Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-r5fsc Total loading time: 0 Render date: 2024-11-30T14:59:35.747Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  22 February 2020

Andrew Kraebel
Affiliation:
Trinity University, Texas
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Biblical Commentary and Translation in Later Medieval England
Experiments in Interpretation
, pp. 273 - 295
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Magnus, Albertus. B. Alberti Magni Ratisbonensis episcopi, ordinis Praedicatorum, Opera omnia. Edited by Borgnet, Auguste. 38 vols. Paris: Vivès, 1890–95.Google Scholar
Alexander of Hales. Doctoris irrefragabilis Alexandri de Hales Ordinis Minorum Summa theologica. 4 vols. in 5. Quaracchi: Collegio di San Bonaventura, 1924–48.Google Scholar
Aquinas, Thomas. Catena Aurea in Quatuor Evangelia. Edited by Guarienti, Angelico. Rev. edn. 2 vols. Turin: Marietti, 1953.Google Scholar
Aquinas, Thomas. In duodecim libros Metaphysicorum Aristotelis Expositio. Edited by Cathala, M. R. and Spiazzi, Raymond. 2nd edn. Turin: Marietti, 1971.Google Scholar
Aquinas, Thomas. Sancti Thomae Aquinatis doctoris angelici opera omnia iussu Leonis XIII P. M. edita. Leonine edn. 50 vols as of 2000. Rome: Vatican Polyglot Press, 1882–. Since 1987, various revised volumes have appeared as the New Leonine edn. (editio altera retractata).Google Scholar
Aquinas, Thomas. Sancti Thomae Aquinatis doctoris angelici, ordinis Praedicatorum, opera omnia. 25 vols. Parma: Fiaccadori, 1852–73.Google Scholar
Aquinas, Thomas. Summa theologiae. Blackfriars edn. 61 vols. London: Eyre and Spottiswoode, 1964–80.Google Scholar
Aristotle, . Metaphysica, lib. I–IV.4: Translatio Iacobi sive “Vetustissima” cum Scholiis et Translatio Composita sive “Vetus.” Edited by Vuillemin-Diem, Gudrun. 2 vols. Aristoteles Latinus, 25.1–1a. Brussels: Desclée de Brouwer, 1970.Google Scholar
Auriol, Peter. Compendium sensus litteralis totius divinae Scripturae. Edited by Seeboeck, Philibert. Quaracchi: Collegio di San Bonaventura, 1896.Google Scholar
Bale, John. Illustrium Maioris Britanniae scriptorum, hoc est Angliae, Cambriae, ac Scotiae, summarium. Wesel: Dirik van der Straten, 1548.Google Scholar
Bale, John. The Image of Both Churches. Edited by Minton, Gretchen. New York: Springer, 2013.Google Scholar
Bale, John. The image of bothe churches after the moste wonderfull and heuenly Reuelacion of Sainct Iohn the Euangelist. London: Richard Jugge, (?)1548.Google Scholar
Bale, John. Index Britanniae scriptorum quos ex variis bibliothecis non parvo labore collegit Ioannes Baleus, cum aliis: John Bale’s Index of British and Other Writers. Edited by Poole, Reginald Lane with Bateson, Mary. Oxford: Clarendon, 1902.Google Scholar
Bale, John. Scriptorum illustrium maioris Brytannie quam nunc Angliam & Scotiam uocant catalogus. Basel: Johannes Oporinus, 1557.Google Scholar
Anglicus, Bartholomaeus. De proprietatibus rerum. Nürnberg: Anton Koberger, 1492.Google Scholar
Bede, . Bede’s Ecclesiastical History of the English People. Edited by Colgrave, Bertram and Mynors, R. A. B.. Oxford: Clarendon, 1969.Google Scholar
Bernard of Clairvaux. Sancti Bernardi Opera. Edited by Lerclercq, Jean, Talbot, Charles, and Rochais, Henri-Marie. 8 vols. Rome: Editiones Cistercienses, 1957–77.Google Scholar
Biblia sacra cum Glossa ordinaria nouisque additionibus. Edited by Feruardent, François. 6 vols. Venice: Giuntas, 1603.Google Scholar
Bonaventure. Doctoris Seraphici S. Bonaventurae opera omnia. 11 vols in 10. Quaracchi: Collegio di San Bonaventura, 1882–1902.Google Scholar
Breviarium ad usum insignis ecclesiae Sarum. Edited by Procter, Francis and Wordsworth, Christopher. 3 vols. Cambridge: Cambridge University Press, 1879–86.Google Scholar
Catalogi veteres librorum ecclesiae cathedralis Dunelm: Catalogues of the Library of Durham Cathedral, at Various Periods, from the Conquest to the Dissolution. London, J. B. Nichols, 1838.Google Scholar
The Chastising of God’s Children, and the Treatise of Perfection of the Sons of God. Edited by Bazire, Joyce and Colledge, Eric. Oxford: Blackwell, 1957.Google Scholar
A Commentary on the Benedictus. Edited by Wallner, Björn. Lund: Gleerup, 1957.Google Scholar
The Earliest Advocates of the English Bible: The Texts of the Medieval Debate. Edited by Dove, Mary. Exeter: University of Exeter Press, 2010.Google Scholar
An English Fourteenth-Century Apocalypse Version with a Prose Commentary. Edited by Fridner, Elis. Lund: Gleerup, 1961.Google Scholar
An Exposition of Qui Habitat and Bonum Est. Edited by Wallner, Björn. Lund: Gleerup, 1954.Google Scholar
A Fourteenth-Century English Biblical Version. Edited by Paues, Anna C.. Cambridge: Cambridge University Press, 1904.Google Scholar
Henry of Ghent. Summae quaestionum ordinarium theologi recepto preconio Solennis Henrici a Gandauo. Paris: Josse Bade, 1520.Google Scholar
Henry of Kirkstede. Catalogus de Libris Autenticis et Apocrifis. Edited by Rouse, Richard and Rouse, Mary. CBMLC 1. London: British Library, 2004.Google Scholar
Higden, Ranulf. Polychronicon Ranulphi Higden monachi Cestrensis, together with the English Translations of John Trevisa and of an Unknown Writer of the Fifteenth Century. Edited by Lumby, Joseph Rawson and Babington, Churchill. 9 vols. London: Longman, 1865–86.Google Scholar
The Holy Bible … in the Earliest English Versions. Edited by Forshall, Josiah and Madden, Frederic. 4 vols. Oxford: Oxford University Press, 1850.Google Scholar
Huguccio of Pisa. Derivationes. Edited by Cecchini, Enzo et al. 2 vols. Florence: SISMEL, 2004.Google Scholar
Interpretation of Scripture: A Selection of Works of Hugh, Andrew, Richard, and Godfrey of St. Victor, and of Robert of Melun. Edited by Harkins, Franklin and van Liere, Frans. Turnhout: Brepols, 2012.Google Scholar
Isidore of Seville. Etymologiarum sive originum libri XX. Edited by Lindsay, W. M.. 2 vols. Oxford: Clarendon, 1911.Google Scholar
James, Thomas. An apologie for John Wickliffe, shewing his conformitie with the now Church of England. Oxford: Joseph Barnes, 1608.Google Scholar
Julian of Norwich. Revelations of Divine Love. Edited by Windeatt, Barry. Oxford: Oxford University Press, 2016.Google Scholar
Kempe, Margery. The Book of Margery Kempe. Edited by Windeatt, Barry. Woodbridge: D. S. Brewer, 2004.Google Scholar
Kempe, Margery. The Book of Margery Kempe. Edited by Staley, Lynn. Kalamazoo, MI: Medieval Institute, 1996.Google Scholar
Leland, John. De uiris illustribus: On Famous Men. Edited by Carley, James with Brett, Caroline. Toronto: PIMS, 2010.Google Scholar
Love, Nicholas. Mirror of the Blessed Life of Jesus Christ. Edited by Sargent, Michael. Exeter: University of Exeter Press, 2005.Google Scholar
Maidstone, Richard. Penitential Psalms. Edited by Edden, Valerie. Heidelberg: Winter, 1990.Google Scholar
Medieval Literary Theory and Criticism, c. 1100–c. 1375: The Commentary-Tradition. Edited by Minnis, Alastair and Scott, A. B. with the assistance of Wallace, David. Rev. edn. Oxford: Oxford University Press, 1991.Google Scholar
Middle English Glossed Prose Psalter. Edited by Black, Robert and St.-Jacques, Raymond. Heidelberg: Winter, 2012.Google Scholar
The Middle English Mirror: Sermons from Advent to Sexagesima. Edited by Duncan, Thomas and Connolly, Margaret. Heidelberg: Winter, 2003.Google Scholar
Die mittelenglische Übersetzung der Apokalypse mit Kommentar (Version B). Edited by Sauer, Walter. [Heidelberg], 1971.Google Scholar
Nicholas of Lyre. See Biblia sacra.Google Scholar
The Officium and Miracula of Richard Rolle. Edited by Woolley, Reginald Maxwell. London: SPCK, 1919.Google Scholar
The Orcherd of Syon. Edited by Hodgson, Phyllis and Liegey, Gabriel. EETS os 258. London: Oxford University Press, 1966.Google Scholar
The Pauline Epistles Contained in MS Parker 32, Corpus Christi College, Cambridge. Edited by Powell, Margaret Joyce. EETS es 116. London: Paul, Trench, Trübner, 1916.Google Scholar
Peter of Herentals. Collectarius super librum Psalmorum. Cologne: Conrad Winters, 1480.Google Scholar
Registrum Anglie de Libris Doctorum et Auctorum Veterum. Edited by Rouse, Richard and Rouse, Mary with Mynors, R. A. B.. CBMLC 2. London: British Library, 1991.Google Scholar
,. On the Apocalypse of John. Selections translated by Kraebel, A. B.. In Interpretation of Scripture, ed. Harkins, Franklin and van Liere, Frans, 327–70. Turnhout: Brepols, 2012.Google Scholar
Rolle, Richard. The Contra Amatores Mundi of Richard Rolle of Hampole. Edited by Theiner, Paul. Berkeley: University of California Press, 1968.Google Scholar
Rolle, Richard. De emendatione vitae: eine kritische Ausgabe des lateinischen Textes von Richard Rolle. Edited by Spahl, Rüdiger. Göttingen: V&R Unipress, 2009.Google Scholar
Rolle, Richard. The English Writings of Richard Rolle, Hermit of Hampole. Edited by Allen, Hope Emily. Oxford: Clarendon, 1931.Google Scholar
Rolle, Richard. The Incendium Amoris of Richard Rolle of Hampole. Edited by Deanesly, Margaret. Manchester: Manchester University Press, 1915.Google Scholar
Rolle, Richard. The Melos Amoris. Edited by Arnould, E. J. F.. Oxford: Blackwell, 1957.Google Scholar
Rolle, Richard. Mending of Life from the Fifteenth-Century Worcester Cathedral Manuscript F. 172. Edited by Hulme, William Henry. Cleveland: Western Reserve University Press, 1918.Google Scholar
Rolle, Richard. Prose and Verse. Edited by Ogilvie-Thomson, S. J.. EETS os 293. Oxford: Oxford University Press, 1988.Google Scholar
Rolle, Richard. The Psalter, or Psalms of David and Certain Canticles, with a Translation and Exposition in English by Richard Rolle. Edited by Bramley, Henry Ramsden. Oxford: Clarendon, 1884.Google Scholar
Rolle, Richard. The Tractatus super Psalmum XX of Richard Rolle of Hampole. Edited by Dolan, James. Lewiston: Mellen, 1991.Google Scholar
Select English Works of John Wyclif. Edited by Arnold, Thomas. 3 vols. Oxford: Clarendon, 1869–71.Google Scholar
Abbey, Syon. Edited by Gillespie, Vincent. Printed with The Libraries of the Carthusians. Edited by Doyle, A. I.. CBMLC 9. London: British Library/British Academy, 2001.Google Scholar
Trithemius, Johannes. De scriptoribus ecclesiasticis. Basel: Johann Amerbach, 1494.Google Scholar
Tudor Royal Proclamations. Edited by Hughes, Paul and Larkin, James. 3 vols. New Haven: Yale University Press, 1964–69.Google Scholar
Two Revisions of Rolle’s English Psalter Commentary and the Related Canticles. Edited by Hudson, Anne. EETS os 340–41 and 343. Oxford: Oxford University Press, 2012–14.Google Scholar
Tyndale, William. An exposicion vppon the v. vi. vii. chapters of Mathew, which thre chaptres are the keye and the dore of the Scripture. Antwerp: (?)Johannes Grapheus, (?)1533.Google Scholar
Tyndale, William. The exposition of the fyrst epistle of seynt Ihon with a prologge before it by W. T. Antwerp: Merten de Keyser, 1531.Google Scholar
Tyndale, William. Expositions and Notes on Sundry Portions of the Holy Scriptures, together with the Practice of Prelates. Edited by Walter, Henry. Cambridge: Cambridge University Press, 1849.Google Scholar
Tyndale, William. The Obedience of a Christian Man. Edited by Daniell, David. London: Penguin, 2000.Google Scholar
Tyndale, William. The obedience of a Christen man and how Christen rulers ought to governe. Antwerp: Jan Hillen van Hoochstraten, 1528.Google Scholar
Waleys, Thomas. Commentarius super Psalmos F. Tho. Iorgii Anglici. Venice: Evangelista Deuchino, 1611.Google Scholar
William of Malmesbury. Gesta regum Anglorum: The History of the English Kings. Edited by Mynors, R. A. B., and completed by Thomson, Rodney and Winterbottom, Michael. 2 vols. Oxford: Clarendon, 1998–99.Google Scholar
Wyclif, John. De Compositione Hominis. Edited by Beer, Rudolf. London: Wyclif Society, 1884.Google Scholar
Wyclif, John. De Veritate Sacrae Scripturae. Edited by Buddensieg, Rudolf. 3 vols. London: Wyclif Society, 1905–1907.Google Scholar
Wyclif, John. Opus Evangelicum. Edited by Loserth, Johann. 4 vols. in 2. London: Wyclif Society, 1895–96.Google Scholar
Wyclif, John. Sermones. Edited by Loserth, Johann. 4 vols. London: Wyclif Society, 1886–89.Google Scholar
Wyclif, John. Tractatus de Benedicta Incarnacione. Edited by Harris, Edward. London: Wyclif Society, 1886.Google Scholar
Wyclif, John. Trialogus, cum supplemento Trialogi. Edited by Lechler, Gotthard. Oxford: Clarendon, 1869.Google Scholar

Secondary Sources

Alford, John. “Biblical Imitatio in the Writings of Richard Rolle.” ELH 40 (1973): 123.Google Scholar
Alford, John. “Rolle’s English Psalter and Lectio Divina.” Bulletin of the John Rylands Library 77 (1995): 4759.Google Scholar
Allen, Hope Emily. Writings Ascribed to Richard Rolle, Hermit of Hampole, and Materials for His Biography. New York: Heath, 1927.Google Scholar
Andrée, Alexander. “Le Pater (Matth. 6, 9–13 et Luc. 11, 2–4) dans l’exégèse de l’école de Laon: la Glossa ordinaria et autres commentaires.” In Le Pater noster au XIIe siècle: Lectures et usages, ed. Siri, Francesco, 2974. Turnhout: Brepols, 2015.Google Scholar
Appleford, Amy. Learning to Die in London, 1380–1540. Philadelphia: University of Pennsylvania Press, 2015.Google Scholar
Aston, Margaret. Lollards and Reformers: Images and Literacy in Late Medieval Religion. London: Hambledon, 1984.Google Scholar
Bain, Emmanuel. “Nicolas de Lyre universitaire? Le commentaire des paraboles évangéliques.” In Nicolas de Lyre, ed. Dahan, Gilbert, 125–52. Paris: Institut d’Études Augustiniennes, 2011.Google Scholar
Bain, Emmanuel. “Parabola, similitudo, et exemplum: Bonaventure et le rhétorique des paraboles dans son Commentaire sur Luc.” In Etudes d’exégèse médiévale offertes à Gilbert Dahan par ses élèves, ed. Noblesse-Rocher, Annie, 141–59. Turnhout: Brepols, 2012.Google Scholar
Ball, R. M.Robert Grosseteste on the Psalms.” In Robert Grosseteste: His Thought and Its Impact, ed. Cunningham, Jack, 79108. Toronto: PIMS, 2012.Google Scholar
Ballentyne, Adrian. “A Reassessment of the Exposition on the Gospel according to St. Matthew in Manuscript Alençon 26.” Recherches de Théologie ancienne et médiévale 56 (1989): 1957.Google Scholar
Bataillon, , “Saint Thomas et les Pères: de la Catena à la tertia pars.” In Ordo sapientiae et amoris: image et message de saint Thomas d’Aquin à travers les récentes études historiques, hérméneutiques et doctrinales, ed. de Oliveira, Carlos-Josaphat Pinto, 1536. Fribourg: Editions Universitaires, 1993.Google Scholar
Bataillon, , “Les sermons de saint Thomas et la Catena Aurea.” In St. Thomas Aquinas 1274–1974: Commemorative Studies, I, 6775. Toronto: PIMS, 1974.Google Scholar
Bauckham, Richard. Tudor Apocalypse: Sixteenth-Century Apocalypticism, Millennarianism, and the English Reformation. Oxford: Sutton Courtenay, 1978.Google Scholar
Beadle, Richard. “English Autograph Writings of the Later Middle Ages: Some Preliminaries.” In Gli autografi medievali: problemi paleografici e filologici, ed. Chiesa, Paolo and Pinelli, Lucia, 249–68. Spoleto: CISAM, 1994.Google Scholar
Benrath, Gustav. Wyclifs Bibelkommentar. Berlin: de Gruyter, 1966.CrossRefGoogle Scholar
Betteridge, Thomas. “William Tyndale and Religious Debate.” JMEMS 40 (2010): 439–61.Google Scholar
Bori, Pier Cesare. L’interpretazione infinita: l’ermeneutica cristiana antica e le sue transformazione. Bologna: Il Mulino, 1987.Google Scholar
Bradley, Christopher G.Censorship and Cultural Continuity: Love’s Mirror, the Pore Caitif, and Religious Experience before and after Arundel.” In After Arundel: Religious Writing in Fifteenth-Century England, ed. Gillespie, Vincent and Ghosh, Kantik, 115–32. Turnhout: Brepols, 2011.Google Scholar
Brantley, Jessica. Reading in the Wilderness: Private Devotion and Public Performance in Late Medieval England. Chicago: University of Chicago Press, 2007.Google Scholar
Brown, Jennifer. Fruit of the Orchard: Reading Catherine of Siena in Late Medieval and Early Modern England. Toronto: University of Toronto Press, 2019.CrossRefGoogle Scholar
Bryan, Jennifer. Looking Inward: Devotional Reading and the Private Self in Late Medieval England. Philadelphia: University of Pennsylvania Press, 2008.Google Scholar
Bühler, Curt. “A Lollard Tract: On Translating the Bible into English.” 7 (1938): 167–83.Google Scholar
Burnett, Charles. “The Legend of Constantine the African.” Micrologus 21 (2013): 277–94.Google Scholar
Burnett, Charles. “Translating from Arabic into Latin in the Middle Ages: Theory, Practice, and Criticism.” In Éditer, traduire, interpreter: essais de methodologie philosophique, ed. Lofts, Steve and Rosemann, Philipp, 5578. Louvain-la-Neuve: Editions de l’Institut supérieur de philosophie, 1997.Google Scholar
Catto, Jeremy. “1349–1412: Culture and History.” In The Cambridge Companion to Medieval English Mysticism, ed. Fanous, Samuel and Gillespie, Vincent, 113–32. Cambridge: Cambridge University Press, 2011.Google Scholar
Catto, Jeremy. “New Light on Thomas Docking ofm.” Mediaeval and Renaissance Studies 6 (1968): 135–49.Google Scholar
Catto, Jeremy. “William Woodford ofm (c. 1330–c. 1397).” D.Phil. diss., University of Oxford, 1969.Google Scholar
Catto, Jeremy. “Written English: The Making of the Language, 1370–1400.” Past and Present 179 (2003): 2459.Google Scholar
Catto, Jeremy. “Wyclif and Wycliffism at Oxford, 1356–1430.” In The History of the University of Oxford, II, Late Medieval Oxford, ed. Catto, Jeremy and Evans, Ralph, 175261. Oxford: Clarendon, 1992.Google Scholar
Catto, Jeremy. “The Wycliffite Bible: The Historical Context.” In The Wycliffite Bible, ed. Solopova, Elizabeth, 1126. Leiden: Brill, 2017.Google Scholar
Chenu, Marie-Dominique. Introduction à l’étude de saint Thomas d’Aquin. Paris: Vrin, 1993.Google Scholar
Chenu, Marie-Dominique. La théologie au douzième siècle. Paris: Vrin, 1957.Google Scholar
Clark, James. “The Friars and the Classics in Late Medieval England.” In The Friars in Medieval Britain: Proceedings of the 2007 Harlaxton Symposium, ed. Rogers, Nicholas, 142–51. Donington: Shaun Tyas, 2010.Google Scholar
Clark, John P. H.The Problem of Walter Hilton’s Authorship: Bonum Est, Benedictus, and Of Angels’ Song.” Downside Review 101 (1983): 1529.Google Scholar
Clark, John P. H.Richard Rolle as a Biblical Commentator.” Downside Review 104 (1986): 165213.Google Scholar
Clark, John P. H.Walter Hilton and the Psalm Commentary Qui Habitat.” Downside Review 100 (1982): 235–62.Google Scholar
Clark, Mark. “The Commentaries of Stephen Langton on the Historia scholastica of Peter Comestor.” In Etienne Langton, prédicateur, bibliste, théologien, ed. Bataillon, Louis-Jean, 373–93. Turnhout: Brepols, 2010.Google Scholar
Clark, Mark. “The Commentaries on Comestor’s Historia scholastica of Stephen Langton, Pseudo-Langton, and Hugh of St. Cher.” Sacris Erudiri 44 (2005): 301446.Google Scholar
Clark, Mark. The Making of the Historia scholastica, 1150–1200. Toronto: PIMS, 2015.Google Scholar
Clark, Mark. “Stephen Langton and Hugh of St. Cher on Peter Comestor’s Historia scholastia: The Lombard’s Sentences and the Problem of Sources used by Comestor and His Commentators.” Recherches de Théologie et Philosophie médiévales 74 (2007): 63117.Google Scholar
Classen, Peter. Burgundio von Pisa: Richter, Gesandter, Übersetzer. Heidelberg: Winter, 1974.Google Scholar
Coates, Alan. “The Library of Durham College, Oxford.” Library History 8 (1990): 125–31.Google Scholar
Cole, Andrew. “Chaucer’s English Lesson.” Speculum 77 (2002): 1128–67.Google Scholar
Colish, Marcia. Peter Lombard. 2 vols. Leiden: Brill, 1994.Google Scholar
Constable, Giles. “The Popularity of Twelfth-Century Spiritual Writers in the Late Middle Ages.” In Renaissance: Studies in Honour of Hans Baron, ed. Molho, Anthony and Tedeschi, John, 328. Florence: Sansoni, 1971.Google Scholar
Constable, Giles. “Twelfth-Century Spirituality and the Late Middle Ages.” Medieval and Renaissance Studies 5 (1971): 2760.Google Scholar
Conte, Gian Biagio. The Poetry of Pathos: Studies in Virgilian Epic. Translated by Harrison, S. J.. Oxford: Oxford University Press, 2007.Google Scholar
Conticello, Carmello Giuseppe. “San Tommaso ed i Padri: la Catena aurea super Ioannem.” Archives d’histoire doctrinale et littéraire du moyen âge 57 (1990): 3192.Google Scholar
Copeland, Rita. “Lollard Instruction.” In Medieval Christianity in Practice, ed. Rubin, Miri, 2732. Princeton: Princeton University Press, 2009.Google Scholar
Copeland, Rita. Pedagogy, Intellectuals, and Dissent in the Later Middle Ages: Lollardy and Ideas of Learning. Cambridge: Cambridge University Press, 2001.Google Scholar
Copeland, Rita. Rhetoric, Hermeneutics, and Translation in the Middle Ages: Academic Traditions and Vernacular Texts. Cambridge: Cambridge University Press, 1991.Google Scholar
Copeland, Rita. “Wycliffite Ciceronianism? The General Prologue to the Wycliffite Bible and Augustine’s De doctrina Christiana.” In Rhetoric and Renewal in the Latin West, 1140–1540: Essays in Honour of John O. Ward, ed. Mews, Constant et al., 185200. Turnhout: Brepols, 2003.Google Scholar
Coulter, Dale. “Historia and Sensus litteralis: An Investigation into the Approach to Literal Interpretation at the Twelfth-Century School of St. Victor.” In Transforming Relations: Essays on Jews and Christians throughout History in Honor of Michael A. Signer, ed. Harkins, Franklin, 101–24. Notre Dame: University of Notre Dame Press, 2010.Google Scholar
Courtenay, William. “The Bible in the Fourteenth Century: Some Observations.” Church History 54 (1985): 176–87.Google Scholar
Courtenay, William. “The Bible in Medieval Universities.” In The New Cambridge History of the Bible, II, From 600 to 1450, ed. Marsden, Richard and Matter, E. Ann, 555–78. Cambridge: Cambridge University Press, 2012.Google Scholar
Courtenay, William. “Franciscan Learning: University Education and Biblical Exegesis.” In Defenders and Critics of Franciscan Life: Essays in Honor of John V. Fleming, ed. Cusato, Michael and Geltner, G., 5564. Leiden: Brill, 2009.Google Scholar
Courtenay, William. Schools and Scholars in Fourteenth-Century England. Princeton: Princeton University Press, 1987.Google Scholar
Cummings, Brian. “Justifying God in Tyndale’s English.” Reformation 2 (1997): 143–71.Google Scholar
Cummings, Brian. The Literary Culture of the Reformation: Grammar and Grace. Oxford: Oxford University Press, 2002.Google Scholar
Cummings, Brian. “The Problem of Protestant Culture: Biblical Literalism and Literary Biblicism.” Reformation 17 (2012): 177–98.Google Scholar
Cummings, Brian. “Reformed Literature and Literature Reformed.” In The Cambridge History of Medieval English Literature, ed. Wallace, David, 821–51. Cambridge: Cambridge University Press, 1999.Google Scholar
Dahan, Gilbert. L’exégèse chrétienne de la Bible en Occident médiévale: XIIe–XIVe siècle. Paris: Éditions du Cerf, 2008.Google Scholar
Dahan, Gilbert. Interpréter la Bible au moyen âge: cinq écrits du XIIIe siècle sur l’exégèse de la Bible traduits en français. Paris: Paroles et silence, 2009.Google Scholar
Dahan, Gilbert. Lire la Bible au moyen âge: essais d’hermeneutique medievale. Geneva: Droz, 2010.Google Scholar
Dahan, Gilbert. “La méthode critique dans l’étude de la Bible (XIIe–XIIIe siècles).” In La méthode critique au moyen âge, ed. Chazan, Mireille and Dahan, Gilbert, 103–28. Turnhout: Brepols, 2006.Google Scholar
Dahan, Gilbert. “Nicolas de Lyre: Herméneutique et méthodes d’exégèse.” In Nicolas de Lyre, ed. Dahan, Gilbert, 99124. Paris: Institut d’Études Augustiniennes, 2011.Google Scholar
Dahan, Gilbert. “Poetics and Biblical Hermeneutics in the Thirteenth Century.” In Medieval Literary Theory and Criticism: Beyond Scholasticism, ed. Butterfield, Ardis, Johnson, Ian, and Kraebel, Andrew. Cambridge: Cambridge University Press, forthcoming.Google Scholar
De Bruyne, Donatien. Préfaces de la Bible. Repr. with introductions by Bogaert, Pierre-Maurice and O’Loughlin, Thomas. Turnhout: Brepols, 2015.Google Scholar
De Hamel, Christopher. Glossed Books of the Bible and the Origins of the Paris Booktrade. Woodbridge: D. S. Brewer, 1987.Google Scholar
De Lubac, Henri. Exégèse médiévale: les quatre sens de l’Écriture. 2 vols. in 4. Paris: Aubier, 1959–62.Google Scholar
De Visscher, Eva. Reading the Rabbis: Christian Hebraism in the Works of Herbert of Bosham. Leiden: Brill, 2014.Google Scholar
Dean, Ruth J.The Earliest Known Commentary on Livy is by Nicholas Trevet.” Medievalia et Humanistica os 3 (1945): 8698 and 4 (1946): 110.Google Scholar
Deanesly, Margaret. The Lollard Bible and Other Medieval Biblical Versions. Cambridge: Cambridge University Press, 1920.Google Scholar
Delmas, Sophie. “La réception de l’Historia scholastica chez quelques maîtres en théologie du XIIIe siècle.” In Pierre le Mangeur ou Pierre de Troyes, maître du XIIe siècle, ed. Dahan, Gilbert, 267–87. Turnhout: Brepols, 2013.Google Scholar
Depold, Jennifer. “Preaching the Name: The Influence of a Sermon on the Holy Name of Christ.” Journal of Medieval History 40 (2014): 195208.Google Scholar
Devereux, E. J.The Publication of the English Paraphrases of Erasmus.” Bulletin of the John Rylands Library 51 (1969): 348–67.Google Scholar
Dickens, A. G. The English Reformation. New York: Schocken, 1964.Google Scholar
Dinshaw, Carolyn. Chaucer’s Sexual Poetics. Madison: University of Wisconsin Press, 1989.Google Scholar
Dobson, R. B. Durham Priory, 1400–1450. Cambridge: Cambridge University Press, 1973.Google Scholar
Dove, Mary. The First English Bible: The Text and Context of the Wycliffite Versions. Cambridge: Cambridge University Press, 2007.Google Scholar
Dove, Mary. “The Lollard’s Threefold Biblical Agenda.” In Wycliffite Controversies, ed. Bose, Mishtooni and Hornbeck, J. Patrick, 211–26. Turnhout: Brepols, 2011.Google Scholar
Dove, Mary. “Wyclif and the English Bible.” In A Companion to John Wyclif, Late Medieval Theologian, ed. Levy, Ian Christopher, 365406. Leiden: Brill, 2006.Google Scholar
Doyle, A. I. “A Survey of the Origins and Circulation of Theological Writings in English in the 14th, 15th, and Early 16th Centuries, with Special Consideration of the Part of the Clergy Therein.” Ph.D. diss., University of Cambridge, 1953.Google Scholar
Doyle, Eric. “A Bibliographical List by William Woodford ofm.” Franciscan Studies 35 (1975): 93106.Google Scholar
Doyle, Eric. “William Woodford on Scripture and Tradition.” In Studia Historico-Ecclesiastica: Festgabe für Prof. Luchesius G. Spätling ofm, ed. Vázquez, Isaac, 481504. Rome: Pontificum Athenaeum Antonianum, 1977.Google Scholar
Doyle, Matthew. The Lombard and His Students. Toronto: PIMS, 2016.Google Scholar
Driscoll, Michael. “The Seven Penitential Psalms: Their Designation and Usages from the Middle Ages Onwards.” Ecclesia Orans 17 (2000): 153201.Google Scholar
Edden, Valerie. “Richard Maidstone’s Penitential Psalms.” Leeds Studies in English ns 17 (1986): 7794.Google Scholar
Edwards, Burton Van Name. “The Revival of Medieval Biblical Exegesis in the Early Modern World: The Example of Carolingian Biblical Commentaries.” In Bridging the Medieval-Modern Divide: Medieval Themes in the World of the Reformation, ed. Muldoon, James, 107–42. Farnham: Ashgate, 2013.Google Scholar
Eisenstein, Elizabeth. The Printing Press as an Agent of Change: Communication and Cultural Transformations in Early Modern Europe. 2 vols. Cambridge: Cambridge University Press, 1979.Google Scholar
Emden, A. B. A Biographical Register of the University of Cambridge to 1500. Cambridge: Cambridge University Press, 1963.Google Scholar
Emden, A. B. A Biographical Register of the University of Oxford to A. D. 1500. 3 vols, paginated continuously. Oxford: Clarendon, 1957–59.Google Scholar
Evans, G. R. John Wyclif: Myth and Reality. Oxford: Lion, 2005.Google Scholar
Everett, Dorothy. “The Middle English Prose Psalter of Richard Rolle of Hampole.” Modern Language Review 17 (1922): 337–50, and 18 (1923), 381–93.Google Scholar
Fairfield, Leslie. John Bale, Mythmaker of the English Reformation. West Lafayette: Purdue University Press, 1976.Google Scholar
Firth, Katharine. The Apocalyptic Tradition in Reformation Britain, 1530–1645. Oxford: Oxford University Press, 1979.Google Scholar
Fisher, Matthew. “When Variants Aren’t: Authors as Scribes in Some English Manuscripts.” In Probable Truth: Editing Medieval Texts from Britain in the Twenty-First Century, ed. Gillespie, Vincent and Hudson, Anne, 207222. Turnhout: Brepols, 2013.Google Scholar
FitzGerald, Brian. Inspiration and Authority in the Middle Ages: Prophets and their Critics from Scholasticism to Humanism. Oxford: Oxford University Press, 2017.Google Scholar
Foster, Meryl. “Durham Monks at Oxford c. 1286-1381: A House of Studies and its Inmates.” Oxoniensia 55 (1991): 99114.Google Scholar
Fowler, Don. “Criticism as Commentary and Commentary as Criticism in the Age of Electronic Media.” In Commentaries–Kommentare, ed. Most, Glenn, 426–42. Göttingen, 1999.Google Scholar
Franklin-Brown, Mary. Reading the World: Encyclopedic Writing in the Scholastic Age. Chicago: University of Chicago Press, 2012.Google Scholar
Freeman, Elizabeth. “The Priory of Hampole and its Literary Culture: English Religious Women and Books in the Age of Richard Rolle.” Parergon 29 (2012): 125.Google Scholar
Froehlich, Karlfried. “Walafrid Strabo and the Glossa ordinaria: The Making of a Myth.” In Studia Patristica, XXVIII: Papers Presented at the Eleventh International Conference of Patristic Studies, ed. Livingstone, Elizabeth, 192–96. Leuven: Peeters, 1993.Google Scholar
Gameson, Richard. Manuscripts of Early Norman England (c. 1066–1130). Oxford: Oxford University Press, 1999.Google Scholar
Gameson, Richard. Manuscript Treasures of Durham Cathedral. London: Third Millennium, 2010.Google Scholar
Gayk, Shannon. “‘Among psalms to fynde a cleer sentence’: John Lydgate, Eleanor Hull, and the Art of Vernacular Exegesis.” New Medieval Literatures 10 (2008): 161–89.Google Scholar
Geary, Patrick. “What Happened to Latin?Speculum 84 (2009): 859–73.Google Scholar
Geiger, Ari. “A Student and an Opponent: Nicholas of Lyra and His Jewish Sources.” In Nicolas de Lyre, ed. Dahan, Gilbert, 167203. Paris: Institut d’Études Augustiniennes, 2011.Google Scholar
Gellrich, Jesse. Discourse and Dominion in the Fourteenth Century: Oral Contexts of Writing in Philosophy, Politics, and Poetry. Princeton: Princeton University Press, 1995.Google Scholar
Ghosh, Kantik. “‘And so it is licly to men’: Probabilism and Hermeneutics in Wycliffite Discourse.” Review of English Studies, forthcoming.Google Scholar
Ghosh, Kantik. “Logic, Scepticism, and ‘Heresy’ in Early Fifteenth-Century Europe: Oxford, Vienna, Constance.” In Uncertain Knowledge: Scepticism, Relativism, and Doubt in the Middle Ages, ed. Denery, Dallas et al., 261–83. Turnhout: Brepols, 2014.Google Scholar
Ghosh, Kantik. “The Prologues.” In The Wycliffite Bible, ed. Solopova, Elizabeth, 162–82. Leiden: Brill, 2017.Google Scholar
Ghosh, Kantik. “University Learning, Theological Method, and Heresy in Fifteenth-Century England.” In Religious Controversy in Europe, 1378–1536: Textual Transmission and Networks of Readership, ed. Van Dussen, Michael and Soukup, Pavel, 289313. Turnhout: Brepols, 2013.Google Scholar
Ghosh, Kantik. The Wycliffite Heresy: Authority and the Interpretation of Texts. Cambridge: Cambridge University Press, 2002.Google Scholar
Gibson, Margaret T.Carolingian Glossed Psalters.” In The Early Medieval Bible: Its Production, Decoration, and Use, ed. Gameson, Richard, 78100. Cambridge: Cambridge University Press, 1994.Google Scholar
Gibson, Margaret T.The Place of the Glossa ordinaria in Medieval Exegesis.” In Ad Litteram: Authoritative Texts and their Medieval Readers, ed. Jordan, Mark D. and Emery, Kent, 527. Notre Dame: University of Notre Dame Press, 1992.Google Scholar
Gibson, Margaret T.The Twelfth-Century Glossed Bible.” Studia Patristica 23 (1989): 232–44.Google Scholar
Gillespie, Vincent. “Authorship.” In A Handbook of Middle English Studies, ed. Turner, Marion, 137–54. Chichester: Wiley-Blackwell, 2013.Google Scholar
Gillespie, Vincent. “Fatherless Books: Authorship, Attribution, and Orthodoxy in Later Medieval England.” In The Pseudo-Bonaventuran Lives of Christ: Exploring the Middle English Tradition, ed. Johnson, Ian and Westphall, Allan, 151–96. Turnhout: Brepols, 2013.Google Scholar
Gillespie, Vincent. Looking in Holy Books: Essays on Late Medieval Religious Writing in England. Turnhout: Brepols, 2011.Google Scholar
Gillespie, Vincent. “The Nearly Man: ‘Saint’ Richard Rolle and His Textual Cult.” In Saints and Cults in Medieval England: Proceedings of the 2015 Harlaxton Symposium, ed. Powell, Susan, 156–71. Donington: Shaun Tyas, 2017.Google Scholar
Gillespie, Vincent. “Vernacular Theology.” In Middle English, ed. Strohm, Paul, 401420. Oxford: Oxford University Press, 2007.Google Scholar
Giraud, Cédric. Per Verba Magistri: Anselme de Laon et son école au XIIe siècle. Turnhout: Brepols, 2010.Google Scholar
Glunz, Hans Herman. The History of the Vulgate in England from Alcuin to Roger Bacon, Being an Inquiry into the Text of Some English Manuscripts of the Vulgate Gospels. Cambridge: Cambridge University Press, 1933.Google Scholar
Gorman, Michael. “The Canon of Bede’s Works and the World of Ps.-Bede.” Revue bénédictine 111 (2001): 399445.Google Scholar
Gradon, Pamela. “Wyclif’s Postilla and His Sermons.” In Text and Controversy from Wyclif to Bale: Essays in Honour of Anne Hudson, ed. Barr, Helen and Hutchison, Ann, 6777. Turnhout: Brepols, 2005.Google Scholar
Griffiths, Jane. Diverting Authorities: Experimental Glossing Practices in Manuscript and Print. Oxford: Oxford University Press, 2014.Google Scholar
Grondeux, Anne. À l’école de Cassiodore: Les figures “Extravagantes” dans la tradition occidentale. Turnhout: Brepols, 2013.Google Scholar
Gross-Diaz, Theresa. The Psalms Commentary of Gilbert of Poitiers: From Lectio Divina to the Lecture Room. Leiden: Brill, 1996.Google Scholar
Gullick, Michael. “The Hand of Symeon of Durham: Further Observations on the Durham Martyrology Scribe.” In Symeon of Durham: Historian of Durham and the North, ed. Rollason, David, 1431. Stamford: Shaun Tyas, 1998.Google Scholar
Gustafson, Kevin. “Richard Rolle’s English Psalter and the Making of a Lollard Text.” Viator 33 (2002): 294309.Google Scholar
Hamesse, Jacqueline. “Les autographes à l’époque scolastique: Approche terminologique et méthodologique.” In Gli autografi medievali: problemi paleografici e filologici, ed. Chiesa, Paolo and Pinelli, Lucia, 179205. Spoleto: CISAM, 1994.Google Scholar
Hamesse, Jacqueline. “The Scholastic Model of Reading.” In A History of Reading in the West, ed. Cavallo, Guglielmo and Chartier, Roger, tr. Cochrane, Lydia, 103119. Amherst: University of Massachusetts Press, 1999.Google Scholar
Hamesse, Jacqueline, ed., with Szyller, Slawomir. Repertorium Initiorum Manuscriptorum Latinorum Medii Aevi. 4 vols. Louvain-la-Neuve: Fédération internationale des instituts d’études médiévales, 2007–2010.Google Scholar
Hamilton, Mary Grace. “John Bale and His Anglorum Heliades.” Ph.D. diss., University of California, Berkeley, 1931.Google Scholar
Hammerich, Louis. The Beginning of the Strife between Richard Fitzralph and the Mendicants: With an Edition of His Autobiographical Prayer and His Proposition “Unusquisque.” Copenhagen: Levin and Munksgaard, 1938.Google Scholar
Hanna, Ralph. A Descriptive Catalogue of the Western Medieval Manuscripts of St. John’s College, Oxford. Oxford: Oxford University Press, 2002.Google Scholar
Hanna, Ralph. “The Difficulty of Ricardian Prose Translation: The Case of the Lollards.” Modern Language Quarterly 51 (1992): 319–40.Google Scholar
Hanna, Ralph. “English Biblical Texts before Lollardy and Their Fate.” In Lollards and Their Influence in Late Medieval England, ed. Somerset, Fiona et al., 141–53. Woodbridge: Boydell and Brewer, 2003.Google Scholar
Hanna, Ralph. The English Manuscripts of Richard Rolle: A Descriptive Catalogue. Exeter: University of Exeter Press, 2010.Google Scholar
Hanna, Ralph. “Lichfield.” In Europe: A Literary History, 1348–1418, ed. David Wallace, I, 279–84. 2 vols. Oxford: Oxford University Press, 2016.Google Scholar
Hanna, Ralph. “Making Miscellaneous Manuscripts in Fifteenth-Century England: The Case of Sloane 2275.” Journal of the Early Book Society 18 (2015): 128.Google Scholar
Hanna, Ralph. Pursuing History: Middle English Manuscripts and Their Texts. Stanford: Stanford University Press, 1996.Google Scholar
Hanna, Ralph. “Richard Rolle’s Incendium Amoris: A Prospectus for a Future Editor.” Journal of Medieval Latin 26 (2016): 227–61.Google Scholar
Hanna, Ralph. “Robert Holcot and De vetula: Beyond Smalley’s Assessment.” In Medieval Literary Theory and Criticism: Beyond Scholasticism, ed. Butterfield, Ardis, Johnson, Ian, and Kraebel, Andrew. Cambridge: Cambridge University Press, forthcoming.Google Scholar
Hanna, Ralph. “Rolle and Related Works.” In A Companion to Middle English Prose, ed. Edwards, A. S. G., 1931. Cambridge: D. S. Brewer, 1994.Google Scholar
Hanna, Ralph. “Sir Thomas Berkeley and His Patronage.” Speculum 64 (1989): 878916.Google Scholar
Hanna, Ralph. “The Transmission of Richard Rolle’s Latin Works.” The Library 7th series 14 (2013): 313–33.Google Scholar
Hanna, Ralph. “Yorkshire Writers.” Proceedings of the British Academy 121 (2003): 91109.Google Scholar
Hanna, Ralph, Hunt, Tony, Keightley, R. G., Minnis, Alastair, and Palmer, Nigel. “Latin Commentary Tradition and Vernacular Literature.” In The Cambridge History of Literary Criticism, II, The Middle Ages, ed. Minnis, Alastair and Johnson, Ian, 363421. Cambridge: Cambridge University Press, 2005.Google Scholar
Hargreaves, Henry. “Popularising Biblical Scholarship: The Role of the Wycliffite Glossed Gospels.” In The Bible and Medieval Culture, ed. Lourdaux, W. and Verhelst, D., 171–89. Leuven: Leuven University Press, 1979.Google Scholar
Harkins, Franklin. Reading and the Work of Restoration: History and Scripture in the Theology of Hugh of St. Victor. Toronto: PIMS, 2009.Google Scholar
Harris, Jennifer. “The Bible and the Meaning of History in the Middle Ages.” In The Practice of the Bible in the Middle Ages: Production, Reception, and Performance in Western Christianity, ed. Boynton, Susan and Reilly, Diane, 84104. New York: Columbia University Press, 2011.Google Scholar
Harvey, Margaret. “English Views on the Reforms to be Undertaken in the General Councils (1400–1418), with Special Reference to the Proposals made by Richard Ullerston.” D.Phil. diss., University of Oxford, 1964.Google Scholar
Harvey, Margaret. Lay Religious Life in Late Medieval Durham. Woodbridge: Boydell, 2006.Google Scholar
Hasenohr, Geneviève. “Bibles et psautiers.” In Mise en page et mise en texte du livre manuscrit, ed. Martin, Henri-Jean and Vezin, Jean, 317–22. Paris: Éditions du Cercle de la Librairie – Promodis, 1990.Google Scholar
Havens, Jill. “‘As Englishe is comoun langage to oure puple’: Lollards and Their Imagined ‘English’ Community.” In Imagining a Medieval English Nation, ed. Lavezzo, Kathy, 96128. Minneapolis: University of Minnesota Press, 2004.Google Scholar
Hazard, Mark. The Literal Sense and the Gospel of John in Late Medieval Commentary and Literature. New York: Routledge, 2002.Google Scholar
Hobbins, Daniel. Authorship and Publicity before Print: Jean Gerson and the Transformation of Late Medieval Learning. Philadelphia: University of Pennsylvania Press, 2009.Google Scholar
Holmes, Jeremy. “Aquinas’ Lectura in Matthaeum.” In Aquinas on Scripture: An Introduction to His Biblical Commentaries, ed. Weinandy, Thomas et al., 7397. London: Clark, 2005.Google Scholar
Holsinger, Bruce. The Premodern Condition: Medievalism and the Making of Theory. Chicago: Chicago University Press, 2005.Google Scholar
Horner, Patrick. “Benedictines and Preaching the Pastoralia in Late Medieval England: A Preliminary Inquiry.” In Medieval Monastic Preaching, ed. Muessig, Carolyn, 279–92. Leiden: Brill, 1998.Google Scholar
Horstman, Carl. Yorkshire Writers: Richard Rolle of Hampole, an English Father of the Church, and His Followers. 2 vols. New York: Macmillan, 1895–96.Google Scholar
Hudson, Anne. “Books and Their Survival: The Case of English Manuscripts of Wyclif’s Latin Works.” In Medieval Manuscripts, Their Makers and Users: A Special Issue of Viator in Honor of Richard and Mary Rouse, ed. Kelly, Henry Ansgar, 225–44. Turnhout: Brepols, 2011.Google Scholar
Hudson, Anne. “The Development of Wyclif’s Summa theologie.” In John Wyclif: Logica, politica, teologia, ed. Fumagalli, Mariateresa et al., 5770. Florence: SISMEL, 2003.Google Scholar
Hudson, Anne. Doctors in English: A Study of the Wycliffite Gospel Commentaries. Liverpool: Liverpool University Press, 2015.Google Scholar
Hudson, Anne. “Five Problems in Wycliffite Texts and a Suggestion.” 80 (2011): 301324.Google Scholar
Hudson, Anne. Lollards and Their Books. London: Hambledon, 1985.Google Scholar
Hudson, Anne. “The Origin and Textual Tradition of the Wycliffite Bible.” In The Wycliffite Bible, ed. Solopova, Elizabeth, 133–61. Leiden: Brill, 2017.Google Scholar
Hudson, Anne. The Premature Reformation: Wycliffite Texts and Lollard History. Oxford: Clarendon, 1988.Google Scholar
Hudson, Anne. “Two Notes on the Wycliffite Glossed Gospels.” In Philologia Anglica: Essays Presented to Professor Yoshio Terasawa on the Occasion of His Sixtieth Birthday, ed. Oshitari, Kinshiro et al., 379–84. Tokyo: Kenkyusha, 1988.Google Scholar
Hudson, Anne. “The Variable Text.” In Crux and Controversy in Middle English Textual Criticism, ed. Minnis, Alastair, 4960. Cambridge: D. S. Brewer, 1992.Google Scholar
Hudson, Anne. “Visio Baleii: An Early Literary Historian.” In The Long Fifteenth Century: Essays for Douglas Gray, ed. Cooper, Helen and Mapstone, Sally, 313–29. Oxford: Clarendon, 1997.Google Scholar
Hunt, R. W.The Introductions to the Artes in the Twelfth Century.” In Studia Mediaevalia in honorem admodum Reverendi Patris Raymundi Josephi Martin, 85112. Bruges: De Tempel, [1948].Google Scholar
Hunt, R. W.The Library of Robert Grosseteste.” In Oxford Studies Presented to Daniel Callus, 121–45. Oxford: Clarendon, 1964.Google Scholar
Hunt, R. W.Manuscripts Containing the Indexing Symbols of Robert Grosseteste.” Bodleian Library Record 4 (1952–53): 241–54.Google Scholar
Hunt, Simon. “An Edition of Tracts in Favour of Scriptural Translation and of Some Texts Connected with Lollard Vernacular Biblical Scholarship.” D.Phil. diss., University of Oxford, 1994.Google Scholar
Ingham, Patricia Clare. The Medieval New: Ethical Ambivalence in an Age of Innovation. Philadelphia: University of Pennsylvania Press, 2015.Google Scholar
James, Montague Rhodes. A Descriptive Catalogue of the Western Manuscripts in the Library of Christ’s College, Cambridge. Cambridge: Cambridge University Press, 1905.Google Scholar
James, Montague Rhodes, and Jenkins, Claude. A Descriptive Catalogue of the Manuscripts in the Library of Lambeth Palace. 5 parts in 2 vols. Cambridge: Cambridge University Press, 2011.Google Scholar
Johnson, Ian. The Middle English Life of Christ: Academic Discourse, Translation, and Vernacular Theology. Turnhout: Brepols, 2013.Google Scholar
Karnes, Michelle. “Nicholas Love and Medieval Meditations on Christ.” Speculum 82 (2007): 380408.Google Scholar
Kastan, David Scott. “Naughty Printed Books.” In Cultural Reformations: Medieval and Renaissance in Literary History, ed. Cummings, Brian and Simpson, James, 287302. Oxford: Oxford University Press, 2010.Google Scholar
Kelly, Henry Ansgar. The Middle English Bible: A Reassessment. Philadelphia: University of Pennsylvania Press, 2016.Google Scholar
Kennedy, Kathleen. The Courtly and Commercial Art of the Wycliffite Bible. Turnhout: Brepols, 2014.Google Scholar
Ker, Neil R. Books, Collectors, and Libraries: Studies in the Medieval Heritage. Edited by Watson, Andrew G.. London: Hambledon, 1985.Google Scholar
Ker, Neil R. Medieval Libraries of Great Britain: A List of Surviving Books. 2nd edn. London: Offices of the Royal Historical Society, 1964.Google Scholar
Ker, Neil R.The Provision of Books.” In The History of the University of Oxford, III, The Collegiate University, ed. McConica, James, 441519. Oxford: Oxford University Press, 1986.Google Scholar
Ker, N. R., with Cunningham, I. C. and Watson, A. G.. Medieval Manuscripts in British Libraries. 5 vols. Oxford: Clarendon, 1969–2002.Google Scholar
King, John. English Reformation Literature: The Tudor Origins of the Protestant Tradition. Princeton: Princeton University Press, 1982.Google Scholar
Kleinhans, Arduin. “Heinrich v. Cossey ofm: ein Psalmen-Erklärer des 14. Jahrhunderts.” In Miscellanea biblica et orientalia R. P. Athanasio Miller … oblata, ed. Metzinger, Adalbertus, 239–53. Rome: Herder, 1951.Google Scholar
Kleinhans, Arduin. “Nicolaus Trivet op Psalmorum Interpres.” Angelicum 20 (1943): 219–36.Google Scholar
Klepper, Deeana Copeland. The Insight of Unbelievers: Nicholas of Lyra and Christian Reading of Jewish Text in the Later Middle Ages. Philadelphia: University of Pennsylvania Press, 2007.Google Scholar
Kraebel, Andrew. “Chaucer’s Bibles: Late Medieval Biblicism and Compilational Form.” JMEMS 47 (2017): 437–60.Google Scholar
Kraebel, Andrew. “English Hebraism and Hermeneutic History: The Psalter Prologues and Epilogues of Henry Cossey ofm.” Journal of Medieval Latin 30 (2020): forthcoming.Google Scholar
Kraebel, Andrew. “A Further Book Annotated by Stephan Batman, with New Material for His Biography.” The Library 7th series 16 (2015): 458–66.Google Scholar
Kraebel, Andrew. “The Inspired Commentator: Theories of Interpretive Authority in the Writings of Richard Rolle.” In Medieval Literary Theory and Criticism: Beyond Scholasticism, ed. Butterfield, Ardis, Johnson, Ian, and Kraebel, Andrew. Cambridge: Cambridge University Press, forthcoming.Google Scholar
Kraebel, Andrew. “John of Rheims and the Psalter Commentary Attributed to Ivo II of Chartres.” Revue bénédictine 122 (2012): 252–93.Google Scholar
Kraebel, Andrew. “Latin Manuscripts of Richard Rolle at the University of Illinois.” JEGP 119 (2020): forthcoming.Google Scholar
Kraebel, Andrew. “The Manuscript Tradition of Richard Ullerston’s Expositio canticorum Scripturae.” The Mediaeval Journal 3.1 (2013): 4982.Google Scholar
Kraebel, Andrew. “Middle English Gospel Glosses and the Translation of Exegetical Authority.” Traditio 69 (2013): 4982.Google Scholar
Kraebel, Andrew. “Modes of Authorship and the Making of Medieval English Literature.” In The Cambridge Handbook of Literary Authorship, ed. Berensmeyer, Ingo et al., 98114. Cambridge: Cambridge University Press, 2019.Google Scholar
Kraebel, Andrew. “Poetry and Commentary in the Medieval School of Rheims: Reading Virgil, Reading David.” In Interpreting Scripture in Judaism, Christianity, and Islam: Overlapping Inquiries, ed. Cohen, Mordechai and Berlin, Adele, 227–48. Cambridge: Cambridge University Press, 2016.Google Scholar
Kraebel, Andrew. “Prophecy and Poetry in the Psalms Commentaries of St. Bruno and the Pre-Scholastics.” Sacris Erudiri 50 (2011): 413–59.Google Scholar
Kraebel, Andrew. “Rolle Reassembled: Booklet Production, Single-Author Anthologies, and the Making of Bodley 861.” Speculum 94 (2019): 9591005.Google Scholar
Kraebel, Andrew. “The Use of Richard Rolle’s Latin Psalter in Richard Ullerston’s Expositio canticorum Scripturae.” 81 (2012): 139–44.Google Scholar
Kraus, Christina Shuttleworth. “Introduction: Reading Commentaries/Commentaries as Reading.” In The Classical Commentary: Histories, Practices, Theory, ed. Gibson, Roy and Kraus, Christina Shuttleworth, 127. Leiden: Brill, 2002.Google Scholar
Kraus, Christina Shuttleworth, and Christopher, Stray. “Form and Content.” In Classical Commentaries: Explorations in a Scholarly Genre, ed. Kraus, Christina and Stray, Christopher, 118. Oxford: Oxford University Press, 2016.Google Scholar
Krey, Philip. “The Apocalypse Commentary of 1329: Problems in Church History.” In Nicholas of Lyra: The Senses of Scripture, ed. Krey, Philip and Smith, Lesley, 267–88. Leiden: Brill, 2000.Google Scholar
Krey, Philip. “Many Readers but Few Followers: The Fate of Nicholas of Lyra’s ‘Apocalypse Commentary’ in the Hands of His Late-Medieval Admirers.” Church History 64 (1995): 185201.Google Scholar
Krey, Philip, and Smith, Lesley. “Introduction.” In Nicholas of Lyra: The Senses of Scripture, ed. Krey, Philip and Smith, Lesley, 118. Leiden: Brill, 2000.Google Scholar
Kuczynski, Michael. Prophetic Song: The Psalms as Moral Discourse in Late Medieval England. Philadelphia: University of Pennsylvania Press, 1995.Google Scholar
Kuczynski, Michael. “Rolle among the Reformers: Orthodoxy and Heterodoxy in Wycliffite Copies of Richard Rolle’s English Psalter.” In Mysticism and Spirituality in Medieval England, ed. Pollard, William and Boenig, Robert, 177202. Woodbridge: D. S. Brewer, 1997.Google Scholar
Lagorio, Valerie, and Sargent, Michael. “English Mystical Writings.” In A Manual of the Writings in Middle English, 1050–1500, ed. Severs, Jonathan et al., IX, 30493137 and 3405–3471. New Haven: Connecticut Academy of Arts and Sciences, 1967–2005.Google Scholar
Lahey, Stephen. John Wyclif. Oxford: Oxford University Press, 2009.Google Scholar
Late Medieval Devotional Compilations in England. Edited by Cré, Marleen et al. Turnhout: Brepols, forthcoming.Google Scholar
Lawton, David. “The Bible.” In The Oxford History of Literary Translation in English, I, To 1550, ed. Ellis, Roger, 193233. Oxford: Oxford University Press, 2008.Google Scholar
Lawton, David. “Englishing the Bible, 1066–1549.” In The Cambridge History of Medieval English Literature, ed. Wallace, David, 454–82. Cambridge: Cambridge University Press, 1999.Google Scholar
Lawton, David. Faith, Text, and History: The Bible in English. Charlottesville: University Press of Virginia, 1990.Google Scholar
Lawton, David. “The Psalms as Public Interiorities: Eleanor Hull’s Voices.” In The Psalms and Medieval English Literature: From Conversion to the Reformation, ed. Atkin, Tamara and Leneghan, Francis, 298317. Woodbridge: Boydell, 2017.Google Scholar
Lawton, David. Voice in Later Medieval English Literature: Public Interiorities. Oxford: Oxford University Press, 2017.Google Scholar
Leclercq, Jean. “Commentary on Biblical and Ecclesiastical Literature from Antiquity to the Twelfth Century.” Translated by Kraebel, A. B.. The Mediaeval Journal 2.2 (2012): 2753.Google Scholar
Leclercq, Jean. The Love of Learning and the Desire for God: A Study of Monastic Culture. Translated by Misrahi, Catherine. New York: Fordham University Press, 1982.Google Scholar
Lerer, Seth. Chaucer and His Readers: Imagining the Author in Late Medieval England. Princeton: Princeton University Press, 1993.Google Scholar
Levy, Ian Christopher. Holy Scripture and the Quest for Authority at the End of the Middle Ages. Notre Dame: University of Notre Dame Press, 2012.Google Scholar
Levy, Ian Christopher. John Wyclif’s Theology of the Eucharist: Revised and Expanded Edition of Scriptural Logic, Real Presence, and the Parameters of Orthodoxy. Milwaukee: Marquette University Press, 2014.Google Scholar
Little, A. G. Franciscan Papers, Lists, and Documents. Manchester: Manchester University Press, 1943.Google Scholar
Logan, F. Donald. University Education of the Parochial Clergy in Medieval England: The Lincoln Diocese, c. 1300–c. 1350. Toronto: PIMS, 2014.Google Scholar
Madan, Falconer, Craster, H. H. E., Hunt, Richard, and Record, P. D.. A Summary Catalogue of Western Manuscripts in the Bodleian Library at Oxford. 7 vols. Oxford: Clarendon, 1895–1953.Google Scholar
Madigan, Kevin. “Lyra on the Gospel of Matthew.” In Nicholas of Lyra: The Senses of Scripture, ed. Krey, Philip and Smith, Lesley, 195222. Leiden: Brill, 2000.Google Scholar
Madigan, Kevin. Olivi and the Interpretation of Matthew in the High Middle Ages. Notre Dame: University of Notre Dame Press, 2003.Google Scholar
Marsden, Richard. “The Bible in English.” In The New Cambridge History of the Bible, II, From 600 to 1450, ed. Marsden, Richard and Matter, E. Ann, 217–38. Cambridge: Cambridge University Press, 2012.Google Scholar
Matter, E. Ann. “The Legacy of the School of Auxerre: Glossed Bibles, School Rhetoric, and the Universal Gilbert.” Temas Medievales 14 (2006): 8598.Google Scholar
McDermott, Ryan. Tropologies: Ethics and Invention in England, c. 1350–1600. Notre Dame: University of Notre Dame Press, 2016.Google Scholar
McGinn, Bernard. The Varieties of Vernacular Mysticism, 1350–1550. New York: Crossroad, 2012.Google Scholar
McIntosh, Angus, Samuels, M. L., and Benskin, Michael. A Linguistic Atlas of Late Mediaeval English. 4 vols. Aberdeen: Aberdeen University Press, 1986.Google Scholar
Minnis, Alastair. “‘Authorial Intention’ and ‘Literal Sense’ in the Exegetical Theories of Richard Fitzralph and John Wyclif: An Essay in the Medieval History of Biblical Hermeneutics.” Proceedings of the Royal Irish Academy 75c (1975): 131.Google Scholar
Minnis, Alastair. “Figuring the Letter: Making Sense of Sensus Litteralis in Late-Medieval Christian Exegesis.” In Interpreting Scripture in Judaism, Christianity, and Islam: Overlapping Inquiries, ed. Cohen, Mordechai and Berlin, Adele, 159–82. Cambridge: Cambridge University Press, 2016.Google Scholar
Minnis, Alastair. Magister Amoris: The Roman de la Rose and Vernacular Hermeneutics. Oxford: Oxford University Press, 2001.Google Scholar
Minnis, Alastair. Medieval Theory of Authorship: Scholastic Literary Attitudes in the Later Middle Ages. Reissued 2nd edn. Philadelphia: University of Pennsylvania Press, 2009.Google Scholar
Minnis, Alastair. “Quadruplex sensus, multiplex modus: Scriptural Sense and Mode in Medieval Scholastic Exegesis.” In Interpretation and Allegory: Antiquity to the Modern Period, ed. Whitman, Jon, 231–56. Leiden: Brill, 2000.Google Scholar
Minnis, Alastair. “Tobit’s Dog and the Dangers of Literalism: William Woodford ofm as Critic of Wycliffite Exegesis.” In Defenders and Critics of Franciscan Life: Essays in Honor of John V. Fleming, ed. Cusato, Michael and Geltner, G., 4152. Leiden: Brill, 2009.Google Scholar
Minnis, Alastair. Translations of Authority in Medieval English Literature: Valuing the Vernacular. Cambridge: Cambridge University Press, 2009.Google Scholar
Minton, Gretchen. “John Bale’s Image of Both Churches and the English Paraphrase on Revelation.” In Holy Scripture Speaks: The Production and Reception of Erasmus’ Paraphrases on the New Testament, ed. Pabel, Hilmar and Vessey, Mark, 291312. Toronto: University of Toronto Press, 2002.Google Scholar
Minton, Gretchen. “‘Suffer me not to be separated / And let my cry come unto thee’: John Bale’s Apocalypse and the Exilic Imagination.” Reformation 15 (2010): 8397.Google Scholar
Moessner, Lilo. “Translation Strategies in Middle English: The Case of the Wycliffite Bible.” Poetica 55 (2001): 123–54.Google Scholar
Morard, Martin. “À propos du Commentaire des Psaumes de saint Thomas d’Aquin.” Revue Thomiste 96 (1996): 653–70.Google Scholar
Morey, James. Book and Verse: A Guide to Middle English Biblical Literature. Urbana: University of Illinois Press, 2000.Google Scholar
Moyes, Malcolm. “The Manuscripts and Early Printed Editions of Richard Rolle’s Expositio super novem lectiones mortuorum.” In The Medieval Mystical Tradition in England: Papers Read at Dartington Hall, ed. Glasscoe, Marion, 81103. Cambridge: D. S. Brewer, 1984.Google Scholar
Moyes, Malcolm. Richard Rolle’s Expositio super novem lectiones mortuorum: An Introduction and Contribution towards a Critical Edition. 2 vols. Salzburg: Institut für Anglistik und Amerikanistik, Universität Salzburg, 1988.Google Scholar
Mynors, R. A. B.The Latin Classics Known to Boston of Bury.” In Fritz Saxl, 1890–1948: A Volume of Memorial Essays from His Friends in England, ed. Gordon, D. J., 199217. London: Nelson, 1957.Google Scholar
Nicolas de Lyre, Franciscain du XIVe siècle, exégète et théologien. Edited by Dahan, Gilbert. Paris: Institut d’Études Augustiniennes, 2011.Google Scholar
Nicholas of Lyra: The Senses of Scripture. Edited by Krey, Philip and Smith, Lesley. Leiden: Brill, 2000.Google Scholar
Norton, David. A History of the Bible as Literature. 2 vols. Cambridge: Cambridge University Press, 1993.Google Scholar
Ocker, Christopher. Biblical Poetics before Humanism and Reformation. Cambridge: Cambridge University Press, 2002.Google Scholar
Otter, Monika. “Entrances and Exits: Performing the Psalms in Goscelin’s Liber confortatorius.” Speculum 83 (2008): 283302.Google Scholar
Parkes, Malcolm B.Layout and Presentation of the Text.” In The Cambridge History of the Book in Britain, II, 1100–1400, ed. Morgan, Nigel and Thomson, Rodney, 5574. Cambridge: Cambridge University Press, 2008.Google Scholar
Parkes, Malcolm B. Pause and Effect: An Introduction to the History of Punctuation in the West. Berkeley: University of California Press, 1993.Google Scholar
Parkes, Malcolm B.The Provision of Books.” In The History of the University of Oxford, II, Late Medieval Oxford, ed. Catto, Jeremy and Evans, Ralph, 407–83. Oxford: Clarendon, 1992.Google Scholar
Parkes, Malcolm B. Scribes, Scripts, and Readers: Studies in the Communication, Presentation, and Dissemination of Medieval Texts. London: Hambledon, 1991.Google Scholar
Parkes, Malcolm B. Their Hands before Our Eyes: A Closer Look at Scribes. Aldershot: Ashgate, 2008.Google Scholar
Partridge, Stephen. “Glosses in the Manuscripts of Chaucer’s Canterbury Tales: An Edition and Commentary.” Ph.D. diss., Harvard University, 1992.Google Scholar
Peikola, Matti. “Tables of Lections in Manuscripts of the Wycliffite Bible.” In Form and Function in the Late Medieval Bible, ed. Poleg, Eyal and Light, Laura, 351–78. Leiden: Brill, 2013.Google Scholar
Pfaff, Richard. The Liturgy in Medieval England: A History. Cambridge: Cambridge University Press, 2009.Google Scholar
Piper, A. J.The Monks of Durham and the Study of Scripture.” In The Culture of Medieval English Monasticism, ed. Clark, James, 86103. Woodbridge: Boydell, 2007.Google Scholar
Probable Truth: Editing Medieval Texts from Britain in the Twenty-First Century. Edited by Gillespie, Vincent and Hudson, Anne. Turnhout: Brepols, 2013.Google Scholar
Rabil, Albert. “Erasmus’s Paraphrases of the New Testament.” In Essays on the Works of Erasmus, ed. DeMolen, Richard, 145–61. New Haven: Yale University Press, 1978.Google Scholar
Reinhardt, Klaus. “Les controverses autour de la Postille au XVe siècle.” In Nicolas de Lyre, ed. Dahan, Gilbert, 269-79. Paris: Institut d’Études Augustiniennes, 2011.Google Scholar
Renevey, Denis. Language, Self, and Love: Hermeneutics in the Writings of Richard Rolle and the Commentaries on the Song of Songs. Cardiff: University of Wales Press, 2001.Google Scholar
Renevey, Denis. “The Name above Names: The Devotion to the Name of Jesus from Richard Rolle to Walter Hilton’s Scale of Perfection I.” In The Medieval Mystical Tradition: England, Ireland, and Wales, ed. Glasscoe, Marion, 103–21. Cambridge: D. S. Brewer, 1999.Google Scholar
Renevey, Denis. “Richard Rolle.” In Approaching Medieval English Anchoritic and Mystical Texts, ed. Dyas, Dee et al., 6374. Cambridge: D. S. Brewer, 2005.Google Scholar
Robson, J. A. Wyclif and the Oxford Schools: The Relation of the Summa de Ente to Scholastic Debates at Oxford in the Later Fourteenth Century. Cambridge: Cambridge University Press, 1961.Google Scholar
Rouse, Mary, and Rouse, Richard. Authentic Witnesses: Approaches to Medieval Texts and Manuscripts. Notre Dame: University of Notre Dame Press, 1991.Google Scholar
Rouse, Mary, and Rouse, Richard. “Ordinatio and Compilatio Revisited.” In Ad Litteram: Authoritative Texts and their Medieval Readers, ed. Jordan, Mark D. and Emery, Kent, 113–34. Notre Dame: University of Notre Dame Press, 1992.Google Scholar
Ryan, Thomas. Thomas Aquinas as Reader of the Psalms. Notre Dame: University of Notre Dame Press, 2000.Google Scholar
Sandler, Lucy Freeman. Omne Bonum: A Fourteenth-Century Encyclopedia of Universal Knowledge. London: Harvey Miller, 1996.Google Scholar
Sargent, Michael. “Contemporary Criticism of Richard Rolle.” In Kartäusermystik und -mystiker: dritter internationaler Kongress über die Kartäusergeschichte und -spiritualität, ed. James Hogg, I, 160205. Analecta Cartusiana, 55.1. Salzburg: Institut für Anglistik und Amerikanistik, Universität Salzburg, 1981.Google Scholar
Scase, Wendy. “Patronage Symbolism and ‘Sowlehele.’” In The Making of the Vernon Manuscript: The Production and Contexts of Oxford, Bodleian Library MS Eng. Poet. a. 1, ed. Scase, Wendy, 231–45. Turnhout: Brepols, 2013.Google Scholar
Scott, Kathleen. Later Gothic Manuscripts, 1390–1490. 2 vols. London: Harvey Miller, 1996.Google Scholar
Shields, Bruce Philbrook. “A Critical Edition of Selections from Nicholas Trevet’s Commentarius literalis in Psalterium iuxta Hebreos sancti Hieronymi.” Ph.D. diss., Rutgers University, 1970.Google Scholar
Simpson, James. Burning to Read: English Fundamentalism and its Reformation Opponents. Cambridge, MA: Belknap, 2007.Google Scholar
Simpson, James. “Interrogation Over.” PMLA 132 (2017): 377–83.Google Scholar
Smalley, Beryl. “The Bible in the Medieval Schools.” In The Cambridge History of the Bible, II, The West from the Fathers to the Reformation, ed. Lampe, G. W. H., 197220. Cambridge: Cambridge University Press, 1969.Google Scholar
Smalley, Beryl. “Les commentaires bibliques de l’époque romane: glose ordinaire et gloses périmées.” Cahiers de Civilisation Médiévale 4 (1961): 1522.Google Scholar
Smalley, Beryl. “A Commentary on the Hebraica by Herbert of Bosham.” Recherches de Théologie ancienne et médiévale 18 (1951): 2965.Google Scholar
Smalley, Beryl. English Friars and Antiquity in the Early Fourteenth Century. Oxford: Blackwell, 1960.Google Scholar
Smalley, Beryl. The Gospels in the Schools, c. 1100–c. 1280. London: Hambledon, 1985.Google Scholar
Smalley, Beryl. Hebrew Scholarship among Christians in XIIIth–Century England, as Illustrated by Some Hebrew-Latin Psalters. London: Shapiro, Vallentine and Co., 1939.Google Scholar
Smalley, Beryl. “John Wyclif’s Postilla super totam Bibliam.” Bodleian Library Record 4 (1952–53): 186205.Google Scholar
Smalley, Beryl. Medieval Exegesis of Wisdom Literature: Essays. Edited by Murphy, Roland. Atlanta: Scholars Press, 1986.Google Scholar
Smalley, Beryl. “Problems of Exegesis in the Fourteenth Century.” In Antike und Orient im Mittelalter: Vorträge der kölner Mediaevistentagungen, 1956–1959, ed. Wilpert, Paul with Eckert, Willehad, 266–74. Berlin: de Gruyter, 1962.Google Scholar
Smalley, Beryl. “A Quotation from John Ridevall on De civitate Dei by William Woodford.” 33 (1964): 2125.Google Scholar
Smalley, Beryl. Studies in Medieval Thought and Learning from Abelard to Wyclif. London: Hambledon, 1981.Google Scholar
Smalley, Beryl. The Study of the Bible in the Middle Ages. 3rd rev. edn. Oxford: Blackwell, 1983.Google Scholar
Smalley, Beryl. “Thomas Waleys op.” Archivum Fratrum Praedicatorum 24 (1954): 50107.Google Scholar
Smalley, Beryl. “Wyclif’s Postilla on the Old Testament and His Principium.” In Oxford Studies Presented to Daniel Callus, 253–96. Oxford: Clarendon, 1964.Google Scholar
Smith, Lesley. The Glossa ordinaria: The Making of a Medieval Bible Commentary. Leiden: Brill, 2009.Google Scholar
Snare, Gerald. “Reading Tyndale’s Bibles.” JMEMS 35 (2005): 290325.Google Scholar
Solopova, Elizabeth. “Introduction: New Directions in Research on the First English Bible.” In The Wycliffite Bible, ed. Solopova, Elizabeth, 18. Leiden: Brill, 2017.Google Scholar
Solopova, Elizabeth. Manuscripts of the Wycliffite Bible in the Bodleian and Oxford College Libraries. Liverpool: Liverpool University Press, 2016.Google Scholar
Somerset, Fiona. Feeling like Saints: Lollard Writings after Wyclif. Ithaca: Cornell University Press, 2014.Google Scholar
Somerset, Fiona. “Professionalizing Translation at the Turn of the Fifteenth Century: Ullerston’s Determinacio, Arundel’s Constitutiones.” In The Vulgar Tongue: Medieval and Postmedieval Vernacularity, ed. Somerset, Fiona and Watson, Nicholas, 145–57. University Park: Pennsylvania State University Press, 2003.Google Scholar
Stadler, H. M. “Textual and Literary Criticism and Hebrew Learning in English Old Testament Scholarship, as exhibited by Nicholas Trevet’s Expositio litteralis Psalterii and by MS CCC (Oxf.) 11.” M.Litt. thesis, University of Oxford, 1989.Google Scholar
Staley, Lynn. “The Penitential Psalms: Conversion and the Limits of Lordship.” JMEMS 37 (2007): 221–69.Google Scholar
Stegmüller, Friedrich. Repertorium Biblicum Medii Aevi. 11 vols. Madrid: Instituto Francisco Suárez, 1940 [recte 1950]–80.Google Scholar
Steiner, Emily. “Compendious Genres: Higden, Trevisa, and the Medieval Encyclopedia.” Exemplaria 27 (2015): 7392.Google Scholar
Stock, Brian. After Augustine: The Meditative Reader and the Text. Philadelphia: University of Pennsylvania Press, 2001.Google Scholar
Sutherland, Annie. “Biblical Text and Spiritual Experience in the English Epistles of Richard Rolle.” Review of English Studies ns 56 (2005): 695711.Google Scholar
Sutherland, Annie. English Psalms in the Middle Ages, 1300–1450. Oxford: Oxford University Press, 2015.Google Scholar
Sutherland, Annie. “Performing the Penitential Psalms in the Middle Ages.” In Aspects of the Performative in Medieval Culture, ed. Gragnolati, Manuele and Suerbaum, Almut, 1537. Berlin: de Gruyter, 2010.Google Scholar
Szerwiniack, Olivier. “L’Interpretatio nominum d’Alcuin: Une source intermédiaire du début de l’Expositio in Matthaeum de Raban Maur.” In Raban Maur et son temps, ed. Depreux, Philippe et al., 251–58. Turnhout: Brepols, 2010.Google Scholar
Taylor, Andrew. “Readers and Manuscripts.” In The Oxford Handbook of Medieval Latin Literature, ed. Hexter, Ralph and Townsend, David, 151–70. Oxford: Oxford University Press, 2012.Google Scholar
Thomson, Rodney. A Descriptive Catalogue of the Medieval Manuscripts of Corpus Christi College, Oxford. Cambridge: D. S. Brewer, 2011.Google Scholar
Thomson, S. Harrison. “Unnoticed MSS and Works of Wyclif.” Journal of Theological Studies os 38 (1937): 139–48.Google Scholar
Thomson, Williell. The Latin Writings of John Wyclyf: An Anotated Catalog. Toronto: PIMS, 1983.Google Scholar
Turner, Denys. “Allegory in Christian Late Antiquity.” In The Cambridge Companion to Allegory, ed. Copeland, Rita and Struck, Peter, 7182. Cambridge: Cambridge University Press, 2010.Google Scholar
Turville-Petre, Thorlac. England the Nation: Language, Literature, and National Identity, 1290–1340. Oxford: Clarendon, 1995.Google Scholar
Van Dussen, Michael. “Richard Rolle’s Latin Psalter in Central European Manuscripts.” 87 (2018): 4171.Google Scholar
Van Liere, Frans. An Introduction to the Medieval Bible. Cambridge: Cambridge University Press, 2014.Google Scholar
Vessey, Mark. “The Tongue and the Book: Erasmus’ Paraphrases on the New Testament and the Arts of Scripture.” In Holy Scripture Speaks: The Production and Reception of Erasmus’ Paraphrases on the New Testament, ed. Pabel, Hilmar and Vessey, Mark, 2958. Toronto: University of Toronto Press, 2002.Google Scholar
Von Nolcken, Christina. “Lay Literacy, the Democratization of God’s Law, and the Lollards.” In The Bible as Book: The Manuscript Tradition, ed. Sharpe, John and van Kampen, Kimberly, 177–95. London: British Library, 1998.Google Scholar
Wailes, Stephen. “Why Did Jesus Use Parables? The Medieval Discussion.” Medievalia et Humanistica ns 13 (1985): 4364.Google Scholar
Wakelin, Daniel. Scribal Correction and Literary Craft: English Manuscripts, 1375–1510. Cambridge: Cambridge University Press, 2014.Google Scholar
Waldron, Ronald. “Trevisa’s Original Prefaces on Translation: A Critical Edition.” In Medieval English Studies Presented to George Kane, ed. Kennedy, Edward Donald et al., 285–99. Woodbridge: Boydell and Brewer, 1988.Google Scholar
Walmsley, Conrad. “Two Long Lost Works of William Woodford and Robert of Leicester.” Archivum Franciscanum Historicum 46 (1953): 458–70.Google Scholar
Warner, J. Christopher. “John Bale: Bibliographer between Trithemius and the Four Horseman of the Apocalypse.” Reformation 18 (2013): 3647.Google Scholar
Waters, Claire. Translating Clergie: Status, Education, and Salvation in Thirteenth-Century Vernacular Texts. Philadelphia: University of Pennsylvania Press, 2016.Google Scholar
Watson, Nicholas. “Censorship and Cultural Change in Late Medieval England: Vernacular Theology, the Oxford Translation Debate, and Arundel’s Constitutions of 1409.” Speculum 70 (1995): 822–64.Google Scholar
Watson, Nicholas. “The Idea of Latinity.” In The Oxford Handbook of Medieval Latin Literature, ed. Hexter, Ralph and Townsend, David, 124–48. Oxford: Oxford University Press, 2012.Google Scholar
Watson, Nicholas. Richard Rolle and the Invention of Authority. Cambridge: Cambridge University Press, 1991.Google Scholar
Wei, Ian. Intellectual Culture in Medieval Paris: Theologians and the University, c. 1100–1330. Cambridge: Cambridge University Press, 2012.Google Scholar
Wenzel, Siegfried. Latin Sermon Collections from Later Medieval England: Orthodox Preaching in the Age of Wyclif. Cambridge: Cambridge University Press, 2005.Google Scholar
Wenzel, Siegfried. Preachers, Poets, and the Early English Lyric. Princeton: Princeton University Press, 1986.Google Scholar
The Wycliffite Bible: Origin, History, and Interpretation. Edited by Solopova, Elizabeth. Leiden: Brill, 2017.Google Scholar
Zieman, Katherine. “Compiling the Lyric: Richard Rolle, Textual Dynamism, and Devotional Song in London, British Library Additional MS 37049.” In Middle English Lyrics: New Readings of Short Poems, ed. Boffey, Julia and Whitehead, Christiania, 158–73. Woodbridge: Boydell, 2018.Google Scholar
Zieman, Katherine. “The Perils of Canor: Mystical Authority, Alliteration, and Extragrammatical Meaning in Rolle, the Cloud Author, and Hilton.” Yearbook of Langland Studies 22 (2008): 131–63.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Andrew Kraebel, Trinity University, Texas
  • Book: Biblical Commentary and Translation in Later Medieval England
  • Online publication: 22 February 2020
  • Chapter DOI: https://doi.org/10.1017/9781108761437.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Andrew Kraebel, Trinity University, Texas
  • Book: Biblical Commentary and Translation in Later Medieval England
  • Online publication: 22 February 2020
  • Chapter DOI: https://doi.org/10.1017/9781108761437.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Andrew Kraebel, Trinity University, Texas
  • Book: Biblical Commentary and Translation in Later Medieval England
  • Online publication: 22 February 2020
  • Chapter DOI: https://doi.org/10.1017/9781108761437.011
Available formats
×