Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-dlnhk Total loading time: 0 Render date: 2024-11-28T00:13:58.140Z Has data issue: false hasContentIssue false

4 - Agonistic Pluralists

Three Philosophers of Value Conflict

from Part I - Intellectual Sources and Disciplinary Engagements

Published online by Cambridge University Press:  11 May 2023

James Laidlaw
Affiliation:
University of Cambridge
Get access

Summary

This chapter compares and contrasts the thought of three philosophers – Bernard Williams, Charles Taylor, and Martha Nussbaum – who developed influential and idiosyncratic ways of reforming Anglo-American moral philosophy. Their positions substantially overlap inasmuch as they hold that the goods of human life are necessarily multiple and persistently in conflict, which has implications for the structure and content of ethical life everywhere. All three are of interest to anthropology because they hold that history, culture, social relations, and biographical experience make a difference to the goods and values that inform human life, and therefore that moral philosophy needs to be, to at least a very large degree, an empirical, descriptive, and comparative discipline. The different, sometimes even rival, ways in which they pursue that project offer anthropologists of ethics the chance to reflect on how and why they might develop an anthropology that would fulfil these authors’ different visions of moral philosophy.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbey, Ruth. 2000. Charles Taylor. Chesham: Acumen.Google Scholar
Anderson, Amanda. 2016. Bleak Liberalism. Chicago, IL: University of Chicago Press.CrossRefGoogle Scholar
Anderson, Amanda 2018. Psyche and Ethos: Moral Life after Psychology. Oxford: Oxford University Press.Google Scholar
Anderson, Elizabeth. 1993. Value in Ethics and Economics. Cambridge, MA: Harvard University Press.Google Scholar
Anscombe, G. E. M. 1958. ‘Modern Moral Philosophy’. Philosophy, 33: 119.CrossRefGoogle Scholar
Appiah, Kwame Anthony. 2005. The Ethics of Identity. Princeton, NJ: Princeton University Press.Google Scholar
Appiah, Kwame Anthony 2008. Experiments in Ethics. Cambridge, MA: Harvard University Press.Google Scholar
Appiah, Kwame Anthony 2010. The Honor Code: How Moral Revolutions Happen. New York: Norton & Co.Google Scholar
Austin, J. L. 1957. ‘A Plea for Excuses’. Proceedings of the Aristotelian Society, 57: 130.Google Scholar
Berlin, Isaiah. 1969. Four Essays on Liberty. Oxford: Oxford University Press.Google Scholar
Berlin, Isaiah 1978. Concepts and Categories: Philosophical Essays. London: Hogarth Press.Google Scholar
Berlin, Isaiah 1979. Against the Current: Essays in the History of Ideas. London: Hogarth Press.Google Scholar
Berlin, Isaiah 1990. The Crooked Timber of Humanity: Chapters in the History of Ideas. London: Hogarth Press.Google Scholar
Berlin, Isaiah 1995. ‘Introduction’, in Tully, James (ed.), Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge: Cambridge University Press.Google Scholar
Berlin, Isaiah 2002. Freedom and Its Betrayal: Six Enemies of Human Liberty. Edited by Hardy, Henry. Princeton, NJ: Princeton University Press.Google Scholar
Cavell, Stanley. 1987. Disowning Knowledge in Six Plays of Shakespeare. Cambridge: Cambridge University Press.Google Scholar
Chappell, Sophie Grace. 2014. Knowing What to Do: Imagination, Virtue, and Platonism in Ethics. Oxford: Oxford University Press.Google Scholar
Dan-Cohen, Meir. 2016. Normative Subjects: Self and Collectivity in Morality and Law. Oxford: Oxford University Press.Google Scholar
Dreyfus, Hubert and Taylor, Charles. 2015. Retrieving Realism. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Fassin, Didier. 2008. ‘Beyond Good and Evil: Questioning the Anthropological Discomfort with Morality’. Anthropological Theory, 8: 333–44.Google Scholar
Fassin, Didier 2012. ‘Introduction: Toward a Critical Moral Anthropology’, in A Companion to Moral Anthropology. Chichester: Wiley-Blackwell: 117.Google Scholar
Forrester, Katrina. 2019. In the Shadow of Justice: Postwar Liberalism and the Remaking of Political Philosophy. Princeton, NJ: Princeton University Press.Google Scholar
Foucault, Michel. 1988 [1984]. The Care of the Self: The History of Sexuality, Volume 3. London: Viking.Google Scholar
Fountain, Philip. 2013. ‘Toward a Post-Secular Anthropology’. The Australian Journal of Anthropology, 24: 310–28.Google Scholar
Frankfurt, Harry G. 1971. ‘Freedom of the Will and the Concept of the Person’. Journal of Philosophy, 67: 520.Google Scholar
Furani, Khaled. 2019. Redeeming Anthropology: A Theological Critique of a Modern Science. Oxford: Oxford University Press.Google Scholar
Geertz, Clifford. 1994. ‘The Strange Estrangement: Taylor and the Natural Sciences’, in Tully, James (ed.), Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge: Cambridge University Press: 8395.Google Scholar
Geuss, Raymond. 2014. A World Without Why. Princeton, NJ: Princeton University Press.Google Scholar
Goldie, Peter. 2009. ‘Thick Concepts and Emotion’, in Callcut, Daniel (ed.), Reading Bernard Williams. London: Routledge.Google Scholar
Gray, John. 1993. ‘Berlin’s Agonistic Liberalism’, in Post-Liberalism: Studies in Political Thought. London: Routledge: 64–9.Google Scholar
Gray, John 1995. Berlin. London: Fontana.Google Scholar
Gray, John 2000. The Two Faces of Liberalism. Oxford: Polity.Google Scholar
Hawthorn, Geoffrey. 2005. ‘Introduction’, in Williams, Bernard, In the Beginning Was the Deed: Realism and Moralism in Political Argument. Edited by Hawthorn, Geoffrey. Princeton, NJ: Princeton University Press: iixx.Google Scholar
Jenkins, Mark P. 2006. Bernard Williams. Chesham: Acumen.Google Scholar
Joyce, Richard. 2006. The Evolution of Morality. Cambridge, MA: MIT Press.Google Scholar
Kirchin, Simon (ed.). 2013. Thick Concepts. Oxford: Oxford University Press.Google Scholar
Kittay, Eva Feder. 1999. Love’s Labor: Essays on Women, Equality, and Dependency. London: Routledge.Google Scholar
Kittay, Eva Feder 2003. ‘When Caring Is Just and Justice Is Caring: Justice and Mental Retardation’, in Kittay, Eva Feder and Feder, Ellen K. (eds.), The Subject of Care: Feminist Perspectives on Dependency. New York: Rowman & Littlefield: 257–76.Google Scholar
Laidlaw, James. 2014. The Subject of Virtue: An Anthropology of Ethics and Freedom. Cambridge: Cambridge University Press.Google Scholar
Lamb, Michael and Williams, Brian A. (eds.). 2019. Everyday Ethics: Moral Theology and the Practices of Everyday Life. Washington, DC: Georgetown University Press.Google Scholar
Larsen, Timothy. 2014. The Slain God: Anthropologists and the Christian Faith. Oxford: Oxford University Press.Google Scholar
Latour, Bruno. 1993. We Have Never Been Modern. Cambridge, MA: MIT Press.Google Scholar
Lear, Jonathan. 2006. Radical Hope: Ethics in the Face of Cultural Destruction. Cambridge, MA: Harvard University Press.Google Scholar
Lemons, J. Derrick. 2018. Theologically Engaged Anthropology. Oxford: Oxford University Press.CrossRefGoogle Scholar
Lloyd, G. E. R. 2005. The Delusions of Invulnerability: Wisdom and Morality in Ancient Greece, China, and Today. London: Bloomsbury.Google Scholar
MacIntyre, Alasdair. 1981. After Virtue: A Study in Moral Theory. London: Duckworth.Google Scholar
MacIntyre, Alasdair 1988. Whose Justice? Which Rationality? London: Duckworth.Google Scholar
MacIntyre, Alasdair 1990. Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition. London: Duckworth.Google Scholar
MacIntyre, Alasdair 1999. Dependent Rational Animals: Why Human Beings Need the Virtues. London: Duckworth.Google Scholar
MacIntyre, Alasdair 2016. Ethics in the Conflicts of Modernity: An Essay on Desire, Practical Reasoning, and Narrative. Cambridge: Cambridge University Press.Google Scholar
McKearney, Patrick. 2016. ‘The Genre of Judgment: Description and Difficulty in the Anthropology of Ethics’. Journal of Religious Ethics, 44: 544–73.CrossRefGoogle Scholar
McKearney, Patrick 2018. ‘Receiving the Gift of Cognitive Disability: Recognizing Agency in the Limits of the Rational Subject’. The Cambridge Journal of Anthropology, 36(1): 4060.Google Scholar
McKearney, Patrick 2019. ‘Everyday Ethics: A Bibliographic Review’, in Lamb, Michael and Williams, Brian (eds.), Everyday Ethics: Moral Theology and the Practices of Ordinary Life. Washington, DC: Georgetown University Press.Google Scholar
McKearney, Patrick 2021a. ‘The Ability to Judge: Critique and Surprise in Theology, Anthropology, and L’Arche’. Ethnos, 86: 460–76.Google Scholar
McKearney, Patrick 2021b. ‘What Escapes Persuasion: Why Intellectual Disability Troubles “Dependence” in Liberal Societies’. Medical Anthropology, 40: 155–68.CrossRefGoogle Scholar
McKearney, Patrick forthcoming. ‘At the Margins of Liberal Care: Ethics Between Dependence and Freedom’. Current Anthropology.Google Scholar
Nietzsche, Friedrich. 1994 [1887]. On the Genealogy of Morality. Edited by Ansell-Pearson, Keith. Cambridge: Cambridge University Press.Google Scholar
Nietzsche, Friedrich 2001 [1882]. The Gay Science. Edited by Williams, Bernard. Cambridge: Cambridge University Press.Google Scholar
Nussbaum, Martha C. 1986. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: Cambridge University Press.Google Scholar
Nussbaum, Martha C. 1988. ‘Non-Relative Virtues: An Aristotelian Approach’. Midwestern Studies in Philosophy, 13: 3253.Google Scholar
Nussbaum, Martha C. 1990. Love’s Knowledge: Essays in Philosophy and Literature. Oxford: Oxford University Press.Google Scholar
Nussbaum, Martha C. 1993. ‘Non-Relative Virtues: An Aristotelian Approach’, in Nussbaum, Martha and Sen, Amartya (eds.), The Quality of Life. Oxford: Oxford University Press: 242–69.CrossRefGoogle Scholar
Nussbaum, Martha C. 1994. The Therapy of Desire: Theory and Practice in Hellenistic Ethics. Princeton, NJ: Princeton University Press.Google Scholar
Nussbaum, Martha C. 1995. ‘Aristotle on Human Nature and the Foundations of Ethics’, in Altham, J. E. J. and Harrison, Ross (eds.), World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams. Cambridge: Cambridge University Press: 86131.Google Scholar
Nussbaum, Martha C. 1997a. ‘Kant and Stoic Cosmopolitanism’. Journal of Political Philosophy, 1: 125.Google Scholar
Nussbaum, Martha C. 1997b. ‘Review of Making Sense of Humanity, by Bernard Williams’. Ethics, 107: 526–9.Google Scholar
Nussbaum, Martha C. 1999a. Sex and Social Justice. Oxford: Oxford University Press.Google Scholar
Nussbaum, Martha C. 1999b. ‘Virtue Ethics: A Misleading Category?The Journal of Ethics, 3: 163201.CrossRefGoogle Scholar
Nussbaum, Martha C. 2000a. Women and Human Development: The Capabilities Approach. Cambridge: Cambridge University Press.Google Scholar
Nussbaum, Martha C. 2000b. ‘Why Practice Needs Ethical Theory: Particularism, Principle, and Bad Behavior’, in Burton, Steven J. (ed.), The Path of the Law and Its Influence. Cambridge: Cambridge University Press.Google Scholar
Nussbaum, Martha C. 2000c. ‘The Future of Feminist Liberalism’. Proceedings and Addresses of the American Philosophical Association, 74: 4779.Google Scholar
Nussbaum, Martha C. 2001a. Upheavals of Thought: The Intelligence of Emotions. Cambridge: Cambridge University Press.Google Scholar
Nussbaum, Martha C. 2001b. ‘Preface to the Revised Edition’, in Nussbaum, Martha C., The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Updated edition. Cambridge: Cambridge University Press.Google Scholar
Nussbaum, Martha C. 2002 [1996]. For Love of Country? Edited by Cohen, Joshua. Boston, MA: Beacon Press.Google Scholar
Nussbaum, Martha C. 2003a. ‘Tragedy and Justice: Bernard Williams Remembered’. Boston Review, https://bostonreview.net/archives/BR28.5/nussbaum.html.Google Scholar
Nussbaum, Martha C. 2003b. ‘Judaism and the Love of Reason’, in Groenhout, Ruth E. and Bower, Marya (eds.), Philosophy, Feminism, and Faith. Bloomington: Indiana University Press: 939.Google Scholar
Nussbaum, Martha C. 2004. Hiding from Humanity: Disgust, Shame, and the Law. Princeton, NJ: Princeton University Press.Google Scholar
Nussbaum, Martha C. 2006. Frontiers of Justice: Disability, Nationality, Species Membership. Cambridge, MA: Harvard University Press.Google Scholar
Nussbaum, Martha C. 2009. ‘Bernard Williams: Tragedies, Hope, Justice’, in Callcut, Daniel (ed.), Reading Bernard Williams. London: Routledge.Google Scholar
Nussbaum, Martha C. 2011. Creating Capabilities: The Human Development Approach. Cambridge, MA: Belknap Press of Harvard University Press.Google Scholar
Nussbaum, Martha C. 2012. Philosophical Interventions: Reviews 1986–2011. New York: Oxford University Press.Google Scholar
Nussbaum, Martha C. 2013. Political Emotions: Why Love Matters for Justice. Cambridge, MA: Belknap Press of Harvard University Press.Google Scholar
Nussbaum, Martha C. 2014. ‘Moral (and Musical) Hazard: Review of On Opera and Essays and Reviews 1959–2002, by Bernard Williams’. New Rambler Review. https://web.archive.org/web/20150304085127/http://newramblerreview.com/book-reviews/the-arts/essays-and-reviews-1959-2003.Google Scholar
Nussbaum, Martha C. 2016. Anger and Forgiveness: Resentment, Generosity, Justice. Oxford: Oxford University Press.Google Scholar
Nussbaum, Martha C. 2018. The Monarchy of Fear: A Philosopher Looks at Our Political Crisis. Oxford: Oxford University Press.Google Scholar
Nussbaum, Martha and Sen, Amartya (eds.). 1993. The Quality of Life. Oxford: Oxford University Press.Google Scholar
Nussbaum, Martha and Glover, Jonathan (eds.). 1995. Women, Culture, and Development: A Study of Human Capabilities. Oxford: Oxford University Press.Google Scholar
Pettit, Philip. 1997. Republicanism: A Theory of Freedom and Government. Oxford: Oxford University Press.Google Scholar
Pettit, Philip 2012. On the People’s Terms: A Republican Theory and Model of Democracy. Cambridge: Cambridge University Press.Google Scholar
Pettit, Philip 2018. The Birth of Ethics: Reconstructing the Role and Nature of Morality. Oxford: Oxford University Press.Google Scholar
Prinz, Jesse. 2007. The Emotional Construction of Morals. Oxford: Oxford University Press.Google Scholar
Rawls, John. 1971. A Theory of Justice. Cambridge, MA: Harvard University Press.Google Scholar
Raz, Joseph. 1986. The Morality of Freedom. Oxford: Oxford University Press.Google Scholar
Raz, Joseph 2005. The Practice of Value. The Tanner Berkeley Lectures. With Christine Korsgaard, Robert Pippin, and Bernard Williams. Edited by Jay Wallace, R.. Oxford: Oxford University Press.Google Scholar
Robbins, Joel. 2020. Theology and the Anthropology of Christian Life. Oxford: Oxford University Press.Google Scholar
Scruton, Roger 1995. A Short History of Modern Philosophy. London: Routledge.Google Scholar
Shklar, Judith. 1989. ‘The Liberalism of Fear’, in Rosenblum, Nancy (ed.), Liberalism and the Moral Life. Cambridge, MA: Harvard University Press.Google Scholar
Singer, Peter. 2010. ‘Speciesism and Moral Status’, in Kittay, Eva Feder and Carlson, Licia (eds.), Cognitive Disability and Its Challenge to Moral Philosophy. Chichester: Wiley-Blackwell.Google Scholar
Skinner, Quentin. 1998. Liberty before Liberalism. Cambridge: Cambridge University Press.Google Scholar
Skinner, Quentin 2008. Hobbes and Republican Liberty. Cambridge: Cambridge University Press.Google Scholar
Snow, Nancy. 2015. Cultivating Virtue: Perspectives from Philosophy, Theology, and Psychology. Oxford: Oxford University Press.Google Scholar
Swanton, Christine. 2003. Virtue Ethics: A Pluralist View. Oxford: Oxford University Press.Google Scholar
Taylor, Charles. 1960. ‘What’s Wrong with Capitalism?New Left Review, 2 (March/April): 511.Google Scholar
Taylor, Charles 1964. The Explanation of Behaviour. London: Routledge.Google Scholar
Taylor, Charles 1966. ‘Marxism and Empiricism’, in Williams, Bernard and Montefiore, Alan (eds.), British Analytical Philosophy. London: Routledge & Kegan Paul: 227–46.Google Scholar
Taylor, Charles 1969. ‘Either We Plan Our Economy, or We Become a Branch-Plant Satellite’. Maclean’s Magazine, 83 (December): 77.Google Scholar
Taylor, Charles 1974. ‘Socialism and Weltanschauung’, in Kolakowski, Leszek and Hampshire, Stuart (eds.), The Socialist Idea: A Reappraisal. London: Quartet Books: 4558.Google Scholar
Taylor, Charles 1975. Hegel. Cambridge: Cambridge University Press.Google Scholar
Taylor, Charles 1978. ‘Marxist Philosophy’, in Magee, Bryan (ed.), Men of Ideas: Some Creators of Contemporary Philosophy. London: British Broadcasting Corporation: 4259.Google Scholar
Taylor, Charles 1985a. Human Agency and Language: Philosophical Papers 1. Cambridge: Cambridge University Press.Google Scholar
Taylor, Charles 1985b. Philosophy and the Human Sciences: Philosophical Papers 2. Cambridge: Cambridge University Press.Google Scholar
Taylor, Charles 1985c. ‘The Person’, in Carrithers, Michael, Collins, Steven, and Lukes, Steven (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press: 257–81.Google Scholar
Taylor, Charles 1986. ‘Human Rights: The Legal Culture’, in Ricoeur, Paul (ed.), Philosophical Foundations of Human Rights. Paris: UNESCO.Google Scholar
Taylor, Charles 1988a. ‘The Moral Topography of the Self’, in Messer, Stanley, Sass, Louis, and Woolyolk, Robert (eds.), Hermeneutics and Psychological Theory. New Brunswick, NJ: Rutgers University Press.Google Scholar
Taylor, Charles 1988b. ‘The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy, by Martha Nussbaum’. Canadian Journal of Philosophy, 18: 805–14.Google Scholar
Taylor, Charles 1989a. Sources of the Self: The Making of Modern Identity. Cambridge: Cambridge University Press.Google Scholar
Taylor, Charles 1989b. ‘Marxism and Socialist Humanism’, in Archer, Robin et al. (eds.), Out of Apathy: Voices of the New Left Thirty Years On. London: Verso: 5978.Google Scholar
Taylor, Charles 1993. Reconciling the Solitudes: Essays on Canadian Federalism and Nationalism. Montreal: McGill-Queen’s University Press.Google Scholar
Taylor, Charles 1994a. Multiculturalism: Examining the Politics of Recognition. Anthony Appiah, With K., Habermas, Jürgen, Rockefeller, Steven C., Walzer, Michael, and Wolf, Susan. Edited by Gutmann, Amy. Princeton, NJ: Princeton University Press.Google Scholar
Taylor, Charles 1994b. ‘Reply and Re-articulation: Charles Taylor Replies’, in Tully, James (ed.), Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge: Cambridge University Press: 213–57.Google Scholar
Taylor, Charles 1995a. Philosophical Arguments. Cambridge, MA: Harvard University Press.Google Scholar
Taylor, Charles 1995b. ‘A Most Peculiar Institution’, in Altham, J. E. J. and Harrison, Ross (eds.), World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams. Cambridge: Cambridge University Press: 132–55.Google Scholar
Taylor, Charles 1999. A Catholic Modernity? Charles Taylor’s Marianist Award Lecture. Edited by Heft, James L.. New York: Oxford University Press.Google Scholar
Taylor, Charles 2002 [1996]. ‘Why Democracy Needs Patriotism’, in Nussbaum, Martha C., For Love of Country? Edited by Cohen, Joshua. Boston, MA: Beacon Press: 119–21.Google Scholar
Taylor, Charles 2007. A Secular Age. Cambridge, MA: Harvard University Press.Google Scholar
Taylor, Charles 2011. Dilemmas and Connections: Selected Essays. Cambridge, MA: Belknap Press of Harvard University Press.Google Scholar
Taylor, Charles 2016. The Language Animal: The Full Shape of the Human Linguistic Capacity. Cambridge, MA: Belknap Press of Harvard University Press.Google Scholar
Taylor, Charles, Nanz, Patricia, and Taylor, Madeleine Beaubien. 2020. Reconstructing Democracy: How Citizens Are Building from the Group Up. Cambridge, MA: Harvard University Press.Google Scholar
Tully, James. 2008. Public Philosophy in a New Key. 2 volumes. Cambridge: Cambridge University Press.Google Scholar
Velleman, J. David. 2015. Foundations of Moral Relativism. Second expanded edition. Cambridge: Open Book Publishers.Google Scholar
Weber, Max. 1948 [1919]. ‘Politics as a Vocation’, in Gerth, H. H. and Wright Mills, C. (eds.), From Max Weber: Essays in Sociology. London: Routledge.Google Scholar
Willerslev, Rane and Suhr, Christian. 2018. ‘Is There a Place for Faith in Anthropology? Religion, Reason, and the Ethnographer’s Revelation’. HAU: Journal of Ethnographic Theory, 8: 6578.Google Scholar
Williams, Bernard. 1972. Morality: An Introduction to Ethics. New York: Harper & Row.Google Scholar
Williams, Bernard 1973a. Problems of the Self: Philosophical Papers 1956–1972. Cambridge: Cambridge University Press.Google Scholar
Williams, Bernard 1973b. ‘A Critique of Utilitarianism’, in Smart, J. J. C. and Williams, Bernard, Utilitarianism: For and Against. Cambridge: Cambridge University Press.Google Scholar
Williams, Bernard 1978a. Descartes: The Project of Pure Inquiry. Harmondsworth: Penguin.Google Scholar
Williams, Bernard 1978b. ‘Introduction’, in Berlin, Isaiah, Concepts and Categories. Edited by Hardy, Henry. Oxford: Clarendon Press.Google Scholar
Williams, Bernard 1981. Moral Luck: Philosophical Papers 1973–1980. Cambridge: Cambridge University Press.Google Scholar
Williams, Bernard 1985. Ethics and the Limits of Philosophy. London: Fontana.Google Scholar
Williams, Bernard 1986. ‘Reply to Simon Blackburn’. Philosophical Books, 27: 203–5.Google Scholar
Williams, Bernard 1993. Shame and Necessity. Berkeley: University of California Press.Google Scholar
Williams, Bernard 1994. ‘Ethics’, in Grayling, A. C. (ed.), Philosophy: A Guide Through the Subject. Oxford: Oxford University Press: 545–82.Google Scholar
Williams, Bernard 1995a. Making Sense of Humanity and Other Philosophical Papers 1982–1993. Cambridge: Cambridge University Press.Google Scholar
Williams, Bernard 1995b. ‘Replies’, in Altham, J. E. J. and Harrison, Ross (eds.), World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams. Cambridge: Cambridge University Press.Google Scholar
Williams, Bernard 2001. ‘Introduction’, in Nietzsche, Friedrich, The Gay Science. Cambridge: Cambridge University Press.Google Scholar
Williams, Bernard 2002. Truth and Truthfulness: An Essay in Genealogy. Princeton, NJ: Princeton University Press.Google Scholar
Williams, Bernard 2005. In the Beginning Was the Deed: Realism and Moralism in Political Argument. Edited by Hawthorn, Geoffrey. Princeton, NJ: Princeton University Press.Google Scholar
Williams, Bernard 2006a. The Sense of the Past: Essays in the History of Philosophy. Edited and with an introduction by Burnyeat, Myles. Princeton, NJ: Princeton University Press.Google Scholar
Williams, Bernard 2006b. Philosophy as a Humanistic Discipline. Selected, edited, and with an introduction by Moore, A. W.. Princeton, NJ: Princeton University Press.Google Scholar
Williams, Bernard 2006c. On Opera. New Haven, CT: Yale University Press.Google Scholar
Williams, Bernard 2014. Essays and Reviews 1959–2002. Foreword by Michael Wood. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Williams, Bernard 2015 [1979]. Obscenity and Film Censorship. Originally published by HMSO (Cmnd 7772) as the Report of the Committee on Film Censorship. Cambridge: Cambridge University Press.Google Scholar
Wittgenstein, Ludwig. 1953. Philosophical Investigations. Translated by Anscombe, G. E. M.. Oxford: Blackwell.Google Scholar
Wittgenstein, Ludwig 1969. On Certainty. Edited by Anscombe, G. E. M. and von Wright, G. H.. Oxford: Blackwell.Google Scholar
Wong, David. 2006. Natural Moralities: A Defense of Pluralistic Relativism. Oxford: Oxford University Press.Google Scholar
Yang, Mayfair. 2020. Re-Enchanting Modernity: Ritual Economy and Society in Wenzhou, China. Durham, NC: Duke University Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×