Scholars have long assumed that during the late Dawenkou period (c. 3000–2500 BC) of Neolithic China, men attained positions of authority over women. This assumption is evaluated through an archaeological and biogeochemical investigation of the materialisation of social identity at the Liangwangcheng site in Jiangsu province. Here, older adult females are found to have been afforded special mortuary treatment, and some females consumed ‘preferred’ foods. The results emphasise the importance of multidisciplinary analysis in the study of the material expressions of social identities in order to move beyond simplistic assumptions based on the quantity and quality of grave goods.

By linking ice-core volcanic horizons with precisely dated frost damage in bristlecone pines, the authors have revised the dating of the principal Greenland ice-core chronologies back to c. 2000 BC. This revision has implications for establishing an absolute calendar date for the Bronze Age eruption of Thera. Three volcanic horizons (1653, 1627 and 1610 BC) are now coincident with the seventeenth-century BC radiocarbon dating of Thera, but none of these horizons is likely to result from the Theran eruption. In particular, a volcanic event at c. 1627 BC—a date associated with Thera for over 30 years—can now probably be attributed to the Aniakchak II volcano in Alaska.

Bronze Age agro-pastoralist populations with economies and materials that are generally consistent with the Andronovo Culture—but with localised variations—are known throughout the mountains bordering the Eastern Eurasian Steppe. Recently, evidence for this tradition has also been found in north-west Xinjiang, China, although many questions remain about the production, use and significance of ceramics here. The authors’ analyses of a sample of pottery from sites across the Bortala Valley permit the reconstruction of the ceramic chaîne opératoire and offer two distinct stories: one of cultural connectivity with regional networks of Eurasian pastoralists, and another about self-expression through small-scale local ceramic production.

Studies of the Eurasian Bronze Age have tended to emphasise the homogeneity of social and political processes across the Steppe, evidenced by a common ‘package’ of practices and material culture. The Dornod Mongol Survey examines the major stone monumental forms and associated features of the Ulaanzuukh mortuary tradition of the Gobi region of Mongolia. Combining evidence for mortuary and ritual practices, ceramic traditions and new radiocarbon dates, the authors argue that the appearance of the earliest Bronze Age cultures in this region represents a disparate collection of local, regional and inter-regional expressions that challenge the established narrative of a ‘standard’ Eurasian Bronze Age.

The Empire of Aksum was one of Africa's most influential ancient civilisations. Traditionally, most archaeological fieldwork has focused on the capital city of Aksum, but recent research at the site of Beta Samati has investigated a contemporaneous trade and religious centre located between Aksum and the Red Sea. The authors outline the discovery of the site and present important finds from the initial excavations, including an early basilica, inscriptions and a gold intaglio ring. From daily life and ritual praxis to international trade, this work illuminates the role of Beta Samati as an administrative centre and its significance within the wider Aksumite world.

It is often claimed that the mortuary traditions that appeared in lowland Britain in the fifth century AD are an expression of new forms of ethnic identity, based on the putative memorialisation of a ‘Germanic’ heritage. This article considers the empirical basis for this assertion and evaluates it in the light of previously proposed ethnic constructivist approaches. No sound basis for such claims is identified, and the article calls for the development of new interpretative approaches for the study of early medieval mortuary archaeology in Britain.

Grave-good typologies have traditionally formed the basis for chronological frameworks in many areas of the world, including the Lika region of Croatia. Here, the authors report the first AMS radiocarbon dates from Late Bronze Age Lika (c. 1200–800 BC)—a period assumed to be synonymous with the emergence of the local Iapodian culture. Comparisons between the absolute dates and the relative chronological assignments of key burial contexts show inconsistencies between the dating methods that lead the authors to propose an alternative narrative for Iapodian emergence and socio-political reorganisation at the end of the Bronze Age.

Archaeological research on food-production systems has focused heavily on the origins of agriculture and animal domestication; the agricultural practices of early states are comparatively less well understood. This article explores archaeological evidence for crop cultivation, field-management practices and the use of farming implements at the Western Han (202 BC–AD 8) village of Sanyangzhuang in Henan Province, China. The authors analyse the implications of these practices for the newly developed smallholder mode of production. By combining diverse strands of evidence, this investigation provides new insights into the status of agricultural production in the Central Plains during the Western Han Dynasty.

Birch-bark tar, used continuously in the territory of modern Europe from the Middle Palaeolithic to the Iron Age, is conspicuous by its absence in the archaeological record of the Roman period, suggesting its replacement by conifer-based products. The results of chemical analyses of residues on Roman hinges, however, now challenge this interpretation. The presence of birch-bark tar in most of the samples demonstrates the persistence of a long-established practice into the Roman period. Examined in relation to textual and environmental evidence, these results illuminate the transmission of technical knowledge and the development of long-distance trade networks associated with birch-bark tar.

The date and significance of the megalithic jar sites of central Laos are comparatively poorly understood features of the Southeast Asian archaeological landscape. First explored systematically in the 1930s, only limited research on these sites has been undertaken since. This article presents the recent excavations at Ban Ang—or site 1—a megalithic jar site of nearly 400 jars, located in Xieng Khouang Province. The results confirm the findings of earlier research, but additionally reveal a range of mortuary practices, high rates of infant and child mortality, and new evidence dating these interments to the ninth to thirteenth centuries AD.

Although there has been considerable scholarly interest in the nature of ancient cities, it has been difficult to identify and explore quantitative patterns in their design and amenities. Here, the authors offer a model for the relationship between the population size and infrastructural area of settlements, before testing it against measures of urban form in the Roman Empire. They advocate a more consistent approach to the investigation of settlements that is capable of not only incorporating sites with divergent physical forms and historical trajectories into the same model, but also able to expose their similarities and differences.

A collection of mummified animals discovered in 1964 in a Third Dynasty mastaba tomb at North Saqqara, Egypt, offers the unusual and unique opportunity to study a group of mummies from a discrete ancient Egyptian context. Macroscopic and radiographic analyses of 16 mummy bundles allow parallels to be drawn between the nature of their internal contents and their external decoration. The evidence suggests that incomplete and skeletonised animal remains fulfilled the equivalent votive function as complete, mummified remains, and that a centralised industry may have produced votive mummies for deposition at the Saqqara Necropolis.

While Maya public rituals are often assumed to have developed from domestic practices, caches at Ceibal in Guatemala demonstrate the concurrent emergence of distinct domestic and public rituals. During the Middle Preclassic period (c. 1000–350 BC), caches in domestic areas were associated with construction phases—deposited on floors or within construction fills. In the public plaza, however, caches were deposited in intrusive pits. Later, domestic and public ritual practices became more similar. By focusing on deposition processes and deposit context, rather than content, it is possible to recognise distinct ritualised activities that are sometimes obscured by predefined categories such as ‘cache’.

The South Caucasus has been largely absent in broader discussions of prehistoric population aggregation in Greater Eurasia. The authors use remote sensing, surface collection and magnetometry to investigate two hilltop fortress settlements at the margins of the Kura River Basin, with a particular emphasis on satellite settlements around the main hills. The results support a model of settlement growth in which previously mobile groups settled around the fortress, while maintaining a degree of spatial and social separation. The use of multiple survey techniques reveals a complex picture of settlement organisation, with implications for comparative analysis of prehistoric population aggregation models.

The Inca mitmaq policy ambitiously resettled up to one-third of its subject population. Despite the importance of this mass relocation, we know little of the mitmaqkuna, the people resettled under the policy. Through a spatial analysis of Yanawilka, an agricultural mitmaq settlement near the Inca provincial capital of Vilcashuamán, this article explores how Inca imperial control differentially affected various aspects of the mitmaqkuna's social landscapes. The use of space syntax analysis to assess the centrality of the Inca imperial presence within such settlements may be of value for assessing other imperial contexts around the world.

Narratives of transformation in Iron Age societies on the periphery of the Greek world have positioned colonial powers as agents of change. Archaeological sites exhibiting apparent Greek or Macedonian evidence are often taken to exemplify Hellenisation, whereby ‘barbarians’ adopted ‘more advanced’ Greek practices. Such narratives, however, are imbued with assumptions of cultural superiority, failing to elucidate the complexity of past social interactions and how these manifest in the archaeological record. The barrel-vaulted reservoir at the site of Kale-Krševica in Serbia reveals that the simplistic framework of Hellenisation is insufficient to explain the construction of this unique hydraulic installation.

Meroe is one of Africa's most famous archaeological sites, renowned not least for its evidence of ironworking. Yet, the extensive slagheaps that characterise the site have received little archaeological attention. To illuminate the chronology and distribution of these remains, this article combines extant excavation data with the results of recent site-wide surface and geoprospection survey, and ongoing slagheap excavation and radiocarbon dating. The slagheaps date predominantly to either the Early (Napatan) or Late (late/post-Meroitic) periods, with little evidence for activity between c. 300 BC and AD 300—precisely when Meroe was the capital of the Kingdom of Kush—indicating significant reorganisation of the city's industrial base at this time.

In the past, atlatls were used in hunting and warfare to throw projectiles. This article examines evidence for ‘enskilment’ in atlatl use from the Par-Tee site (c. AD 100–800) in northern Oregon. Several whalebone atlatls from the site appear to have been crafted specifically to fit the hands of children. The authors argue that this is the result of equipment scaling—the process of adjusting the size of an object to fit the body size of the intended user. The authors suggest, therefore, that proficiency in the skills required to use the atlatl was probably acquired during childhood.

This study uses neutron activation analysis of ceramics to examine economic change and increasing social complexity at the Preclassic Maya site of Cahal Pech in Belize (1200 cal BC–cal AD 300). Seven compositional groups were identified from the site's civic-ceremonial centre and two peripheral residential groups. Analyses indicate that both utilitarian and non-utilitarian ceramics were locally produced as early as 1200 cal BC, and that by c. 700 cal BC, fineware vessels were being exported into neighbouring parts of Guatemala. These results provide direct evidence for economic interaction between Maya lowland communities and for their increasing socio-political complexity.

The ‘Portus Project’ investigates the social and economic contexts of the maritime port of Imperial Rome. This article presents the results of analysis of plant, animal and human remains from the site, and evaluates their significance for the reconstruction of the diets and geographic origins of its inhabitants between the second and sixth centuries AD. Integrating this evidence with other material from the recent excavations, including ceramic data, the authors identify clear diachronic shifts in imported foods and diet that relate to the commercial and political changes following the breakdown of Roman control of the Mediterranean.