Book contents
- Frontmatter
- Contents
- Acknowledgements
- Notes on the Contributors
- 1 Introduction: Shane's World
- 2 Structure and Agency: Shane Meadows and the New Regional Production Sectors
- 3 Twenty-first-Century Social Realism: Shane Meadows and New British Realism
- 4 ‘Al fresco? That's up yer anus, innit?’ Shane Meadows and the Politics of Abjection
- 5 No More Heroes: The Politics of Marginality and Disenchantment in TwentyFourSeven and This is England
- 6 ‘Now I'm the monster’: Remembering, Repeating and Working Through in Dead Man's Shoes and TwentyFourSeven
- 7 ‘An object of indecipherable bastardry – a true monster’: Homosociality, Homoeroticism and Generic Hybridity in Dead Man's Shoes
- 8 A Message to You, Maggie: 1980s Skinhead Subculture and Music in This is England
- 9 Changing Spaces of ‘Englishness’: Psychogeography and Spatial Practices in This is England and Somers Town
- 10 ‘Shane, don't film this bit’: Comedy and Performance in Le Donk and Scor-zay-zee
- 11 ‘Them over there’: Motherhood and Marginality in Shane Meadows' Films
- 12 ‘What do you think makes a bad dad?’ Shane Meadows and Fatherhood
- 13 Is This England '86 and '88? Memory, Haunting and Return through Television Seriality
- 14 After Laughter Comes Tears: Passion and Redemption in This is England '88
- Index
10 - ‘Shane, don't film this bit’: Comedy and Performance in Le Donk and Scor-zay-zee
Published online by Cambridge University Press: 05 October 2013
- Frontmatter
- Contents
- Acknowledgements
- Notes on the Contributors
- 1 Introduction: Shane's World
- 2 Structure and Agency: Shane Meadows and the New Regional Production Sectors
- 3 Twenty-first-Century Social Realism: Shane Meadows and New British Realism
- 4 ‘Al fresco? That's up yer anus, innit?’ Shane Meadows and the Politics of Abjection
- 5 No More Heroes: The Politics of Marginality and Disenchantment in TwentyFourSeven and This is England
- 6 ‘Now I'm the monster’: Remembering, Repeating and Working Through in Dead Man's Shoes and TwentyFourSeven
- 7 ‘An object of indecipherable bastardry – a true monster’: Homosociality, Homoeroticism and Generic Hybridity in Dead Man's Shoes
- 8 A Message to You, Maggie: 1980s Skinhead Subculture and Music in This is England
- 9 Changing Spaces of ‘Englishness’: Psychogeography and Spatial Practices in This is England and Somers Town
- 10 ‘Shane, don't film this bit’: Comedy and Performance in Le Donk and Scor-zay-zee
- 11 ‘Them over there’: Motherhood and Marginality in Shane Meadows' Films
- 12 ‘What do you think makes a bad dad?’ Shane Meadows and Fatherhood
- 13 Is This England '86 and '88? Memory, Haunting and Return through Television Seriality
- 14 After Laughter Comes Tears: Passion and Redemption in This is England '88
- Index
Summary
Le Donk and Scor-zay-zee is a significant film within Meadows' work because it is, as its DVD blurb attests, a ‘comedy’. This places it at odds with the dominant assumptions related to Meadows, which, while acknowledging comic moments are common in his films, categorise him primarily not as a comedic director. This means that reviews and previews for Le Donk often note that while the film has clear similarities to others directed by Meadows, it is of a different sort from what is normally expected of him. For example, in The Observer Sean O'Hagan notes how Paddy Considine's performance, in other films thought of as having a ‘dark intensity’, ‘is here reined in’ (2009: 4); the implication is that not all of Considine's acting muscles are stretched in Le Donk, even though many reviews acknowledge the extent that the film draws on his improvisational skills for much of its content. Marc Lee, in The Telegraph, questions the cinematic nature of Le Donk, suggesting that it is more akin to television, because ‘it isn't begging for the big-screen treatment’ (2009: 11); it therefore fails to adhere to the notions of ‘art cinema’ (2009) that David Forrest sees as emblematic of the majority of Meadows' work. And Ben Hopkins, in the online magazine Clash Music, enjoys the film, but calls it ‘rather lightweight’ and a ‘stopgap’ (2009), arguing in a manner similar to many other reviewers that Le Donk is an interesting experiment on the part of Meadows and Considine, but that we need to look elsewhere if we want to encounter their more substantial work.
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- Chapter
- Information
- Shane MeadowsCritical Essays, pp. 142 - 154Publisher: Edinburgh University PressPrint publication year: 2013