Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-28T02:05:33.121Z Has data issue: false hasContentIssue false

Chapter 1 - Heroic Benefactors?

The Limits of Generosity in Homer

from Part I - Benefiting the Community in Early Greece

Published online by Cambridge University Press:  21 January 2021

Marc Domingo Gygax
Affiliation:
Princeton University, New Jersey
Arjan Zuiderhoek
Affiliation:
Universiteit Gent, Belgium
Get access

Summary

Against the common view that the creation of obligations through generosity in gift-giving and hospitality is a pervasive feature of the Homeric world and an antecedent of the classical and later culture of euergetism and benefactions, a survey of the epic evidence shows that this type of generosity is in effect confined to ‘international’ relations. Within Homeric communities, ‘gifts’ are almost always forms of payment for services rendered or tributes to those of higher status, and the flow of wealth is from the community to the elite more than vice-versa. The origins of public benefactions therefore do not lie in a culture of gift-giving but in an ideology of ‘public service’ owed by the elite to the community. In Homer, such service is ideally performed in war, counsel and the administration of justice, but as political and military changes reduced the scope for elite performance in these arenas while public spending needs increased during the archaic period, the community increasingly came to expect financial services instead from the elite.

Type
Chapter
Information
Benefactors and the Polis
The Public Gift in the Greek Cities from the Homeric World to Late Antiquity
, pp. 15 - 43
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Cairns, D. L. (2011) ‘Poine and Apoina in the Iliad’, in Linder, M. and Tausend, S. (eds.), ‘Böser Krieg’. Exzessive Gewalt in der antiken Kriegsführung und Strategien zu deren Vermeidung. Graz, 3550.Google Scholar
Cairns, D. L., and Allan, W. (2011) ‘Conflict and community in the Iliad’, in Fisher, N. and van Wees, H. (eds.), Competition in the Ancient World. Swansea, 113–46.Google Scholar
Calder, W. H. (1984) ‘Gold for bronze: Iliad 6.232–6’, in Boegehold, A. L. (ed.), Studies Presented to Sterling Dow on His Eightieth Birthday. Durham, NC, 31–5.Google Scholar
Carlier, P. (1984) La royauté en Grèce avant Alexandre. Strasbourg.Google Scholar
Domingo Gygax, M. (2016) Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism. Cambridge.Google Scholar
Donlan, W. (1980) The Aristocratic Ideal in Ancient Greece: Attitudes of Superiority from Homer to the End of the Fifth Century B.C. Lawrence, KS.Google Scholar
Donlan, W. (1981) ‘Scale, value, and function in the Homeric economy’, American Journal of Ancient History 6: 101–17.Google Scholar
Donlan, W. (1982a) ‘Reciprocities in Homer’, Classical World 75: 137–75.Google Scholar
Donlan, W. (1982b) ‘The politics of generosity in Homer’, Helios 9: 115.Google Scholar
Donlan, W. (1985) ‘The social groups of Dark Age Greece’, Classical Philology 80: 293308.Google Scholar
Donlan, W. (1997) ‘Homeric economy’, in Morris, I. and Powell, B. (eds.), A New Companion to Homer. Leiden, 649–67.Google Scholar
Donlan, W. (1998) ‘Political reciprocity in Dark Age Greece’, in C. Gill et al., 51–71.Google Scholar
Donlan, W. (1999) The Aristocratic Ideal and Selected Papers. Wauconda, IL.Google Scholar
Finley, M. I. (1954/1978) The World of Odysseus. London.Google Scholar
Gernet, L. (1968) Anthropologie de la Grèce antique. Paris.Google Scholar
Gill, C., Postlethwaite, N., and Seaford, R. (eds.) (1998) Reciprocity in Ancient Greece. Oxford.Google Scholar
Haubold, J. (2000) Homer’s People. Cambridge.Google Scholar
Hooker, J. T. (1989) ‘Gifts in Homer’, BICS 36: 7990.Google Scholar
Kurke, L. (1999) Coins, Bodies, Games and Gold: The Politics of Meaning in Archaic Greece. Princeton.Google Scholar
Liddell, P. (2007) Civic Obligation and Individual Liberty in Ancient Athens. Oxford.Google Scholar
Lloyd-Jones, H. (1983) The Justice of Zeus, 2nd ed. Berkeley.Google Scholar
Millett, P. (1989) ‘Patronage and its avoidance in classical Athens’, in Wallace-Hadrill, A. (ed.), Patronage in Ancient Society. London, 1547.Google Scholar
Millet, P. (1991) Lending and Borrowing in Ancient Athens. Cambridge.Google Scholar
Morris, I. (1986) ‘The use and abuse of Homer’, Classical Antiquity 5: 81138.Google Scholar
Morris, I. (1986b) ‘Gift and commodity in archaic Greece’, Man 21: 117.Google Scholar
Murray, O. (1993) Early Greece, 2nd ed. London.Google Scholar
Neschke, A. B. (1985) ‘Βουληφόρος ἀνήρ. Zur Bedeutung der sogenannten Diapeira im 2. Buch der Ilias (B, 1–483)’, Antike und Abendland 31: 2534.Google Scholar
Ober, J. (1989) Mass and Elite in Democratic Athens: Rhetoric, Ideology and the Power of the People. Princeton.Google Scholar
Ostwald, M. (1995) ‘Public expense: whose obligation? Athens 600–454 BCE’, Proceedings of the American Philosophical Society 139.4: 368–79.Google Scholar
Perysinakis, I. N. (1991) ‘Penelope’s ΕΕΔΝΑ again’, Classical Quarterly 41: 297302.Google Scholar
Qviller, B. (1981) ‘The dynamics of the Homeric society’, Symbolae Osloenses 56: 109–55.Google Scholar
Qviller, B. (1995) ‘The world of Odysseus revisited’, Symbolae Osloenses 70: 241–61.Google Scholar
Raaflaub, K. A. (1991) ‘Homer und die Geschichte des 8. Jh.s v. Chr.’, in Latacz, J. (ed.), Zweihundert Jahre Homer-Forschung. Stuttgart, 205–56.Google Scholar
Rihll, T. (1986) ‘“Kings” and “commoners” in Homeric society’, Liverpool Classical Monthly 11.6: 8691.Google Scholar
Rihll, T. (1992) ‘The power of the Homeric basileis’, in Homer 1987. Proceedings of the Third Greenbank Colloquium. Liverpool, 3950.Google Scholar
Schaps, D. (2004) The Invention of Coinage and the Monetization of Ancient Greece. Ann Arbor.Google Scholar
Schofield, M. (1986) ‘Euboulia in the Iliad’, Classical Quarterly 36: 631.Google Scholar
Seaford, R. (2004) Money and the Early Greek Mind. Cambridge.Google Scholar
Ulf, C. (1990) Die homerische Gesellschaft. Munich.Google Scholar
van Wees, H. (1992) Status Warriors: War, Violence and Society in Homer and History. Amsterdam.Google Scholar
van Wees, H. (1996) ‘Heroes, knights and nutters: warrior mentality in Homer’, in Lloyd, A. B. (ed.), Battle in Antiquity. London, 186.Google Scholar
van Wees, H. (1998) ‘The law of gratitude. Reciprocity in anthropological theory’, in Gill, C. et al. (eds.), 13–49.Google Scholar
van Wees, H. (2002) ‘Greed, generosity and gift-exchange in early Greece and the Western Pacific’, in Jongman, W. and Kleijwegt, M. (eds.), After the Past: Essays in Ancient History in Honour of H. W. Pleket. Leiden, 341–78.Google Scholar
van Wees, H. (2006) ‘Mass and elite in Solon’s Athens: the property classes revisited’, in Blok, J. and Lardinois, A. (eds.), Solon of Athens. Leiden, 351–89.Google Scholar
van Wees, H. (2011) ‘The “law of hybris” and Solon’s reform of justice’, in Lambert, S. D. (ed.), Sociable Man: Essays on Ancient Greek Social Behaviour in Honour of Nick Fisher. Swansea, 117–44.Google Scholar
van Wees, H. (2013a) ‘Farmers and hoplites: historical models’, in Kagan, D. and Viggiano, G. (eds.), Men of Bronze: Hoplite Warfare in Ancient Greece. Princeton, 222–55.Google Scholar
van Wees, H. (2013b) Ships and Silver, Taxes and Tribute: A Fiscal History of Archaic Athens. London.Google Scholar
Veyne, P. (1990) Bread and Circuses: Historical Sociology and Political Pluralism. Harmondsworth.Google Scholar
von Reden, S. (1995) Exchange in Ancient Greece. London.Google Scholar
Vondeling, J. (1961) Eranos. Groningen.Google Scholar
Wecowski, M. (2013) The Rise of the Greek Aristocratic Banquet. Oxford.Google Scholar
Welwei, K.-W. (1992). Athen. Vom neolithischen Siedlungsplatz zur archaischen Grosspolis. Darmstadt.Google Scholar
Whitley, J. (1991) ‘Social diversity in Dark Age Greece’, Annual of the British School at Athens 86: 341–65.Google Scholar
Wilson, P. (2000) The Athenian Institution of the Khoregia: The Chorus, the City and the Stage. Cambridge.Google Scholar
Wilson, D. (2002) Ransom, Revenge and Heroic Identity in the Iliad. Cambridge.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×