Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-vdxz6 Total loading time: 0 Render date: 2024-11-23T14:20:39.311Z Has data issue: false hasContentIssue false

18 - Subjectivities, Knowledge, and Gendered and Sexual Transitions

from Part Four - Desires and Relations

Published online by Cambridge University Press:  29 September 2023

Cecilia McCallum
Affiliation:
Universidade Federal da Bahia, Brazil
Silvia Posocco
Affiliation:
Birkbeck College, University of London
Martin Fotta
Affiliation:
Institute of Ethnology, Czech Academy of Sciences
Get access

Summary

Based on ethnographic encounters in India over three decades, the authors reflect on what it means to study gender and the sexual. They argue that knowledge of gender and the sexual is bound up with epistemological and historical legacies, political ruptures, and subjective estrangements. In particular, the chapter critically engages the trajectories through which ontological assumptions about gendered and sexual selves have been configured and reconfigured over time. Moving away from the assumptions of “interiority” as the space for articulating or experiencing subjectivity, and from notions of “authentic,” extant cultural “types,” they look at the shifting material conditions and multiple temporal trajectories of forms of identification and self-evincing. Gendering and evincing of sexual selves emerge as terrains of partial connectedness between people, concepts, and material “things” as opposed to wholly defining attributes of any given subject. Three categories of gendered and sexual selves (kothi, hijra, and transgender) emerge and disappear over time in relation to each other, and to registers and economies of signification of law, health policy, activism, religious nationalism, and anthropology. This took shape within and across intimate lifeworlds, state actions, and transnational (mis)connections, here apprehended ethnographically.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Biehl, J., Good, B., and Kleinman, A. (2007). Introduction: rethinking subjectivity. In Biehl, J., Good, B., and Kleinman, A., eds., Subjectivity: Ethnographic Investigations. Berkeley: University of California Press, pp. 123.Google Scholar
Bleys, R. C. (1995). The Geography of Perversion: Male-to-Male Sexual Behaviour Outside the West and the Ethnographic Imagination, 1750–1918. New York: New York University Press.Google Scholar
Boyce, P. (2007). “Conceiving kothis”: men who have sex with men in India and the cultural subject of HIV prevention. Medical Anthropology, 26(2), 175203.Google Scholar
Boyce, P. (2013a). The object of attention: same-sex sexualities in small-town India and the contemporary sexual subject. In Srivastava, S., ed., Sexuality Studies. Delhi: Oxford University Press, pp. 183202.Google Scholar
Boyce, P. (2013b). The ambivalent sexual subject: HIV prevention and male-to-male intimacy in India. In Aggleton, P., Boyce, P., Moore, H., and Parker, R., eds., Understanding Global Sexualities: New Frontiers. London: Routledge, pp. 7588.Google Scholar
Boyce, P. (2014). Desirable rights: same-sex sexual subjectivities, socio-economic development, global flows and boundaries. Culture, Health & Sexuality, 16(10), 1201–15.CrossRefGoogle Scholar
Boyce, P. (2020). Properties, substance, queer effects: ethnographic perspective and HIV prevention in India. In Boyce, P., Gonzalez-Polledo, EJ, and Posocco, S., eds., Queering Knowledge: Analytics, Devices and Investments after Marilyn Strathern. London: Routledge, pp. 92112.Google Scholar
Boyce, P., and Cataldo, F. (2019). MSM-ing as a networking concept: becoming a global health category. Medicine, Anthropology, Theory, 6(4), 214–37. https://doi.org/10.17157/mat.6.4.707.Google Scholar
Boyce, P., and Dasgupta, R. K. (2019). Alternating sexualities: sociology and queer critiques in India. In Srivastava, S., Arif, Y., and Abraham, J., eds., Critical Themes in Indian Sociology. New Delhi: SAGE Publications, pp. 330–45.Google Scholar
Boyce, P., Dhall, P., Khurai, S., Yambung, O., Pebam, B., and Lairikyengbam, R. (2020). Gender diverse equality and wellbeing in Manipur, North East India: reflections on peer-led research. In Bell, S., Aggleton, P., and Gibson, A., eds., Peer Research in Health and Social Development: International Perspectives on Participatory Research. London: Routledge, pp. 7588.Google Scholar
Boyce, P., and Dutta, A. (2013). Vulnerability of gay and lesbian Indians goes way beyond section 377. The Conversation, December 15, https://theconversation.com/vulnerability-of-gay-and-transgender-indians-goes-way-beyond-section-377-21392 (accessed October 14, 2021).Google Scholar
Boyce, P., Engebretsen, E. L., and Posocco, S. (2016). Introduction: anthropology’s queer sensibilities. Sexualities, 21(5–6), 843–52.Google Scholar
Boyce, P., Huang Soo Lee, M., Jenkins, C., Mohamed, S., Overs, C., Paiva, V., Reid, E., Tan, M., and Aggleton, P. (2007). Putting sexuality (back) in HIV/AIDS: issues, themes and practice. Global Public Health, 2(1), 134.Google Scholar
Boyce, P., and khanna, a. (2011). Rights and representations: querying the male-to-male sexual subject in India. Culture, Health & Sexuality, 13(1), 89100.CrossRefGoogle ScholarPubMed
Brown, W. (1995). States of Injury: Power and Freedom in Late Modernity. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Busby, C. (1997). Permeable and partible persons: a comparative analysis of gender and body in South India and Melanesia. The Journal of the Royal Anthropological Institute, 2(3), 261–78.Google Scholar
Butler, J. (1997). The Psychic Life of Power: Theories in Subjection. Stanford, CA: Stanford University Press.CrossRefGoogle Scholar
Butler, J. (2004). Undoing Gender. New York: Routledge.Google Scholar
Carstairs, G. M. (1957). The Twice-Born: A Study of a Community of High-Caste Hindus. London: Hogarth Press.Google Scholar
Cohen, L. (2005). The Kothi wars: AIDS cosmopolitanism and the morality of classification. In Adams, V. and Pigg, S. L., eds., Sex in Development: Science, Sexuality and Morality in Global Perspective. Durham, NC: Duke University Press, pp. 269303.Google Scholar
Das, V., and Poole, D., eds. (2004). Anthropology in the Margins of the State. Santa Fe, NM: School of Advanced Research Press.Google Scholar
Derrida, J. (2002 [1992]). Force of law: the “mystical foundation of authority.” Trans. Mary Quaintance. In Anidjar, G., ed., Acts of Religion. New York: Routledge, pp. 230–98.Google Scholar
Dhall, P., and Boyce, P. (2015). Livelihood, exclusion and opportunity: socioeconomic welfare among gender and sexuality non-normative people in India (No. IDS Evidence Report, 106). Brighton: Institute of Development Studies.Google Scholar
Dumont, L. (1980). Homo Hierarchicus: The Caste System and Its Implications. Chicago: University of Chicago Press.Google Scholar
Dutta, A. (2012). An epistemology of collusion: hijras, kothis and the historical (dis)continuity of gender/sexual identities in eastern India. Gender & History, 24, 825–49.Google Scholar
Dutta, A., and Roy, R. (2014). Decolonizing transgender in India: some reflections. Transgender Studies Quarterly, 1(3), 320–32.Google Scholar
Farmer, L. (2000). Reconstructing the English codification debate: the criminal law commissioners, 1833–45. Law and History Review, 18(2), 397425.Google Scholar
Gagnon, J. H., and Parker, R. G. (1995). Introduction: conceiving sexuality. In Parker, R. G. and Gagnon, J. H., eds., Conceiving Sexuality: Approaches to Sex Research in a Postmodern World. New York: Routledge, pp. 318.Google Scholar
Goel, I. (2016). Hijra communities of Delhi. Sexualities, 19(5–6), 535–46.Google Scholar
Gonzalez-Polledo, EJ. (2017). Transitioning: Matter, Gender, Thought. London. Rowman and Littlefield.Google Scholar
Gonzalez-Polledo, EJ. (2020). Wild gender. In Boyce, P., Gonzalez-Polledo, EJ, and Posocco, S., eds., Queering Knowledge: Analytics, Devices and Investments after Marilyn Strathern. London: Routledge, pp. 2036.Google Scholar
Graham, M. (2014). Anthropological Explorations in Queer Theory. London: Routledge.Google Scholar
Hall, K. (1997). “Go suck your husband’s sugarcane!” Hijras and the use of sexual insult. In Livia, A. and Hall, K., eds., Queerly Phrased: Language, Gender, and Sexuality. New York: Oxford University Press, pp. 430–60.Google Scholar
Herdt, G. (2001). Stigma and the ethnographic study of HIV: problems and prospects. AIDS and Behaviour, 5, 141–9.Google Scholar
Hossain, A. (2012). Beyond emasculation: being Muslim and becoming hijra in South Asia. Asian Studies Review, 36(4), 495513.Google Scholar
Hossain, A., and Nanda, S. (2020). Globalization and change among the hijras of South Asia. In Ryan, J. M., ed., Trans Lives in a Globalizing World: Rights, Identities and Politics. London: Routledge Press, pp. 3449.Google Scholar
Jaffrey, Z. (1998). The Invisibles: Tale of the Eunuchs of India. London: Phoenix.Google Scholar
khanna, a. (2009). Taming of the shrewd Meyeli Chhele: a political economy of development’s sexual subject. Development, 52, 4351.Google Scholar
khanna, a. (2013). Three hundred and seventy-seven ways of being. Journal of Historical Sociology, 26(1), 120–42.Google Scholar
khanna, a. (2016). Sexualness. New Delhi: New Text.Google Scholar
khanna, a. (forthcoming). A Landscape Analysis of LGBTQI Activism in India. New York: Astraea Foundation.Google Scholar
khanna, a., and Correa, S., eds. (2014). Putting the Law in Its Place: Analyses of Recent Developments in Law Relating to Same-Sex Desire in India and Uganda. Rio de Janeiro and Brighton: Sexuality Policy Watch and Institute of Development Studies.Google Scholar
Kleinman, A. (1999). Experience and its moral modes: culture, human conditions, and disorder. The Tanner Lectures on Human Values, 20, 355420.Google Scholar
Kristeva, J. (1980). Desire in Language: A Semiotic Approach to Literature and Art. New York: Columbia University Press.Google Scholar
Lambert, H., and McKevitt, C. (2002). Anthropology in health research: from qualitative methods to multidisciplinarity. BMJ: British Medical Journal, 325(7357), 210–13.Google Scholar
Levitt, P., and Merry, S. (2009). Vernacularization on the ground: local uses of global women’s rights in Peru, China, India and the United States. Global Networks, 9(4), 441–61.CrossRefGoogle Scholar
Loh, J. (2011). “Borrowing” religious identifications: a study of religious practices among the hijras of India. Polyvocia – The SOAS Journal of Graduate Research, 3, 5067.Google Scholar
Lorway, R., Reza‐Paul, S., and Pasha, A. (2009) On becoming a male sex worker in Mysore: sexual subjectivity, “empowerment,” and community‐based HIV prevention research. Medical Anthropology Quarterly, 23(2), 142–60.Google Scholar
Marriot, M. (1979). Hindu transactions: diversity without dualism. In Kapferer, B., ed., Transaction and Meaning: Directions in the Anthropology of Human Issues. Philadelphia: Institute for the Study of Human Issues, 109–42.Google Scholar
Mines, M. (1994). Public Faces, Private Voices: Community and Individuality in South India. New Delhi: Oxford University Press.Google Scholar
Mokhtar, S. (2021). Mediating hijra in/visibility: the affective economy of value-coding marginality in South Asia. Feminist Media Studies, 21(6), 959–72.Google Scholar
Mookherjee, N. (2013). Introduction: self in South Asia. Journal of Historical Sociology, 26(1), 118.Google Scholar
Moore, H. (2007). The Subject of Anthropology. Cambridge: Polity Press.Google Scholar
Moore, H. (2011). Still Life: Hopes, Desires and Satisfactions. Cambridge: Polity PressGoogle Scholar
Moore, H. (2012). Sexuality encore. In Aggleton, P., Boyce, P., Moore, H., and Parker, R., eds., Understanding Global Sexualities: New Frontiers. London: Routledge, pp. 118.Google Scholar
Nanda, S. (1990). Neither Man nor Woman: The Hijras of India. Belmont, CA: Wadsworth Publishing.Google Scholar
Opler, M. E. (1960). The hijara (hermaphrodites) of India and Indian national character: a rejoinder. American Anthropologist, 62(3), 505–11.Google Scholar
Parker, R. (2008). Sexuality, culture and society: shifting paradigms in sexuality research. Culture, Health & Sexuality, 11(3), 251–66.Google Scholar
Pigg, S. L. (2001). Languages of sex and AIDS in Nepal: notes on the social production of commensurability. Cultural Anthropology, 16(4), 481–54.CrossRefGoogle ScholarPubMed
Pigg, S. L. (2005). Globalizing the facts of life. In Adams, V. and Leigh Pigg, S., eds., Sex in Development: Science, Sexuality and Morality in Global Perspective. Durham, NC: Duke University Press, pp. 3966.Google Scholar
Posocco, S. (2020). Postplurality: an ethnographic tableau. In Boyce, P., Gonzalez-Polledo, EJ, and Posocco, S., eds., Queering Knowledge: Analytics, Devices and Investments after Marilyn Strathern. London: Routledge, pp. 131–47.Google Scholar
Preston, L. W. (1987). A right to exist: eunuchs and the state in nineteenth-century India. Modern Asian Studies, 21(2), 371–87.Google Scholar
Rao, R. (2020). Out of Time: The Queer Politics of Postcoloniality. Oxford: Oxford University Press.Google Scholar
Reddy, G. (2003). “Men” who would be kings: celibacy, emasculation, and the re-production of hijras in contemporary Indian politics. Social Research: An International Quarterly, 70(1), 163200.Google Scholar
Reddy, G. (2005a). With Respect to Sex: Charting Hijra Identity in Hyderabad. India. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Reddy, G. (2005b). Genealogies of contagion: Hijras, Kothis and the politics of sexual marginality in Hyderbad. Anthropology and Medicine, 12, 255–70.Google Scholar
Rorty, A. O. (2007). The vanishing subject: the many faces of subjectivity. In Biehl, J., Good, B., and Kleinman, A., eds., Subjectivity: Ethnographic Investigations. Berkeley: University of California Press, pp. 191209.Google Scholar
Rose, H. A. (1907). Muhammadan birth observances in the Punjab. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 37, 237–60.Google Scholar
Shah, A. M. (1961). A note on the Hijadas of Gujarat. American Anthropologist, 63(6), 1325–30.Google Scholar
Sharma, S. K. (1989). Hijras: The Labelled Deviants. New Delhi: Gian.Google Scholar
Spronk, R. (2012). Ambiguous Pleasures: Sexuality and Middle-Class Self Perceptions in Nairobi. New York: Berghahn Press.Google Scholar
Strathern, M. (1990). The Gender of the Gift: Problems with Women and Problems with Society in Melanesia. Berkeley: University of California Press.Google Scholar
Strathern, M. (2004). Commons and Borderlands: Working Papers on Interdisciplinarity, Accountability and the Flow of Knowledge. Oxon: Sean Kingston Publishing.Google Scholar
Talwar, R. (1999). The Third Sex and Human Rights. New Delhi: Gyan Publishing House.Google Scholar
Taussig, M. (1993). Mimesis and Alterity: A Particular History of the Senses. London: Routledge.Google Scholar
Upadhyay, N. (2020). Hindu nation and its queers: caste, Islamophobia, and de/coloniality in India. Interventions, 22(4), 464–80.Google Scholar
Valentine, D. (2007). Imagining Transgender: An Ethnography of a Category. Durham, NC: Duke University Press.Google Scholar
Vance, C. S. (2009). Anthropology sexuality: a theoretical comment. In Robertson, J., ed., Same-Sex Cultures and Sexualities: An Anthropological Reader. Malden, MA: Blackwell, pp. 1532.Google Scholar
Wagner, R. (1981). The Invention of Culture. Chicago: University of Chicago Press.Google Scholar
Wagner, R. (2001). An Anthropology of the Subject: Holographic Worldview and Its Meaning and Significance for Anthropology. Berkeley: University of California Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×