Book contents
- The Cambridge History of the Gothic
- The Cambridge History of the Gothic
- The Cambridge History of the Gothic
- Copyright page
- Contents
- Figures
- Notes on Contributors
- Acknowledgements
- Introduction: A History of Gothic Studies in the Twentieth and Twenty-First Centuries
- 3.1 Gothic and Silent Cinema
- 3.2 Gothic, the Great War and the Rise of Modernism, 1910‒1936
- 3.3 Gothic and the American South, 1919‒1962
- 3.4 Hollywood Gothic, 1930–1960
- 3.5 Gothic and War, 1930‒1991
- 3.6 Gothic and the Postcolonial Moment
- 3.7 Gothic and the Heritage Movement in the Twentieth and Twenty-First Centuries
- 3.8 Gothic Enchantment: The Magical Strain in Twentieth and Twenty-First-Century Anglo-American Gothic
- 3.9 Psychoanalysis and the American Popular Gothic, 1954–1980
- 3.10 Gothic and the Counterculture, 1958‒Present
- 3.11 Gothic Television
- 3.12 Gothic and the Rise of Feminism
- 3.13 Gothic, AIDS and Sexuality, 1981–Present
- 3.14 The Gothic in the Age of Neo-Liberalism, 1990‒Present
- 3.15 The Gothic and Remix Culture
- 3.16 Postdigital Gothic
- 3.17 Gothic Multiculturalism
- 3.18 Gothic, Neo-Imperialism and the War on Terror
- 3.19 Global Gothic 1: Islamic Gothic
- 3.20 Global Gothic 2: East Asian Gothic
- 3.21 Global Gothic 3: Gothic in Modern Scandinavia
- 3.22 Gothic in an Age of Environmental Crisis
- 3.23 Gothic and the Apocalyptic Imagination
- Select Bibliography and Filmography
- Index
3.17 - Gothic Multiculturalism
Published online by Cambridge University Press: 29 July 2021
- The Cambridge History of the Gothic
- The Cambridge History of the Gothic
- The Cambridge History of the Gothic
- Copyright page
- Contents
- Figures
- Notes on Contributors
- Acknowledgements
- Introduction: A History of Gothic Studies in the Twentieth and Twenty-First Centuries
- 3.1 Gothic and Silent Cinema
- 3.2 Gothic, the Great War and the Rise of Modernism, 1910‒1936
- 3.3 Gothic and the American South, 1919‒1962
- 3.4 Hollywood Gothic, 1930–1960
- 3.5 Gothic and War, 1930‒1991
- 3.6 Gothic and the Postcolonial Moment
- 3.7 Gothic and the Heritage Movement in the Twentieth and Twenty-First Centuries
- 3.8 Gothic Enchantment: The Magical Strain in Twentieth and Twenty-First-Century Anglo-American Gothic
- 3.9 Psychoanalysis and the American Popular Gothic, 1954–1980
- 3.10 Gothic and the Counterculture, 1958‒Present
- 3.11 Gothic Television
- 3.12 Gothic and the Rise of Feminism
- 3.13 Gothic, AIDS and Sexuality, 1981–Present
- 3.14 The Gothic in the Age of Neo-Liberalism, 1990‒Present
- 3.15 The Gothic and Remix Culture
- 3.16 Postdigital Gothic
- 3.17 Gothic Multiculturalism
- 3.18 Gothic, Neo-Imperialism and the War on Terror
- 3.19 Global Gothic 1: Islamic Gothic
- 3.20 Global Gothic 2: East Asian Gothic
- 3.21 Global Gothic 3: Gothic in Modern Scandinavia
- 3.22 Gothic in an Age of Environmental Crisis
- 3.23 Gothic and the Apocalyptic Imagination
- Select Bibliography and Filmography
- Index
Summary
While multicultural policy might be represented as a failure, or multicultural reality as threatening, the Gothic – as a psychoanalytic mode with a ready shorthand for the representation of violence, alienation and monstrosity – is ideally suited to return what mainstream discourse represses, to engage with the subject of fear and to speak the unspeakable. This chapter demonstrates how contemporary Gothic literature functions to reveal that which multicultural discourse seeks to repress: racism and inequality. I argue that alternative accounts of cultural contact foreground socio-economic inequality, racism and structural violence, while registrations of the impossible and the absurd function to signify a failure in discourse. The Gothic aesthetic is equally suited to represent sectarian violence as a source of fear through the literalisation of monstrosity, and I argue that in engaging with the mechanics of monster-making, contemporary Gothic offers a critique of the construction of fear (and terror) as a tool of (rather than a threat to) governments. Finally, I consider contemporary Gothic’s engagement with the afterlife as a space of multicultural harmony, equality and justice, holding a heterotopic mirror up to the inequalities of the present in which the management of diversity is hostage to political corruption and economic disparity.
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- The Cambridge History of the GothicVolume 3: Gothic in the Twentieth and Twenty-First Centuries, pp. 342 - 363Publisher: Cambridge University PressPrint publication year: 2021
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