This article surveys the literature on charity in the Dutch Republic, while also presenting the principles of our social science history approach to understanding charity in past societies. We specify a threefold theory on giving in the past, looking at characteristics of donors, characteristics of charitable causes, and at the giving structure at large. We discuss the research design we employ to test this theory on Dutch charity in the sixteenth, seventeenth and eighteenth centuries in the Giving in the Golden Age, or GIGA, project.

Although the importance of New Institutional Economics and the institutional approach for understanding pre-industrial economic development and the early growth of markets are widely accepted, it has proven to be difficult to assess more directly the effects of institutions on the functioning of markets. This paper uses empirical research on the rise of markets in late medieval Holland to illuminate some of the factors behind the development of the specific institutional framework of markets for land, labour, capital and goods, and some effects of these institutions on the actual functioning of the markets. The findings are corroborated by a tentative comparison with the functioning of markets in Flanders and eastern England.

This article presents a case study of the founders of almshouses for the elderly in the Dutch city of Leiden during the late middle ages and the early modern age. First, an overview of Leiden's almshouses is given and an assessment made of their importance for the elderly. Next, a prosopography of Leiden's almshouse founders is presented, and reasons for founding almshouses discussed, focusing on religion, status, and the support of one's nearest and dearest. This is followed by an analysis of the social class of almshouse inhabitants. This article contends that via almshouse foundations the wealthy and privileged upper classes of Dutch society looked after (distant) family members, employees and other dependants in their patronage orbit, and that almshouses thus in practice served mostly as a respectable way out of open and disgraceful poverty for members of the lower middle class and the class of wage-dependants.

This essay represents an attempt at a re-examination of the Western scientific evidence for the existence of the divergent ‘Eastern European family pattern’. This evidence is challenged by almost entirely unknown contributions of Eastern European scholars, revealing the stark incompatibility of the two discourses. This paper is informed to a large extent by Richard Wall's voluminous research on European household and family systems. Wall's original observation of non-negligible spatial variation within the supposedly homogeneous North-Western European marriage and family pattern is used here as a starting point to show the true diversity of familial organisation in Eastern Europe, which had been placed at the other end of the spectrum of what was long believed to be a dichotomous division in European family systems. The diversity of family forms and the rhythms of their development in historical Eastern Europe presented in this literature should finally free us from a simplistic view of the continent's familial history, and especially from the perspective implied by the notion of a ‘dividing line’.

This article analyses the everyday spending patterns of the Leigh family of Stoneleigh Abbey, Warwickshire, in relation to inheritance, demography and trusteeship. The analysis makes use of a large dataset of receipted bills along with various other types of accounts and legal documents. We show that several factors contributed to the survival and flourishing of the Leigh estates. These included: first, moderate levels of spending by successive owners of the family estates, punctuated by periodic surges in spending following inheritance events; second, demographic factors; and, third, the responsible management of the estate by trustees during periods of minority. This analysis illustrates that careful economic management, rather than conspicuous consumption, was the defining feature of wealthy landed families such as the Leighs.

This article explores the role of different social groups in early modern Dutch towns in organising and financing poor relief. Examining both the income structure of Dutch urban poor relief organisations and voluntary donations and bequests by citizens reveals what motivations lay behind their involvement, and how and why these changed over time. In the seventeenth century, ‘middle groups’ donated more often and higher mean amounts, reflecting their efforts to contribute to urban community building. In the eighteenth century, the elite became relatively more involved in charitable giving. Also, the urge to give to one's own religious group seems to have increased in this period.

In many localities in the Dutch Republic, charitable collections were the single largest source of income for relief institutions for the outdoor poor. This article takes into account both the role of the authorities organising collections and the role of the city-dwellers making charitable donations. It is demonstrated that people from almost all layers of urban society contributed to the collections. By means of thorough planning and exerting social pressure, religious and secular administrators of poor relief tried to maximise Dutch generosity. They presented making charitable donations as a duty of the rich as well as of the less well-off. In the Dutch Republic, not only the elites, but also the middling groups of society, who approximately constituted almost half of the urban population, were of vital importance in financing poor relief.

This paper explores the problems that hampered the effective functioning of charitable activities for the English poor during the later medieval years and sixteenth century and examines how the Poor Laws of 1598 and 1601 addressed those issues. It considers four types of challenges stemming from individual negligence or greed as well as the systemic legal obstacles that underlay them. The solutions provided by the Elizabethan Poor Laws placed charitable projects on a more solid legal and administrative footing, facilitating their expansion in the following centuries.

Using multiple sources, this study identifies women's intergenerational social mobility to a greater degree than most other studies on the topic. It examines the status of the fathers of women who ran a business or craft in a Swedish town that witnessed rapid urban–industrial transformations. Whereas only 15 per cent of the businesswomen and 12 per cent of the craftswomen were the daughters of business- or craftsmen, the businesswomen in particular had through their trade been able to improve their social status. The results suggest that these women benefited from the commercial opportunities of their time and not from having a father in business.

This article examines how civic tensions and the rise to prominence of a new class of businessmen contributed to the evolution of police courts in Scottish towns, c.1800 to 1833. It argues that men of property intertwined civic imperatives with their own moral and economic interests in order to effect reform and defend their position, status and influence. It also contends that police courts were important institutions in reflecting and exposing the divisions and shared interests that existed among ‘public men’ and the private interests they sought to promote and safeguard. In doing so, the article highlights social hierarchies – both between men of property and different classes – as an important force in shaping the development and institutional workings of police courts.

Philanthropy was enduring in early modern Europe. For centuries local charities gave small sums that helped many people to survive. Such charity can be studied from below, from the persepective of survival strategies, and from above, from the perspective of social control, but it can also be studied as scholars of philanthropic studies do for contemporary societies. This article does the latter. It pays attention to benefactors and benefactions; how many people gave and who were they?; when, where and what did benefactors give, and what were their motives? The article places an in-depth study of Amsterdam from the late sixteenth to the end of the eighteenth century in the context of the literature on early modern European philanthropy.

The mortality transition in Western Europe and the United States encompassed a much more complex set of conditions and experiences than earlier thought. Our research addresses the complex set of relationships among growing urban communities, family wealth, immigration and mortality in New England by examining individual-level, sociodemographic mortality correlates during the nineteenth-century mortality plateau and its early twentieth-century decline. In contrast to earlier theories that proposed a more uniform mortality transition, we offer an alternative hypothesis that focuses on the impact of family wealth and immigration on individual-level mortality during the early stages of the mortality transition in Northampton and Holyoke, Massachusetts.

The history of town gas is unique in the development of public services in urban areas. Indeed, gas was the subject of the first network infrastructure set up in cities. In Spain, its history is discontinuous because the networks were dismantled in the 1940s and 1950s. The purpose of this paper is to retrace the steps of the development of the gas network in a region where the Spanish gas companies took the form of early modern businesses. They contributed significantly to the dynamism of local financial markets, both in terms of enterprise configuration, technology dissemination and innovative management. However, the development of the gas industry remained subject to local conditions of supply and demand, to conflicts with local government and suffered from competition from electricity.

The phenomenon of ‘missing women’ has existed throughout the twentieth century in China. Using data from five censuses, with appropriate adjustments, we estimate the numbers and percentage of missing women from the period 1900–2000. The analysis is broken down into historically important periods, and the consequences of missing women, particularly that of China's ‘bare branches’, are explored. Implications for Chinese society are then discussed.

In response to the call for more investigation on ‘institutional dynamism’, this article examines the role of power and accidents in causing institutional changes, employing the theoretical perspective of historical institutionalism. The impact of two ‘accidents’ (epidemics) on the institutional setting of a hospital in Hong Kong under different power contexts (changes of political sovereignty) is analysed as a case study. The finding is that power matters more than accidents. This is not to deny the importance of accidents. Accidents matter because they produce windows of opportunity for institutional changes to take place. Through political manoeuvres powerful actors may decide which accidents should cause change.