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33 - Plutarch of Athens

from VI - Late Platonism

Published online by Cambridge University Press:  28 May 2011

Lloyd Gerson
Affiliation:
University of Toronto
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Summary

LIFE

Plutarch of Athens (d. 432 ce), son of Nestorius, was the philosophy teacher of Hierocles of Alexandria, Syrianus and the young Proclus. The story of the meeting between Plutarch, now advanced in years, and Proclus, who had not yet reached his twenties, is touching. It was Syrianus who introduced the young man to Plutarch, who immediately had such a favourable impression of him that he wanted, without delay and despite his advanced age, to give the new disciple some lessons in philosophy.

Plutarch made Proclus read Aristotle’s De anima and Plato’s Phaedo, and talked to him about these works. He encouraged the young student to take notes, in order to produce a commentary on the Phaedo. This fact, transmitted to us from Marinus (who in turn was Proclus’ pupil and biographer, cf. Proclus 12 pp. 14, 1–15, Saffrey and Segonds = Fonte 2 Taormina), might imply that Plutarch had already composed his own written commentary on the De anima (which, as we shall see, is confirmed by several sources), but this was not the case for the Phaedo, for which Plutarch wanted a new commentary to be composed by his ambitious disciple.

In any case, this information confirms Plutarch’s interest in the study of the soul, that is, in Platonic and Aristotelian psychology. The evidence which we have about his position with respect to two passages in the Phaedo (Plato, Phd. 66b2 and 108c6) confirms his exegetical activity on this text, but it does not explicitly refer to a written commentary (Damascius, in Phaedonem §100, p. 67 and §503, p. 255 Westerink = Fonti 59–60 Taormina).

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Publisher: Cambridge University Press
Print publication year: 2000

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References

Beutler, R. (1951) ‘Plutarchos (3)’, in RE 21/1:Google Scholar
De Pace, A. (1996) ‘Ficino e Plutarco: storia di un equivoco’, Rivista critica di storia della filosofia 51:Google Scholar
Evrard, E. (1960) ‘LeMaître de Plutarque d’Athènes et les origines du néoplatonisme athénien’, in L’Antiquité Classique 29: and 391–406.Google Scholar
Ioannis Philoponi in Aristotelis De Anima Libros Commentaria, ed. Hayduck, M. (1897). CAG XV. Berlin 1897.
Lautner, P. (2000) ‘Plutarch’s Views on phantasia and Koinē Aisthēsis’, in Ancient Philosophy 20:Google Scholar
Plutarco di Atene. L’Uno, l’Anima, le Forme. Saggio introduttivo, Fonti, Traduzione e Commento, Taormina, D. P. (1989). Catania.
Saffrey, H. D. and Westerink, L. G. (1968) Proclus. Théologie platonicienne, tom.i. Paris, xxxv ff.
Taormina, D. P. (1993) ‘Dynamiques de l’écriture et processus cognitif dans le néoplatonisme: Jamblique, Plutarque d’Athènes, Priscien de Lydie et Proclus’, in Dixsaut, M. (ed.), Le platonisme dévoilé, vol. I. Paris.Google Scholar
Tornau, C. (2007) ‘Bemerkungen zu Stephanos von Alexandria, Plotin und Plutarch von Athens’, Elenchos 28:Google Scholar

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  • Plutarch of Athens
  • Edited by Lloyd Gerson, University of Toronto
  • Book: The Cambridge History of Philosophy in Late Antiquity
  • Online publication: 28 May 2011
  • Chapter DOI: https://doi.org/10.1017/CHOL9780521194846.004
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  • Plutarch of Athens
  • Edited by Lloyd Gerson, University of Toronto
  • Book: The Cambridge History of Philosophy in Late Antiquity
  • Online publication: 28 May 2011
  • Chapter DOI: https://doi.org/10.1017/CHOL9780521194846.004
Available formats
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Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Plutarch of Athens
  • Edited by Lloyd Gerson, University of Toronto
  • Book: The Cambridge History of Philosophy in Late Antiquity
  • Online publication: 28 May 2011
  • Chapter DOI: https://doi.org/10.1017/CHOL9780521194846.004
Available formats
×