Bibliography

Erin Kathleen Rowe

doi:10.1017/9781108367578.009

Bibliography

Published online by Cambridge University Press: 25 November 2019

Erin Kathleen Rowe

Show author details

Erin Kathleen Rowe: Affiliation:
The Johns Hopkins University, Maryland

Book contents

Get access

Type: Chapter
Information: Black Saints in Early Modern Global Catholicism , pp. 242 - 288

DOI: https://doi.org/10.1017/9781108367578.009 [Opens in a new window]

Publisher: Cambridge University Press

Print publication year: 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Secondary Sources

“A Black Irmandade in Bahia Brazil,” in Colonial Latin America, ed. Mills, Kenneth, Taylor, William B., and Graham, Sandra Lauderdale (Wilmington, DE: Scholarly Resources, 2002), 280–89.Google Scholar

Aixalà i Gassol, Jaume, Vida portentosa, heroicas virtuts, y estupendos Miracles del molt insigne Sicilà: lo Beato Benet de Palermo, dit vulgarment lo Santo Negro, fruyt molt preclar de la Religiò Franciscana (Gerona: Juame Brò, 1757).Google Scholar

Ajofrín, Francisco de, Diario del viaje que por orden de la Sagrada Congregación de Propaganda Fide hizo a la America septentrional en el siglo XVIII), ed. Castañeda y Alcocer, Vicente and Castellanos, Bonifacio, 2 vols. (Madrid: Maestre, 1958).Google Scholar

Anguiano, Mateo de, Misiones capuchinas en África, 2 vols. (Madrid: Consejo Superior de Investigaciones Científicas, 1950–1957).Google Scholar

Alacoque, Margaret Mary, Letters, trans. Clarenca A. Herbst and intro. J. J. Doyle (Chicago: Henry Regnery Company, 1954).Google Scholar

Alegambe, Philippo, Mortes ilustres et gesta eorum de Societate Iesu... (Rome: Typographia Varseli, 1657).Google Scholar

Alegambe, Philippo, and de Ribadeneira, Pedro, Bibliotecha Scriptorum Societatis Iesu (Antwerp: Ioannem Meursium, 1643).Google Scholar

Alegre de Casante, Marco Antonio, Paradisus Carmelitiei decoris (Leiden: Iacobi and Petri Prost, 1639).Google Scholar

Almeida, Manoel de, and Tellez, Baltasar, Historia geral de Ethiopia a Alta ou Preste Ioam, e do que nella obraram os Padres da Companhia de Iesus… (Coimbra: Manoel Dias, 1660).Google Scholar

Álvarez, Diego, Sombra ilustrada con la razon, demonstracion, y verdad, admirable vida, virtudes, y milagros de el Beato Benito de San Fradello (Alcala: Maria Garcia Briones, 1747).Google Scholar

Andrade, Alonso de, Vida del venerable y apostolico Padre Pedro Claver de la Compañia de Iesus (Madrid: Maria de Quiñones, 1657).Google Scholar

de Guadalupe, Andrés, Historia de la Santa Provincia de los Ángeles (1662), intro. and ed. Zamora Jambrina, Hermenegildo (Madrid: Editorial Cisneros, 1994).Google Scholar

Anguiano, Mateo de, Misiones capuchinas en África, 2 vols. (Madrid: Consejo Superior de Investigaciones Científicas, 1950–1957).Google Scholar

de Madrid, Antonio Vicente, El negro más prodigioso: vida portentosa del Beato Benito de San Philadelphia, ó de Palermo (Madrid: Antonio Sanz, 1744).Google Scholar

da Conceiçao, Apolinário, Flor perigrina por preta ou nova maravilha da gracia. Descuberta na prodigiosa vida do B Benedicto de S. Philadelfio (Lisbon, 1744).Google Scholar

Arenal, Electa, and Schlau, Stacey, ed., Untold Sisters: Hispanic Nuns in Their Own Works, rev. ed. (Albuquerque: University of New Mexico Press, 2010).Google Scholar

Aristizábal Giraldo, Tulio, and Splendiani, Anna María, eds., Proceso de beatificación y canonización de San Pedro Claver (Bogota: Universidad Javeriana, 2002).Google Scholar

Barbado de la Torre y Angulo, Manuel, Compendio historico, lego seraphico. Fundacion de la Orden de los Menores (Madrid: Joseph Gonzalez, 1745).Google Scholar

Bayão, José Pereira, Historia das prodigiosas vidas dos gloriosos sanctos Antonio e Benedicto, maior honra e lustre da gente preta (Lisbon: Pedro Ferreira, 1726).Google Scholar

Beckford, William, The Journal of William Beckford in Portugal and Spain, 1787–1788, ed. and intro. Alexander, Boyd (London: Hart-Davis, 1954).Google Scholar

Benegasi y Luján, José Joaquín, Vida del portentoso negro, San Benito de Palermo (Madrid: Juan de San Martín, 1750).Google Scholar

Bermúdez de Pedraza, Francisco, Historia eclesiástica de Granada [1608], ed. facs (Granada: Servicio de Publicaciones, Universidad de Granada, 1989).Google Scholar

of Clairvaux, Bernard, Sermons sur le Cantique, ed. and trans. Verdeyen, Paul and Fassetta, Raffaele, 2 vols. (Paris: Éditions du Cerf, 1998).Google Scholar

Brásio, António, ed., Monumenta missionária Africana, 12 vols. (Lisbon: Agência Geral do Ultramar, 1958–1989).Google Scholar

Budge, E. A. Wallis, ed., The Sayings and Stories of the Christian Fathers of Egypt: The Paradise of the Holy Fathers, vol. 2 (London: Kegan Paul, 2002).Google Scholar

Cadornega, António de Oliveira de, and Delgado, José Matias, História geral das guerras angolanas [1680] (Lisbon: Agência-Geral do Ultramar, 1972).Google Scholar

Cartagena, Juan de, Dos tratados de la sagrada antiguedad del Orden de la Bienuenturada Virgen Maria del Monte Carmelo, trans. Geronimo Pancoruo (Sevilla: Iuan Serrano de Vargas y Vreña, 1623).Google Scholar

Cassaneus, Bartholomeus, Cassaneus Catalogi gloriae mundi (1506) (Frankfurt: Sigismundi Feyerbendij, 1579).Google Scholar

Castellano, Francisco Antonio, Compendio de la heroyca, y maravillosa vida, virtudes excelentes, y prodigiosos Milagros del major negro por naturaleza (Murcia: Felipe Diaz Cayuelas, 1752).Google Scholar

Catalogus generalis sanctorum qui in Martyrologio Romano non sunt (Venice: Jo. Guerilium, 1625).Google Scholar

Cieza de León, Pedro de, Crónica del Perú, tercera parte, ed. Cantú, Francesca (Lima: Pontificia Universidad Católica del Perú, 1989).Google Scholar

Colmenero, Francisco, El Carmelo ilustrado con favores de la Reyna de los Angeles (Valladolid: Athansio y Antonio Figueroa, 1754).Google Scholar

Contreras, Pedro de, Sermón fúnebre en las honras de la venerable Magdalena de la Cruz, negra de nación, que se celebraron en el real convento, Casa Grande, de el Real, y Militar Orden de nuestra señora de la Merced, Redempcion de Cautivo (Seville: Los Gómez, 1735).Google Scholar

Córdova y Salinas, Diego de, and Canedo, Lino Gómez, Crónica franciscana de las provincias del Perú (1651) (Washington: Academy of American Franciscan History, 1957).Google Scholar

Covarrubias Orozco, Sebastián de, Tesoro de la lengua castellana, o española [1611], ed. Maldonado, Felipe and Camarero, Manuel (Madrid: Editorial Casalia, 1994).Google Scholar

Croiset, Jean, La devocion al Sagrado Corazon de Jesus: medio no menos poderoso que suave para assegurar la salvacion en todo genero de estados (Pamplona: Joseph Joachin Martinez, 1734).Google Scholar

Daza, Antonio, Quarta parte de la chronica general de Nuestra Padre San Francisco y su Apostolica Orden (Valladolid: Juan Godinez and Diego de Cordoba, 1611).Google Scholar

Daza, AntonioDefensa juridica por la cofradia de N. Sra de la Salud, San Benedicto de Palermo, y Santa Efigenia, sita en la auxiliar Iglesia del Rosario de Cadiz, en los Autos con los curas, y mayordomos de fabricas de ella, sobre restitucion de unas Alhajas (Seville: Imprenta de la Universidad, 1760).Google Scholar

Daza, AntonioDevoto aparato, en el que desea manifestar su veneracion, y afecto a la serenissima reynos de los cielos Maria Santissima del Rosario nuestra Señora y Madre en la solemne procession, que su ilustrissima Confraternidad… de la muy Noble, y muy leal Ciudad de Eciha (Cordoba: Antonio Serrano y Diego Rodríguez, 1761).Google Scholar

Diamante, Juan Bautista, Comedias de Fr. Don Iuan Buatista Diamente: El negro más prodigioso (Madrid: Poque Rico de Miranda, 1674).Google Scholar

Diamante, Juan BautistaDon Christoval de Pastor, presbytero, Notario, mayor, Secretario de el Oficio de Apelaciones, Breves, y Comissiones Apostolicas en esta Ciudad de Sevilla, y su Arzobispo: Certifico, que Autos se han seguido en tercera instancia ante el Sr. Doctor D. Joseph Ignacio Delgado y Ayala, …entre la Hermandad de Nuestra Señora de la Salud, San Benedicto, y Santa Efigenia (Seville, 1762).Google Scholar

do Rosário, Diogo, Flos sanctorum, historia das vidas de Christo N.S. e de sua Santissima Madre. Vidas dos santos e suas destas (Lisbon: Antonio Craesbeeck de Mello, 1681).Google Scholar

Dorado, Bernardo, Compendio historico de la ciudad de Salamanca: su antigüedad, de la de su Santa Iglesia, su fundación y grandezas, que la ilustran (Salamanca: Juan Antonio de Lasanta, 1776).Google Scholar

Espinosa, Isidro Félix de, El lunar agraciado del rostro de la Iglesia el Negro Hermoso entre las candidezes de los santos, el milagroso y poco conocido portento San Benito de Palermo… (Mexico: Viuda de don J. B. de Hoal, 1745).Google Scholar

Feijoo, Benito Jerónimo, Theatro Crítico Universal o discursos varios en todo genero de errores communes, 9 vols. (Madrid: Los herederos de Francisco Hierro, 1726–1740).Google Scholar

Fernández, Joseph, Apostolica y penitente vida de el VP Pedro Claver de la Compañía de Iesus (Zaragoza: Diego Dormer, 1666).Google Scholar

Ferrari, Filippo. Catalogus generalis sanctorum qui in Martyrologio Rom. non sunt (Venice: Guerilium, 1625).Google Scholar

Fiume, Giovanna, and Modica, Marilena, eds., San Bendetto il Moro: santità, agiografia e primi processi di canonizzazione (Palermo: Biblioteca Comunale, 1998).Google Scholar

José de Jaca, Francisco, Resolución sobre la libertad de los negros u sus originarios, en estado de paganos y después ya cristianos: la primera condena de la esclavitud en el pensamiento dispano, ed. Pena González, Miguel Anxo (Madrid: CSIC, 2002).Google Scholar

Frías de Albornoz, Bartolomé, Arte de los contratos (Valencia: Casa de Pedro de Huete, 1573).Google Scholar

Gardellini, Aloisio, Sacra Rituum Congregatione… ponente Panormitana canonizationis Beati Benedicti a San Philadelphio… (Rome: Rev. Camerae Apostolicae, 1780).Google Scholar

de la Concepción, Gerónimo, Emporio del Orbe. Cádiz Ilustrada (Amsterdam, 1690).Google Scholar

Giordano, Rosalia Claudia, ed., San Benedetto il Moro: il Memoriale del Rubbiano e l’Ordinaria inquisitio del 1594 (Palermo: Città di Palermo Biblioteca Comunale, 2002).Google Scholar

Giovanni, Vincenzo di, Palermo restaurato [1614] (Palermo: Sellerio, 1989).Google Scholar

Godínez, Felipe, “San Mateo en Etiopia: Comedia famosa del doctor Felipe Godínez,” in Part Veinte y ocho de comedias nueuas de los mejores ingenios deste corte (Madrid: Viuda de Francisco de Robles, 1667).Google Scholar

Gómez de la Parra, José, Fundación y primero siglo: Crónica del primer convento de carmelitas descalzes en Puebla, 1604–1704, intro. Manuel Ramos Medina (Mexico City: Universidad Iberoamericana, 1992).Google Scholar

Gubernatis, Domincus, Orbis seraphicvs. Historia de tribvs ordinibvs a seraphico patriarcha S. Francisco institvtis… [1689], ed. Domenichelli, Teofilo (Rome: S. Caballi, 1886).Google Scholar

Guijo, Gregorio M. de, Diario, 1648–1664 (Mexico City: Editorial Porrúa, 1952).Google Scholar

Gumilla, José, El Orinoco ilustrado: historia natural, civil y geographica de este gran rio, y de sus caudalosas vertientes (Madrid: Manuel Fernandez, 1741).Google Scholar

Henríquez de la Jorquera, Francisco, Anales de Granada: descripción del Reino y Ciudad de Granada: crónica de la Reconquista [1646] (Granada: Universidad de Granada, 1987).Google Scholar

Horozco, Agustín de, Historia de Cádiz [1598], ed. and intro. García, Arturo Morgado (Cadiz: Universidad de Cádiz, 2000).Google Scholar

Houchins, Sue E., and Fra-Molinero, Baltasar, eds. and trans., Black Bride of Christ: Chicaba, an African Nun in Eighteenth-Century Spain (Nashville: Vanderbilt University Press, 2018).Google Scholar

Hudson, William V, Theatine Spirituality: Selected Writings (New York: Paulist Press, 1996).Google Scholar

del Concepción, Jerónimo, Emporio de el Orbe, Cádiz Ilustrada, investigaciones de sus antiguas Grandezas discurrida en Concurso de el general Imperio de España… (Amsterdam: Joan Bus: 1690).Google Scholar

José de Santa Teresa, , Flores del Carmelo: vidas de los santos de Nuestra Señora del Carmen (Madrid: Antonio Gonçalez de Reyes, 1678).Google Scholar

de Loyola, Juan, Thesoro Escondido en el … Corazon de Jesus, descubierto a nuestra España en la breve noticia de su culto (Madrid: Manuel Fernandez, 1736).Google Scholar

de Loyola, JuanVida de el dulcissimo director de las almas S. Francisco de Sales, obispo y principe de Géneva, y fundador de la orden de la Visitacion de Santa Maria (Madrid: Manuel Fernandez, 1735).Google Scholar

Konetzke, Richard, ed., Colección de documentos para la historia de la formación social de hispanoamerica, 1493–1810, vol. 2 (Madrid: CSIC, 1958).Google Scholar

Languet de Gergy, Jean-Joseph, Historia de la devoción al Sagrado Corazon de Jesus, en la vida de madre Margarita Maria, religiosa de la Visitacion (Salamanca: Villagordo, 1738).Google Scholar

Leon Pinelo, Antonio de, Epitome de la Biblioteca Oriental i Occidental, Nautica i Geografica (Madrid: Juan González, 1629).Google Scholar

Lobo, Jerónimo, The Itinerário of Jerónimo Lobo, ed. Beckingham, Charles and trans. James Lockhart (London: The Hakluyt Society, 1984).Google Scholar

Maffei, Giovanni Pietro, Historiarum indicarum libri XVI (Antwerp: Martini Nuntii, 1605).Google Scholar

Manrique, Alonso, “Marabilla de la cardidad perfecta,” in Retrato de perfeccion cristiana en las vidas de los Ves. P. Fr. Vicente Bernedo, Fr. Juan Macias y Fr. Martin de Porres (Venice: Fr. Gropo, 1696).Google Scholar

de Esperança, Manoel, Historia serafica da Ordem dos frades menores de S. Francisco na provincia de Portugal (Lisbon: Craesbeeck de Melo, 1656).Google Scholar

Martínez Delgado, Francisco, Historia de la ciudad de Medina Sidonia (Cadiz: Revista Medica, 1875).Google Scholar

Martínez López, Enrique. Tablero de ajedrez: imagenes del negro heroico en la comedia española y en la literatura e iconografía sacra del Brasil esclavista (Paris: Centre culturel Calouste Gulbenkian, 1998).Google Scholar

Martyrologio romano: reformado conforme a la nueua razon del kalendario y verdad de la historia ecclesiastica (Salamanca: Diego Fernandez de Cordoua, 1586).Google Scholar

Martyrologium romanum: ad nouam Kalendrii rationem et ecclesiasticae historiae veritatem restitum (Antwerp: Christophori Plantini, 1589).Google Scholar

Marzo, Gioacchino, ed., Diario della Città di Palermo da’ manoscritti di Filippo Paruta e di Niccolò Palmerino, 1500–1613, Biblioteca storica e letteraria di Sicilia ossia raccolta di opere inedite o rare di scrittori siciliani da secolo XVI a XIX, vol. 1 (Palermo: Luigi Pedone Lauriel, 1869).Google Scholar

Mataplanes, Pedro de, Vida de Fray Benito de S. Fradelo religioso recolto de la orden de S. Francisco, comunmente nombrado el santo Negro (Madrid, 1702).Google Scholar

Matos, Diego de, Copia de una carta que el Padre Diego de Matos de la Compañía de Jesús… en que da cuenta á su Paternidad del estado de la conversión á la verdadera Religión Christiana… del gran Imperio de Etiopia... (Madrid: Luis Sánchez, 1624).Google Scholar

McKnight, Kathryn Joy, and Garofalo, Leo, eds., Afro-Latino Voices: Narratives from the Early Modern Ibero-Atlantic World, 1550–1812 (Indianapolis, IN: Hackett, 2009).Google Scholar

Medina, Bernardo de, Vida prodigiosa del Venerable Siervo de Dios Fr. Martin de Porras; natural de Lima, de la Tercera Orden de No. P. Santo Domingo (Lima: Juan de Queuedo, 1673).Google Scholar

Bernardo, Mendel and Santamaría, Antonio, Novena del prodigioso San Benito de Palermo, llamado comunmente el Santo Negro… (Buenos Aires: Real Impr. De los Niños Expósitos, 1782).Google Scholar

Mercado, Tomás de, Suma de tratos y contratos (Seville: Hernando Diaz, 1571).Google Scholar

Mesa Xinete, Francisco, Historia de la muy noble y muy lead ciudad de Tarteso, Turdeto, Ásta Regia, Asido Cesariana, Asidonia Gera, Jerez Sidonia, hoy Jerez de la Frontera, 2 vols. (Jerez: Melchor Garcia Ruíz, 1888).Google Scholar

Monumenta Historica Societatis Iesu (MHSI), Litterae quadrimestres ex universis praeter Indiam et Brasiliam locis…, 7 vols. (Madrid: Augustinus Avrial, 1894–1932).Google Scholar

Mills, Kenneth, Taylor, William B., and Graham, Sandra Lauderdale, eds., Colonial Latin America: A Documentary History (Wilmington, DE: Scholarly Resources, 2002).Google Scholar

Muñoz de Gálvez, Juan, Carta del Padre Iuan Muñoz de Galvez para los superiores y religiosos sobre la muerte y virtudes del P. Diego Ruiz de Montoya (Seville, 1632).Google Scholar

Myers, Kathleen, ed. and intro., Word from New Spain: The Spiritual Autobiography of Madre María de San José (1656–1719) (Liverpool: Liverpool University Press, 1993).Google Scholar

Natalibus, Petrus de, Catalogus sanctorum: vitas, passiones et miracula commodissime annectens…. (Lyons: Nolaum Petit & Hectorem Penet, 1534).Google Scholar

Navia, Joseph de, Sermon panegyrico-historico en la solemne colocacion de los dos santos negros carmelitas San Elesban, Emperador de los Abysinos… llamada vulgarmente Preste Juan… y Sta Ifigenia, Princesa de Nubia… que celebrò el Convento de Carmelitas Calzados de la Ciudad de Avila… (Salamanca: Eugenio Garcia Honoratio, 1753).Google Scholar

Newitt, M. D. D, ed., The Portuguese in West Africa, 1415–1670: A Documentary History (Cambridge; New York: Cambridge University Press, 2010).Google Scholar

Newitt, M. D. DNovena al portentoso negro del major amo, blanco que debe ser de la christiana devoción S. Benedicto de Filadelfio, o de Palermo (Mexico: los Herederos de Doña Maria de Riberia, 1767).Google Scholar

Newitt, M. D. DNovena en honra de la gloriosa Virgen, y esclarecida Emperatriz de la Etiopia Santa Efigenia, para impetrar por sus meritos el alivio, y socorro de nuestras necesidades (Mexico: Herederos del Lic. D. Joseph de Jaureni, 1784).Google Scholar

Newitt, M. D. D “Novena de los gloriosos etíopes San Esteban, emperador de Aquitania, y Santa Efigenia, Princesa de Ethiopía,” in Bibliografía de autores españoles del siglo XVIII, Tomo IX (Anónimos I), ed. Piñal, Francisco Aquilar (Madrid: CSIC, 1999), 549.Google Scholar

Oliden, Gaspar de, Dialogos del Purgatorio, para examen de un libro, publicado con el titulo: Defensa de doctos, y armas contra Imprudentes (Alcalá, 1732).Google Scholar

Ortiz y Zúñiga, Diego, Anales eclesiásticos y seglares de la muy noble, y muy leal ciudad de Sevilla (Madrid: Juan Garcia Infançon, 1677).Google Scholar

Owens, Sarah E., ed. and trans., Journey of Five Capuchin Nuns (Toronto: Center for Reformation and Renaissance studies, 2009).Google Scholar

Pacheco, Francisco de, El arte de la pintura, ed. Bassegoda i Hugas, Bonaventura, 2nd ed. (Madrid: Catedra Ediciones, 2001).Google Scholar

Paniagua, Juan Carlos, Compendio de la vida exemplar de la venerable madre Sor Teresa Juliana de Sto. Domingo, tercera professa en el convento de Santa Maria Magdalena, vulga de la Penitencia… (Salamanca: Eugenia Garcia de Honora y S. Miguel, 1752).Google Scholar

Paniagua, Juan CarlosOración fúnebre en las Exequias de la Madre Sor Teresa Juliana de Santo Domingo, de feliz memoria, celebradas en el día nueve de enero en el Convento de Religiosas Dominicas, vulga de la Penitencia (Salamanca: Eugenia Garcia de Honora y S. Miguel, 1749).Google Scholar

Pineda, Juan de, Los treynta libros de la Monarchia Ecclesiastica, o Historia Universal del mundo, diuididos en cinco tomos (Salamanca: Casa de Juan Fernandez, 1588).Google Scholar

Pirri, Rocco, Notiae Sicilensium ecclesiarum Philippo IIII Hispaniarum et Siciliae regi Catholico dicatae, 2 vols. (Palermo: Ioannis Baptistae Maringhi, 1630–1633).Google Scholar

Pirri, RoccoSicilia Sacra, seu Notitae Siciliensium Ecclesiarum, Abbatiarum, Prioratuum, etc., 3 vols. (Palermo: Joannis Baptistae Maringhim, 1630–1644).Google Scholar

Ramos, Alonso, Primera parte de los prodigios de la omnipotencia y Milagros de la gracia en la vida de la venerable sierva de Dios Catarina de San Juan (Puebla: Diego Fernandez de Leon, 1689).Google Scholar

Ribadeneira, Pedro de, Flos sanctorum o libro de las vidas de los santos (Madrid: Luis Sánchez, 1604).Google Scholar

Ribera, Francisco de, Vida de Santa Teresa de Jesús (1590), intro. P. Jaime Pons (Barcelona: Gustavo Gili, 1908).Google Scholar

Roa, Martín de, Estados de los bienauenturados en el Cielo: de los niños en el Limbo, de las almas en el Purgatorio, de los condenados en el infierno, y de todo este uniuerso despues de la resurreccion y juizio uniuersal (Madrid: Juan Sanchez, 1628).Google Scholar

Ruiz de Montoya, Diego, Instruccion para remediar, y assegurar, quanto con la divina gracia fuere possible, que ninguno de los negros que viene de Guinea, Angola, y otras provincias de aquella costa de Africa, carezca del sagrado Baptismo (Seville, 1614).Google Scholar

Santana, José Pereira de, Os dous atlantes da Ethiopia, Santo Elesbaô Emperador XLVII da Abessina, e Santa Ifigenia Princeza de Nubia ambos Carmelitas, 2 vols. (Lisbon: Antonio Pedrozo Galram, 1735–1738).Google Scholar

Santana, José Pereira deSermão dos Santos pretos Carmelitas, Elesbaõ emperador da Abessina, e Ifigenia, Princeza da Nubia, que na solemne festa da collocacam das suas Sagradas Imagens, celebrada na Igreja do Real Convento de Nossa Senhora do Carmo de Lisboa Occidental… (Lisbon: Antonio Pedrozo Galram, 1735).Google Scholar

Santana, José Pereira deChronica dos Carmelitas da antiga, e regular observancia nestes reynos de Portugal, Algarves e seus dominios (Lisbon: Officina dos Herdeiros de Antonio Pedrozo Galram, 1745–1751).Google Scholar

Sánchez, Pedro, Libro del reyno de Dios, y del camino por do se alcança (Madrid: Luis Sanchez, 1599).Google Scholar

Sandoval, Alonso de, Naturaleza, policia sagrada i profana, costumbres i ritos, disciplina i catechismo evangelico de todos los etiopes (Seville: Francisco de Lira, 1627).Google Scholar

Sandoval, Alonso deDe instauranda aethiopum salute. Historia de Aethiopia, naturaleza, policia sagrada y profana, costumbres, ritos y Cathecismo Evangelico, de todos los Ethiopes con que se restaura la salud de sus almas (Madrid: Alonso de Paredes, 1647).Google Scholar

Sozomen, , The Ecclesiastical History of Sozomen: Comprising a History of the Church from AD 324 to AD 440, trans. Edward Walford (London: Henry G. Bohn, 1855).Google Scholar

Splendiani, Anna María, and Giraldo, Tulio Aristizábal, eds. and trans., Proceso de beatificación y canonización de San Pedro Claver (Bogotá: Pontificia Universidad Javeriana, 2002).Google Scholar

Theophanes, , The Chronicle of Theophanes Confessor: Byzantine and Near Eastern History, AD 284–813, trans. Cyril A. Mango and Robert Scott (New York: Oxford University Press, 1997).Google Scholar

Tognoletto, Pietro, Paradiso serafico del fertilissimo Regno di Sicilia overo Cronica ove si tratta della origine della Riforma de’ Minori (Palermo: Domenico d’Anselmo, 1667).Google Scholar

Tormes, Lazarillo de, La vida de Lazarillo de Tormes y de sus fortunas y aduersidades [1554] ed. and intro. y Frauca, Julio Cejador (Madrid: Espasa-Calpe, 1962).Google Scholar

Torquemada, Juan de, I°-III° parte de los veynte y un libros rituales y monarchia Indiana: con el origin y guerras de los indios occidentales, de sus poblaciones, descubrimiento, conquista, conuersion y otras cosas marauillosas de la mesma tierra (Seville: Mattias Clauijo, 1615).Google Scholar

Torres, Alonso de, Chronica de la santa provincial de Granada, de la Regular Observancia de Nuestra Serafico Padre San Francisco (Madrid: Iuan Garcia Infançon, 1683).Google Scholar

Torres y Villarroel, Diego de, Vida exemplar del venerable padre D. Geronymo Abarrategui y Figeroa, clerigo regular theatino de S. Cayetano (Salamanca: Antonio Villaroèl y Torres, 1749).Google Scholar

Urreta, Luis, Historia eclesiástica, política, natural, y moral de los grandes y remotos reynos de la Etiopía, monarchia del Emperador llamado Preste Iuan de las Indias (Valencia: Pedro Patricio Mey, 1610).Google Scholar

de Jesús, Úrsula, The Souls of Purgatory: The Spiritual Diary of a Seventeenth-Century Afro-Peruvian Mystic, Ursula de Jesús, intro. and trans. Nancy E. Van Deusen (Albuquerque: University of New Mexico Press, 2004).Google Scholar

de Jesús, ÚrsulaLas almas del purgatorio: El diario spiritual y vida anónima de Úrsula de Jesús, ed. and trans. van Deusen, Nancy E. (Lima: Fondo Editorial Pontificia Universidad Católica de Peru, 2012).Google Scholar

Vega, Lope de, Comedia famosa de el Santo Negro Rosambuco de la Ciudad de Palermo (Madrid, 1613).Google Scholar

Vetancurt, Agustín de, Teatro Mexicano, descripción breve de los sucesos ejemplares, históricos, políticos, militares, y religiosos del nuevo mundo de las Indias (Mexico: Doña de Benavides viuda de Iuan de Ribera, 1697).Google Scholar

Vetancurt, Agustín deVida y milagros del Principe de los anacoretas y Padre de los cenobiarcas, nuestro Padre San Antonio Abad el Mahno… (Barcelona: Maria Angela Martí Viuda, 1747).Google Scholar

Vieira, António, Six Sermons, ed. and trans. Leal da Silva, Mónica and Brockey, Liam M. (Oxford: Oxford University Press, 2018).Google Scholar

Vorágine, Jacobo de, Leyenda de los Santos (que vulgarmente Flos Santorum llaman): agora de nuevo empremida, y con gran studio y diligencia extendida y declarada, ya a la perfeción de la verdad trayda, y aún de las siguientes leyendas augmentada) [1520–21] (Madrid: Universidad Pontificia Comillas, IHSI, 2008).Google Scholar

Wadding, Luke, and de Ancona, Josephus Maria, Annales minorum seu trium ordinum a S. Francisco institutorum, t. XIX [1554–1564] (Quaracchi: Claras Aquas, 1933).Google Scholar

Ward, Benedicta, ed. and trans., The Sayings of the Desert Fathers (London: Mowbrays, 1975).Google Scholar

Wortley, John, ed., The Book of the Elders: Sayings of the Desert Fathers: The Systematic Collection (Collegeville, MN: Liturgical Press, 2012).Google Scholar

Wortley, JohnPalladius of Aspuna: The Lausiac History (Collegeville, MN: Liturgical Press, 2015).Google Scholar

Yepes, Diego de, Discursos de varia historia que tratan de la Obras de Misericordia, y otras material morales: con exemplos, y sentencias de Santos, y grauissimos autores (Toledo: Pedro Rodriguez, 1592).Google Scholar

Os negros em Portugal, sécs. XV a XIX (Lisbon: Comissão Nacional para as Comemorações dos Descobrimentos Portugueses, 1999).Google Scholar

Aguiar, Marcos Magalhãs, “A evolução da vida associativa em Minas Colonial e a sociabilidade confrarial negra,” Anais da Sociedade Brasileira de Pesquisa Histórica 21 (2002), 225–36.Google Scholar

Aguirre, Carlos, Breve historia de la esclavitud en el Perú: una herida que no deja de sangrar (Lima: Fondo Editorial del Congreso del Perú, 2005).Google Scholar

Alcalá, Luis Elena, “Blanqueando la Loreto mexicana: Prejuicios sociales y condicionantes materiales en la representación de vírgenes negras,” in La imagen religiosa en la monarquía hispánica: usos y espacios, ed. Cruz de Carlos Varona, María, Civil, Pierre, Pereda, Felipe, and Vincent-Cassy, Cécile (Madrid: Casa de Velázquez, 2008), 171–96.Google Scholar

Alden, Dauril, The Making of an Enterprise: The Society of Jesus in Portugal, its Empire, and Beyond, 1540–1750 (Stanford: Stanford University Press, 1996).Google Scholar

Alleyne, Mervyn C., The Construction and Representation of Race and Ethnicity in the Caribbean and the World (Barbados: University of the West Indies Press, 2002).Google Scholar

Almeida Mendes, António de, “Africaines esclaves au Portugal: dynamiques d’exclusion, d’intégration et d’assimilation à l’époque moderne (XV-XVI siècles),” Renaissance & Reformation/Renaissance et Reforme 31:2 (2008), 45–65.Google Scholar

Álvaro Rubio, Joaquín, La esclavitud en Barcarrota y Salvaleón en el período moderno (siglos XVI-XVIII) (Badajoz: Diputación de Badajoz, 2005).Google Scholar

Andrews, Frances, The Other Friars: The Carmelite, Augustinian, Sack and Pied Friars in the Middle Ages (Rochester, NY: Boydell, 2006).Google Scholar

Andrews, George Reid, Blackness in the White Nation: A History of Afro-Uruguay (Chapel Hill: University of North Carolina Press, 2010).Google Scholar

Aram, Bethany, “Three Kings between Europe, Africa, and America, 1492–1788,” Jahrbuch für Geschichte Lateinamerkias 49 (2012), 41–57.Google Scholar

Ares Queija, Berta, “La cuestión del bautismo de los negros en el siglo XVII: la proyección de un debate americano,” in Mirando las dos orillas: intercambios mercantiles, sociales y culturales entre Andalucía y América, ed. Vilar, Enriqueta Vila and Lacueva Muñoz, Jaime K. (Madrid: Fundación Buenas Letras, 2012), 469–85.Google Scholar

Ares Queija, Berta, and Stella, Alessandro, eds., Negros, mulatos, zambaigos: derroteros africanos en los mundos ibéricos (Seville: Consejo Superior de Investigaciones Científicas, 2000).Google Scholar

Armenteros Martínez, Iván, “De hermandades y procesiones. La cofradía de esclavos y libertos negros de Sant Jaume de Barcelona y la asimilación de la negritud en la Europa premoderna siglos XV-XVI),” Clio revista de Pesquisa Histórica 29:2 (2011), 1–23.Google Scholar

Armenteros Martínez, Iván “Un precedente ibérico de las hermandades de negros: la cofradía de Sant Jaume de Barcelona (1455),” in Sociedades diversas, sociedades en cambio. América Latina en perspectiva histórica, ed. Carte, Gabriela Dalla, Jordán, Pilar García, Laviña, Javier, et al. (Barcelona: University of Barcelona, 2011), 123–42.Google Scholar

Asad, Talal, “Thinking about Religion, Belief, and Politics,” in Cambridge Companion to Religious Studies, ed. Orsi, Robert (Cambridge: Cambridge University Press, 2012), 36–57.Google Scholar

Aurell, Jaume, and Puigarnau, Alfons, La cultura del mercader en la Barcelona del siglo XV (Barcelona: Ediciones Omega, 1998).Google Scholar

Bailey, Gauvin Alexander, Art of Colonial Latin America (New York: Phaidon, 2005).Google Scholar

Bailey, Gauvin AlexanderArt on the Jesuit Missions in Asia and Latin America, 1542–1773 (Toronto: University of Toronto Press, 1999).Google Scholar

Bailey, Gauvin Alexander “Creating a Global Artistic Language in Late Renaissance Rome: Artists in the Service of the Overseas Missions, 1542–1621,” in From Rome to Eternity: Catholicism and the Arts in Italy, ca. 1550–1650, ed. Jones, Pamela M. and Worcester, Thomas (Boston: Brill, 2002), 225–51.Google Scholar

Ballbè i Boada, Miquel, Las Vírgenes negras y morenas en España (Barcelona: Terrassa, 1991).Google Scholar

Banchoff, Thomas, and Casanova, José, eds., The Jesuits and Globalization: Historical Legacies and Contemporary Challenges (Washington, DC: Georgetown University Press, 2016).Google Scholar

Banker, James R., Death in the Community: Memorialization and Confraternities in an Italian Commune in the Late Middle Ages (Athens: University of Georgia Press, 1988).Google Scholar

Barasch, Mosche, Light and Color in the Italian Renaissance Theory of Art (New York: NYU Press, 1978).Google Scholar

Barber, Malcolm, Edbury, Peter W., Brewer, Keagan Joel, and Jackson, Peter, eds., Prester John: The Legend and Its Sources (Aldershot: Ashgate, 2015).Google Scholar

Barbour, Daphne, and Ozone, Judy, “The Making of Seventeenth-Century Spanish Polychrome Sculpture,” in The Sacred Made Real: Spanish Painting and Sculpture, 1600–1700, ed. Bray, Xavier (London: National Gallery, 2009), 59–72.Google Scholar

Barcellona, Francesco Scorza, “I santi neri di Sicilia,” in Schiavitù, religione e libertà nel Mediterraneo tra Medioevo ed età moderna, ed. Fiume, Giovanna (Cosenza: L. Pellegrini, 2008), 215–39.Google Scholar

Barquilla, J. B., and Mayorga, Ó., eds., La Orden de Predicadores en Iberoamérica en el siglo XVII: actas del IX Congreso Internacional de Historiadores (Mexico City: Editorial San Esteban, 2010).Google Scholar

Barrantes, Vicente, Catálogo razonado y critico de los libros, memorias, y papeles, impresos y manuscritos que tratan de las provincias de Extremadura (Madrid: M. Rivadeneira, 1865).Google Scholar

Barrios, Olga, “Entre la esclavitud y el ensalzamiento: La presencia africana en la sociedad y en el teatro del Siglo de Oro español,” Bulletin of the Comediantes 54:2 (2002), 287–311.Google Scholar

Bartlett, Robert, “Medieval and Modern Concepts of Race and Ethnicity,” Journal of Medieval and Early Modern Studies 31:1 (2001), 39–56.Google Scholar

Bartlett, RobertWhy Can the Dead Do Such Great Things? Saints and Worshippers from the Martyrs to the Reformation (Princeton, NJ: Princeton University Press, 2013).Google Scholar

Bassett, Jane, and Alvarez, Mari-Tere, “Process and Collaboration in a Seventeenth-Century Polychrome Sculpture: Luisa Roldán and Tomás de los Arcos,” Getty Research Journal, 3 (2011), 15–32.CrossRef Google Scholar

Bastide, Roger, African Religions of Brazil: Toward a Sociology of the Interpenetration of Civilizations, trans. Helen Sebba (Baltimore: Johns Hopkins University Press, 1960).Google Scholar

Bauer, Ralph, “The Hemispheric Genealogies of ‘Race’: Creolization and the Cultural Geography of Colonial Difference across the Eighteenth-Century Americas,” Hemispheric American Studies (2008), 36–56.Google Scholar

Beckingham, Charles F., “European Sources for Ethiopian History Before 1634,” Paideuma 33 (1987), 167–78.Google Scholar

Bechtloff, Dagmar, Las cofradías en Michoacán durante la época de la colonia: La religión y su relación política y económica en una sociedad intercultural (Zinacantepec, MX: Colegio Michoacán, 1996).Google Scholar

Beezley, William H., Martin, Cheryl English, and French, William E., eds., Rituals of Rule, Rituals of Resistance: Public Celebrations and Popular Culture in Mexico (Wilmington, DE: Scholarly Resources, 1994).Google Scholar

Begg, Ean C. M, The Cult of the Black Virgin, 3rd ed. (Wilmette, IL: Chiron Publications, 2006).Google Scholar

Beidler, Philip D., and Taylor, Gary, eds., Writing Race across the Atlantic World: Medieval to Modern (New York: Palgrave Macmillan, 2005).Google Scholar

Bennett, Herman L., Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness, 1570–1640 (Bloomington: Indiana University Press, 2003).Google Scholar

Bennett, Herman L.African Kings and Black Slaves: Sovereignty and Dispossession in the Early Modern Atlantic (Philadelphia: University of Pennsylvania Press, 2018).Google Scholar

Bennett, Herman L.Colonial Blackness: A History of Afro-Mexico (Bloomington: Indiana University Press, 2009).Google Scholar

Benoist, Valérie, “La doble identidad de Sor Chicaba/Teresa,” in Actas del III Congreso Ibero-Africano de Hispanistas, ed. Achiri, Noureddine, Baraibar Etxeberria, Álvaro, and Schmelzer, Felix K. E. (Pamplona: Grupo de Investigación Siglo de Oro Universidad de Navarra, 2015), 147–56.Google Scholar

Benoist, Valérie “El ‘blanqueamiento’ de dos escogidas negras de Dios: Sor Esperanza la negra, de Puebla y Sor Teresa la negrita, de Salamanca,” Afro-Hispanic Review, 33:2 (2014), 23–40.Google Scholar

Berco, Cristian, “Perception and the Mulatto Body in Inquisitorial Spain: A Neurohistory,” Past and Present, 231 (2016), 33–60.Google Scholar

Beresford, Andrew M., “Sanctity and Prejudice in Medieval Castilian Hagiography: The Legend of St. Moses the Ethiopian,” in Medieval Hispanic Studies in Memory of Alan Deyermond, ed. Beresford, Andrew M., Haywood, Louise M., and Weiss, Julian (Rochester, NY: Tamesis, 2013), 11–37.Google Scholar

Berg, Maxine, ed., Writing the History of the Global: Challenges for the 21st Century (Oxford: Oxford University Press for The British Academy, 2013).Google Scholar

Bethencourt, Francisco, Racisms: From the Crusades to the Twentieth Century (Princeton: Princeton University Press, 2013).Google Scholar

Bethencourt, Francisco, and Curto, Diogo Ramada, eds., Portuguese Oceanic Expansion, 1400–1800 (New York: Cambridge University Press, 2007).Google Scholar

Bethencourt, Francisco, and Pearce, Adrian J., eds., Racism and Ethnic Relations in the Portuguese-Speaking World (New York: Oxford University Press, 2012).Google Scholar

Beusterien, John, An Eye on Race: Perspectives from Theater in Imperial Spain (Lewisburg, PA: Bucknell University Press, 2006).Google Scholar

Bezerra, Janaina dos Santos, and Suely Creusa Cordeiro, de Almeida, “‘Pompa e circunstância’ a um santo pardo’: São Gonçalo Garcia e a luta dos pardos por inserção social no XVIII,” História Unisinos, 16:1 (2012), 118–29.Google Scholar

Bilinkoff, Jodi, “Francisco Losa and Gregorio López: Spiritual Friendship and Identity Formation on the New Spain Frontier,” in Colonial Saints: Discovering the Holy in the Americas, 1500–1800, ed. Greer, Allan and Bilinkoff, Jodi (New York: Routledge, 2003), 115–28.Google Scholar

Bilinkoff, JodiRelated Lives: Confessors and Their Female Penitents, 1450–1750 (Ithaca, NY: Cornell University Press, 2005).Google Scholar

Biller, Peter, “Words and the Medieval Notion of ‘Religion,’” The Journal of Ecclesiastical History 26:3 (July 1985), 351–69.Google Scholar

Bitel, Lisa, and Lifshitz, Felice, eds., Gender and Christianity in Medieval Europe: New Perspectives (Philadelphia: University of Pennsylvania Press, 2008).Google Scholar

Black, Christopher F., Italian Confraternities in the Sixteenth Century (New York: Cambridge University Press, 1989).Google Scholar

Black, Christopher F., and Gravestock, Pamela, eds., Early Modern Confraternities in Europe and the Americas: International and Interdisciplinary Perspectives (Burlington, VT: Ashgate, 2006).Google Scholar

Blakely, Allison, “The Emergence of Afro-Europe: A Preliminary Sketch,” in Black Europe and the African Diaspora, ed. Hine, Darlene Clark, Keaton, Trica Danielle, and Small, Stephen (Urbana: University of Illinois Press, 2009), 3–28.Google Scholar

Bleichmar, Daniela, and Mancall, Peter C., eds., Collecting Across Cultures: Material Exchanges in the Early Modern Atlantic World (Philadelphia: University of Pennsylvania Press, 2011).Google Scholar

Blumenthal, Debra, Enemies and Familiars: Slavery and Mastery in Fifteenth-Century Valencia (Ithaca, NY: Cornell University Press, 2009).Google Scholar

Blumenthal, Debra“La Casa dels Negres: Black African Solidarity in Late Medieval Valencia,” in Black Africans in Renaissance Europe, ed. Earle, T. F. and Lowe, K. J. P. (New York: Cambridge University Press, 2005), 225–46.Google Scholar

Bolaños Donoso, Piedad, La obra dramática de Felipe Godínez: trayectoria de un dramaturgo marginado (Seville: Excma. Diputación Provincial de Sevilla, 1983).Google Scholar

Bollbuck, Harald, “Testimony of True Faith and the Ruler’s Mission: The Middle Ages in the Magdeburg Centuries and the Melanchthon School,” Archiv für Reformationsgeschichte 101:1 (2010), 238–62.Google Scholar

Bono, Salvatore, “Due santi negri: Benedetto da San Fratello e Antonio da Noto,” Africa: Rivista trimestrale di studi e documentazione dell’Istituto italiano per l’Africa e l’Oriente, 21:1 (1966), 76–9.Google Scholar

Borges, Célia Maia, Escravos e libertos nas Irmandades do Rosário: Devoção e solidaredade em Minas Gerais, séculos XVIII e XIX (Juiz de Fora: Editora UFJF, 2005).Google Scholar

Borja Medina, Francisco de, “La experiencia sevillana de la Compañía de Jesús en la evangelización de los esclavos negros y su representación en América,” in La esclavitud negroafricana en la historia de España, siglos XVI y XVII, ed. Martín Casares, Aurelia and Barranco, Margarita García (Granada: Comares, 2010), 75–94.Google Scholar

Bornstein, Daniel Ethan, and Rusconi, Roberto, eds., Women and Religion in Medieval and Renaissance Italy (Chicago: University of Chicago Press, 1996).Google Scholar

Borucki, Alex, Eltis, David, and Wheat, David, “Atlantic History and the Slave Trade to Spanish America,” American Historical Review 120:2 (2005), 433–61.Google Scholar

Boschi, Caio César, Os leigos e o poder: Irmandades leigas e política colonizadora em Minas Gerais (São Paulo: Editora Atica, 1986).Google Scholar

Bowser, Frederick P., The African Slave in Colonial Peru, 1524–1650 (Stanford: Stanford University Press, 1974).Google Scholar

Boxer, Charles Ralph, Race Relations in the Portuguese Colonial Empire, 1415–1825 (Oxford: Clarendon Press, 1963).Google Scholar

Boxer, C. R., The Church Militant and Iberian Expansion, 1440–1770 (Baltimore: Johns Hopkins University Press, 1978).Google Scholar

Brading, D. A., Church and State in Bourbon Mexico: The Diocese of Michoacán, 1749–1810 (New York: Cambridge University Press, 1994).Google Scholar

Brandão, Carlos Rodrigues, A festa do santo de preto (Rio de Janeiro: Fundação Nacional de Arte, Instituto Nacional do Folcore, 1985).Google Scholar

Braude, Benjamin, “The Sons of Noah and the Construction of Ethnic and Geographical Identities in the Medieval and Early Modern Periods,” The William and Mary Quarterly 54:1 (1997), 103–42.Google Scholar

Braun, Harald E., and Vollendorf, Lisa, eds., Theorising the Ibero-American Atlantic (Leiden: Brill, 2014).Google Scholar

Bray, Xavier, et al. eds., The Sacred Made Real: Spanish Painting and Sculpture, 1600–1700 (London: National Gallery, 2009).Google Scholar

Brewer-Garcia, Larissa, “Black Skin, White Soul: The Ambivalence of Blackness in the Vida prodigiosa of Fray Martín de Porras (1663),” Cuadernos del CILHA 13:2 (2012), 113–46.Google Scholar

Brewer-Garcia, Larissa “Imagined Transformations: Color, Beauty, and Black Christian Conversion in Seventeenth-Century Spanish America,” in Envisioning Others: Race, Color, and the Visual in Iberia and Latin America, ed. Patton, Pamela (Leiden: Brill, 2016), 111–41.Google Scholar

Bristol, Joan Cameron, “Afro-Mexico Saintly Devotion in a Mexico City Alley,” in Africans to Spanish America: Expanding the Diaspora, ed. Bryant, Sherwin K., O’Toole, Rachel Sarah, and Vinson, Ben (Urbana: University of Illinois Press, 2012), 114–35.Google Scholar

Bristol, Joan Cameron “‘Although I Am Black, I Am Beautiful’: Juana Esperanza de San Alberto, Black Carmelite,” in Gender, Race and Religion in the Colonization of the Americas, ed. Jaffary, Nora E. (Burlington, VT: Ashgate, 2007), 67–80.Google Scholar

Bristol, Joan CameronChristians, Blasphemers, and Witches: Afro-Mexican Ritual Practice in the Seventeenth Century (Albuquerque: University of New Mexico Press, 2007).Google Scholar

Brockey, Liam Matthew, “Books of Martyrs: Example and Imitation in Europe and Japan, 1597–1650,” The Catholic Historical Review, 103:2 (2017), 207–23.Google Scholar

Brockey, Liam MatthewJourney to the East: The Jesuit Mission to China, 1579–1724 (Cambridge, MA: Belknap Press of Harvard University Press, 2007).Google Scholar

Broek, R. van den, The Myth of the Phoenix, According to Classical and Early Christian Traditions, trans. I. Seeger (Leiden: Brill, 1972).Google Scholar

Brown, Jonathan, and Garrido, Carmen, Velázquez: The Technique of Genius (New Haven: Yale University Press, 2003).Google Scholar

Brown, Peter, The Cult of the Saints: Its Rise and Function in Latin Christianity, 2nd ed. (Chicago, University of Chicago Press, 2015).Google Scholar

Brown, PeterTreasure in Heaven: The Holy Poor in Early Christianity (Charlottesville, VA: University of Virginia Press, 2016).Google Scholar

Brown, Ras Michael, “The Immersion of Catholic Christianity in Kalunga,” Journal of Africana Religions, 2:2 (2014), 246–55.Google Scholar

Burns, Kathryn, “Unfixing Race,” in Rereading the Black Legend: The Discourses of Religious and Racial Difference in the Renaissance Empires, ed. Greer, Margaret R., Mignolo, Walter D., and Quilligan, Maureen (Chicago: University of Chicago Press, 2007), 188–204.Google Scholar

Byron, Gay L., Symbolic Blackness and Ethnic Difference in Early Christian Literature (London: Routledge, 2008).Google Scholar

Cadden, Joan, Meanings of Sex Difference in the Middle Ages: Medicine, Science, and Culture (Cambridge: Cambridge University Press, 1993).Google Scholar

Cahill, David, “Colour by Numbers: Racial and Ethnic Categories in the Viceroyalty of Peru, 1532–1824,” Journal of Latin American Studies 26:2 (1994), 325–46.Google Scholar

Camacho Martínez, Ignacio, and Ortiz, Antonio Domínguez, La hermandad de los mulatos de Sevilla: antecedentes históricos de la Hermandad del Calvario (Seville: Area de Cultura del Ayuntamiento de Sevilla, 1998).Google Scholar

Camilli, E. Michael, “Six Dialogues, 1566: Initial Response to the ‘Madgeburg Centurie,’” Archiv für Reformationsgeschichte 87 (1996), 141–52.Google Scholar

Cañizares-Esguerra, Jorge, “Demons, Stars, and the Imagination: The Early Modern Body in the Tropics,” in The Origins of Racism in the West, ed. Eliav-Feldon, Miriam, Isaac, Benjamin H., and Ziegler, Joseph (New York: Cambridge University Press, 2009), 313–25.Google Scholar

Cañizares-Esguerra, Jorge “New World, New Stars: Patriotic Astrology and the Invention of Indian and Creole Bodies in Colonial Spanish America, 1600–1650,” The American Historical Review 104:1 (1999), 33–68.Google Scholar

Cañizares-Esguerra, JorgePuritan Conquistadors: Iberianizing the Atlantic, 1550–1700 (Stanford: Stanford University Press, 2006).Google Scholar

Cañizares-Esguerra, Jorge, and Seeman, Erik R., eds., The Atlantic in Global History, 1500–2000 (Upper Saddle River, NJ: Pearson Prentice Hall, 2007).Google Scholar

Capone, Stefania, La quête de l’Afrique dans le candomblé: pouvoir et tradition au Brésil (Paris: Karthala, 1999).Google Scholar

Cardozo, Manoel S., “The Lay Brotherhoods of Colonial Bahia,” The Catholic Historical Review 33:1 (1947), 12–30.Google Scholar

Carey, Brycchan, From Peace to Freedom: Quaker Rhetoric and the Birth of American Antislavery, 1657–1761 (New Haven: Yale, 2012).Google Scholar

Carrera, Magali, “‘El Nuevo [Mundo]: No se parece á el viejo’: Racial Categories and the Practice of Seeing,” Journal of Spanish Cultural Studies 10:1 (2009), 59–73.Google Scholar

Carrera, Magali Marie, Imagining Identity in New Spain: Race, Lineage, and the Colonial Body in Portraiture and Casta Paintings (Austin: University of Texas Press, 2003).Google Scholar

Carrocera, Buenaventura de, “Misión capuchina al reino de Arda,” Missionalla Hispanica 6 (1949), 523–33.Google Scholar

Cartaya Baños, Juan, La pasión de don Fernando de Añesco: limpieza de sangre y conflicto social en la Sevilla de los Siglos de Oro (Seville: Universidad de Sevilla, 2014).Google Scholar

Carucci, Arturo, La vergine Ifigenia negli “Acta” di San Matteo (Salerno: Lino-typografia M. Spadafora, 1945).Google Scholar

Caso, Nicole, “Pragmatismo y el discurso ingenioso en el Sermón de la Epifanía del Padre Antonio Vieira,” Revista Iberoamericana, LXXII:218 (2007), 79–92.Google Scholar

Caso Amador, Rafael, “El origen judeoconverso del humanista Benito Arias Montano,” Revista de Estudios Extremeños, LXXI:3 (2015), 1665–712.Google Scholar

Castañeda, Felipe, “La esclavitud natural en Sepúlveda: De los escolios al de la política al Demócrates Segundo,” in Sobre la república-Libro I, de Aristóteles, ed. Castañeda, F. and Lozano-Vásquez, A. (Bogotá: Universidad de los Andes, 2015), 135–232.Google Scholar

Castañeda García, Rafael, “Devociones y construcción de identidades entre los negros y mulatos en la Nueva España S. XVIII),” in Fundación Visión Cultural, Memoria del VI Encuentro internacional sobre el Barroco (La Paz: Visión Cultural, 2012), 241–7.Google Scholar

Castañeda García, Rafael “La devoción a Santa Ifigenia entre los negros y mulatos de Nueva España. Siglos XVII y XVIII,” Esclavitud, mestizaje, y abolicionismo en los mundos Hispánicos, ed. Martín Casares, Aurelia (Granada: Universidad de Granada, 2015), 151–74.Google Scholar

Castañeda García, Rafael “Modelos de santidad: Devocionarios y hagiografías a San Benito de Palermo en Nueva España,” Studia historica, Historia moderna 38:1 (2016), 39–64.Google Scholar

Castañeda García, Rafael “Santos negros, devotos de color. Las cofradías de San Benito de Palermo en Nueva España. Identidades étnicas y religiosas, siglos XVII-XVIII,” in Devoción, paisanaje e identidad: Las cofradías y congregaciones de naturales en España y en América, ed. Gila, Óscar Álvarez, Morales, Alberto Angulo, and Jon Martínez, Ander Ramos (Navarre: Servicios de Publicaciones Universidad de Pais Vasco, 2014), 145–64.Google Scholar

Castelnau-L’Estoile, Charlotte de, “The Uses of Shamanism: Evangelizing Strategies and Missionary Models in Seventeenth-Century Brazil,” in The Jesuits: Culture, Science and the Arts, 1540–1773, ed. O’Malley, John, Bailey, Gauvin Alexander, et al. (Toronto: University of Toronto Press, 2006), 616–37.Google Scholar

Charney, Paul, “A Sense of Belonging: Colonial Indian Cofradías and Ethnicity in the Valley of Lima, Peru,” The Americas 54:3 (1998), 379–407.Google Scholar

Childs, Matt D., “Gendering the African Diaspora in the Iberian Atlantic. Religious Brotherhoods and the Cabildos de Nación,” in Women of the Iberian Atlantic, ed. Owens, Sarah E. and Mangan, Jane E. (Baton Rouge, LA: University of Louisiana Press, 2012), 230–61.Google Scholar

Childs, Matt D. “Re-Creating African Ethnic Identities in Cuba,” in The Black Urban Atlantic in the Age of the Slave Trade, ed. Cañizares-Esguerra, Jorge, Childs, Matt D., and Sidbury, James (Philadelphia: University of Pennsylvania Press, 2013), 85–100.Google Scholar

Christian Jr., William A., Apparitions in Late Medieval and Renaissance Spain (Princeton: Princeton University Press, 1981).Google Scholar

Christian Jr., William A.Local Religion in Sixteenth-Century Spain (Princeton: Princeton University Press, 1981).Google Scholar

Ciccarelli, Diego, and Sarzana, Simona, eds., Francescanesimo e cultura a Noto (Palermo: Biblioteca francescana, 2005).Google Scholar

Clossey, Luke, Salvation and Globalization in the Early Jesuit Missions (New York: Cambridge University Press, 2008).Google Scholar

Coakley, John Wayland, Women, Men, and Spiritual Power: Female Saints and Their Male Collaborators (New York: Columbia University Press, 2006).Google Scholar

Codignola, Luca, “Les Amerindiens dans les archives de la Sacrée Congrégation ‘De Propaganda Fide’ a Rome,” Canadian Folklore 17:1 (1995), 139–48.Google Scholar

Coello de la Rosa, Alexandre, Espacios de exclusion, espacios de poder: el Cercado de Lima colonial (1568–1606) (Lima: Instituto de Estudios Peruanos, 2006).Google Scholar

Colomer, José Luis, “Black and the Royal Image,” in Spanish Fashion at the Courts of Early Modern Europe, vol. 1 (Madrid: Centro de Estudios Europa Hispánica, 2014), 77–112.Google Scholar

Cólon Mendoza, Iliona, The Cristos yacentes de Gregório Fernández: Polychrome Sculptures of the Supine Christ in Seventeenth-Century Spain (Aldershot: Ashgate, 2015).Google Scholar

Connors, Joseph, Borromini and the Roman Oratory: Style and Society (Cambridge, MA: MIT Press, 1980).Google Scholar

Conover, Cornelius, “Catholic Saints in Spain’s Atlantic Empire,” in Empires of God: Religious Encounters in the Early Modern Atlantic, ed. Gregerson, Linda and Juster, Susan (Philadelphia: University of Pennsylvania Press, 2011), 87–105.Google Scholar

Conover, Cornelius “Saintly Biography and the Cult of San Felipe de Jesús in Mexico City, 1597–1697,” The Americas, 67:4 (2011), 441–66.Google Scholar

Conrod, Frédéric, “The Greatest Collector: Ribadeneira’s Hagiography of Loyola as Struggle against Dispersion,” Hispanic Review (2013), 1–16.Google Scholar

Constable, Olivia Remie, Housing the Stranger in the Mediterranean World: Lodging, Trade, and Travel in Late Antiquity and the Middle Ages (Cambridge: Cambridge University Press, 2014).Google Scholar

Cope, R. Douglas, The Limits of Racial Domination: Plebeian Society in Colonial Mexico City, 1660–1720 (Madison: University of Wisconsin Press, 1994).Google Scholar

Copeland, Clare, Maria Maddalena de’ Pazzi: The Making of a Counter-Reformation Saint (Oxford: Oxford University Press, 2016).Google Scholar

Coria, Juan Carlos, Pasado y presente de los negros en Buenos Aires (Buenos Aires: Editorial J.A. Roca, 1997).Google Scholar

Cortés Alonso, Vicenta, La esclavitud en Valencia durante el reinado de los Reyes Católicos (1479–1516) (Valencia: Excmo. Ayuntamiento, 1964).Google Scholar

Cortés López, José Luis, Esclavo y colono: introducción y sociología de los negroafricanos en la América española del siglo XVI (Salamanca: Ediciones Universidad de Salamanca, 2004).Google Scholar

Cortés López, José LuisLa esclavitud negra en la España peninsular del siglo XVI (Salamanca: Ediciones Universidad de Salamanca, 1989).Google Scholar

Cortés López, José LuisLos orígenes de la esclavitud negra en España (Salamanca: Ediciones Universidad de Salamanca, 1986).Google Scholar

Costa e Silva, Alberto da, “Africa-Brazil-Africa during the Era of the Slave Trade,” in Enslaving Connections: Changing Cultures of Africa and Brazil during the Era of Slavery, ed. Curto, José C. and Lovejoy, Paul E. (Amherst, NY: Humanity Books, 2004), 21–8.Google Scholar

Cottias, Myriam, Stella, Alessandro, and Vincent, Bernard, eds., Esclavage et dépendances serviles: histoire comparée (Paris, France: L’Harmattan, 2006).Google Scholar

Cruz de Carlos Varona, María, Civil, Pierre, Pereda, Felipe, and Vincent-Cassy, Cécile, eds., La imagen religiosa en la monarquía hispánica: usos y espacios (Madrid: Casa de Velázquez, 2008).Google Scholar

Cruz de Carlos Varona, María, “Una propuesta devocional femenina,” in La imagen religiosa en la monarquía hispánica: usos y espacios, ed. Cruz de Carlos Varona, María, Civil, Pierre, Pereda, Felipe, and Vincent-Cassy, Cécile (Madrid: Casa de Velázquez, 2008), 83–99.Google Scholar

Cuadriello, Jaime, Las glorias de la república de Tlaxcala o la conciencia como imagen sublime (Mexico: Instituto de Investigaciones Estéticas Museo Nacional de Arte, INBA, 2004). English edition: The Glories of the Republic of Tlaxcala: Art and Life in Viceregal Mexico, trans. Christopher J. Follett (Austin: University of Texas Press, 2011).Google Scholar

Curcio-Nagy, Linda A., “Giants and Gypsies: Corpus Christi in Colonial Mexico City,” in Rituals of Rule, Rituals of Resistance: Public Celebrations and Popular Culture in Mexico, ed. Beezley, William H., Martin, Cheryl English, and French, William E. (Wilmington, DE: Scholarly Resources, Inc, 1994), 1–26.Google Scholar

Curran, Andrew S., The Anatomy of Blackness: Science and Slavery in an Age of Enlightenment (Baltimore: Johns Hopkins University Press, 2011).Google Scholar

Cussen, Celia L., Black Saint of the Americas: The Life and Afterlife of Martín de Porres (New York: Cambridge University Press, 2014).Google Scholar

Cussen, Celia L. “The Search for Idols and Saints in Colonial Peru: Linking Extirpation and Beatification,” Hispanic American Historical Review 85:3 (2005), 417–48.Google Scholar

Cymbalista, Renato, “The Presence of the Martyrs: Jesuit Martyrdom and the Christianisation of Portuguese America,” International Journal for the Study of the Christian Church 10 (2010), 287–305.Google Scholar

D’Avenia, Fabrizio, La Chiesa del re: monarchia e papato nella Sicilia spagnola (secc. XVI-XVII) (Rome: Carocci Editore, 2015).Google Scholar

Dahan, Gilbert, The Christian Polemic against the Jews in the Middle Ages, trans. Jody Gladding (Notre Dame, IN: University of Notre Dame Press, 1998).Google Scholar

Dantas, Mariana L. R., “Humble Slaves and Loyal Vassals: Free Africans and Their Descendants in Eighteenth-Century Minas Gerais, Brazil,” in Imperial Subjects: Race and Identity in Colonial Latin America, ed. Fisher, Andrew B. and O’Hara, Matthew D. (Durham, NC: Duke University Press, 2009), 115–40.Google Scholar

Dantas, Mariana L. R.Black Townsmen: Urban Slavery and Freedom in the Eighteenth-Century Americas (New York: Palgrave Macmillan, 2008).Google Scholar

Daston, Lorraine, and Park, Katharine, Wonders and the Order of Nature, 1150–1750 (New York: Zone Books, 1998).Google Scholar

Dauverd, Céline, “Cultivating Differences: Genoese Trade Identity in the Constantinople of Sultan Mehmed II, 1453–81,” Mediterranean Studies 23:2 (2015), 94–124.Google Scholar

Debrunner, Hans, Presence and Prestige, Africans in Europe: A History of Africans in Europe before 1918 (Basel: Basler Afrika Bibliographien, 1979).Google Scholar

Dell’Aira, Alessandro. Da San Fratello a Bahia: La rotta di San Benedetto il Moro (Trent: Magazzini di Arsenale, 1999).Google Scholar

Dell’Aira, Alessandro “La fortuna iberica di San Benedetto da Palermo,” Atti dell’Accademia di Scienze Lettere e Arti di Palermo 12 (1993), 51–91.Google Scholar

Dell’Aira, Alessandro “Le navire de la reine et du saint esclave de la Méditeranée au Brésil,” Cahiers de la Mediterranée 65 (2002), 329–39.Google Scholar

Dell’Aira, Alessandro “San Benedetto il Moro tra Sicilia e Galizia,” Kalós (2003), 15–20, 30–5.Google Scholar

Dell’Aira, Alessandro “St. Benedict of San Fratello (Messina, Sicily): An Afro-Sicilian Hagionym on Three Continents,” in Proceedings of the 23rd International Congress of Onomastic Sciences, ed. Ahrens, Wolfgang, Embleton, Sheila, and Lapierre, André (Toronto: York University Press, 2009), 284–97.Google Scholar

Delmas, Adrien, and Penn, Nigel, eds., Written Culture in a Colonial Context: Africa and the Americas, 1500–1900, vol. 2 (Boston: Brill, 2012).Google Scholar

Denzler, Georg, Kardinal Guglielmo Sirleto (1514–1585): Leben und Werk: Ein Beitrag zur Nachtridentinischen Reform (Munich: M. Hueber, 1964).Google Scholar

Deslandres, Dominique, “In the Shadow of the Cloister: Representations of Female Holiness in New France,” in Colonial Saints: Discovering the Holy in the Americas, 1500–1800, ed. Greer, Allan and Bilinkoff, Jodi (New York: Routledge, 2003), 129–52.Google Scholar

Devisse, Jean, “A Sanctified Black: Maurice,” in The Image of the Black in Western Art. Volume II, Part 1: From the Demonic Threat to the Incarnation of Sainthood, ed. Bindman, David and Gates, Henry Louis Jr. (Cambridge, MA: Belknap Press of Harvard University Press, 2010), 139–205.Google Scholar

Devisse, Jean, and Mollat, Michel, “The Appeal to the Ethiopian,” in The Image of the Black in Western Art, Volume II: From the Early Christian Era to the “Age of Discovery,” Part 2: Africans in the Christian Ordinance of the World, ed. Bindman, David and Gates, Henry Louis Jr., trans. William Granger Ryan (Cambridge, MA: Belknap Press of Harvard University Press, 2010), 83–152.Google Scholar

Devisse, Jean, and Mollat, Michel “The Frontiers in 1460,” in The Image of the Black in Western Art, Volume II: From the Early Christian Era to the “Age of Discovery,” Part 2: Africans in the Christian Ordinance of the World, ed. Bindman, David and Gates, Henry Louis Jr., trans. William Granger Ryan (Cambridge, MA: Belknap Press of Harvard University Press, 2010), 153–84.Google Scholar

Devisse, Jean, and Mollat, Michel “The African Transposed,” in The Image of the Black in Western Art, Volume II: From the Early Christian Era to the “Age of Discovery,” Part 2: Africans in the Christian Ordinance of the World, ed. Bindman, David and Gates, Henry Louis Jr., trans. William Granger Ryan (Cambridge, MA: Belknap Press of Harvard University Press, 2010), 185–279.Google Scholar

Dewulf, Jeroen, “Black Brotherhoods in North America: Afro-Iberian and West-Central African Influences,” African Studies Quarterly 15:3 (June 2015), 19–38.Google Scholar

Díaz, Mónica, Indigenous Writings from the Convent: Negotiating Ethnic Autonomy in Colonial Mexico (Tucson: University of Arizona Press, 2010).Google Scholar

Díaz Rodriguez, Vicente, “La cofradía de los morenos de los primeros años de los dominicos en Cádiz,” Communio 39:2 (2006), 359–484.Google Scholar

Díaz y Pérez, Nicolás, Diccionario histórico, biográfico, crítico y bibliográfico de autores, artistas y extremeños ilustres, vol. 1 (Madrid: Pérez y Boix, 1884).Google Scholar

Diène, Doudou, ed., From Chains to Bonds: The Slave Trade Revisited (New York and Paris: Berghahn Books and UNESCO, 2001).Google Scholar

Ditchfield, Simon, “Baronio storico nel suo tempo,” in Cesare Baronio tra santità e scrittura storica, ed. Guazzeli, Giuseppe, Michetti, Raimondo, and Barcellona, Francesco Scorza (Rome: Viella, 2012), 3–21.Google Scholar

Ditchfield, SimonLiturgy, Sanctity, and History in Tridentine Italy: Pietro Maria Campi and the Preseveration of the Particular (Cambridge: Cambridge University Press, 1995).Google Scholar

Ditchfield, Simon “Of Dancing Cardinals and Mestizo Madonnas: Reconfiguring the History of Roman Catholicism in the Early Moden Period,” Journal of Early Modern History 8:3 (2004), 386–408.Google Scholar

Ditchfield, Simon “Tridentine Worship and the Cult of Saints,” in The Cambridge History of Christianity, vol. 6: Reform and Expansion, 1500–1660, ed. Hsia, R. Po-chia (New York: Cambridge University Press, 2007), 201–24.Google Scholar

Ditchfield, Simon “What’s in a Title? Writing a History of the Counter-Reformation for a Postcolonial Age,” Archiv für Reformationsgeschichte, 108:1 (2017), 255–63.Google Scholar

Domínguez Ortiz, Antonio, “La esclavitud en Castilla durante la edad moderna,” Estudios de historia social de España 2 (1952), 376–8.Google Scholar

Domínguez Ortiz, AntonioLa esclavitud en Castilla en la edad moderna y otros estudios de marginados, 2nd ed. (Granada: Editorial Comares, 2003).Google Scholar

Dompnier, Bernard, and Vismara, Paola, eds., Confréries et dévotions dans la catholicité moderne (mi-XVe-début XIXe siècle) (Rome: École française de Rome, 2008).Google Scholar

Donnelly, John Patrick, and Maher, Michael W., eds., Confraternities & Catholic Reform in Italy, France, & Spain, Sixteenth Century Essays & Studies, vol. 44 (Kirksville, MO: Thomas Jefferson University Press, 1999).Google Scholar

Dos Santos Bezerra, Janaina, and Almeida, Suely Creusa Cordeiro de, “‘Pompa e circunstância’ a um santo pardo: São Gonçalo Garcia e la luta dos pardos por inserção social no XVIII,” História Unisinos 16:1 (2012), 118–29.Google Scholar

Dronke, Peter, “The Song of Songs and Medieval Love-Lyric,” in The Medieval Poet and His World (Rome: Edizioni di Storia e Letteratura, 1984), 209–36.Google Scholar

Dursteler, Eric R., Venetians in Constantinople: Nation, Identity, and Coexistence in the Early Modern Mediterranean (Baltimore: Johns Hopkins University Press, 2006).Google Scholar

Earle, Rebecca, The Body of the Conquistador: Food, Race, and the Colonial Experience in Spanish America, 1492–1700 (New York: Cambridge University Press, 2012).Google Scholar

Egoavil, Teresa, Las cofradías en Lima, ss. XVII y XVIII (Lima: Universidad Nacional Mayor de San Marcos, 1986).Google Scholar

Eire, Carlos, From Madrid to Purgatory: The Art and Craft of Dying in Sixteenth-Century Spain (Cambridge: Cambridge Univiersity Press, 1995).Google Scholar

Eisenbichler, Konrad, “Italian Scholarship on Pre-Modern Confraternities in Italy,” Renaissance Quarterly, 50:2 (1997), 567–80.Google Scholar

El Alaoui, Youssef, Jesuites, morisques et indiens. Étude comparative des methods d’évangélisation de la Compagnie de Jésus d’après les traités de José de Acosta (1588) et d’Ignacio de las Casas (1605–1607) (Paris: Honoré Champion, 2006).Google Scholar

El-Leithy, Tamer, “Coptic Culture and Conversion in Medieval Cairo, 1293–1524 A.D.,” unpublished Ph.D. dissertation, Princeton University (2005).Google Scholar

Eliav-Feldon, Miriam, Isaac, Benjamin H., and Ziegler, Joseph, eds., The Origins of Racism in the West (New York: Cambridge University Press, 2009).Google Scholar

Elits, David, “The Volume and Structure of the Transatlantic Slave Trade: A Reassessment,” William and Mary Quarterly 58:1 (2001), 17–46.Google Scholar

Elliott, John H., “A Europe of Composite Monarchies,” Past & Present 137 (1992), 48–71.Google Scholar

Epstein, Steven, Speaking of Slavery: Color, Ethnicity, and Human Bondage in Italy (Ithaca, NY: Cornell University Press, 2001).Google Scholar

Epstein, StevenPurity Lost: Transgressing Boundaries in the Eastern Mediterranean, 1000–1400 (Baltimore: Johns Hopkins University Press, 2007).Google Scholar

Esche-Ramschorn, Christiane, “The Multi-Ethnic Pilgrim Centre: Sharing Sacred Space in Renaissance Rome – The Diversity of Religions and Arts,” in Fremde in der Stadt: Ordnungen, Repräsentationen und soziale Praktiken (13.-15. Jahrhundert), ed. Bell, Peter, Suckow, Dirk, and Wolf, Gerhard (New York: Peter Lang, 2010), 171–94.Google Scholar

Espinoza Rúa, Celes Alonso, “Un indio camino a los altares: santidad e influencia inquisitorial en el caso del ‘siervo de Dios’ Nicolás de Ayllón,” Histórica 36:1 (2012), 135–80.Google Scholar

Estenssoro Fuchs, Juan Carlos, Del paganismo a la santidad: la incorporación de los indios del Perú al catolicismo, 1532–1750, trans. Gabriela Ramos (Lima: Pontifical Universidad Católica de Lima, 2003).Google Scholar

Falola, Toyin, and Childs, Matt D., eds., The Yoruba Diaspora in the Atlantic World (Bloomington: Indiana University Press, 2004).Google Scholar

Faü, Jean-François, “De la sainteté de Kaleb Ella Asheha dans l’iconographie baroque portugaise,” Aethiopica 18 (2015), 7–21.Google Scholar

Fazio, Giuseppe, La Madonna di Tindari e le vergini nere medievali (Roma: L’Erma di Bretschneider, 2012).Google Scholar

Feitler, Bruno, and Souza, Evergton Sales, eds., A igreja no Brasil: Normas e Práticas durante a Vigência das Constituições Primeiras do Arcebispado da Bahia (São Paulo: Editoria UNIFESP, 2011).Google Scholar

Felsi, Teobaldo, “Enrico, figlio del re del Congo, primo vescovo dell’Africa,” Euntes Docete 19 (1966), 365–85.Google Scholar

Fernández Rojas, Matilde, Patrimonio artístico de los conventos masculinos desamortizados en Sevilla durante el siglo XIX (Seville: Press of the Diputación de Sevilla, 2009).Google Scholar

Ferreira Furtado, Júnia, Chica da Silva: A Brazilian Slave of the Eighteenth Century (Cambridge: Cambridge University Press, 2009).Google Scholar

Ferreira, Roquinaldo Amaral, Cross-Cultural Exchange in the Atlantic World: Angola and Brazil during the Era of the Slave Trade (New York: Cambridge University Press, 2012).Google Scholar

Ferreira, Roquinaldo Amaral “Slavery and the Social and Cultural Landscapes of Luanda,” in The Black Urban Atlantic in the Age of the Slave Trade, ed. Cañizares-Esguerra, Jorge, Childs, Matt D., and Sidbury, James (Philadelphia: University of Pennsylvania Press, 2013), 185–206.Google Scholar

Ferrús Antón, Beatriz, “Sor Teresa Juliana de Santo Domingo, Chicaba o escribir en la piel del otro,” Cuadernos Dieciochistas 9 (2010), 181–92.Google Scholar

Few, Martha, Women Who Live Evil Lives: Gender, Religion, and the Politics of Power in Colonial Guatemala (Austin: University of Texas Press, 2002).Google Scholar

Fikes, R., “Black Scholars in Europe during the Renaissance and the Enlightenment,” Crisis 87 (1980), 212–16.Google Scholar

Finocchiaro, Giuseppe, Cesare Baronio e la tipografia dell’Oratorio: Impresa e ideologia (Florence: Leo S. Olschki, 2005).Google Scholar

Fisher, Andrew B., and O’Hara, Matthew D., eds., Imperial Subjects: Race and Identity in Colonial Latin America (Durham, NC: Duke University Press, 2009).Google Scholar

Fiume, Giovanna, “Antonio Etiope e Benedetto il Moro: il Santo scavuzzo e il Nigro eremite,” in Francescanesimo e cultura a Noto, ed. Ciccarelli, Diego and Sarzana, Simona (Palermo: Biblioteca Francescana, 2005), 67–100.Google Scholar

Fiume, Giovanna “Il pantheon africano: Il caso di Antonio Etiope,” in Esclavitudes hispánicas (siglos XV al XXI): Horizontes socioculturales, ed. Martín Casares, Aurelia (Granada: Universidad de Granada, 2014), 59–88.Google Scholar

Fiume, Giovanna “Il processo ‘de cultu’ a Fra’ Benedetto da San Fratello (1734),” in Il santo patrono e la città. San Benedetto il Moro: culti, devozioni, strategie di età moderna, ed. Fiume, Giovanna (Venice: Marsilio, 2000), 231–52.Google Scholar

Fiume, GiovannaIl santo e patrono e la città: San Benedetto il Moro: culti, devozioni, strategie di età moderna (Venice: Marsilio, 2000).Google Scholar

Fiume, GiovannaIl santo moro: i processi di canonizzazione di Benedetto da Palermo (1594–1807). (Milano: F. Angeli, 2002).Google Scholar

Fiume, Giovanna “Lo schiavo, il re e il cardinale. L’iconografia secentesca di Benedetto il Moro (1524–1589),” Quaderni Storici 41: 1 (2006), 165–208.Google Scholar

Fiume, Giovanna “Saint Benedict the Moor: From Sicily to the New World,” in Saints and Their Cults in the Atlantic World, ed. Cormack, Margaret (Columbia: University of South Carolina Press, 2007), 16–51.Google Scholar

Fiume, GiovannaSchiavitù mediterranee: corsari, rinnegati e santi di età moderna (Sintesi. Milan: B. Mondadori, 2009).Google Scholar

Fiume, Giovanna, ed. Schiavitù, religione e libertà nel Mediterraneo tra Medioevo ed età moderna (Cosenza: L. Pellegrini, 2008).Google Scholar

Folda, Jaroslav, The Nazareth Capitals and the Crusader Shrine of the Annunciation (University Park: Pennsylvania State University Press, 1986).Google Scholar

Fonseca, Jorge, Escravos no sul de Portugal. Séculos XVI-XVII (Lisbon: Editora Vulgata, 2002).Google Scholar

Fonseca, Jorge “A historiografia sobre os escravos em Portugal,” Cultura 33 (2014), 2–22.Google Scholar

Fonseca, JorgeOs escravos em Évora no sécolo XVI (Evora: Câmara Municipal de Évora, 1997).Google Scholar

Fonseca, JorgeReligião e liberdade: Os negros nas irmandades e confrarias Portuguesas (séculos XV a XIX) (Ribeirão: Edições Húmus, 2016).Google Scholar

Fonseca, Jorge and Sabóia, João, “Os Negros de Faro e a Confraria de Nossa Senhora do Rosário,” Anais do Município de Faro 31–32 (2001–2002), 112–31.Google Scholar

Forsyth, Ilene H., The Throne of Wisdom: Wood Sculptures of the Madonna in Romanesque France (Princeton: Princeton University Press, 1972).Google Scholar

Fowler, Jessica, “Illuminated Islands: Luisa de los Reyes and the Inquisition in Manila,” in Devout Laywomen in the Early Modern World, ed. Weber, Alison (New York: Routledge, 2016), 152–70.Google Scholar

Fra Molinero, Baltasar, “Juan Latino and His Racial Difference,” in Black Africans in Renaissance Europe, ed. Earle, T. F. and Lowe, K. J. P. (New York: Cambridge University Press, 2005), 326–44.Google Scholar

Fra Molinero, BaltasarLa imagen de los negros en el teatro del Siglo de Oro. Linguística y teoría literaria (Mexico City; Madrid: Siglo Veintiuno Editores, 1995).Google Scholar

Fraccia, Carmen, “Constructing the Black Slave in Spanish Golden Age Painting,” in Others and Outcasts in Early Modern Europe: Picturing the Social Margins, ed. Nichols, Tom (Burlington, VT: Ashgate, 2007), 179–95.Google Scholar

Franco Silva, Alfonso, La esclavitud en Sevilla y su tierra a fines de la Edad Media (Seville: Diputación Provincial de Sevilla, 1979).Google Scholar

Franco Silva, AlfonsoLa esclavitud en Andalucia, 1450–1550 (Granada: Universidad de Granada, 1992).Google Scholar

Frazier, Alison Knowles, Possible Lives: Authors and Saints in Renaissance Italy (New York: Columbia University Press, 2005).Google Scholar

Frey, Sylvia R., “The Visible Church: Historiography of African American Religion since Raboteau,” Slavery & Abolition 29:1 (2008), 83–110.Google Scholar

Fromont, Cécile, The Art of Conversion: Christian Visual Culture in the Kingdom of Kongo (Chapel Hill: University of North Carolina Press, 2014).Google Scholar

Fromont, Cécile “Dancing for the Kings of Congo from Early Modern Central Africa to Slavery-Era Brazil,” Colonial Latin American Review 22:2 (2013), 184–208.Google Scholar

Fuchs, Barbara, “A Mirror across the Water: Mimetic Racism, Hybridity, and Cultural Survival,” in Writing Race Across the Atlantic World, ed. Beidler, Philip and Taylor, Gary (London: Palgrave MacMillan, 2005), 9–26.Google Scholar

Fuchs, BarbaraExotic Nation: Maurophilia and the Construction of Early Modern Spain (Philadelphia: University of Pennsylvania Press, 2009).Google Scholar

Fuente, Alejandro de la, and Andrews, George Reid, “The Making of a Field,” in Afro-Latin American Studies: An Introduction, ed. Fuente, and Andrews, (Cambridge: Cambridge University Press, 2018), 1–25.Google Scholar

Fuente, Alejandro de la, García del Pino, César, and Iglesias Delgado, Bernardo, Havana and the Atlantic in the Sixteenth Century (Chapel Hill: University of North Carolina Press, 2008).Google Scholar

Gage, John, Color and Culture: Practice and Meaning from Antiquity to Abstraction (Boston: Little, Brown and Company, 1993).Google Scholar

Gänger, Stefanie, “Circulation: Reflections on Circularity, Entity, and Liquidity in the Language of Global History,” Journal of Global History 12:3 (2017), 303–18.Google Scholar

García Ayulardo, Clara, “A World of Images: Cult, Ritual, and Society in Colonial Mexico City,” in Rituals of Rule, Rituals of Resistance: Public Celebrations and Popular Culture in Mexico, ed. Beezley, William H., English Martin, Cheryl, and French, William E. (Wilmington, DE: Scholarly Resources, Inc, 1994), 77–93.Google Scholar

García Ayluardo, Clara, and Medina, Manuel Ramos, eds., Manifestaciones religiosas en el mundo colonial americano (Mexico: INAH Universidad Iberoamericana, 1993).Google Scholar

Garfield, Robert, A History of São Tomé Island, 1470–1655: The Key to Guinea (San Francisco: Mellen Research University Press, 1992).Google Scholar

Garofalo, Leo J., “The Shape of a Diaspora: The Movement of Afro-Iberians to Colonial Spanish America,” in Africans to Spanish America: Expanding the Diaspora, ed. Bryant, Sherwin K., O’Toole, Rachel Sarah, and Vinson, Ben (Urbana: University of Illinois Press, 2012), 73–93.Google Scholar

Gaullera Sanza, Vicente, La esclavitud en Valencia en los siglos XVI y XVII (Valencia: Instituto Valenciano de Estudios Históricos, 1978).Google Scholar

Geary, Patrick J., Living with the Dead in the Middle Ages (Ithaca, NY: Cornell University Press, 1994).Google Scholar

Gerbner, Katharine, and Vélez, Karin, “Missionary Encounters in the Atlantic World,” Special Issue on Missionaries, Journal of Early Modern History 21:1–2 (2017), 1–7.Google Scholar

Germeten, Nicole von, Black Blood Brothers: Confraternities and Social Mobility for Afro-Mexicans (Gainesville: University Press of Florida, 2006).Google Scholar

Germeten, Nicole “Black Brotherhoods in Mexico City,” in The Black Urban Atlantic in the Age of the Slave Trade, ed. Cañizares-Esgerra, Jorge, Childs, Matt, and Sidbury, James (Philadelphia: University of Pennsylvania Press, 2013), 248–67.Google Scholar

Germeten, NicoleViolent Delights, Violent Ends: Sex, Race, and Honor in Colonial Cartagena de Indias (Albuquerque: University of New Mexico Press, 2013).Google Scholar

Gerritsen, Anne, and Riello, Giorgia, eds., The Global Lives of Things: The Material Culture of Connections in the Early Modern World (London: Routledge, 2016).Google Scholar

Gestoso y Pérez, José, Sevilla monumental y artística, 3 vols. (Seville: El Conservador, 1889).Google Scholar

Gillespie, Jeanne, “Catarina de San Juan and the Politics of Conversion and Empire,” in Women’s Voices and the Politics of the Spanish Empire: From Convent Cell to Imperial Court, ed. Eich, Jennifer L., Gillespie, Jeanne, and Harrison, Lucia G. (New Orleans, LA: University Press of the South, 2008), 303–17.Google Scholar

Ginzburg, Carlo, The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries (Baltimore: Johns Hopkins University Press, 2013).Google Scholar

Goetz, Rebecca Anne, “Indian Slavery: An Atlantic and Hemispheric Problem,” History Compass 14:2 (2016), 59–70.Google Scholar

Gold, Penny Schine, The Lady and the Virgin: Image, Attitude, and Experience in Twelfth-Century France (Chicago: University of Chicago Press, 1987).Google Scholar

Goldberg, K. Meira, Sonidos Negros: On the Blackness of Flamenco (Oxford: Oxford University Press, 2018).Google Scholar

Goldenberg, David M., Black and Slave: The Origins and History of the Curse of Ham (Berlin: Walter de Gruyter GmbH, 2017).Google Scholar

Gómez García, María del Carmen, and Martín Vergara, Juan María, La esclavitud en Málaga entre los siglos XVII y XVIII (Malaga: Servicio de Publicaciones, Diputación Provincial de Málaga, 1993).Google Scholar

González Arévalo, Raúl, La esclavitud en Málaga a fines de la Edad Media (Jaén: Universidad de Jaén, 2006).Google Scholar

González Cruz, David, ed., Religiosidad y costumbres populares en Iberoamérica (Huelva: Universidad de Huelva, 2000).Google Scholar

González de León, Félix, Historia crítica y descriptiva de las cofradías de penitencia, sangre y luz, fundadas en la ciudad de Sevilla: con noticias del origen, progresos y estado actual de cada una, y otros sucesos y curiosidades notables (Valencina de la Concepción: Ediciones Espuela de Plata, 2005).Google Scholar

González García, Juan Luis, “Spanish Religious Imagery and Post-Tridentine Theory,” Hispanic Research Journal 16:5 (2016), 441–55.Google Scholar

González Martínez, Javier J., “La transmisión impresa de un manuscrito dramático censurado: el caso de ‘El santo negro,’ ‘El negro del Serafín’ o ‘El negro del mejor amo,’” Castilla: Estudios de Literatura 3 (2012), 403–17.Google Scholar

Gotor, Miguel, I beati del papa: santità, inquisizione e obbedienza in età moderna (Florence: Olschki, 2001).Google Scholar

Graubart, Karen B., “‘So color de una cofradía’: Catholic Confraternities and the Development of Afro-Peruvian Ethnicities in Early Colonial Peru,” Slavery & Abolition 33:1 (2012), 43–64.Google Scholar

Graubart, Karen B. “Lazos que unen. Dueñas negras de esclavos negros en Lima, siglos XVI-XVII,” Nueva corónica 2 (2013), 625–40.Google Scholar

Graullera Sanz, Vicente, La esclavitud en Valencia en los siglos XVI y XVII (Valencia: Instituto Valenciano de Estudios Históricos, Consejo Superior de Investigaciones Científicas, 1978).Google Scholar

Gray, Richard, “A Kongo Princess, the Kongo Ambassadors and the Papacy,” Journal of Religion in Africa 29:2 (1999), 140–54.Google Scholar

Gray, Richard “The Papacy and the Atlantic Slave Trade: Lourenço da Silva, the Capuchins and the Decisions of the Holy Office,” Past & Present 115:1 (1987), 52–68.Google Scholar

Gray, Richard, and Sanneh, Lamin O., Christianity, the Papacy, and Mission in Africa (Maryknoll, NY: Orbis Books, 2012).Google Scholar

Green, R. L., “Africans in Spanish Catholic Thought, 1568–1647: Beyond Jesuit Hagiography,” Black Theology 11:1 (2013), 96–116.Google Scholar

Green, Toby, “Building Creole Identity in the African Atlantic: Boundaries of Race and Religion in Seventeenth-Century Cabo Verde,” History in Africa 36 (2009), 103–25.Google Scholar

Green, Toby “Building Slavery in the Atlantic World: Atlantic Connections and the Changing Institution of Slavery in Cabo Verde, Fifteenth–Sixteenth Centuries,” Slavery & Abolition 32:2 (2011), 227–45.Google Scholar

Greenspan, Kate, “Autohagiography and Medieval Women’s Spiritual Autobiography,” in Gender and the Text in the Later Middle Ages, ed. Chance, Jane (Gainesville: University of Florida Press, 1996), 216–36.Google Scholar

Greer, Allan, Mohawk Saint: Catherine Tekakwitha and the Jesuits (New York: Oxford University Press, 2005).Google Scholar

Greer, Allan “Iroquois Virgin: The Story of Catherine Tekakwitha in New France and New Spain,” in Colonial Saints: Discovering the Holy in the Americas, 1500–1800, ed. Greer, Allan and Bilinkoff, Jodi (New York: Routledge, 2003), 235–50.Google Scholar

Gregerson, Linda, and Juster, Susan, eds., Empires of God: Religious Encounters in the Early Modern Atlantic (Philadelphia: University of Pennsylvania Press, 2011).Google Scholar

Groebner, Valetin, “Complexio/Complexion: Categorizing Individual Natures,” in The Moral Authority of Nature, ed. Daston, Lorraine and Vidal, Fernando (Chicago: University of Chicago Press, 2004), 357–83.Google Scholar

Groebner, Valetin “The Carnal Knowing of a Coloured Body: Sleeping with Arabs and Blacks in the European Imagination, 1300–1550,” in The Origins of Racism in the West, ed. Eliav-Feldon, Isaac and Ziegler, Joseph (New York: Cambridge University Press, 2009), 217–31.Google Scholar

Gual Camarena, Miguel, “Una cofradía de negros libertos en el siglo XV,” Estudios de Edad Media de la Corona de Aragóna 5 (1952), 457–66.Google Scholar

Guastella, Salvatori, Fratello Negro. Antonio di Noto, detto l’Etiope (Noto: Edizione Las Caritas diocesano, 1991).Google Scholar

Guazzelli, Giuseppe Antonio, “Cesare Baronio and the Roman Catholic Vision of the Early Church,” in Sacred History: Uses of the Christian Past in the Renaissance World, ed. Van Liere, Katherine (Oxford: Oxford University Press, 2012), 52–71.Google Scholar

Gudmundson, Lowell, and Wolfe, Justin, eds., Blacks and Blackness in Central America: Between Race and Place (Durham NC: Duke University Press, 2010).Google Scholar

Guerrera Mosquera, Andrea, “Misiones, misioneros y bautizos a través del Atlántico: evangelización en Cartagena de Indias y en los reinos del Kongo y Angola. Siglo XVII,” Mem. Soc. 18:37 (2014), 14–32.Google Scholar

Gutiérrez Azopardo, Ildefonso, “Los franciscanos y los negros en el siglo XVII,” Archivo Ibero-Americano 197–200 (1991), 593–620.Google Scholar

Hahn, Cynthia J., Portrayed on the Heart: Narrative Effect in Pictorial Lives of Saints from the Tenth through the Thirteenth Century (Berkeley: University of California Press, 2001).Google Scholar

Hall, Gwendolyn Midlo, Slavery and African Ethnicities in the Americas: Restoring the Links (Chapel Hill: University of North Carolina Press, 2007).Google Scholar

Hall, Kim F., Things of Darkness: Economies of Race and Gender in Early Modern England (Ithaca, NY: Cornell University Press, 1995).Google Scholar

Hall, Marcia B., Color and Meaning: Practice and Theory in Renaissance Painting (Cambridge: Cambridge University Press, 1992).Google Scholar

Harms, Robert W., The Diligent: A Voyage through the Worlds of the Slave Trade (New York: Basic Books, 2002).Google Scholar

Harris, A. Katie, From Muslim to Christian Granada (Baltimore: Johns Hopkins University Press, 2000).Google Scholar

Harris, Max, Aztecs, Moors, and Christians: Festivals of Reconquest in Mexico and Spain (Austin: University of Texas Press, 2000).Google Scholar

Hastings, Adrian, The Church in Africa: 1450–1950 (New York: Oxford University Press, 1994).Google Scholar

Heintze, Beatrix, ed., European Sources for Sub-Saharan Africa Before 1900: Use and Abuse (Stuttgart: Steiner, 1987).Google Scholar

Heldman, Marilyn E., The Marian Icons of the Painter Fre Seyon: A Study in 15th-Century Ethiopian Art, Patronage and Spirituality (Wiesbaden: Harrassowitz, 1994).Google Scholar

Heldman, Marilyn E. “St. Luke as Painter: Post-Byzantine Icons in Early-Sixteenth-Century Ethiopia,” Gesta 44:2 (2005), 125–48.Google Scholar

Hellwig, Karin, La literature artística española del siglo XVII, trans. Jesús Espino Nuño (Madrid: Visordis, 1999).Google Scholar

Hendrix, John Shannon, and Carmon, Charles G., eds., Renaissance Theories of Vision (Aldershot: Ashgate, 2010).Google Scholar

Heng, Geraldine, The Invention of Race in the European Middle Ages (Cambridge: Cambridge University Press, 2018).Google Scholar

Heng, Geraldine “Reinventing Race, Colonization, and Globalisms across Deep Time: Lessons for the Longue Durée,” PMLA 103:2 (2015), 358–66.Google Scholar

Henriques, Isabel de Castro, A herança Africana em Portugal, História e Memória, Séculos XV-XX (Lisbon: CTT Correios de Portugal, 2007).Google Scholar

Hernández, Ángel Santos, “Orígenes históricos de la Sagrada Congregación ‘De Propaganda Fide.’” Revista española de derecho canónico 28/81 (1972), 509–43.Google Scholar

Hernández Franco, Juan, Sangre limpia, sangre española: el debate sobre los estatuos de limpieza (siglos XV-XVII) (Madrid: Cátedra, 2011).Google Scholar

Herrera, Claudia, ed., The African Presence in Mexico: From Yanga to the Present (Chicago: Mexican Fine Arts Center Museum, 2006).Google Scholar

Herzog, Tamar, “How Did Early-Modern Slaves in Spain Disappear? The Antecedents,” Republic of Letters 3:1. http://arcade.stanford.edu/rofl/how-did-early-modern-slaves-spain-disappear-antecedents.Google Scholar

Heywood, Linda M., “The Angolan-Afro-Brazilian Cultural Connections,” in From Slavery to Emancipation in the Atlantic World, ed. Frey, Sylvia and Wood, Betty (Hoboken: Taylor and Francis, 2013), 9–23.Google Scholar

Heywood, Linda M. Njinga of Angola: Africa’s Warrior Queen (Cambridge, MA: Harvard University Press, 2017).Google Scholar

Heywood, Linda M. ed., Central Africans and Cultural Transformations in the American Diaspora (New York: Cambridge University Press, 2002).Google Scholar

Heywood, Linda M., and Thornton, John K., Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585–1660 (New York: Cambridge University Press, 2007).Google Scholar

Hill, Ruth, “Categories and Crossings: Critical Race Studies and the Spanish World,” Journal of Spanish Cultural Studies 10:1 (2009), 1–6.Google Scholar

Hill, Ruth “Entering and Exiting Blackness: A Color Controversy in Eighteenth-Century Spain,” Journal of Spanish Cultural Studies 10:1 (2009), 43–58.Google Scholar

Hilton, Anne, The Kingdom of Kongo (Oxford: Clarendon Press; Oxford University Press, 1985).Google Scholar

Hine, Darlene Clark, and McLeod, Jacqueline, eds., Crossing Boundaries: Comparative History of Black People in Diaspora (Bloomington: Indiana University Press, 1999).Google Scholar

Hopkins, A. G., ed. Global History: Interactions between the Universal and the Local (London: Palgrave Macmillan, 2006).Google Scholar

Houchins, Sue E. and Fra Molinero, Baltasar, “The Saint’s Life of Sister Chicaba, c. 1676–1748: An As-Told-To Slave Narrative,” in Afro-Latino Voices: Narratives from the Early Modern Ibero-Atlantic World, 1550–1812, ed. McKnight, Kathryn Joy and Garofalo, Leo (Indianapolis, IN: Hackett, 2009), 214–39.Google Scholar

Howard, Philip A., Changing History: Afro-Cuban Cabildos and Societies of Color in the Nineteenth Century (Baton Rouge: Louisiana State University Press, 1988).Google Scholar

Howe, Nicholas, Visions of Community in the Pre-Modern World (Notre Dame, IN: University of Notre Dame Press, 2002).Google Scholar

Hsia, R. Po-chia, A Jesuit in the Forbidden City: Matteo Ricci, 1552–1610 (New York: Oxford University Press, 2010).Google Scholar

Hsia, R. Po-chia The World of Catholic Renewal, 1540–1770, 2nd ed. (New York: Cambridge University Press, 2005).Google Scholar

Hsia, R. Po-chia ed., A Companion to Early Modern Catholic Global Missions (Leiden: Brill, 2018).Google Scholar

Hsia, R. Po-chia ed., The Cambridge History of Christianity, vol. 6: Reform and Expansion, 1500–1660 (New York: Cambridge University Press, 2007).Google Scholar

Ireton, Chloe, “‘They Are Blacks of the Caste of Black Christians’: Old Christian Black Blood in the Sixteenth- and Early Seventeenth-Century Iberian Atlantic,” Hispanic American Historical Review, 97:4 (2017), 579–612.Google Scholar

Iyanaga, Michael, “Why Saints Love Samba: A Historical Perspective on Black Agency and the Rearticulation of Catholicism in Bahia, Brazil,” Black Music Research Journal 35:1 (2015), 119–47.Google Scholar

Izco Reina, Manuel Jesús, Amos, esclavos y libertos: estudios sobre la esclavitud en Puerto Real durante la Edad Moderna (Cadiz: Universidad de Cádiz, 2002).Google Scholar

Izequiel, Batista de Sousa, São Tomé et Principe de 1485 à 1755, une société coloniale: du blanc au noir (Paris: L’Harmattan, 2008).Google Scholar

Iwasaki Cauti, Fernando, “Mujeres al borde de la perfección: Rosa de Santa María y las alumbradas de Lima,” Hispanic American Historical Review 73:4 (1993), 581–613.Google Scholar

Iwasaki Cauti, Fernando “Luisa Melgarejo de Soto y la alegría de ser tu testigo, Señor,” Histórico 19:2 (1995), 219–50.Google Scholar

Jaffary, Nora E., False Mystics: Deviant Orthodoxy in Colonial Mexico (Lincoln: University of Nebraska Press, 2004).Google Scholar

Jaffary, Nora E. “Virtue and Transgression: The Certification of Authentic Mysticism in the Mexican Inquisition,” Catholic Southwest: A Journal of History and Culture 10 (1999), 9–28.Google Scholar

Jiménez de Baéz, Yvette, “Sor Teresa Juliana de Santo Domingo, Chikaba: una vida en frontera,” in La Orden de Predicadores en Iberoamérica en el siglo XVII: Actas del IX Congreso Internacional de Historiadores, ed. Barquilla, J.B. and Mayorga, Ó. (Oaxaca: Editorial San Esteban, 2010), 265–310.Google Scholar

Jiménez Sureda, Montserrat, Crist i la història: Els inicis de la historiografia ecclesiastica catalane (Barcelona: Autonomous University of Barcelona Press, 2014).Google Scholar

Jones, Nicholas R. “Cosmetic Ontologies, Cosmetic Subversions: Articulating Black Beauty and Humanity in Luis de Góngora’s ‘En la fiesta del Santísimo Sacramento,’” Journal for Early Modern Cultural Studies 15:1 (2015), 26–54.Google Scholar

Jones, Nicholas R. “Nuptials Gone Awry, Empire in Decay: Crisis, Lo Cursi, and the Rhetorical Inventory of Blackness in Quevedo’s ‘Boda de negros,’” Arizona Journal of Hispanic Cultural Studies 20 (2016), 29–47.Google Scholar

Jones, Nicholas R. Staging Habla de Negros: Radical Performances of the African Diaspora in Early Modern Spain (University Park: Pennsylvania State University Press, 2019).Google Scholar

Jordan Gschwend, Annemarie, and Lowe, K. J. P. eds., The Global City: On the Streets of Renaissance Lisbon (London: Paul Holberton Publishers, 2015).Google Scholar

Jotischky, Andrew, The Carmelites and Antiquity: Mendicants and Their Pasts in the Middle Ages (New York: Oxford University Press, 2002).Google Scholar

Jouve Martín, José Ramón, Esclavos de la ciudad letrada: esclavitud, escritura y colonialismo en Lima (1650–1700) (Lima: IEP, 2005).Google Scholar

Jouve Martín, José Ramón “En olor de santidad: hagiografía, cultos locales y escritura religiosa en Lima, siglo XVII,” Colonial Latin American Review 13:2 (2004), 181–98.Google Scholar

Jouve Martín, José Ramón “Public Ceremonies and Mulatto Identity in Viceregal Lima: A Colonial Reenactment of the Fall of Troy (1631),” Colonial Latin American History 16:2 (2007), 179–201.Google Scholar

Kananoja, Kalle, “Central African Identities and Religiosity in Colonial Minais Gerais,” unpublished Ph.D. Dissertation, Abo Akademi University (2012).Google Scholar

Kaplan, Paul, “Italy, 1490–1700,” in The Image of the Black in Western Art, Volume III: From the “Age of Discovery” to the Age of Abolition, Part 1: Artists of the Renaissance and Baroque, ed. David, Bindman and Gates, Henry Louis Jr. (Cambridge, MA: Belknap Press of Harvard University Press, 2010), 93–190.Google Scholar

Kaplan, Paul The Rise of the Black Magus in Western Art (Ann Arbor, MI: UMI Research Press), 1985.Google Scholar

Karasch, Mary C., Slave Life in Rio de Janeiro, 1808–1850 (Princeton: Princeton University Press, 1987).Google Scholar

Karras, Ruth Mazo, “Thomas Aquinas’s Chastity Belt: Clerical Masculinity in Medieval Europe,” in Gender and Christianity in Medieval Europe: New Perspectives, ed. Bitel, Lisa M and Lifschitz, Felice (Philadelphia: University of Pennsylvania Press, 2008), 52–67.Google Scholar

Kasl, Ronda, et al. eds., Sacred Spain: Art and Belief in the Spanish World (New Haven, CT: Yale University Press/Indianapolis Museum of Art, 2009).Google Scholar

Katzew, Ilona, “Casta Painting: Identity and Social Stratification in Colonial Mexico,” in New World Orders: Casta Painting and Colonial Latin America, ed. Katzew, Ilona and Farmer, John A (New York: Americas Society, 1996), 8–29.Google Scholar

Katzew, Ilona Casta Painting: Images of Race in Eighteenth-Century Mexico (New Haven, CT: Yale University Press, 2004).Google Scholar

Katzew, Ilona, and Deans-Smith, Susan, eds., Race and Classification: The Case of Mexican America (Stanford: Stanford University Press, 2009).Google Scholar

Kea, Ray A., “From Catholicism to Moravian Pietism: The World of Marotta/ Magdalena, A Woman of Popo and St. Thomas,” in The Creation of the British Atlantic World, ed. Mancke, Elizabeth and Shammas, Carole (Baltimore: Johns Hopkins University Press, 2005), 115–36.Google Scholar

Keenan, Charles, “Paolo Sarpi, Caesar Baronius, and the Political Possibilities of Ecclesiastical History,” Church History 84: 4 (2015), 746–67.Google Scholar

Kelly, Samantha, “The Curious Case of Ethiopic Chaldean: Fraud, Philology, and Cultural (Mis)Understanding in European Conceptions of Ethiopia,” Renaissance Quarterly 68/4 (2015), 1227–64.Google Scholar

Kenny, Joseph, The Catholic Church in Tropical Africa, 1445–1850 (Ibadan, Nigeria: Ibadan University Press, 1983).Google Scholar

Kidd, Colin, The Forging of Races: Race and Scripture in the Protestant Atlantic World, 1600–2000 (New York: Cambridge University Press, 2006).Google Scholar

Kiddy, Elizabeth W., Blacks of the Rosary: Memory and History in Minas Gerais, Brazil (University Park: Pennsylvania State University Press, 2005).Google Scholar

Kiddy, Elizabeth W. “The Regent, the Secretary and the Widow: Power, Ethnicity, and Gender in the Confraternity of Saints Elesbao and Iphigenia, Rio de Janeiro, 1784–1786,” in Afro-Latino Voices: Narratives from the Early Modern Ibero-Atlantic World, 1550–1812, ed. McKnight, Kathryn Joy and Garofalo, Leo (Indianapolis, IN: Hackett, 2009), 153–69.Google Scholar

Kilroy-Ewbank, Lauren G., “Holy Organ or Unholy Idol? Forming a History of the Sacred Heart in New Spain,” Colonial Latin American Review 23:3 (2014), 320–58.Google Scholar

Kirk, Stephanie, and Rivett, Sarah, eds., Religious Transformations in the Early Modern Americas (Philadelphia: University of Pennsylvania Press, 2014).Google Scholar

Kitchen, John, Saints’ Lives and the Rhetoric of Gender: Male and Female in Merovingian Hagiography (New York: Oxford University Press, 1998).Google Scholar

Klein, Herbert, and Vidal Luna, Francisco, Slavery in Brazil (Cambridge: Cambridge University Press, 2010).Google Scholar

Koerner, Joseph Leo, “The Epiphany of the Black Magus Circa 1500,” in The Image of the Black in Western Art, Volume III: From the “Age of Discovery” to the Age of Abolition, Part 1: Artists of the Renaissance and Baroque ed. Bindman, David and Gates, Henry Louis Jr., trans. William Granger Ryan (Cambridge, MA: Belknap Press of Harvard University Press, 2010), 7–92.Google Scholar

Kraay, Hendrik, ed., Afro-Brazilian Culture and Politics: Bahia, 1790s-1990s (London: Routledge, 1998).Google Scholar

Kurt, Andrew, “The Search for Prester John, a Projected Crusade, and the Eroding Prestige of the Ethiopian Kings, c. 1200-c.1520,” Journal of Medieval History 39:3 (2013), 297–320.Google Scholar

Lagerlund, Henrik, and Hill, Benjamin, eds., Routledge Companion to Sixteenth-Century Philosophy (New York: Routledge, 2017).Google Scholar

Lahon, Didier, “Black African Slaves and Freedmen in Portugal,” in Black Africans in Renaissance Europe, ed. Earle, T. F. and Lowe, K. J. P. (New York: Cambridge University Press, 2005), 261–79.Google Scholar

Lahon, Didier “Da redução da alteridade a consagração da diferença: As irmandades negras em Portugal (séculos XVI-XVIII),” Projecto História São Paulo 44 (2012), 53–83.Google Scholar

Lahon, Didier “Esclavage, confréries noire, sainteté noire et pureté de sang au Portugal (XVI^e et XVIII^e siècles),” Lusitana Sacra 2nd series 15 (2003), 119–62.Google Scholar

Lahon, Didier “Exclusión, integration et métissages dans les confréries noires au Portugal (XVIe-XIXe siècles),” in Negros, mulatos, zambaigos: derroteros africanos en los mundos ibéricos, ed. Queija, Berta Ares and Stella, Alessandro (Seville: Consejo Superior de Investigaciones Científicas, 2000), 275–311.Google Scholar

Lahon, Didier “Le berger, le cuisinier, la princesse et l’empereur: Noirs et africains sur les autels du Portugal et du Brésil esclavagistes,” in Schiavitù, religione e libertà nel Mediterraneo tra Medioevo ed età moderna, ed. Fiume, Giovanna (Cosenza: L. Pellegrini, 2008), 215–39.Google Scholar

Lahon, Didier “Les confréries de noirs à Lisbonne et leurs privileges royaux d’affrachissemente. Relations avec le pouvoir (XVIe-XIX e siècles),” in Esclavage et dépendances serviles: histoire comparée, ed. Cottias, Myriam, Stella, Alessandro, and Vincent, Bernard (Paris: L’Harmattan, 2006), 195–215.Google Scholar

Lahon, Didier O negro no coração do Império: uma memória a resgatar – séculos XV-XIX (Lisbon: Secretario Coordenador dos Programas de Educação Multicultural, Ministério da Educação: Casa do Brasil, 1999).Google Scholar

Lahon, Didier “Saints noirs et iconographie durant l’époque de l’esclavage dans la Péninsule Ibérique et au Brésil, 17e-19e siècles,” Cahier des Anneaux de la Mémoire 12 (2009), 1–23.Google Scholar

Lameira, Francisco I. C., Inventário artístico do Algarve: a talha e a imaginária (Faro: Secretaria de Estado da Cultura, Delegação Regional do Sul, 1989).Google Scholar

Landers, Jane, Black Society in Spanish Florida (Urbana: University of Illinois Press, 1999).Google Scholar

Landers, Jane G., and Robinson, Barry M., eds., Slaves, Subjects, and Subversives: Blacks in Colonial Latin America (Albuquerque: University of New Mexico Press, 2006).Google Scholar

Lavrín, Asunción, Brides of Christ: Conventual Life in Colonial Mexico (Stanford: Stanford University Press, 2008).Google Scholar

Law, Robin, “Ethnicity and the Slave Trade: ‘Lucumí’ and ‘Nago’ as Ethnonyms in West Africa,” History in Africa 24 (1997), 205–19.Google Scholar

Law, Robin “Religion, Trade and Politics on the ‘Slave Coast’: Roman Catholic Missions in Allada and Whydah in the Seventeenth Century,” Journal of Religion in Africa 21:2 (1991), 42–77.Google Scholar

Law, Robin The Slave Coast of West Africa, 1550–1750: The Impact of the Atlantic Slave Trade on an African Society (Oxford: Clarendon Press; Oxford University Press, 1991).Google Scholar

Lawrence, Jeremy, “Black Africans in Renaissance Spanish Literature,” in Black Africans in Renaissance Europe, ed. Earle, T. F. and Lowe, K. J. P. (Cambridge: Cambridge University Press, 2010), 70–94.Google Scholar

Leavitt-Alcántara, Brianna, “Holy Women and Hagiography in Colonial Spanish America,” History Compass 12:9 (2014), 717–28.Google Scholar

Lefèvre, Renato, “Presenze etiopiche in Italia prima del concilio di Firenze del 1439,” Rassegna di Studi Etiopici 23 (1967–1968), 5–26.Google Scholar

Lefèvre, Renato “Documenti e notizie di Tasfa Seyon e la sua attività romana nel sec. XVI,” Rassegna di studi etiopici 24 (1969), 74–133.Google Scholar

Lewis, Charles, An Elementary Latin Dictionary (Oxford: Oxford University Press, 1998).Google Scholar

Lewis, Laura A., Hall of Mirrors: Power, Witchcraft, and Caste in Colonial Mexico (Durham: Duke University Press, 2003).Google Scholar

Lewis, Laura A. Chocolate and Corn Flour: History, Race, and Place in the Making of “Black” Mexico (Durham, NC: Duke University Press, 2012).Google Scholar

Lifshitz, Felice, “Beyond Positivism and Genre: ‘Hagiographical’ Texts as Historical Narrative,” Viator 25 (1994), 95–114.Google Scholar

Lifshitz, Felice The Name of the Saint: The Martyrology of Jerome and Access to the Sacred in Francia, 627–827 (Notre Dame, IN: University of Notre Dame Press, 2006).Google Scholar

Lipski, John M., A History of Afro-Hispanic Languages: Five Centuries, Five Continents (Cambridge: Cambridge University Press, 2005).Google Scholar

Lockhart, James, Spanish Peru, 1532–1560: A Social History, 2nd ed. (Madison: University of Wisconsin Press, 1994).Google Scholar

Lombardi, Riccardo, The Salvation of the Unbeliever (Westminster, MD: Newman Press, 1956).Google Scholar

Lomas Salmonte, Francisco Javier, “Cádiz en la Antigüedad,” in Historia de Cádiz (Madrid: Silex, 2005), 15–146.Google Scholar

Lopes, Inês Afonso, “Imagem-objeto: sinestesias da matéria com a mente. As imagens dos santos negros da igreja de Santa Clara do Porto,” Artis 9–10 (2010–2011), 359–72.Google Scholar

López García, José Tomás, Dos defensores de los esclavos negros en el siglo XVII, Francisco José de Jaca y Epifanio de Moirans (Maracaibo: Biblioteca Corpozulia, 1982).Google Scholar

López García, José Miguel, Castroviejo Salas, Alberto, and Luis Miguel, Pozo Rincón, “Entre la marginación y integración. Los esclavizados en Madrid durante el antigüo regimen,” in Veinticinco años después: Avances en la historia social y económica de Madrid, ed. de la Roza, Jesús Agua, Nieto Sánchez, José Antolín, et al. (Madrid: Ediciones Universidad Autónoma de Madrid, 2014), 251–78.Google Scholar

Lovejoy, Paul E., The African Diaspora: Revisionist Interpretations of Ethnicity, Culture and Religion under Slavery (Boston: Northeastern University Press, 1997).Google Scholar

Lovejoy, Paul, and Richardson, David, “Trust, Pawnship, and Atlantic History: The Institutional Foundations of the Old Calabar Slave Trade,” American Historical Review 104:2 (1999), 332–55.Google Scholar

Lowe, Kate, “Black Africans’ Religious and Cultural Assimilation to, or Appropriation of, Catholicism in Italy, 1470–1520,” Renaissance & Reformation/Renaissance et Reforme [Special issue on Sub-Saharan Africa and Renaissance and Reformation Europe: New findings and New Perspectives] 31:2 (2008), 67–86.Google Scholar

Lowe, Kate “The Global Population of Renaissance Lisbon,” in The Global City: On the Streets of Renaissance Lisbon, ed. Jordan Gschwend, Annemarie and Lowe, K. J. P. (London: Paul Holberton Publishers, 2015).Google Scholar

Lowe, Kate “Introduction,” Renaissance & Reformation/Renaissance et Reforme [Special issue on Sub-Saharan Africa and Renaissance and Reformation Europe: New Findings and New Perspectives] 31:2 (2008), 3–6.Google Scholar

Lowe, Kate “‘Representing’ Africa: Ambassadors and Princes from Christian Africa to Renaissance Italy and Portugal, 1402–1608,” Transactions of the Royal Historical Society 17 (2007), 101–28.Google Scholar

Lowe, Kate “Visible Lives: Black Gondoliers and Other Black Africans in Renaissance Venice,” Renaissance Quarterly 66:2 (2013), 412–52.Google Scholar

Lowe, Kate “Visual Representations of an Elite: African Ambassadors and Rulers in Renaissance Europe,” in Revealing the African Presence in Renaissance Europe, ed. Spicer, Joaneath (Baltimore: Walters Art Museum, 2012), 98–115.Google Scholar

Luebke, David M., Hometown Religion: Regimes of Coexistence in Early Modern Westphalia (Charlottesville: University of Virginia Press, 2016).Google Scholar

Lynch, John, New Worlds: A Religious History of Latin America (New Haven: Yale University Press, 2012).Google Scholar

Lyon, Gregory B., “Baudin, Flacius, and the Plan for the Madgeburg Centuries,” Journal of the History of Ideas 64:2 (2003), 253–72.Google Scholar

Machielsen, Jan, “Heretical Saints and Textual Discernment: The Polemical Origins of the Acta Sanctorum (1643–1940),” in Angels of Light? Sanctity and the Discernment of Spirits in the Early Modern Period, ed. Copeland, Clare and Machielsen, Jan (Leiden: Brill, 2012), 103–41.Google Scholar

Maeso, María Eugenia, Sor Teresa Chikaba: princesa, esclava y monja (Salamanca: Editorial San Esteban, 2004).Google Scholar

Mancke, Elizabeth, and Shammas, Carole, eds., The Creation of the British Atlantic World (Baltimore: Johns Hopkins University Press, 2005).Google Scholar

Manduca, Raffaele, “Uno spazio in movimento, ordini e conventi in Sicilia fra cinque e seicento,” in Il santo e patrono e la città: San Benedetto il Moro: culti, devozioni, strategie di età moderna, ed. Fiume, Giovanna (Venice: Marsilio, 2000), 281–311.Google Scholar

Mangan, Jane E., “A Market of Identities: Women, Trade, and Ethnic Labels in Colonial Potosí,” in Imperial Subjects: Race and Identity in Colonial Latin America, ed. Fisher, Andrew B and O’Hara, Matthew D (Durham, NC: Duke University Press, 2009), 61–80.Google Scholar

Mansour, Opher, “Picturing Global Conversion: Art and Diplomacy at the Court of Paul V (1605–1621),” Journal of Early Modern History 17 (2013), 525–59.Google Scholar

Marcocci, Giuseppe, “Conscience and Empire: Politics and Moral Theology in the Early Modern Portuguese World,” Journal of Early Modern History 18:5 (2014), 473–94.Google Scholar

Marcocci, Giuseppe “Blackness and Heathenism: Color, Theology, and Race in the Portuguese World, c. 1450–1600,” Anuario Colombiano de Historia Social y de la Cultura 43:2 (2016), 33–58.Google Scholar

Marcocci, Giuseppe, Maldavsky, Aliocha, de Boer, Wietse et al., eds., Space and Conversion in Global Perspective (Leiden: Brill, 2014).Google Scholar

Mark, Peter, Africans in European Eyes: The Portrayal of Black Africans in Fourteenth and Fifteenth Century Europe (Syracuse, NY: Syracuse University, 1974).Google Scholar

Marino, John A., Becoming Neapolitan: Citizen Culture in Baroque Naples (Baltimore: Johns Hopkins University Press, 2011).Google Scholar

Mariz, Carlos Domingues da Venda, A Santa Casa da Misericórdia de Fão (Fão: Santa Casa da Misericódia, 2000).Google Scholar

Marrone, Giovanni, La schiavitù nella società siciliana dell’età moderna (Caltanissetta-Rome: S. Sciascia 1972).Google Scholar

Martín Casares, Aurelia, “Free and Freed Black African in Granada in the Time of the Spanish Renaissance,” in Black Africans in Renaissance Europe, ed. Earle, T. F and Lowe, K. J. P (New York: Cambridge University Press, 2005), 247–60.Google Scholar

Martín Casares, Aurelia Esclavitudes hispánicas (siglos XV al XXI): Horizontes socioculturales (Granada: Universidad de Granada, 2014).Google Scholar

Martín Casares, Aurelia La esclavitud en la Granada del siglo XVI: género, raza y religión (Granada: Editorial Universidad de Granada, 2000).Google Scholar

Martín Casares, Aurelia, and Barranco, Margarita G, “Popular Literary Depictions of Black African Weddings in Early Modern Spain,” Renaissance & Reformation/Renaissance et Réforme 31:2 (2008), 107–21.Google Scholar

Martín Casares, Aurelia, and Barranco, Margarita G“The Musical Legacy of Black Africans in Spain: A Review of Our Sources,” Anthropological Notebooks XV:2 (2009), 51–60.Google Scholar

Martín Casares, Aurelia, and Delaigue, Christine, “The Evangelization of Freed and Slave Black Africans in Renaissance Spain: Baptism, Marriage, and Ethnic Brotherhoods,” History of Religions 52:3 (2013), 214–35.Google Scholar

Martínez, María Elena, “The Black Blood of New Spain: Limpieza de Sangre, Racial Violence, and Gendered Power in Early Colonial Mexico,” The William and Mary Quarterly 61:3 (2004), 479–520.Google Scholar

Martínez, María Elena Genealogical Fictions: Limpieza de Sangre, Religion, and Gender in Colonial Mexico (Stanford: Stanford University Press, 2008).Google Scholar

Martínez d’Alòs Moner, Andreu, Envoys of a Human God: The Jesuit Mission to Christian Ethiopia, 1557–1632 (Boston: Brill, 2015).Google Scholar

Martínez Ferrer, Luis, “La preocupación médica y religiosa del doctor Pedro López por las personas de raza negra de la ciudad de México (1582–1597),” Anuario de Estudios Americanos 65:2 (2008), 71–89.Google Scholar

Martínez Gutiérrez, María Elisa, and Duró, Ethel Correa, eds., Poblaciones y culturas de origen africano en México (Mexico City: Instituto Nacional de Historia Anthropología, 2005).Google Scholar

Martínez Montiel, Luz María, ed., Presencia africana en Sudamérica (Mexico: Consejo Nacional para la Cultura y las Artes, 1995).Google Scholar

Martínez Montiel, Luz María Presencia africana en México (Mexico: Consejo Nacional para la Cultura y las Artes, 1997).Google Scholar

Martínez Montiel, Luz M., Reyes G, Juan Carlos, et al., eds., Memoria del III Encuentro Nacional de Afromexicanistas (Mexico: Gobierno del Estado de Colima, 1993).Google Scholar

Martínez Suárez, Juan de Dios, El culto a San Benito de Palermo en Venezuela (Maracaibo, Venezuela: Editorial La Llama Violeta, 1999).Google Scholar

Masferrer León, Cristina Verónica, “Por las ánimas de negros bozales. Las cofradías de personas de origen African en la ciudad de México (siglo XVII),” Cuicuilco 18:51 (2011). www.scielo.org.mx/scielo.php?script=sci_arttext&pid=S0185-16592011000200006.Google Scholar

Massing, Jean Michel, The Image of the Black in Western Art, Volume III: From the “Age of Discovery” to the Age of Abolition, Part 2: Europe and the World Beyond, ed. David, Bindman and Gates, Henry Louis Jr. (Cambridge, MA: Belknap Press, 2010), 93–190.Google Scholar

Mazurek, Antoine, “Réforme tridentine et culte des saints en Espagne: liturgie romaine et saints ibérique,” in The Council of Trent: Reform and Controversy in Europe and Beyond (1545–1700), ed. Soen Wim François, Violet, vol. 1 (Göttingen: Vandenboeck and Ruprecht, 2018), 221–6.Google Scholar

McGaffey, Wyatt, “Dialogues of the Deaf: Europeans on the Atlantic Coast of Africa,” in Implicit Understandings: Observing, Reporting, and Reflecting on the Encounters Between Europeans and Other Peoples in the Early Modern Era, ed. Schwartz, Stuart B. (New York: Cambridge University Press, 1994), 249–67.Google Scholar

McGuire, Meredith B., Lived Religion: Faith and Practice in Everyday Life (Oxford: Oxford University Press, 2008).Google Scholar

McKee, Sally, “Domestic Slavery in Renaissance Italy,” Slavery & Abolition 29:3 (2008), 305–26.Google Scholar

Melián, Elvira M., “Chikaba, la primera monja negra en el sistema esclavista finisecular español del siglo XVII,” Hispania sacra 64:130 (2012), 565–81.Google Scholar

Méndez Rodríguez, Luis, “Bailes y fiestas de negros en España. Un estudio de su representación artísticas,” Archivo Hispalense: Revista Histórica, Literaria y Artística 289 (2007), 397–413.Google Scholar

Melish, Joanne, Disowning Slavery: Gradual Emancipation and Race in New England, 1780–1860 (Ithaca, NY: Cornell University Press, 1998).Google Scholar

Melchor Toledo, Johann Estuardo, “El arte religioso de la Antigua Guatemala, 1773–1821: Crónica de la emigración de sus imágenes,” unpublished Ph.D. thesis, Universidad Nacional Autónoma de México (2011).Google Scholar

Mello e Souza, Marina, “Kongo King Festivals in Brazil: From Kings of Nations to Kings of Kongo,” trans. Silvia Escorel, African Studies Quarterly 15:3 (2015), 39–45.Google Scholar

Mello e Souza, Marina Reis negros no Brasil escravista: histórica da festa de coroação de rei congo (Belo Horizonte: Editora UFMG, 2002).Google Scholar

Melvin, Karen, “A Potential Saint Thwarted: The Politics of Religion and Sanctity in Late Eighteenth-Century New Spain,” Studies in Eighteenth-Century Culture 36:1 (2007), 169–85.Google Scholar

Melvin, Karen Building Colonial Cities of God: Mendicant Orders and Urban Culture in New Spain (Stanford: Stanford University Press, 2012).Google Scholar

Meznar, Joan, “Our Lady of the Rosary, African Slaves, and the Struggle against Hereticsin Brazil, 1550–1660,” Journal of Early Modern History 9 (2005), 371–97.Google Scholar

Miller, Joseph C., “Central Africa during the Era of the Slave Trade, c. 1490s-1950s,” in Central Africans and Cultural Transformations in the American Diaspora, ed. Heywood, Linda M (New York: Cambridge University Press, 2002), 21–69.Google Scholar

Miller, Joseph C. The Problem of Slavery as History: A Global Approach (New Haven: Yale University Press, 2012).Google Scholar

Miller, Joseph C. “Retention, Reinvention, and Remembering: Restoring Identities through Enslavement in Africa and under Slavery in Brazil,” in Enslaving Connections: Changing Cultures of Africa and Brazil during the Era of Slavery, ed. Curto, José C and Lovejoy, Paul E (Amherst, NY: Humanity Books, 2004), 81–121.Google Scholar

Mills, Kenneth, Idolatry and Its Enemies: Colonial Andean Religion and Extirpation, 1640–1750 (Princeton: Princeton University Press, 1997).Google Scholar

Minnich, Nelson H., “The Catholic Church and the Pastoral Care of Black Africans in Renaissance Italy,” in Black Africans in Renaissance Europe, ed. Earle, T. F. and Lowe, K. J. P. (New York: Cambridge University Press, 2005), 280–301.Google Scholar

Mira Caballos, Esteban, “Cofradías étnicas en la España moderna: Una aproximación al estado de la cuestión,” Hispania Sacra LXVI, Extra II (2014), 57–88.Google Scholar

Miramon, Charles de, “Noble Dogs, Noble Blood: The Invention of the Concept of Race in the Late Middle Ages,” in The Origins of Racism in the West, ed. Eliav-Feldon, Miriam, Isaac, Benjamin H., and Ziegler, Joseph (New York: Cambridge University Press, 2009), 200–16.Google Scholar

Modica, Marilena, “I processi settecenteschi di San Benedetto il Moro,” in Il santo e patrono e la città: San Benedetto il Moro: culti, devozioni, strategie di età moderna, ed. Fiume, Giovanna (Venice: Marsilio, 2000), 334–53.Google Scholar

Molina, J. Michelle, “True Lies: Athanasius Kircher’s China Illustrata and the Life Story of a Mexican Mystic,” in Athanasius Kircher: The Last Man Who Knew Everything, ed. Findlan, Paula (New York: Routledge, 2004), 365–82.Google Scholar

Molineux, Catherine, Faces of Perfect Ebony: Encountering Atlantic Slavery in Imperial Britain (Cambridge, MA: Harvard University Press, 2012).Google Scholar

Momigliano, Arnaldo, The Classical Foundations of Modern Historiography (Berkeley: University of California Press, 1990).Google Scholar

Monti, James, The Week of Salvation: History and Traditions of Holy Week (Huntington, IN: Our Sunday Visitor, 1993).Google Scholar

Morabito, Vittorio, “San Benedetto il Moro da Palermo,” in Negros, mulatos, zambaigos: derroteros africanos en los mundos ibéricos, ed. Ares Queija, Berta and Stella, Alessandro (Seville: Consejo Superior de Investigaciones Científicas, 2000), 223–73.Google Scholar

Moreno Navarro, Isidoro, La antigua hermandad de los negros de Sevilla: etnicidad, poder y sociedad en 600 años de historia (Seville: University Sevilla and Junta de Andalucía, 1997).Google Scholar

Morgado García, Arturo, El estamento eclesiástico y la vida espiritual en la Diócesis de Cádiz en el siglo XVII (Cadiz: Servicio de Publicaciones de la Universidad de Cádiz, 1996).Google Scholar

Morgado García, Arturo “The Presence of Black African Women in the Slave System of Cadiz (1650–1750),” Slavery & Abolition 34:1 (2013), 1–16.Google Scholar

Morgado García, Arturo “Los libertos en el Cádiz de la Edad Moderna,” Studia Histórica 32:32 (2010), 399–436.Google Scholar

Morgado García, Arturo “Vidas reinventadas: la condición esclava en el Cádiz de la modernidad,” Bulletin for Spanish and Portuguese Historical Studies 36:1 (2011), 70–96.Google Scholar

Morgado García, Arturo and Domínguez Ortiz, Antonio, Iglesia y sociedad en el Cádiz del siglo XVIII (Cadiz: Universidad de Cádiz, Servicio de Publicaciones, 1989).Google Scholar

Morgan, David, “The Visual Piety of the Sacred Heart,” Material Religion 13:2 (2017), 233–36.Google Scholar

Morgan, Philip D., and Hawkins, Sean, eds., Black Experience and the Empire (New York: Oxford University Press, 2004).Google Scholar

Morgan, Ronald J., “Jesuit Confessors, African Slaves and the Practice of Confession in Seventeenth-Century Cartagena,” in Penitence in the Age of Reformations, ed. Lualdi, Katharine J and Thayer, Anne T (Burlington, VT: Ashgate, 2000), 240–59.Google Scholar

Morgan, Ronald J. “Postscript to His Brothers: Reading Alonso de Sandoval’s De Instauranda Aethiopum Salute (1627) as a Jesuit Spiritual Text,” Atlantic Studies: Global Currents 5:1 (2008), 75–98.Google Scholar

Morgan, Ronald J. Spanish American Saints and the Rhetoric of Identity, 1600–1810 (Tucson: University of Arizona Press, 2002).Google Scholar

Morgan, Teresa, Roman Faith and Christian Faith: Pistis and Fides in the Early Roman Empire and Early Churches (Oxford: Oxford University Press, 2015).Google Scholar

Moriel-Payne, Juana, “La cofradía de la Limpia Concepción de los Pardos in San Joseph del Parral, 1600–1800: Reconstructing the Historical Memory of African-Mexican Community in the North of New Spain,” The Journal of Pan African Studies 6:1 (2013), 19–34.Google Scholar

Morrison, Robert R., Lope de Vega and the comedia de santos (New York: Peter Lang, 2000).Google Scholar

Moss, Leonard W., and Cappannari, Stephen C., “In Quest of the Black Virgin: She is Black Because She Is Black,” in Mother Worship: Themes and Variations, ed. Preston, James (Chapel Hill: University of North Carolina Press, 1982), 53–74.Google Scholar

Mott, Luiz R. B., Rosa Egipcíaca: uma santa africana no Brasil (Rio de Janeiro: Bertrand Brasil, 1993).Google Scholar

Moura Ribeiro Zeron, Carlos Alberto de, ed., Ligne de foi: la Compagnie de Jésus et l’esclavage dans le processus de formation de la société coloniale en Amérique portugaise, XVIe-XVIIe siècles (Paris: H. Champion, 2009).Google Scholar

Muir, Edward, “The Eye of the Procession: Ritual Ways of Seeing in the Renaissance,” in Ceremonial Culture in Pre-Modern Europe, ed. Howe, Nicholas (Notre Dame, IN: University of Notre Dame Press, 2007), 129–53.Google Scholar

Mujica Pinilla, Ramón, Duviols, Pierre, and Gisbert, Teresa, eds., El barroco peruano, 2 vols. (Lima: Banco del Crédito, 2002).Google Scholar

Mulvey, Patricia A., “Black Brothers and Sisters: Membership in the Black Lay Brotherhoods of Colonial Brazil,” Luso-Brazilian Review 17:2 (1980), 253–79.Google Scholar

Mulvey, Patricia A. “Slave Confraternities in Brazil: Their Role in Colonial Society,” The Americas 39:1 (1982), 39–68.Google Scholar

Mulvey, Patricia A., and Crouch, Barry A., “Black Solidarity: A Comparative Perspective on Slave Sodalities in Latin America,” in Manipulating the Saints: Religious Brotherhoods and Social Integration in Postconquest Latin America, ed. Meyers, Albert and Hopkins, Diane Elizabeth (Hamburg: Wayasbah, 1988), 51–65.Google Scholar

Muñoz Martín, Arsenio, Museos: Museo de Arte Sacro y de Ciencias Naturales (Madrid: Franciscanos de la Provincia de Castilla, 2005).Google Scholar

Munro-Hay, S. C., Ethiopia, the Unknown Land: A Cultural and Historical Guide (London: I. B. Tauris, 2002).Google Scholar

Murray, Jacqueline, “One Flesh, Two Sexes, Three Genders?” in Gender and Christianity in Medieval Europe: New Perspectives, ed. Bitel, Lisa M and Felice, Lifshitz (Philadelphia: University of Pennsylvania Press, 2008), 34–51.Google Scholar

Myers, Kathleen Ann, Neither Saints nor Sinners: Writing the Lives of Women in Spanish America (New York: Oxford University Press, 2003).Google Scholar

Navarro, Isidoro Moreno, Cofradías y hermandades andaluzas: estructura, simbolismo e identidad (Seville: Editoriales Andaluzas Unidas, 1985).Google Scholar

Neves, Maria João, Almeida, Miguel, and Ferreira Separados, Maria Teresa, “Separados na vida e na morte: retracto do tratamento mortuário dado aos escravos africanos na cidade moderna de Lagos,” XELB Rev. 10 (2010), 547–60.Google Scholar

Newman, Barbara, “Preface,” in Send Me God: The Lives of the Ida the Compassionate of Nivelles, Nun of La Ramé, Arnulf, Lay Brother of Villers, and Abundus, Monk of Villers by Goswin of Bossut, ed. and intro. Cawley, Martinus (University Park: Penn State University Press, 2003), xxix–xlvii.Google Scholar

Newman, Jane, “‘Race,’ Religion, and the Law: Rhetorics of Sameness and Difference in the Work of Hugo Grotius,” in Rhetoric and Law in Early Modern Europe, ed. Victoria, Ann Kahn and Hutson, Lorna (New Haven: Yale University Press, 2001), 285–317.Google Scholar

Nirenberg, David, “Was There Race Before Modernity? The Example of ‘Jewish’ Blood in Late Medieval Spain,” in The Origins of Racism in the West, ed. Eliav-Feldon, Miriam, Isaac, Benjamin H., and Ziegler, Joseph (New York: Cambridge University Press, 2009), 232–64.Google Scholar

Nishida, Mieko, “From Ethnicity to Race and Gender: Transformations of Black Lay Sodalities in Salvador, Brazil,” Journal of Social History 32:2 (1998), 329–48.Google Scholar

O’Malley, John, Bailey, Gauvin Alexander, Harris, Steven, and Kennedy, T. Frank, eds., The Jesuits: Culture, Science and the Arts, 1540–1773, 2 vols. (Toronto: University of Toronto Press, 2006).Google Scholar

O’Neill, Charles E., and Domínguez, Joaquín María, Diccionario histórico de la Compañía de Jesús: biográfico-temático, 4 vols. (Rome: Institutum Historicum; Universidad Pontificia Comillas, 2001).Google Scholar

O’Toole, Rachel S., Bound Lives: Africans, Indians, and the Making of Race in Colonial Peru (Pittsburg, PA: University of Pittsburgh Press, 2012).Google Scholar

O’Toole, Rachel S “From the Rivers of Guinea to the Valleys of Peru: Becoming a Bran Diaspora within Spanish Slavery,” Social Text 25:3 (2007), 19–36.Google Scholar

O’Toole, Rachel S “‘The Most Resplendent Flower in the Indies’: Making Saints and Constructing Whiteness in Colonial Peru,” in Women, Religion, and the Atlantic World (1600–1800), ed. Vollendorf, Lisa and Kostroun, Daniella J (Toronto: University of Toronto Press, 2009), 136–55.Google Scholar

O’Toole, Rachel S “To Be Free and Lucumí: Ana de la Calle and Making African Diaspora Identities in Colonial Peru,” in Africans to Spanish America: Expanding the Diaspora, ed. Bryant, Sherwin K, O’Toole, Rachel Sarah, and Vinson, Ben (Urbana: University of Illinois Press, 2012), 73–93.Google Scholar

Obregón, Julio Luna, Efigenia, la negra santa: culto religioso de los descendientes africanos en el valle de Cañete (Lima: Centro de Desarrollo de la muger Negra Peruana, 2005).Google Scholar

Olds, Katrina B., Forging the Past: Invented Histories in Counter-Reformation Spain (New Haven, CT: Yale Univesity Press, 2015).Google Scholar

Oleszkiewicz-Peralba, Małgorzata, The Black Madonna in Latin America and Europe: Tradition and Transformation (Albuquerque: University of New Mexico Press, 2007).Google Scholar

Oliveira, Anderson José Machado de, “Devoção e identidades: significados do culto de Santo Elesbão e Santa Efigênia no Rio de Janeiro e nas Minas Gerias no Setecentos,” Topoi 7:12 (2006), 60–115.Google Scholar

Oliveira, Anderson José Machado de Devoção negra: Santos pretos y catequese no Brasil colonial (Rio de Janeiro: Wartur; Faperj, 2008).Google Scholar

Oliveira, Anderson José Machado de “Santos pardos e pretos na América portuguesa: Catolicismo, escravidão, mestiçagens e hierarquias de cor,” Studia histórica moderna 38:1 (2016), 65–93.Google Scholar

Santos Oliveira, Vanessa dos, “Devoção distinção étnica na Irmandade do Homens Pretos do Rosário da Cidade de São Cristóvão-Sergipe,” Portuguese Studies Review 20:1 (2012), 79–112.Google Scholar

Olsen, Margaret M., Slavery and Salvation in Colonial Cartagena de Indias (Gainesville: University Press of Florida, 2004).Google Scholar

Olson, Oliver K., Matthias Flacius and the Survival of Luther’s Reform (Minneapolis: Lutheran Press, 2011).Google Scholar

Ortega, Rafael, “La cofradía de los negros en el Jaén del siglo XVII,” Boletín del Instituto de Estudios Giennenses 12 (1957), 125–34.Google Scholar

Ostrow, Steven F., “Zurbarán’s Cartellini: Presence and the Paragone,” Art Bulletin 99:1 (2017), 67–96.Google Scholar

Osswald, Maria Cristina, “Goa and Jesuit Cult and Iconography before 1622,” Archivum Historicum Societatis Iesu 74:147 (2005), 155–73.Google Scholar

Ota Mishima, María Elena, “Un mural novohispano en la cathedral de Cuernavaca: Los veintiseis mártires de Nagasaki,” Estudios de Asia y Africa 16:4(50) (1981), 675–97.Google Scholar

Owens, Sarah E., and Mangan, Jane E., eds., Women of the Iberian Atlantic (Baton Rouge: Louisiana State University Press, 2012).Google Scholar

Owensby, Brian, Empire of Law and Indian Justice in Colonial Mexico (Stanford: Stanford University Press, 2011).Google Scholar

Pagden, Anthony, “The Peopling of the New World: Ethnos, Race and Empire in the Early-Modern World,” in The Origins of Racism in the West, ed. Eliav-Feldon, Miriam, Isaac, Benjamin H, and Ziegler, Joseph (New York: Cambridge University Press, 2009), 292–312.Google Scholar

Palmer, Colin, “Afro-Latinos and the Bible: The Formative Years in Mexico, Brazil, and Peru,” in African Americans and the Bible: Sacred Texts and Social Textures, ed. Wimbush, Vincent L and Rodman, Rosamond C (New York: Continuum, 2000), 179–92.Google Scholar

Palmer, Colin Slaves of the White God: Blacks in Mexico, 1570–1650 (Cambridge, MA: Harvard University Press, 1976).Google Scholar

Palomo, Federico, “Conexiones atlánticas: Fr. Apolinário da Conceição, la erudición religiosa y el mundo del impreso en Portugal y la América portuguesa durante el siglo XVIII,” Cuadernos de Historia Moderna Anejo XIII (2014), 111–37.Google Scholar

Palomo, Federico “Un catolicismo en plural: identidades, disciplinamiento y cultura religiosa en los mundos Ibéricos de la edad moderna,” in Poder, sociedad, religión y tolerancia en el mundo hispánico, de Fernando el Católico al siglo XVIII, ed. Martín, Eliseo Serrano and Pérez, Jesús Gascón (Zaragoza: Institución Fernando el Católico, 2018), 193–218.Google Scholar

Panford, Moses Etuah, “La figura del negro en cuatro comedias barrocas: ‘Juan Latino’ (Jimenez de Enciso), ‘El Valiente Negro en Flandes’ (Claramonte), ‘El Santo Negro Rosambuco’ (Lope de Vega) y ‘El Negro del Mejor Amo’ (Mira de Amescua),” unpublished Ph.D. thesis, Temple University (1993).Google Scholar

Pardo, Osvaldo, The Origins of Mexican Catholicism: Nahua Rituals and Christian Sacraments in Sixteenth-Century Mexico (Ann Arbor: University of Michigan Press, 2004).Google Scholar

Parés, Luis Nicolau, The Formation of Candomblé: Vodun History and Ritual in Brazil, trans. Richard Vernon (Chapel Hill: University of North Carolina Press, 2013).Google Scholar

Parker, Charles H., “The Reformation in Global Perspective,” History Compass 12:12 (2014), 924–34.Google Scholar

Parrilla Ortíz, Pedro, La esclavitud en Cádiz durante el siglo XVIII (Cadiz: Diputación de Cádiz, 2001).Google Scholar

Passos, Maria José Spiteri Tavolaro, “Imaginária retabular colonial em São Paulo: Estudios Iconográficos,” unpublished Ph.D. thesis, Universidade Estadual Paulista (2015).Google Scholar

Pastoureau, Michel, Blackness: The History of a Color, trans. Jody Gladding (Princeton: Princeton University Press, 2009).Google Scholar

Patton, Pamela Anne, ed., Envisioning Others: Race, Color, and the Visual in Iberia and Latin America (Leiden: Brill, 2016).Google Scholar

Paz, Octavio, Sor Juana, or, The Traps of Faith, trans. Margaret Sayers Peden (Cambridge, MA: Belknap Press, 1998).Google Scholar

Peabody, Sue, “‘A Dangerous Zeal’: Catholic Missions to Slaves in the Great Antilles, 1635–1800,” French Historical Studies 25:1 (2002), 53–90.Google Scholar

Pearson, Timothy G., “‘I Willingly Speak to You about Her Virtues’: Catherine de Saint-Augustin and the Public Role of Female Holiness in Early New France,” Church History 79:2 (2010), 305–33.Google Scholar

Pereda, Felipe, Crimen e illusion: el arte de la verdad en el Siglo de Oro (Madrid: Marcial Pons, 2017).Google Scholar

Pérez Guedejo, J. J., Cofradías y Hermandades de Almendral, Historia y presente (Badajoz: Diputación de Badajoz, 1999).Google Scholar

Periáñez Gómez, Rocío, “La investigación sobre la esclavitud en España en la edad moderna,” Norba. Revista de Historia 21 (2008), 275–82.Google Scholar

Periáñez Gómez, Rocío Negros, mulatos y blancos: los esclavos en Extremadura durante la edad moderna (Badajoz: Diputación de Badajoz, 2010).Google Scholar

Perry, Mary Elizabeth, “The Manly Woman: A Historical Case Study,” American Behavioral Scientist 31:1 (1987), 86–100.Google Scholar

Peterson, Jeanette Favrot, Visualizing Guadalupe: From Black Madonna to Queen of the Americas (Austin: University of Texas Press, 2014).Google Scholar

Phillips, William D., Slavery in Medieval and Early Modern Iberia (Philadelphia: University of Pennsylvania Press, 2013).Google Scholar

Pike, Ruth, “Sevillian Society in the Sixteenth Century: Slaves and Freedmen,” The Hispanic American Historical Review 47:3 (1967), 344–59.Google Scholar

Portús, Javier, “Pintura y sociedad en la España del Siglo de Oro: Una aproximación desde la literature,” Studi Ispanici 25 (2000), 25–40.Google Scholar

Poska, Allyson M., Gendered Crossings: Women and Migration in the Spanish Empire (Albuqueque: University of New Mexico Press, 2016).Google Scholar

Poutrin, Isabelle, Le voile et la plume: autobiographie et sainteté féminine dans l’Espagne moderne (Madrid: Casa de Velázquez, 1995).Google Scholar

ProctorIII, Frank “Trey,” “African Diasporic Ethnicity in Mexico City to 1650,” in Africans to Spanish America: Expanding the Diaspora, ed. Bryant, Sherwin K, O’Toole, Rachel Sarah, and Vinson, Ben (Urbana: University of Illinois Press, 2012), 50–72.Google Scholar

ProctorIII, Frank “Slavery Rebellion and Liberty in Colonial Mexico,” in Black Mexico: Race and Society from Colonial to Modern Times, ed. Vinson, Ben and Restall, Matthew (Albuquerque: University of New Mexico Press, 2009).Google Scholar

Prosperi, A., “L’Immaculée Conception à Séville et la fondation sacrée de la monarchie espagnole,” Revue d’Histoire de Philosophie Religieuses 87 (2007), 435–67.Google Scholar

Putnam, Lara, “To Study the Fragments/Whole: Microhistory and the Atlantic World,” Journal of Social History 39:3 (2006), 615–30.Google Scholar

Quiles, Fernando, “En los cimientos de la iglesia sevillana: Fernando III, rey y santo” Boletín del Museo e Instituto Camón Aznar, LXXV–LXXI (1999), 203–50.Google Scholar

Ramos, Frances L., Identity, Ritual, and Power in Colonial Puebla (Tucson: University of Arizona Press, 2012).Google Scholar

Ramos, Gabriela, Death and Conversion in the Andes: Lima and Cuzco, 1532–1670 (Notre Dame: University of Notre Dame Press, 2010).Google Scholar

Redworth, Glyn, “Mythology with Attitude? A Black Christian’s Defence of Negritude in Early Modern Europe,” Social History 28:1 (2003), 49–66.Google Scholar

Reginaldo, Lucilene, “‘África em Portugal’: devoções, irmandades e escravidão no Reino de Portugal, século XVIII,” História 28:1 (2009), 239–320.Google Scholar

Reginaldo, Lucilene “Irmandades e devoções de africanos e crioulos na Bahia setecentista: histórias e experiências atlânticas,” Stockholm Review of Latin American Studies 4 (2009), 24–36.Google Scholar

Reginaldo, Lucilene “Rosários dos pretos, ‘São Benedito de Quissama’: Irmandades e devoções negras no mundo Atlântico (Portugal e Angola, século XVIII),” Studia histórica. Historia Moderna 38 (2016), 123–51.Google Scholar

Reis, João José, Divining Slavery and Freedom: The Story of Domingos Sodré, an African Priest in Nineteenth-Century Brazil, trans. H. Sabrina Gledhill (New York: Cambridge University Press, 2015).Google Scholar

Renoux, Christian, “Canonizzazione e santità femmenile in età moderna,” Storia d’Italia 16 (2000), 735–6.Google Scholar

Restall, Matthew, The Black Middle: Africans, Mayas, and Spaniards in Colonial Yucatan (Stanford: Stanford University Press, 2009).Google Scholar

Ribeiro, René, “Relations of the Negro with Christianity in Portuguese America,” The Americas 14:4 (1958), 454–84.Google Scholar

Rice, Robin Ann, “La ‘Teresa Indiana’: doctrina, herejía y creación del sujeto de la vida de la venerable Isabel de la Encarnación escrita por licenciado Pedro Salmerón (1675),” in Vida conventual femenina (siglos XVI-XIX), ed. Medina, Miguel Ramos (Mexico: Centro de Estudios de Historia de México Carso, 2013), 139–54.Google Scholar

Ritchey, Sara, Holy Matter: Changing Perceptions of the Material World in Late Medieval Christianity (Ithaca, NY: Cornell University Press, 2014).Google Scholar

Roach, Joseph R., Cities of the Dead: Circum-Atlantic Performance (New York: Columbia University Press, 1996).Google Scholar

Rodrigues Brandão, Carlos, A festa do santo preto (Rio de Janeiro: Funarte/INFl Goiânia: Universidade de Goiás, 1985).Google Scholar

Rodríguez, Luis R. Méndez, “Bailes y fiestas de negros: un estudio de su representación artística,” Archivo hispalense: Revista histórica, literaria y artística 90:273 (2007), 397–412.Google Scholar

Rodríguez, Luis R. Méndez, Esclavos en la pintura sevillana de los Siglos de Oro (Seville: Universidad de Sevilla, 2011).Google Scholar

Rodríguez, Vicente Díaz, “La cofradía de los morenos y primeros años de los dominicos en Cádiz,” Communio: revista semestral publicada por los Dominicos de la provincia de Andalucía 39:2 (2006), 359–484.Google Scholar

Rodríguez Mateos, Joaquín, “De los esclavos y marginados: Dios de blancos y piedad de negros. La cofradía de los morenos de Sevilla,” in Andalucía Moderna: Actas del II Congreso de Historia de Andalucía (Cordoba: Junta de Andalucía, 1995).Google Scholar

Rosal, Miguel Á, “La religiosidad católica de los afrodescendientes de Buenos Aires (siglos XVIII-XIX),” Hispania Sacra LX:122 (2008), 597–633.Google Scholar

Roselló Soberón, Estela, “La Cofradía de San Benito de Palermo y la integración de los negros y los mulatos en la ciudad de la Nueva Veracruz en el siglo XVII,” in Formaciones religiosas en la América colonial, ed. Pastor, María Alba and Mayer, Alicia (Mexico: Universidad Nacional Autónoma de México, 2000), 229–42.Google Scholar

Rosolino, Riccardo, “Le reti sociali della santità: notai, giudici e testimoni al processo di canonizzazione di Benedetto il Moro (1625–1626),” in Il santo e patrono e la città: San Benedetto il Moro: culti, devozioni, strategie di età moderna, ed. Fiume, Giovanna (Venice: Marsilio, 2000), 253–77.Google Scholar

Rothman, E. Natalie, “Becoming Venetian: Conversion and Transformation in the Seventeenth-Century Mediterranean,” Mediterranean Historical Review 21:1 (2006), 39–75.Google Scholar

Rothman, E. Natalie Brokering Empire: Trans-Imperial Subjects Between Venice and Istanbul (Ithaca, NY: Cornell University Press, 2012).Google Scholar

Rowe, Erin Kathleen, “After Death, Her Face Turned White: Blackness, Whiteness, and Sanctity in the Early Modern Hispanic World,” The American Historical Review 121:3 (2016), 727–54.Google Scholar

Rowe, Erin Kathleen Saint and Nation: Santiago, Teresa of Avila, and Plural Identities in Early Modern Spain (University Park: Pennsylvania State University Press, 2011).Google Scholar

Rowe, Erin Kathleen “Visualizing Black Sanctity in Early Modern Spanish Polychrome Sculpture,” in Envisioning Others: Race, Color, and the Visual in Iberia and Latin America, ed. Pamela Anne, Patton (Leiden: Brill, 2016), 51–82.Google Scholar

Rubial García, Antonio, La santidad controvertida: hagiografía y conciencia criolla alrededor de los Venerables no canonizados de Nueva España (Mexico: Fondo de Cultura Económica, 1999).Google Scholar

Rubial García, Antonio El paraíso de los elegidos: una lectura de la historia cultural de Nueva España (1521–1804) (Mexico: Universidad Nacional Autónoma de México, 2010).Google Scholar

Rubiés, Joan-Paul, “The Concept of Cultural Dialogue and the Jesuit Method of Accommodation: Between Idolatry and Civilization,” Archivium Historicum Societatis Iesu, 74:147 (2005), 237–80.Google Scholar

Rumeu de Armas, Antonio, Historia de la previsión social en España; cofradías–gremios–hermandades–montepíos (Madrid: Editorial Revista de derecho privado, 1942).Google Scholar

Russell-Wood, A. J. R., “Before Columbus: Portugal’s African Prelude to the Middle Passage and Contributions to Discourse in Race and Slavery,” in Race, Discourse, and the Origin of the Americas: A New World View, ed. Hyatt, Vera and Nettleford, Rex (Washington, DC: Smithsonian, 1995), 134–68.Google Scholar

Russell-Wood, A. J. R. “Black and Mulatto Brotherhoods in Colonial Brazil: A Study in Collective Behavior,” The Hispanic American Historical Review 54:4 (1974), 567–602.Google Scholar

Russell-Wood, A. J. R. The Black Man in Slavery and Freedom in Colonial Brazil (New York: St. Martin’s Press, 1982).Google Scholar

Russell-Wood, A. J. R. “Examination of Selected Statutes of Three African Brotherhoods,” in Manipulating the Saints: Religious Brotherhoods and Social Integration in Postconquest Latin America, ed. Meyers, Albert and Hopkins, Diane Elizabeth (Hamburg: Wayasbah, 1988), 243–9.Google Scholar

Russell-Wood, A. J. R. “Iberian Expansion and the Issue of Black Slavery: Changing Portuguese Attitudes, 1440–1770,” American Historical Review 83 (1978), 16–42.Google Scholar

Sá, Isabel dos Guimarães, “Ecclesiastical Structures and Religious Action,” in Portuguese Oceanic Expansion, 1400–1800, ed. Bethencourt, Francisco and Curto, Diogo Ramada (New York: Cambridge University Press, 2007), 255–82.Google Scholar

Salvadore, Matteo, “The Ethiopian Age of Exploration: Prester John’s Discovery of Europe, 1306–1458,” Journal of World History 21:4 (2010), 593–627.Google Scholar

Salvadore, Matteo “Gaining the Heart of Prester John: Loyola’s Blueprint for Ethiopia in Three Key Documents,” World History Connected 10:3 (2013). http://worldhistoryconnected.press.uillinois.edu/10.3/forum_salvadore.html.Google Scholar

Salvadore, Matteo “The Jesuit Mission to Ethiopia (1555–1634) and the Death of Prester John,” in World-Building and the Early Modern Imagination, ed. Kavey, Allison B. (New York: Palgrave Macmillan, 2010), 141–72.Google Scholar

Sancho de Sopranis, Hipólito, Las cofradías de morenos en Cádiz. Ensayo histórico (Tangier: Instituto General Franco, 1940).Google Scholar

Sancho de Sopranis, Hipólito Las cofradías de morenos en Cádiz (Madrid: Instituto de Estudios Africanos, Consejo Superior de Investigaciones Científicas, 1958).Google Scholar

Sanok, Catherine, Her Life Historical: Exemplarity and Female Saints’ Lives in Late Medieval England (Philadelphia: University of Pennsylvania Press, 2007).Google Scholar

Santana, Tânia Maria Pinto de, “Nossa Senhora do Rosário no santuário mariano: Irmandades e devoções negras em Salvador e no recôncavo baiano (século XVIII),” Studia histórica moderna, 38:1 (2016), 95–122.Google Scholar

Santos Hernández, Angel, “Orígenes históricos de la Sagrada Congregación ‘De Propaganda Fide’: En el 350 aniversario de su fundación,” Revista Española de Derecho Canónico 28:81 (1972), 509–43.Google Scholar

Santos, Vanicléia Silva, , “Uma política de ossos: As relíquias católicas na África e o culto aos mortos (1564–1665),” Revista Latino-Americana de Estudos Avançados 1:1 (2016), 138–57.Google Scholar

Saunders, A. C., A Social History of Black Slaves and Freedmen in Portugal, 1441–1555 (New York: Cambridge University Press, 1982).Google Scholar

Saunders, A. C. “The Legacy of Black Slavery in Renaissance Portugal,” Camões Center Quarterly 4:1&2 (1992), 14–19.Google Scholar

Scarano, Julita, Devoção e escravidão: a Irmandade de Nossa Senhora do Rosário dos Pretos no Distrito Diamantino no século XVIII (São Paulo: Companhia Editora Nacional, 1976).Google Scholar

Scorza Barcellona, Francesco, “I santi neri di Sicilia,” in Schiavitù, religione e libertà nel Mediterraneo tra medioevo ed età moderna, ed. Fiume, Giovanna (Cosenza: Pellegrini, 2008), 163–77.Google Scholar

Scheer, Monique, “From Majesty to Mystery: Change in the Meanings of Black Madonnas from the Sixteenth to Nineteenth Centuries,” The American Historical Review 107:5 (2002), 1412–40.Google Scholar

Schenone, Héctor H., Iconografía del arte colonial (Buenos Aires: Fundación Tarea, 1992).Google Scholar

Schlau, Stacey, “Flying in Formation: Subjectivity and Collectivity in Luisa Melgarejo de Soto’s Mystical Practices,” in Devout Laywomen in the Early Modern World, ed. Alison, Weber (New York: Routledge, 2016), 133–51.Google Scholar

Schlau, Stacey “Following Saint Teresa: Early Modern Women and Religious Authority,” MLN 117:2 (2002), 286–309.Google Scholar

Schmidt-Nowara, Christopher, Slavery, Freedom, and Abolition in Latin America and the Atlantic World (Albuquerque: University of New Mexico Press, 2011).Google Scholar

Schmitt, Jean-Claude, The Holy Greyhound: Guinefort, Healer of Children since the Thirteenth Century (Cambridge: Cambridge University Press, 1983).Google Scholar

Schneider, Robert A., “Mortification on Parade: Penitential Processions in Sixteenth- and Seventeenth-Century France,” Renaissance and Reformation/Renaissance et Réforme 10:1 (1986), 123–146.Google Scholar

Schorsch, Jonathan, Swimming the Christian Atlantic: Judeoconversos, Afroiberians and Amerindians in the Seventeenth Century, 2 vols. (Boston: Brill, 2009).Google Scholar

Schroeder, Susan, “Jesuits, Nahuas, and the Good Death in Mexico City, 1710–1767,” Hispanic American Historical Review 80:1 (Feb. 2000), 1–43.Google Scholar

Schroeder, Susan, and Poole, Stafford, eds., Religion in New Spain (Albuquerque: University of New Mexico Press, 2007).Google Scholar

Schuessler, Michael K., Foundation Arts: Mural Painting and Missionary Theater in New Spain (Tucson: University of Arizona Press, 2013).Google Scholar

Schutte, Anne Jacobson, Aspiring Saints: Pretense of Holiness, Inquisition, and Gender in the Republic of Venice, 1618–1750 (Baltimore: Johns Hopkins University Press, 2001).Google Scholar

Schwartz, Stuart B., All Can Be Saved: Religious Tolerance and Salvation in the Iberian Atlantic World (New Haven, CT: Yale University Press, 2008).Google Scholar

Schwartz, Stuart B. “Black Latin America: Legacies of Slavery, Race, and African Culture,” Hispanic American Historical Review 82:3 (2002), 429–33.Google Scholar

Scott, David, Refashioning Futures: Criticism after Postcoloniality (Princeton, NJ: Princeton University Press, 1999).Google Scholar

Seeman, Erik R., Death in the New World: Cross-Cultural Encounters, 1492–1800 (Philadelphia: University of Pennsylvania Press, 2010).Google Scholar

Seijas, Tatiana, Asian Slaves in Colonial Mexico: From Chinos to Indians (New York: Cambridge University Press, 2014).Google Scholar

Selka, Stephen, “Black Catholicism in Brazil,” Journal of Africana Religions 2:2 (2014), 287–95.Google Scholar

Selwyn, Jennifer D., “‘Procur[ing] in the Common People These Better Behaviors’: The Jesuits’ Civilizing Mission in Early Modern Naples 1550–1620,” Radical History Review 67 (1997), 4–34.Google Scholar

Selwyn, Jennifer D. A Paradise Inhabited by Devils: The Jesuits’ Civilizing Mission in Early Modern Naples (Burlinton, VT: Ashgate, 2004).Google Scholar

Sensbach, Jon, “Prophets and Helpers: African American Women and the Rise of Black Christianity in the Age of the Slave Trade,” in Women, Religion, and the Atlantic World (1600–1800), ed. Vollendorf, Lisa and Kostroun, Daniella J (Toronto: University of Toronto Press, 2009), 115–35.Google Scholar

Serna, Juan Manuel de la, Vicisitudes negro africanas en Iberoamérica: experiencias de investigación (Mexico: Universidad Nacional Autónoma de México, 2011).Google Scholar

Serrera, Juan Miguel, “La Adoración de los Reyes Magos, un retrato casi de familia,” in Velázquez (Madrid: Fundación Amigos del Museo del Prado, 1999), 351–65.Google Scholar

Sesma Muñoz, José Ángel and Corberta, Carlos Laliena, Crecimiento económico y formación de los mercados en Aragón en la Edad Media (1200–1350) (Zaragoza: Universidad de Zaragoza, 2009).Google Scholar

Seth, Vanita, Europe’s Indians: Producing Racial Difference, 1500–1900 (Durham, NC: Duke University Press, 2010).Google Scholar

Shahîd, Irfan, The Martyrs of Najrân. New Documents (Brussels: Soc. des Bollandistes, 1971).Google Scholar

Sheehan, Jonathan, “Sacred and Profane: Idolatry, Antiquarianism and the Polemics of Distinction in the Seventeenth Century,” Past & Present 192:1 (2006), 35–66.Google Scholar

Shelford, April G., “Race and Scripture in the Eighteenth-Century French Caribbean,” Atlantic Studies: Global Currents 10:1 (2013), 69–87.Google Scholar

Sherman, William L., Forced Native Labor in Sixteenth-Century Central America (Lincoln: Unviersity of Nebraska Press, 1979).Google Scholar

Sidbury, James, and Cañizares-Esguerra, Jorge, “Mapping Ethnogenesis in the Early Modern Atlantic,” The William and Mary Quarterly 68:2 (2011), 181–208.Google Scholar

Sierra Silva, Pablo Miguel, “From Chains to Chiles: An Elite Afro-Indigenous Couple in Colonial Mexico, 1641–1688,” Ethnohistory 62:2 (2015), 361–84.Google Scholar

Sierra Silva, Pablo Miguel Urban Slavery in Colonial Mexico: Puebla de los Ángeles, 1531–1706 (New York: Cambridge University Press, 2018).Google Scholar

Simms, Rupe, “Catholicism as an Instrument of Counterhegemony: The Religiopolitical Ingenuity of Afro-Mexican People,” Western Journal of Black Studies 35:3 (2011), 163–75.Google Scholar

Silleras-Fernández, Núria, “Nigra Sum Sed Formosa: Black Slaves and Exotica in the Court of a Fourteenth-Century Aragonese Queen,” Medieval Encounters 13 (2007), 546–65.Google Scholar

Smith, Denis Mack, A History of Sicily, 800–1713: Medieval Sicily (London: Chatto and Windus, 1968).Google Scholar

Soares, Mariza de Carvalho, People of Faith: Slavery and African Catholics in Eighteenth-Century Rio de Janeiro, trans. Jerry D. Metz (Durham, NC: Duke University Press, 2011).Google Scholar

Soria Mesa, Enrique, La realidad tras el espejo: ascenso social y limpieza de sangre en la España de Felipe II (Valladolid: Universidad de Valladolid, 2016).Google Scholar

Souza, Laura de Mello e, The Devil and the Land of the Holy Cross: Witchcraft, Slavery, and Popular Religion in Colonial Brazil, trans. Diana Grosklaus Whitty (Austin: University of Texas Press, 2003).Google Scholar

Spaulding, Rachel, “Covert Afro-Catholic Agency in the Mystical Visions of Early Modern Brazil’s Rosa Maria Egipçíaca,” in Women’s Negotiations and Textual Agency in Latin America, 1500–1799, ed. Díaz, Mónica and Quispe-Agnoli, Rocío (New York: Routledge, 2017), 38–61.Google Scholar

Soyer, François, The Persecution of the Jews and Muslims of Portugal: King Manuel I and the End of Religious Tolerance (1496-7) (Leiden: Brill, 2007).Google Scholar

Spicer, Joaneath A., “European Perceptions of Blackness as Reflected in the Visual Arts,” in Revealing the African Presence in Renaissance Europe, ed. Spicer, Joaneath A (Baltimore: Walters Art Museum, 2012), 35–59.Google Scholar

Stella, Alessandro, Histoires d’esclaves dans la Péninsule Ibérique (Paris: Ed. de L’ecole des Hautes Etudes en Sciences Sociales, 2000).Google Scholar

Stoichita, Victor, “The Image of the Black in Spanish Art: Sixteenth and Seventeenth Centuries,” in The Image of the Black in Western Art, Volume III: From the “Age of Discovery” to the Age of Abolition, Part 1: Artists of the Renaissance and Baroque, ed. Bindman, David and Gates, Henry Louis Jr. (Cambridge, MA: Belknap Press of Harvard University Press, 2010), 191–234.Google Scholar

Strasser, Ulrike, “A Case of Empire Envy? German Jesuits Meets an Asian Mystic in Spanish America,” Journal of Global History 2:1 (2007), 23–40.Google Scholar

Sullivan-González, Douglass, The Black Christ of Esquipulas: Religion and Identity in Guatemala (Lincoln: University of Nebraska Press, 2016).Google Scholar

Sweet, James H., Domingo Alvares, African Healing, and the Intellectual History of the Atlantic World (Chapel Hill: University of North Carolina Press, 2011).Google Scholar

Sweet, James H. “The Hidden Histories of African Lisbon,” in The Black Urban Atlantic in the Age of the Slave Trade, ed. Cañizares-Esguerra, Jorge, Childs, Matt D., and Sidbury, James (Philadelphia: University of Pennsylvania Press, 2013), 233–47.Google Scholar

Sweet, James H. “‘Not a Thing for White Men to See’: Central African Divination in Seventeenth-Century Brazil,” in Enslaving Connections: Changing Cultures of Africa and Brazil during the Era of Slavery, ed. Curto, José C and Lovejoy, Paul E (Amherst, NY: Humanity Books, 2004), 139–48.Google Scholar

Sweet, James H. Recreating Africa: Culture, Kinship, and Religion in the African-Portuguese World, 1441–1770 (Chapel Hill: University of North Carolina Press, 2003).Google Scholar

Sweet, James H. “Reimagining the African-Atlantic Archive: Method, Concept, Epistemology, Ontology,” Journal of African History 55:2 (2014), 147–59.Google Scholar

Tardieu, Jean-Pierre, L’Eglise et les noirs au Pérou: XVIe et XVIIe siècles, 2 vols. (Paris: L’Harmattan; Université de la Réunion, 1993).Google Scholar

Tardieu, Jean-Pierre “Origins of the Slaves in the Lima Region in Peru (Sixteenth and Seventeenth Centuries,” in From Chains to Bonds: The Slave Trade Revisited, ed. Diène, Doudou (New York: Berghahn, 2001), 43–54.Google Scholar

Tardieu, Jean-Pierre “La esclavitud de los negros y el plan de Dios: la dialéctica de los jesuitas del virreinato del Perú,” in Esclavitud, economía y evangelización: las haciendas jesuitas en la América virreinal, ed. Negro Tua, Sandra and Marzal, Manuel M. (Lima: Pontificia Universidad Católica del Perú, Fondo Editorial, 2005), 67–81.Google Scholar

Tavárez, David, The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (Stanford: Stanford University Press, 2011).Google Scholar

Tavárez, David “Legally Indian: Inquisitorial Readings of the Indigenous Identity in New Spain,” in Imperial Subjects: Race and Identity in Colonial Latin America, ed. Fisher, Andrew B and O’Hara, Matthew D (Durham, NC: Duke University Press, 2009), 81–100.Google Scholar

Taylor, Scott K., Honor and Violence in Golden Age Spain (New Haven: Yale University Press, 2008).Google Scholar

Taylor, William B., Theater of a Thousand Wonders: A History of Miraculous Images and Shrines in New Spain (New York: Cambridge University Press, 2016).Google Scholar

Tedeschi, Salvatore, “Etiopi e Copti al Concilio di Firenze,” Annuarium Historiae Conciliorum 21 (1989), 380–407.Google Scholar

Tedeschi, Salvatore “Paolo Giovio e la conoscenza dell’Etiopia nel Rinascimento,” in Paolo Giovio: il Rinascimento e la memoria: atti del convengo, Como 3–5 giungo 1983, ed. Price Zimmerman, T. C (Como: Presso la Società a Villa Gallia, 1985), 93–116.Google Scholar

Terpstra, Nicholas, ed., The Politics of Ritual Kinship Confraternities and Social Order in Early Modern Italy (Cambridge: Cambridge University Press, 2000).Google Scholar

Thornton, John, Africa and Africans in the Making of the Atlantic World, 1400–1800, 2nd ed. (New York: Cambridge University Press, 1998).Google Scholar

Thornton, John “Afro-Christian Syncretism in the Kingdom of Kongo,” The Journal of African History 54:1 (2013), 53–77.Google Scholar

Thornton, John “The Development of an African Catholic Church in the Kingdom of Kongo, 1491–1750,” The Journal of African History 25:2 (1984), 147–67.Google Scholar

Thornton, John The Kongolese Saint Anthony: Dona Beatriz Kimpa Vita and the Antonian Movement, 1684–1706 (New York: Cambridge University Press, 1998).Google Scholar

Tiffany, Tanya J., Diego Velázquez’s Early Paintings and the Culture of Seventeenth-Century Seville (University Park: Pennsylvania State University Press, 2012).Google Scholar

Tognetti, Sergio, “The Trade in Black African Slaves in Fifteenth-Century Florence,” in Black Africans in Renaissance Europe, ed. Earle, T. F and Lowe, K. J. P (Cambridge: Cambridge University Press, 2010), 213–24.Google Scholar

Touber, Jetze, Law, Medicine and Engineering in the Cult of the Saints in Counter-Reformation Rome (Leiden: Brill, 2013).Google Scholar

Townsend, Camilla, “Burying the White Gods: New Perspectives on the Conquest of Mexico,” American Historical Review 108:3 (2003), 659–87.Google Scholar

Traub, Valerie, “Mapping the Global Body,” in Early Modern Visual Culture: Representation, Race, Empire in Renaissance England, ed. Erickson, Peter and Hulse, Clark (Philadelphia: University of Pennsylvania Press, 2000), 44–97.Google Scholar

Trexler, Richard C., The Journey of the Magi: Meanings in History of a Christian Story (Princeton: Princeton University Press, 1997).Google Scholar

Tudela, Elisa Sampson Vera, “Illustrating Sainthood: The Construction of Eighteenth-Century Spanish American Hagiography,” in Eve’s Enlightenment: Women’s Experience in Spain and Spanish America, 1726–1839, ed. Catherine Marie, Jaffe and Franklin Lewis, Elizabeth (Baton Rouge: Louisiana State University Press, 2009), 84–100.Google Scholar

Turley, Steven E., Franciscan Spirituality and Mission in New Spain, 1524–1599: Conflict Beneath the Sycamore Tree (Farnham, UK: Ashgate Publishing, 2014).Google Scholar

Tutino, Stefania, “‘For the Sake of the Truth of History and of the Catholic Doctrines’: History, Documents, and Dogma in Cesare Baronio’s Annales Ecclesiastici,” Journal of Early Modern History 17:2 (2013), 125–59.Google Scholar

Tutino, Stefania Shadows of Doubt: Language and Truth in Post-Reformation Catholic Culture (Oxford: Oxford University Press, 2014).Google Scholar

Twinam, Ann, “Purchasing Whiteness: Conversations on the Essence of Pardo-ness and Mulatto-ness at the End of Empire,” in Imperial Subjects: Race and Identity in Colonial Latin America, ed. Fisher, Andrew B. and O’Hara, Matthew D (Durham, NC: Duke University Press, 2009), 141–65.Google Scholar

Twinam, Ann Purchasing Whiteness: Pardos, Mulattos, and the Quest for Social Mobility in the Spanish Indies (Stanford: Stanford University Press, 2015).Google Scholar

Van Deusen, Nancy E., “Circuits of Knowledge among Women in Early Seventeenth-Century Lima,” in Gender, Race and Religion in the Colonization of the Americas, ed. Jaffary, Nora E (Burlington, VT: Ashgate, 2007), 137–50.Google Scholar

Van Deusen, Nancy E. Embodying the Sacred: Women Mystics in Seventeenth-Century Lima (Durham, NC: Duke University Press, 2018).Google Scholar

Van Deusen, Nancy E. “Reading the Body: Mystical Theology and Spiritual Actualisation in Early Seventeenth-Century Lima,” Journal of Religious History 33:1 (2009), 1–27.Google Scholar

Van Deusen, Nancy E. “‘The Lord Walks among the Pots and Pans’: Religious Servants of Colonial Peru,” in Africans to Spanish America: Expanding the Diaspora, ed. Bryant, Sherwin K., O’Toole, Rachel Sarah, and Vinson, Ben (Urbana: University of Illinois Press, 2012), 136–61.Google Scholar

Van den Broek, R., The Myth of the Phoenix: According to Classical and Early Christian Traditions, trans. I. Seeger (Leiden: Brill, 1972).Google Scholar

Van Liere, Katherine Elliot, Ditchfield, Simon, and Louthan, Howard, eds., Sacred History: Uses of the Christian Past in the Renaissance World (Oxford: Oxford University Press, 2012).Google Scholar

Vaquero Rojo, Antonio E., San Benito de Palermo: el primer negro canonizado (Madrid: Atenas, 1985).Google Scholar

Veer, Peter van der, Conversion to Modernities: The Globalization of Christianity (New York: Routledge, 1996).Google Scholar

Velázquez Gutiérrez, María Elisa, and Duró, Ethel Correa, Poblaciones y culturas de origen africano en México (Mexico: Instituto Nacional de Antropología e Historia, 2005.)Google Scholar

Vélez, Karin, “‘A Sign that We Are Related to You’: The Transatlantic Gifts of the Hurons of the Jesuit Mission of Lorette, 1650–1750,” French Colonial History 12 (2011), 31–44.Google Scholar

Viana, Larisa, “Gonçalo Garcia: identidades e relações raciais na história de um santo pardo a América portuguesa,” in Escravidão e subjetividades no Atlântico luso-brasileiro e francês (Séculos XVII-XX), ed. Cottas, Myriam and Mattos, Hebe (Marseille: OpenEdition Press, 2016). http://books.openedition.org/oep/786.Google Scholar

Viana, Larisa O idoma da mestiçagem: as irmandades de pardos na América Portuguesa (Campinas: Editora da Unicamp, 2007).Google Scholar

Vila Vilar, Enriqueta, “Posibilidades y perspectivas para el estudio de la esclavitud en los Fondos del Archivo General de Indias,” Archivo hispalense: Revista histórica, literaria y artística 68:207 (1985), 255–72.Google Scholar

Vilatte, Sylvie, “La ‘dévote image noire de Nostre-Dame’ du Puy-en-Velay: histoire du reliquaire roman et de son noircissment,” Revue belge de philologie et d’histoire 74:3 (1996), 727–60.Google Scholar

Villa-Flores, Javier, Dangerous Speech: A Social History of Blasphemy in Colonial Mexico (Tucson: University of Arizona Press, 2006).Google Scholar

Vincent, Bernard, “Esclavage au Portugal: entre mer Méditerranée et océan Atlantique,” Arquivos do centro cultural Calouste Gulbenkian 43 (2002), 61–70.Google Scholar

Vincent, Bernard “Les confréries de noirs dans la péninsule Ibérique,” in Religiosidad y costumbres populares en Iberoamérica, ed. González Cruz, David (Huelva: Universidad de Huelva, 2000), 17–28.Google Scholar

Vincent, Bernard “Pour une histoire des confrèries des noirs,” in Confréries et dévotions dans la catholicité moderne (mi-XVe-début XIXe siècle), ed. Dompnier, Bernard and Vismara, Paola (Rome: École française de Rome, 2008), 243–60.Google Scholar

Vincent, Bernard “Saint Benoît de Palerme et l’Espagne,” in Schiavitù, religione e libertà nel Mediterraneo tra Medioevo ed età moderna, ed. Fiume, Giovanna (Cosenza: L. Pellegrini, 2008), 201–14.Google Scholar

Vincent, Bernard “San Benito de Palermo en España,” Studia Historica: Historia Moderna 38:1 (May 2016), 23–38.Google Scholar

Vincent-Cassy, Cécile, Les saintes vierges et martyres dans l’Espagne du XVIIe siècle: culte e image (Madrid: Casa de Velázquez, 2011).Google Scholar

VinsonIII, Ben, Bearing Arms for His Majesty: The Free-Colored Militia in Colonial Mexico (Stanford: Stanford University Press, 2001).Google Scholar

VinsonIII, Ben, and Restall, Matthew, eds., Black Mexico: Race and Society from Colonial to Modern Times (Albuquerque: University of New Mexico Press, 2009).Google Scholar

Voigt, Lisa, Spectacular Wealth: The Festivals of South American Mining Towns (Austin: University of Texas Press, 2016).Google Scholar

Waldron, Jennifer, Reformations of the Body: Idolatry, Sacrifice, and Early Modern Theater (New York: Palgrave Macmillan, 2013).Google Scholar

Walker, Tamara J., “The Queen of los Congos: Slavery, Gender, and Confraternity Life in Late-Colonial Lima, Peru,” Journal of Family History 40:3 (2015), 305–22.Google Scholar

Walsham, Alexandra, The Reformation of the Landscape: Religion, Identity, and Memory in Early Modern Britain and Ireland (Oxford: University of Oxford Press, 2011).Google Scholar

Ward, Haruko Nawata, “Women Apostles in Early Modern Japan, 1549–1650,” in Devout Laywomen in the Early Modern World, ed. Weber, Alison (New York: Routledge, 2016), 312–30.Google Scholar

Weber, Alison, Teresa of Avila and the Rhetoric of Femininity (Princeton: Princeton University Press, 1990).Google Scholar

Webster, Susan Verdi, Art and Ritual in Golden-Age Spain: Sevillian Confraternities and the Processional Sculpture of Holy Week (Princeton, NJ: Princeton University Press, 1998).Google Scholar

Webster, Susan “Deus ex Sculptura: The Art and Ritual of Penitential Confraternities in Early Modern Seville,” in Confraternite, Chiesa e società: Aspetti e problemi dell’associazionismo europeo modern e contemporaneo, ed. Bertoldi Lenoci, Liana (Pugli: Schena Editore, 1994), 837–51.Google Scholar

Webster, Susan “Sacred Altars, Sacred Streets: The Sculpture of Penitential Confraternities in Early Modern Seville,” Journal of Ritual Studies 6:1 (1992), 159–77.Google Scholar

Wheat, David, Atlantic Africa and the Spanish Caribbean, 1570–1640 (Chapel Hill: Omohundro Institute of Early American History and Culture by the University of North Carolina Press, 2016).Google Scholar

Wheeler, Roxann, The Complexion of Race: Categories of Difference in Eighteenth-Century British Culture (Philadelphia: University of Pennsylvania Press, 2000).Google Scholar

Whistler, Catherine, ed., Opulence and Devotion: Brazilian Baroque Art (Oxford: Ashmolean Museum, 2001).Google Scholar

Whitford, David M., The Curse of Ham in the Early Modern Era: The Bible and the Justifications for Slavery (Burlington, VT: Ashgate, 2009).Google Scholar

Wirtz, Kristina, Performing Afro-Cuba: Image, Voice, Spectacle in the Making of Race and History (Chicago: University of Chicago Press, 2014).Google Scholar

Wisch, Barbara, “Incorporating Images: Some Themes and Tasks for Confraternity Studies and Early Modern Visual Culture,” in Early Modern Confraternities in Europe and the Americas: International and Interdisciplinary Perspectives, ed. Black, Christopher F. and Gravestock, Pamela (Burlington, VT: Ashgate, 2006), 243–63.Google Scholar

Wood, Alice L.,“Religious Women of Color in Seventeenth-Century Lima: Estefania de San Ioseph and Ursula de Jesu Cristo,” in Beyond Bondage: Free Women of Color in the Americas, ed. Gaspar, David Barry and Clark Hine, Darlene (Urbana: University of Illinois Press, 2004), 286–316.Google Scholar

Wright, Elizabeth R., The Epic of Juan Latino: Dilemmas of Race and Religion in Renaissance Spain (Toronto: University of Toronto Press, 2016).Google Scholar

Wunder, Amanda, Baroque Seville: Sacred Art in a Century of Crisis (University Park: Penn State University Press, 2017).Google Scholar

Yannakakis, Yanna, The Art of Being In-Between: Native Intermediaries, Indian Identity, and Local Rule in Colonial Oaxaca (Durham: Duke University Press, 2008).Google Scholar

Young, Jason, Rituals of Resistance: African Atlantic Religion in Kongo and the Lowcountry South in the Era of Slavery (Baton Rouge: Louisiana State University Press, 2007).Google Scholar

Young, Kydalla Etheyo, “Colonial Music, Confraternities, and Power in the Archdiocese of Lima,” unpublished Ph.D. thesis, University of Illinois at Urbana Champaign (2010).Google Scholar

Zarri, Gabriella, “Living Saints: A Typology of Female Sanctity in the Early Sixteenth Century,” inWomen and Religion in Medieval and Renaissance Italy, ed. Bornstein, Daniel Ethan and Roberto, Rusconi (Chicago: University of Chicago Press, 1996), 219–303.Google Scholar

Zarza Rondón, Gloria de los Ángeles, “El rostro de los invisibles: esclavos hispanoamericanos en Cádiz al final de la época colonial,” Navegamérica 8 (2012), 1–17.Google Scholar

Ziegler, Joseph, “Physiognomy, Science, and Proto-Racism, 1200–1500,” in The Origins of Racism in the West, ed. Eliav-Feldon, Miriam, Isaac, Benjamin H., and Ziegler, Joseph (New York: Cambridge University Press, 2009), 181–99.Google Scholar

Županov, Ines G., Missionary Tropics: The Catholic Frontier in India, 16th-17th Centuries (Ann Arbor: University of Michigan Press, 2005).Google Scholar

Županov, Ines G. “‘One Civilly, But Multiple Religions’: Jesuit Mission among St. Thomas Christians in India (16th-17th Centuries),” Journal of Early Modern History 9:3–4 (2005), 284–325.Google Scholar

Županov, Ines G.“Twisting a Pagan Tongue: Portuguese and Tamil in Sixteenth-Century Jesuit Translations,” in Conversion: Old Worlds and New, ed. Mill, Kenneth and Grafton, Anthony (Rochester, NY: University of Rochester Press, 2003), 109–39.Google Scholar

Book contents

Bibliography

Access options

References

Primary Sources

Secondary Sources

Save book to Kindle

Save book to Dropbox

Save book to Google Drive