Book contents
- Beacons of Liberty
- Beacons of Liberty
- Copyright page
- Contents
- List of Figures, Maps, and Tables
- Additional material
- Introduction
- Chapter 1 Reform and Relocation: West Africa and Haiti in the Early Republic
- Chapter 2 Exit and Expansion: The Search for Legal Equality in a Time of Crisis
- Chapter 3 Departure and Debate: Free Black Emigration to Canada and Mexico
- Chapter 4 Assessing Abolition: Investigating the Results of British Emancipation
- Chapter 5 Reputations and Expectations: Assessing Migrant Life in Upper Canada
- Chapter 6 Escape and Escalation: Self-Emancipation and the Geopolitics of Freedom
- Chapter 7 Free Soil, Fiction, and the Fugitive Slave Act
- Chapter 8 Emigration and Enmity: The Meaning of Free Soil in a Nation Divided
- Conclusion
- Acknowledgments
- Notes
- Bibliography
- Index
- Beacons of Liberty
- Beacons of Liberty
- Copyright page
- Contents
- List of Figures, Maps, and Tables
- Additional material
- Introduction
- Chapter 1 Reform and Relocation: West Africa and Haiti in the Early Republic
- Chapter 2 Exit and Expansion: The Search for Legal Equality in a Time of Crisis
- Chapter 3 Departure and Debate: Free Black Emigration to Canada and Mexico
- Chapter 4 Assessing Abolition: Investigating the Results of British Emancipation
- Chapter 5 Reputations and Expectations: Assessing Migrant Life in Upper Canada
- Chapter 6 Escape and Escalation: Self-Emancipation and the Geopolitics of Freedom
- Chapter 7 Free Soil, Fiction, and the Fugitive Slave Act
- Chapter 8 Emigration and Enmity: The Meaning of Free Soil in a Nation Divided
- Conclusion
- Acknowledgments
- Notes
- Bibliography
- Index
Summary
Beacons of Liberty starts with Madison Washington, the enslaved man who led a famous shipboard slave rebellion in 1841, and Mary Ann Shadd, the first black woman newspaper editor in North America. Their stories introduce the importance of international free-soil havens to the U.S. anti-slavery movement. Free-soil havens abroad were places where slavery had either been curtailed or abolished by law or by local practice. In the late eighteenth and nineteenth century they emerged in places like Haiti, West Africa, Upper Canada, Mexico, and various new republics throughout Central and South America. Over five decades characterized by changing social conditions and evolving geopolitical relationships within and beyond the United States, international free-soil havens were often defined in very different ways by different people. The Introduction to this book explores what international free soil came to represent for slaves, free black people, and white reformers with impressive ideological diversity regarding the question of black freedom.
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- Beacons of LibertyInternational Free Soil and the Fight for Racial Justice in Antebellum America, pp. 1 - 20Publisher: Cambridge University PressPrint publication year: 2021