Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-fscjk Total loading time: 0 Render date: 2024-12-18T01:55:55.619Z Has data issue: false hasContentIssue false

2 - Early Christianity and War

from Part I - Classical Foundations

Published online by Cambridge University Press:  04 May 2023

Margo Kitts
Affiliation:
Hawai'i Pacific University, Honolulu
Get access

Summary

While many accounts of early Christianity see the early Church as a pacifist movement, closely following Jesus’ non-retaliatory teaching, this chapter argues that there is a more ambiguous relationship to violence in the first three centuries of the Christian movement, including military service. Aside from the violent rhetoric in the eschatological parables of Jesus, Christians appropriated the violence of the Hebrew Bible to shape negative views of outsiders, which in turn prepared the way from actualised violence in the post-Constantine era.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Allison, Dale. 1998. Jesus of Nazareth: Millenarian Prophet. Fortress Press.Google Scholar
Bammel, Ernest. 1984. “The Revolutionary Theory from Reimarus to Brandon.” In Jesus and the Politics of His Day. Edited by Bammel, E. and Moule, C. F. D.. Cambridge University Press. 1168.Google Scholar
Barnes, Timothy D. 1981. Constantine and Eusebius. Harvard University Press.Google Scholar
Barr, David L. 2003. “Doing Violence: Moral Issues in Reading John’s Apocalypse.” In Reading the Book of Revelation: A Resource for Students. Edited by Barr, David L.. Society for Biblical Literature. 97108.Google Scholar
Barton, Carlin A. 1994. “Savage Miracles: The Redemption of Lost Honor in Roman Society and the Sacrament of the Gladiator and the Martyr.” Representations 45: 4771.Google Scholar
Bauckham, Richard. 1993. The Theology of the Book of Revelation. Cambridge University Press.Google Scholar
Bauckham, Richard. 1998. “The Book of Revelation as a Christian War Scroll.” Neotestamentica 22: 1740.Google Scholar
Blount, Brian K. 2005. Can I Get a Witness? Reading Revelation through African American Culture. John Knox Press.Google Scholar
Blount, Brian K. 2009. Revelation: A Commentary. New Testament Library. John Knox Press.Google Scholar
Boustan, Raʻanan S., Jassen, Alex P., and Roetzel, Calvin J., eds. 2010. Violence, Scripture, and Textual Practice in Early Judaism and Christianity. Brill.Google Scholar
Brandon, Samuel George Frederick. 1967. Jesus and the Zealots: A Study of the Political Factor in Primitive Christianity. Charles Scriber’s Sons.Google Scholar
Brown, Peter. 1964. “St. Augustine’s Attitude to Religious Correction.” Journal of Roman Studies 54: 107116.Google Scholar
Cameron, Avril and Hall, Stuart G.. 1999. Eusebius: Life of Constantine. Clarendon Press.CrossRefGoogle Scholar
Charles, J. Daryl. 2010. “Pacifists, Patriots, or Both? Second Thoughts on Pre-Constantinian Early-Christian Attitudes towards Soldiering and War.” Logos 13(2): 1755.Google Scholar
Creach, Jerome F. D. 2013. Violence in Scripture. Westminster John Knox.Google Scholar
Crossan, John Dominic. 1999. The Birth of Christianity: Discovering What Happened in the Years Immediately after the Crucifixion of Jesus. T&T Clark.Google Scholar
Crossan, John Dominic. 2009. Jesus: A Revolutionary Biography. HarperOne.Google Scholar
de Ste. Croix, Geoffrey E. M. 1963. “Why Were the Early Christians Persecuted?Past and Present 26(1): 638.Google Scholar
de Villiers, Pieter G. R. and van Henten, Jan Willem, eds. 2012. Coping with Violence in the New Testament. Brill.Google Scholar
Desjardins, Michel. 1997. Peace, Violence and the New Testament. Sheffield Academic Press.Google Scholar
Drake, Harold A. 2000. Constantine and the Bishops: The Politics of Intolerance. John Hopkins University Press.Google Scholar
Dunn, Geoffrey D. 2017. “Discipline, Coercion, and Correction: Augustine against the Violence of the Donatists in Epistula 185.” Scrinium 13: 114130.Google Scholar
Ehrman, Bart D. 1999. Jesus: Apocalyptic Prophet of the New Millennium. Oxford University Press.CrossRefGoogle Scholar
Ellens, Harold J. 2004. “The Violent Jesus.” In The Destructive Power of Religion: Violence in Judaism, Christianity, and Islam. Vol. 3: Models and Cases of Violence in Religion. Edited by Harold Ellens, J.. Praeger. 1537.Google Scholar
Fergusson, Everett. 1993. “Early Christian Martyrdom and Civil Disobedience.” Journal of Early Christian Studies 1: 7383.Google Scholar
Frankfurter, David. 2009. “Martyrology and the Prurient Gaze.” Journal of Early Christian Studies 17(2): 215245.CrossRefGoogle Scholar
Frend, William H. C. 1965. Martyrdom and Persecution in the Early Church: A Study of a Conflict from the Maccabees to Danatus. Blackwell.Google Scholar
Frend, William H. C. 1985. The Donatist Church: A Movement of Protest in Roman North Africa, revised edition. Oxford University Press.Google Scholar
Frilingos, Chris. A. 2004. Spectacles of Empire: Monsters, Martyrs and the Book of Revelation. University of Pennsylvania Press.CrossRefGoogle Scholar
Funk, Robert and Hoover, Roy W.. 1993. The Five Gospels: The Search for the Authentic Words of Jesus. Maxwell Macmillan International.Google Scholar
Gaddis, Michael. 2005. There Is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire. University of California Press.Google Scholar
Gero, Stephen. 1970. “Miles Gloriosus’: The Christian and Military Service according to Tertullian.” Church History 39(3): 285298.Google Scholar
Hartog, Paul A. 2020. “Themes and Intertextualities in Pre-Nicene Exhortations to Martyrdom.” In The Wiley Blackwell Companion to Christian Martyrdom. Edited by Middleton, Paul. Wiley Blackwell. 102119.Google Scholar
Hays, Richard. 1997. The Moral Vision of the New Testament. T&T Clark.Google Scholar
Helgeland, John. 1979. “Christians and the Roman Army from Marcus Aurelius to Constantine.” In Aufstieg under Niedergang der Rōmischen Welt II.23.1. De Gruyter. 724834.Google Scholar
Hurtado, Larry W. 1985. “Revelation 4–5 in Light of Jewish Apocalyptic Analogies.” Journal for the Study of the New Testament 25: 105124.Google Scholar
Hurtado, Larry W. 1999. “Pre-70CE Jewish Opposition to Christ-Devotion.” Journal of Theological Studies (new series) 50: 3558.Google Scholar
Howard-Brook, Wes. 2016. Empire Baptized: How the Church Embraced What Jesus Rejected (Second to Fifth Centuries). Orbis Books.Google Scholar
Johns, Loren J. 2003. The Lamb Christology of the Apocalypse of John. Mohr Siebeck.Google Scholar
Johns, Loren J. 2005. “Conceiving Violence: The Apocalypse of John and the Left Behind Series.” Direction 34: 194214.Google Scholar
Joseph, Simon J. 2014. The Nonviolent Messiah: Jesus, Q, and the Enochic Tradition. Augsburg Fortress.Google Scholar
Koester, Craig. 2014. Revelation: A New Translation with Introduction and Commentary. Anchor Yale Bible Commentary 38A. Yale University Press.CrossRefGoogle Scholar
Koscheski, Jonathan. 2011. “The Earliest Christian War: Second- and Third-Century Martyrdom and the Creation of Cosmic Warriors.” Journal of Religious Ethics 39(1): 100124.Google Scholar
Krieder, Allan. 2003. “Military Service in the Church Orders.” Journal of Religious Ethics 31(3): 415442.Google Scholar
Maccoby, Hyam. 1973. Revolution in Judaea: Jesus and the Jewish Resistance. Ocean Books.Google Scholar
Markus, Robert Austin. 1983. “Saint Augustine’s Views on the ‘Just War’.” In The Church and War. Edited by Sheils, W. J.. Blackwell. 113.Google Scholar
Marshall, I. Howard. 1985. “New Testament Perspectives on War.” Evangelical Quarterly 57: 115132.Google Scholar
Martin, Dale B. 2014. “Jesus in Jerusalem: Armed and Not Dangerous.” Journal for the Study of the New Testament 37(1): 324.Google Scholar
Matthews, Shelley and Gibson, E. Leigh, eds. 2005. Violence in the New Testament. T&T Clark.Google Scholar
McLynn, Neil B. 1994. Ambrose of Milan: Church and Court in a Christian Capital. University of California Press.Google Scholar
Middleton, Paul. 2006. Radical Martyrdom and Cosmic Conflict in Early Christianity. T&T Clark.Google Scholar
Middleton, Paul. 2018. The Violence of the Lamb: Martyrs as Agents of Divine Judgement in the Book of Revelation. T&T Clark.Google Scholar
Middleton, Paul. 2020. “Martyrdom and Persecution in the New Testament.” In The Wiley Blackwell Companion to Christian Martyrdom. Edited by Middleton, Paul. Wiley Blackwell. 5171.Google Scholar
Middleton, Paul. 2021. “Were the Early Christians Really Persecuted?” In Tolerance, Intolerance, and Recognition in Early Christianity and Early Judaism. Edited by Lehtipuu, Outi and Labahn, Michael. Amsterdam University Press. 229250.Google Scholar
Moss, Candida. 2012. “The Discourse of Voluntary Martyrdom: Ancient and Modern.” Church History 81: 535551.Google Scholar
Moss, Candida. 2013. The Myth of Persecution: How Christians Invented the Story of Martyrdom. HarperOne.Google Scholar
Moyise, Steve. 2001. “Does the Lion Lie Down with the Lamb?Studies in the Book of Revelation. Edited by Moyise, Steve. T&T Clark. 181194.Google Scholar
Musurillo, Herbert. 1972. Acts of the Christian Martyrs. Clarendon Press.Google Scholar
Neville, David J. 2011. “Faithful, True, and Violent? Christology and ‘Divine Vengeance’ in the Revelation of John.” Passionate Eschatology: The Future as Friend. Edited by Grimsrud, Ted and Hardin, Michael. Cascade Books. 5684.Google Scholar
Nickel, Jesse P. 2021. The Things That Make for Peace: Jesus and Eschatological Violence. De Gruyter.Google Scholar
Paynter, Helen and Spalione, Michael, eds. 2020. The Bible on Violence: A Thick Description. Sheffield Phoenix.Google Scholar
Perkins, Judith. 1995. The Suffering Self: Pain and Narrative Representation in the Early Christian Era. Routledge.Google Scholar
Ramsey, Paul. 1992. “The Just War according to St. Augustine.” In Just War Theory. Edited by Elshtain, J. B.. Blackwell. 822.Google Scholar
Roeztel, Calvin J. 2010. “The Language of War (2 Cor. 10:1–6) and the Language of Weakness (2 Cor. 11:21b–13:10).” In Violence, Scripture, and Textual Practice in Early Judaism and Christianity. Edited by Boustan, Ra’anan S., Jassen, Alex P., and Roetzel, Calvin J.. Brill. 7798.Google Scholar
Shafer, Grant R. 2004. “Hell, Martyrdom, and War: Violence in Early Christianity.” The Destructive Power of Religion: Violence in Judaism, Christianity, and Islam. Vol. 3: Models and Cases of Violence in Religion. Edited by Harold Ellens, J.. Praeger. 193246.Google Scholar
Swartley, William M. 1996. “War and Peace in the New Testament.” In Aufstieg under Niedergang der Rōmischen Welt 26(3). De Gruyter. 22982408.Google Scholar
Syse, Henrik. 2007. “Augustine and Just War: Between Virtue and Duties.” In Ethics, Nationalism, and Just War: Medieval and Contemporary Perspectives. Catholic University of America Press. 3650.Google Scholar
Tilley, Maureen A. 1996. Donatist Martyr Stories: The Church in Conflict in Roman North Africa. Liverpool University Press.Google Scholar
van Henten, Jan Willem. 2012. “The Concept of Martyrdom in the Book of Revelation.” In Die Johannesapokalypse: Kontexte–Konzepte–Rezeption. Edited by Frey, Jōrg, Kelhoffer, James A., and Tóth, Franz. Mohr Siebeck. 587618.Google Scholar
von Harnack, Adolf. 1981. Militia Christi: The Christian Religion and the Military in the First Three Centuries. Fortress Press. (German original, 1905.)Google Scholar
Wicker, Brian. ed. 2006. Witnesses to Faith? Martyrdom in Christianity and Islam. Ashgate.Google Scholar
Wink, Walter. 1984. Naming the Powers: The Language of Power in the New Testament. Fortress Press.Google Scholar
Wink, Walter. 1986. Unmasking the Powers: The Invisible Forces That Determine Human Existence. Fortress Press.Google Scholar
Wink, Walter. 1992. Engaging the Powers: Discernment and Resistance in a World of Domination. Fortress Press.Google Scholar
Wink, Walter. 2003. Jesus and Nonviolence: A Third Way. Augsburg Fortress.Google Scholar
Wink, Walter. 2004. “Beyond Just War and Pacifism: Jesus’ Nonviolent Way.” In The Destructive Power of Religion: Violence in Judaism, Christianity, and Islam. Vol 4: Contemporary Views on Spirituality and Violence. Edited by Ellens, J. Harold. Praeger. 5376.Google Scholar
Wright, Nicholas Thomas. 1996. Jesus and the Victory of God. SPCK.Google Scholar
Yoder, John H. 1972. The Politics of Jesus. Eerdmans.Google Scholar
Zehnder, Markus and Hagelia, Hallvard, eds. 2013. Encountering Violence in the Bible. Sheffield Phoenix.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×