Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-gbm5v Total loading time: 0 Render date: 2024-12-26T02:54:43.483Z Has data issue: false hasContentIssue false

12 - Literature and the church

from 3 - The era of Elizabeth and James VI

Published online by Cambridge University Press:  28 March 2008

David Loewenstein
Affiliation:
University of Wisconsin, Madison
Janel Mueller
Affiliation:
University of Chicago
Get access

Summary

‘Religious literature’ is a category which cannot be measured with statistical precision. What we in a more secular age call ‘religion’, a discrete phenomenon, permeated many areas of early modern life and much of its book production. Broadsheet ballads and pamphlets, precursors of both newspapers and novels, may have entertained, even titillated, but they professed to teach moral lessons. Preachers and journalistic hacks, writers of murder pamphlets and the like, invaded each others’ generic spaces. Popular songs were instantly ‘moralised’, with improving lyrics set to the same tunes. Historians and poets disputed which of their disciplines was in the better position to encourage ‘virtue’. Sir Philip Sidney thought poetry more ‘doctrinable’. ‘Truth’ was at a premium. The Bible was the ultimate in truth, but chronicles, too, were said to ‘carry credit’.

But religious books, by a more exclusive and conventional criterion, will be found to have been the single most important staple of the publishing industry, making up roughly half of its output. This suggests considerable public interest in the subject, although two factors other than piety must be taken into account in explaining the volume of religious publication. On the one hand there were the commercial motives of printers and booksellers (presumably responsive to demand); on the other, the interest of state and church and of organised bodies of religious opinion, often critical, even dissident. These were factors of ‘push’ rather than ‘pull’. Even supposedly ‘popular’ literary forms may have been popular only in the sense that they were products intended by their social and intellectual betters for the improvement of the semi-literate, a process of downward cultural mediation.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2003

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ainsworth, Henry, Counterpoyson. Considerations touching the points in difference between the Church of England and the seduced brethren of the separation (Amsterdam, 1608), p..Google Scholar
Allison, A. F. and Rogers, D. M., The Contemporary Printed Literature of the English Counter-Reformation between 1558 and 1640, 2 vols.: Vol. 1, Works in Languages Other than English. Aldershot: Scolar Press, 1989; Vol. 2, Works in English, with Addenda and Corrigenda to Volume I, Aldershot: Scolar Press, 1994.Google Scholar
Andrewes, Bartimaeus, Certaine verie worthie, godly and profitable sermons upon the fifth chapiter of the Songe of Solomon (London, 1583), p..Google Scholar
Anglo, Sydney (ed.), The Damned Art: Essays in the Literature of Witchcraft, London: Routledge, 1977.Google Scholar
Aston, Margaret, England’s Iconoclasts, Vol. 1, Laws Against Images, Oxford University Press, 1988.Google Scholar
Ayre, J. ed., The Works of John Jewel, 4 vols., Parker Society (Cambridge University Press, 1845–50), 4:.Google Scholar
Birrell, T. A., ‘English Counter-Reformation Book Culture’, Recusant History 22 (1994).CrossRefGoogle Scholar
Blackwood, Adam, Martyre de la Royne d’Escosse (‘Edinburgh’ (recte Paris), 1587), sig. Aij, p..Google Scholar
Campbell, Lily B., Divine Poetry and Drama in Sixteenth-Century England (Cambridge University Press, 1959).Google Scholar
Carlson, Leland H., Martin Marprelate, Gentleman: Master Job Throkmorton Laid Open in his Colors, San Marino, CA: The Huntington Library, 1981.Google Scholar
Clark, Stuart, Thinking With Demons: The Idea of Witchcraft in Early Modern Europe, Oxford: Clarendon Press, 1997.Google Scholar
Collinson, Patrick, Archbishop Grindal, 1519–1583: The Struggle for a Reformed Church, Berkeley: University of California Press, 1979.Google Scholar
Collinson, Patrick, The Elizabethan Puritan Movement, London: Jonathan Cape, and Berkeley: University of California Press, 1967; Oxford University Press, 1990.Google Scholar
Collinson, Patrick, From Iconoclasm to Iconophobia: The Cultural Impact of the Second English Reformation, University of Reading, 1986.Google Scholar
Collinson, Patrick, Godly People: Essays on English Protestantism and Puritanism, London: Hambledon Press, 1983.Google Scholar
Collinson, Patrick, The Religion of Protestants: The Church in English Society, 1559–1625, Oxford: Clarendon Press, 1982.Google Scholar
Collinson, Patrick, Hunt, Arnold and Walsham, Alexandra, ‘Religious Publishing in England 1557–1640’, ch. 2 in Barnard, John and McKenzie, D. F. (eds.), The History of the Book in Britain, Vol. 4, Cambridge University Press, 2002.Google Scholar
Collinson, Patrick, ‘Windows in a Woman’s Soul: Questions about the Religion of Queen Elizabeth I’, in his Elizabethan Essays (London and Rio Grande, OH: Hambledon Press, 1994), p.Google Scholar
Daniellson, B., John Hart’s Works on English Orthography and Pronunciation, Stockholm Studies in English, 5, Stockholm: Almqvist, 1955.Google Scholar
Daniel, David, William Tyndale: A Biography (New Haven, CT, and London: Yale University Press, 1994)Google Scholar
Dawson, Jane, ‘Calvinism and the Gaidhealtachd in Scotland’, in Calvinism in Europe, 1540–1620, ed. Pettegree, Andrew, Duke, Alastair and Lewis, Gillian (Cambridge University Press, 1994).Google Scholar
Dawson, Jane, ‘Anglo-Scottish Protestant Culture and Integration in Sixteenth-Century Britain’, in Ellis, Steven G. and Barber, Sarah (eds.), Conquest and Union: Fashioning a British State, 1485–1725, London: Longman, 1995.Google Scholar
Doran, Susan, ‘Elizabeth I’s Religion: The Evidence of Her Letters’, Journal of Ecclesiastical History 51 (2000).CrossRefGoogle Scholar
Firth, Katharine R., The Apocalyptic Tradition in Reformation Britain, 1530–1645, Oxford University Press, 1979.Google Scholar
Garnet, Henry (ed.), Briefe meditations of the most holy sacrament and of preparation for receiving the same (English secret press, c. 1600);Google Scholar
Gilmont, J.-F. (ed.), The Reformation and the Book, trans. Maag, Karin, Aldershot: Ashgate, 1998.Google Scholar
Green, Ian, The Christian’s ABC: Catechisms and Catechizing in England c. 1530–1740, Oxford: Clarendon Press, 1996.CrossRefGoogle Scholar
Green, Ian, Print and Protestantism in Early Modern England, Oxford University Press, 2000.CrossRefGoogle Scholar
Green, Ian, ‘“Puritan Prayer Books” and “Geneva Bibles”: An Episode in Elizabethan Publishing’, Transactions of the Cambridge Bibliographical Society 11 (1998).Google Scholar
Gregory, Brad S., ‘The “True and Zealouse Service of God”: Robert Parsons, Edmund Bunny, and the First Booke of the Christian Exercise’, Journal of Ecclesiastical History, 45 (1994).CrossRefGoogle Scholar
Guy, John A., Tudor England, Oxford University Press, 1988.Google Scholar
Haller, William, Foxe’s Book of Martyrs and the Elect Nation, London: Jonathan Cape, 1963.Google Scholar
Hammond, Gerald, The Making of the English Bible, Manchester University Press, 1982.Google Scholar
Hill, Christopher, Society and Puritanism in Pre-Revolutionary England (London: Secker and Warburg, 1964).Google Scholar
Kenneth, Brother, ‘The Popular Literature of the Scottish Reformation’, in McRoberts, David (ed.), Essays on the Scottish Reformation 1513–1625, Glasgow: Burns, 1962.Google Scholar
Klotz, Edith L., ‘A Subject Analysis of English Imprints for Every Tenth Year from 1480 to 1640’, Huntington Library Quarterly, 1 (1938).CrossRefGoogle Scholar
Laing, David ed., The Works of John Knox, 6 vols. (Edinburgh: Bannatyne Society, 1846–64), vol. 6Google Scholar
Lake, Peter, Anglicans and Puritans? Presbyterianism and English Conformist Thought from Whitgift to Hooker (London: Unwin Hyman, 1988).Google Scholar
Larner, Christina, ‘James VI and I and Witchcraft’, in The Reign of James VI and I, ed. Smith, A. G. R. (London and Basingstoke: Macmillan, 1973).Google Scholar
Lewalski, Barbara K., Protestant Poetics and the Seventeenth-Century Religious Lyric, Princeton University Press, 1979.Google Scholar
Loades, David M. (ed.), John Foxe: An Historical Perspective, Aldershot: Ashgate, 1999. (ed.), John Foxe and the English Reformation, Aldershot: Scolar Press, 1997.Google Scholar
Marsh, Christopher, The Family of Love in English Society, 1550–1630 (Cambridge University Press, 1994).Google Scholar
Mason, Roger A. (ed.), John Knox and the British Reformations, Aldershot: Ashgate, 1998.Google Scholar
McGee, Sears, ‘On Misidentifying Puritans: The Case of Thomas Adams’, Albion 30.3 (1998).Google Scholar
McGrade, Arthur S. (ed.), Richard Hooker and the Construction of Christian Community, Tempe, AZ: Medieval and Renaissance Texts and Studies, 1997.Google Scholar
Milton, Anthony, Catholic and Reformed: The Roman and Protestant Churches in English Protestant Thought 1600–1640, Cambridge University Press, 1978.Google Scholar
Milward, Peter, Religious Controversies of the Elizabethan Age: A Survey of Printed Sources, London: Scolar Press, 1977, and Lincoln: University of Nebraska Press, 1977.Google Scholar
Milward, Peter, Religious Controversies of the Jacobean Age: A Survey of Printed Sources, London: Scolar Press, 1978.Google Scholar
Mueller, Janel, The Native Tongue and the Word: Developments in English Prose Style, 1380–1580, University of Chicago Press, 1984.Google Scholar
Noble, Richmond, Shakespeare’s Biblical Knowledge and Use of the Book of Common Prayer (London: SPCK, 1935).Google Scholar
Oliver, Leslie M., ‘The Seventh Edition of John Foxe’s “Acts and Monuments”’, Papers of the Bibliographical Society of America 37 (1943)CrossRefGoogle Scholar
Olsen, V. Norskov, John Foxe and the Elizabethan Church, Berkeley: University of California Press, 1973.Google Scholar
Peel, Albert (ed.), The Seconde Parte of a Register: Being a Calendar of Manuscripts under the title intended for publication by the Puritans about 1593, and now in Dr Williams’s Library, London, 2 vols., Cambridge University Press, 1915.Google Scholar
Questier, Michael, Conversion, Politics and Religion in England, 1580–1625, Cambridge University Press, 1996.Google Scholar
Sharpe, Kevin and Lake, Peter (eds.), Culture and Politics in Early Stuart England, Basingstoke: Macmillan, 1994.CrossRefGoogle Scholar
Sisson, C. J., The Judicious Marriage of Mr Hooker and the Birth of the ‘Laws of Ecclesiastical Polity’, Cambridge University Press, 1940.Google Scholar
Southern, A. C., Elizabethan Recusant Prose, 1559–1582, London: Sands, 1950.Google Scholar
Tyacke, Nicholas, Anti-Calvinists: The Rise of English Arminianism c. 1590–1640, Oxford: Clarendon Press, 1987.Google Scholar
Walsham, Alexandra, Church Papists: Catholicism, Conformity and Confessional Polemic in Early Modern England, 2nd rev. edn, Woodbridge: Boydell and Brewer, 2000.Google Scholar
Walsham, Alexandra, ‘“Domme Preachers”: Post-Reformation English Catholicism and the Culture of Print’, Past and Present, 168 (August 2000).CrossRefGoogle Scholar
Walsham, Alexandra, Providence in Early Modern England, Oxford University Press, 1999.Google Scholar
Watt, Tessa, Cheap Print and Popular Piety, 1550–1640, Cambridge University Press, 1991.Google Scholar
Williams, Glanmor, ‘Religion and Welsh Literature in the Age of the Reformation’, Proceedings of the British Academy, 69 (1983).Google Scholar
Worden, Blair, The Sound of Virtue: Philip Sidney’s Arcadia and Elizabethan Politics, New Haven, CT: Yale University Press, 1996.Google Scholar
Cotton, Clement, The mirror of martyrs … Expressing the force of their faith [selections from John Foxe’s Acts and Monuments], London: for J. Budge, 1613. 5th enlarged edn, 1639.Google Scholar
Foxe, John, Acts and Monuments of John Foxe, ed. Cattley, Stephen Reed, 8 vols., London: R. B. Seeley and W. Burnside, 1837–41.Google Scholar
Gifford, George, A dialogue concerning witches and witchcraftes, London: J. Windet for T. Cooke and M. Hart, 1593.Google Scholar
Gifford, George, A discourse of the subtill practises of deuilles by witches and sorcerers, London: [T. Orwin] for T. Cooke, 1587.Google Scholar
Holinshed, Raphael, The First Volume of the Chronicles of England, Scotlande, and Irelande, 2 vols., London: [H. Bynneman] for J. Harrison, 1577.Google Scholar
Knox, John, John Knox on Rebellion, ed. Mason, Roger, Cambridge University Press, 1994.CrossRefGoogle Scholar
Nashe, Thomas, Works of Thomas Nashe, ed. McKerrow, R. B., 5 vols., London: A. H. Bullen et al., 1904–10.Google Scholar
Perkins, William, The Work of William Perkins, ed. Breward, Ian, The Courtenay Library of Reformation Classics, 3, Abingdon, Berks.: Sutton Courtenay Press, 1970.Google Scholar
Ridley, Jasper, John Knox (Oxford: Clarendon Press, 1968)Google Scholar
Scot, Reginald, The discoverie of witchcraft, London: [H. Denham for] W. Brome, 1584.Google Scholar
Sidney, Philip, An Apologie for Poetrie, London: [J. Roberts] for H. Olney, 1595. Mod. edn, ed. Shepherd, Geoffey, Manchester University Press, 1973.Google Scholar
The Two Books of Homilies Appointed to be Read in Churches, ed. Griffiths, John, Oxford University Press, 1859.Google Scholar
Winzet, Ninian, Certain Tractates Together With The Book of Four Score Three Questions, ed. Hewison, J. K., 2 vols., Scottish Text Society, Edinburgh and London: William Blackwood, 1888, 1890.Google Scholar
Walker, Greg, The Politics of Performance in Early Renaissance Drama (Cambridge University Press, 1998).CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×