Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-v9fdk Total loading time: 0 Render date: 2024-11-03T08:40:21.365Z Has data issue: false hasContentIssue false

31 - Activism and Political Organization

from Part V - Institutional Life

Published online by Cambridge University Press:  11 May 2023

James Laidlaw
Affiliation:
University of Cambridge
Get access

Summary

This chapter explores activism as an ethical practice and in doing so discusses the relationships between social life, political action, and ethical values. Anthropologists have approached the ethics of activism through ethnographies of activist movements’ moral critiques of the present, their utopian imaginaries for the future, and the creation of new political subjects and ways of being. This chapter draws on those anthropological discussions of social movements, putting work on union activism in Argentina in dialogue with ethnographies of feminist, queer, and alter-globalization activism, as well as voluntary social action. Drawing on the experience of unionism among public sector employees in Argentina, I show how activism builds from the understanding of an essential being or character that can be cultivated as a collective ethical subject to enable action in the world to change the world (praxis). This takes considerable work on the self and selves, not all of which is fully open to reflection. I argue that by interpreting practices of organization as ethical practices, we recognize the relational aspect of politics and the importance of affective processes of collective self-cultivation alongside rational and material imperatives to engage in political struggle.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adamovsky, Ezequiel and Buch, Esteban, eds. 2016. La marchita, el escudo y el bombo. Una historia cultural de los emblemas del peronismo, de Peròn a Cristina Kirchner. Buenos Aires: Planeta.Google Scholar
Alvarez, Sonia E., Dagnino, Evelina, and Escobar, Arturo, eds. 1998. Cultures of Politics, Politics of Cultures: Revisioning Latin American Social Movements. Boulder, CO: Westview Press.Google Scholar
Arendt, Hannah. 1998 [1958]. The Human Condition. Chicago, IL: The University of Chicago Press.Google Scholar
Aristotle. 1988. Ethics. London: Penguin.Google Scholar
Aristotle. 1992. The Politics. London: Penguin.Google Scholar
Bion, Wilfred. 1959. ‘Attacks on Linking’. The International Journal of Psychoanalysis, 40: 308–15.Google Scholar
Carsten, Janet. 2013. ‘Introduction: Blood Will Out’. Journal of the Royal Anthropological Institute, 19: S1S23.Google Scholar
Jiménez, Corsín, Alberto, Adolfo Estalella., 2013. ‘The Atmospheric Person: Value, Experiment, and “Making Neighbors” in Madrid’s Popular Assemblies’. HAU: Journal of Ethnographic Theory, 3(2).Google Scholar
Dave, Naisargi. 2012. Queer Activism in India: A Story in the Anthropology of Ethics. Durham, NC: Duke University Press.Google Scholar
Day, Sophie and Goddard., Victoria 2010. ‘New Beginnings between Public and Private: Arendt and Ethnographies of Activism’. Cultural Dynamics, 22(2): 137–54.Google Scholar
Dinerstein, Ana C. 2014. The Politics of Autonomy in Latin America: The Art of Organising Hope. London: Palgrave.Google Scholar
Douglas, Hazel. 2007. Containment and Reciprocity: Integrating Psychoanalytic Theory and Child Development Research for Work with Children. London: Routledge.Google Scholar
Durkheim, Émile. 1965 [1915]. The Elementary Forms of the Religious Life. Swain, J. W., trans. London: Free Press.Google Scholar
Escobar, Arturo. 2010. ‘Latin America at a Crossroads’. Cultural Studies, 24(1): 165.Google Scholar
Faubion, James D. 2001a. The Shadows and Lights of Waco: Millennialism Today. Princeton, NJ: Princeton University Press.Google Scholar
Faubion, James D. 2001b. ‘Toward an Anthropology of Ethics: Foucault and the Pedagogies of Autopoiesis’. Representations, 74(1): 83104.Google Scholar
Faubion, James D. 2011. An Anthropology of Ethics. Cambridge: Cambridge University Press.Google Scholar
Feenberg, Andrew. 2014. The Philosophy of Praxis: Marx, Lukács, and the Frankfurt School. London: Verso.Google Scholar
Foucault, Michel. 1988. ‘Technologies of the Self’, in Martin, L. (ed.), Technologies of the Self: A Seminar with Michel Foucault. London: Tavistock: 1649.Google Scholar
Foucault, Michel. 1990 [1984]. ‘The Care of the Self’. The History of Sexuality: Volume Three. London: Penguin.Google Scholar
Foucault, Michel. 1992 [1984]. ‘The Use of Pleasure’. The History of Sexuality: Volume 2. Hurley, R., trans. London: Penguin.Google Scholar
Freire, Paulo. 1996 [1970]. Pedagogy of the Oppressed. London: Penguin.Google Scholar
Gorringe, Hugo. 2010. ‘Beyond “Dull and Sterile Routines”? Dalits Organizing for Social Change in Tamil Nadu’. Cultural Dynamics, 22(2): 105–19.Google Scholar
Graeber, David. 2009. Direct Action: An Ethnography. Edinburgh: AK Press.Google Scholar
Graeber, David. 2013. The Democracy Project: A History, a Crisis, a Movement. London: Random House Publishing Group.Google Scholar
Guevara, Che. 1965. ‘El socialismo y el hombre en Cuba’. www.marxists.org/espanol/guevara/65-socyh.htm.Google Scholar
Hermez, Sami. 2011. ‘Activism As “Part-Time” Activity: Searching for Commitment and Solidarity in Lebanon’. Cultural Dynamics, 23(1): 4155.Google Scholar
Heywood, Paolo. 2018 After Difference: Queer Activism in Italy and Anthropological Theory. Oxford: Berghahn.Google Scholar
Hirschkind, Charles. 2006. The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics. New York: Columbia University Press.Google Scholar
Signe., Howell 2006. The Kinning of Foreigners: Transnational Adoption in a Global Perspective. Oxford: Berghahn.Google Scholar
Ingold, Tim. 1992. ‘Editorial’. Man, 27(4): 693–6.Google Scholar
Juris, Jeffrey S. 2012. ‘Reflections on #Occupy Everywhere: Social media, public space, and emerging logics of aggregation’. American Ethnologistx, 39(2): 259–79.Google Scholar
Juris, Jeffrey S. 2014. ‘Embodying Protest: Culture and Performance within Social Movements’, in Baumgarten, B., Daphi, P., and Ullrich, P. (eds.),Conceptualizing Culture in Social Movement Research. Houndmills: Palgrave Macmillan: 227–49.Google Scholar
Keane, Webb. 2010. ‘Minds, Surfaces, and Reasons in the Anthropology of Ethics’, in Lambek, M. (ed.), Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham University Press: 6483.Google Scholar
Keane, Webb. 2016 Ethical Life: Its Natural and Social Histories. Princeton, NJ: Princeton University Press.Google Scholar
Krøijer, Stine. 2015. ‘Revolution Is the Way You Eat: Exemplification among Left Radical Activists in Denmark and in Anthropology’. Journal of the Royal Anthropological Institute, 21(S1): 7895.Google Scholar
Laidlaw, James. 2002. ‘For an Anthropology of Ethics and Freedom’. Journal of the Royal Anthropological Institute, 8(2): 311–32.Google Scholar
Laidlaw, James. 2014. The Subject of Virtue: An Anthropology of Ethics and Freedom. Cambridge: Cambridge University Press.Google Scholar
Lambek, Michael. 2010. Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham University Press.Google Scholar
Lazar, Sian. 2013. ‘Citizenship, Political Agency and Technologies of the Self in Argentinean Trade Unions’. Critique of Anthropology, 33: 110–28.Google Scholar
Lazar, Sian. 2014. ‘Historical Narrative, Mundane Political Time, and Revolutionary Moments: Coexisting Temporalities in the Lived Experience of Social Movements’. Journal of the Royal Anthropological Institute, 20: 91108.Google Scholar
Lazar, Sian. 2015. ‘Of Autocracy and Democracy, or Discipline and Anarchy: When Organizational Structure Meets Political Ideology in Argentinean Public Sector Trade Unions’. PoLAR: Political and Legal Anthropology Review, 38: 279–99.Google Scholar
Lazar, Sian. 2018. ‘A “Kinship Anthropology of Politics”? Interest, the Collective Self, and Kinship in Argentine Unions’. Journal of the Royal Anthropological Institute, 24(2): 256–74.Google Scholar
Maeckelbergh, Marianne. 2009. The Will of the Many: How the Alterglobalisation Movement Is Changing the Face of Democracy. London: Pluto Press.Google Scholar
Mahmood, Saba. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press.Google Scholar
Malikail, Joseph. 2003. ‘Moral Character: Hexis, Habitus and “Habit”’. Minerva – An Internet Journal of Philosophy, 7: 122.Google Scholar
Marcuse, Herbert. 1969. An Essay on Liberation. Boston, MA: Beacon Press.Google Scholar
Martinez-Saenz, Miguel. 2004. ‘Che Guevara’s New Man: Embodying a Communitarian Attitude’. Latin American Perspectives, 31(6): 1530.Google Scholar
Muehlebach, Andrea. 2012. The Moral Neoliberal: Welfare and Citizenship in Italy. Chicago, IL: University of Chicago Press.Google Scholar
Nash, June, ed. 2005. Social Movements: An Anthropological Reader. Oxford: Blackwell.Google Scholar
Osterweil, Michal. 2014. ‘Social Movements’, in Nonini, D. (ed.), A Companion to Urban Anthropology. Oxford: Wiley-Blackwell: 470–85.Google Scholar
Razsa, Maple. 2015. Bastards of Utopia: Living Radical Politics after Socialism. Bloomington: Indiana University Press.Google Scholar
Razsa, Maple and Kurnik., Andrej 2012. ‘The Occupy Movement in Žižek’s Hometown: Direct Democracy and a Politics of Becoming’. American Ethnologist, 39(2): 238–58.Google Scholar
Robbins, Joel. 2013. ‘Beyond the Suffering Subject: Toward an Anthropology of the Good’. Journal of the Royal Anthropological Institute, 19(3): 447–62.Google Scholar
Shukaitis, Stephen, Graeber, David, and Biddle, Erika, eds. 2007. Constituent Imagination: Militant Investigations and Collective Theorization. Oakland, CA: AK Press.Google Scholar
Alpa., Shah 2013. ‘The Intimacy of Insurgency: Beyond Coercion, Greed, or Grievance in Maoist India’. Economy and Society, 42: 335–47.Google Scholar
Sitrin, Marina, ed. 2006. Horizontalism: Voices of Popular Power in Argentina. Oakland, CA: AK Press.Google Scholar
Taussig, Michael. 2013. ‘I’m So Angry I Made a Sign’, in Mitchell, W. J. T., Harcourt, B. E., and Taussig, M. (eds.), Occupy: Three Inquiries in Disobedience. Chicago, IL: University of Chicago Press: 343.Google Scholar
Tilly, Charles and Wood., Lesley 2012. Social Movements, 1768–2012. Boulder, CO: Paradigm Publishers.Google Scholar
Turner, Victor. 1969. The Ritual Process: Structure and Anti-Structure. London: Routledge.Google Scholar
Zigon, Jarrett. 2008. Morality: An Anthropological Perspective. Oxford: Berg.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×