Book contents
- The Battle for Christian Britain
- The Battle for Christian Britain
- Copyright page
- Contents
- Preface
- Acknowledgements
- Abbreviations
- Part I The Battle in Context
- Part II The Heyday of Christian Vigilance 1945–1965
- 2 Moral Vigilance
- 3 Licensing at the Front Line
- 4 Licensing in the Provinces
- 5 The Battle at the Beeb Part 1
- Part III The Sixties Crisis and Its Legacy 1965–1980
- Part IV Conclusion
- Bibliography
- Index
4 - Licensing in the Provinces
Sheffield, Glasgow and the Isle of Lewis
from Part II - The Heyday of Christian Vigilance 1945–1965
Published online by Cambridge University Press: 28 September 2019
- The Battle for Christian Britain
- The Battle for Christian Britain
- Copyright page
- Contents
- Preface
- Acknowledgements
- Abbreviations
- Part I The Battle in Context
- Part II The Heyday of Christian Vigilance 1945–1965
- 2 Moral Vigilance
- 3 Licensing at the Front Line
- 4 Licensing in the Provinces
- 5 The Battle at the Beeb Part 1
- Part III The Sixties Crisis and Its Legacy 1965–1980
- Part IV Conclusion
- Bibliography
- Index
Summary
This chapter provides three regional case studies during 1945–65. Sheffield, selected for being after Hull the least religious city in the nation, shows the relentless power of an alienating evangelical and Nonconformist culture of the middle classes, which bombarded the working classes with middle-class solutions: teetotalism, Sabbatarianism, few pop music venues and contraceptive advice by middle-class volunteers. The result was, according to an influential interpretation by E. R. Wickham, the Anglican industrial missionary, proletarian and artisan alienation from the churches. Glasgow forms a contrast of the most highly religious industrial city in mainland Britain, but with a popular culture under aggressive licensing control, notably its public houses from which ‘civilising’ games, music, television and attractions for women were banned. Sexual culture was made as difficult as possible. Lastly, the Isle of Lewis shows a puritanical anti-alcoholic culture, based on the most orthodox of Calvinist churches, within which, despite overt conformity, there were notable attempts at popular resistance, including organised lawbreaking.
- Type
- Chapter
- Information
- The Battle for Christian BritainSex, Humanists and Secularisation, 1945–1980, pp. 94 - 115Publisher: Cambridge University PressPrint publication year: 2019