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Taiwanese, formerly the lingua franca of Taiwan and currently the second largest language on the island, is genealogically related to Min from the Sino-Tibetan family. Throughout history, it has been influenced by many languages, but only Mandarin has exerted heavy influences on its phonological system. This Element provides an overview of the sound inventory in mainstream Taiwanese, and details its major dialectal differences. In addition, the Element introduces speech materials that could be used for studying the phonetics of Taiwanese, including datasets from both read and spontaneous speech. Based on the data, this Element provides an analysis of Taiwanese phonetics, covering phenomena in consonants, vowels, tones, syllables, and prosody. Some of the results are in line with previous studies, while others imply potential new directions in which the language might be analyzed and might evolve. The Element ends with suggestions for future research lines for the phonetics of the language.
Music plays an essential role in Gothic in the years 1789–1820, but it signifies very differently at the end of the period compared with the beginning. In the 1790s, the music of Gothic novels and plays is not Gothic music; it is celebratory, calming or transcendent rather than scary. By 1820, the music of Gothic is more likely to provoke shock, discomfort and unease. Melodrama brings about this change. Its ascendancy had long-lasting effects on the music of the Gothic more generally – in fiction and poetry, on the stage and the screen. The book considers work by writers including Ann Radcliffe, Matthew Lewis, Eliza Fenwick, Samuel Taylor Coleridge and James Boaden in conjunction with music by composers such as Michael Kelly, Stephen Storace and Samuel Arnold. Audio files of the music accompany the book.
Semantic theories for natural language assume many different kinds of objects, including (among many others) individuals, properties, events, degrees, and kinds. Formal type-theoretic semantics tames this 'zoo' of objects by assuming only a small number of ontologically primitive categories and by obtaining the objects of all other categories through constructions out of these primitives. This Element surveys arguments for this reduction of semantic categories. It compares the ontological commitments of different such reductions and establishes relations between competing foundational semantic ontologies. In doing so, it yields insights into the requirements on minimal semantic ontologies for natural language and the challenges for semantic ontology engineering.
Throughout his career, Heidegger explored the religious sides of life in ways that had far-reaching impacts on the thought of his contemporaries and successors. This Element examines three important stops along Heidegger's ways of thinking about religion as the risky performance of life in new spaces of possibility. Section 1 examines Heidegger's 1920–1921 lectures on Paul, while Section 2 turns to the darker period of the late 1930s, exploring how Heidegger reconfigures religion in the context of his “new inception” of thought beyond metaphysics. Finally, Section 3 takes up Heidegger's challenging discussions of the divine in several postwar addresses and essays. In each case, Heidegger argues that we must suspend, bracket, or rescind from our tendencies to order, classify, define, and explain things in order to carry out a venture into a situation of indeterminacy and thereby recast religion in a new light.
While angels have played a decisive role in all the world's major religions and continue to loom large in the popular religious and creative imagination, modern theology has tended to ignore or trivialize them. The comparatively few scholarly works on angels over the last century have typically interpreted them as mere symbols and metaphors: they are said to offer glimpses not of the divine order, but of human desires, anxieties, and ideologies. Angelology has collapsed into anthropology. By contrast, this polemical book argues for the indispensable importance of studying angels as divinely created beings, for theology at large, and for understanding the defining doctrine of monotheistic religions in particular. Additionally, the book contends that the spirit of modern science did not originate with the so-called Scientific Revolution but was actually inspired centuries earlier by the angelological lucubrations of medieval scholastics.
This Element highlights the employment within archaeology of classification methods developed in the field of chemometrics, artificial intelligence, and Bayesian statistics. These run in both high- and low-dimensional environments and often have better results than traditional methods. Instead of a theoretical approach, it provides examples of how to apply these methods to real data using lithic and ceramic archaeological materials as case studies. A detailed explanation of how to process data in R (The R Project for Statistical Computing), as well as the respective code, are also provided in this Element.
Increasingly, policymaking takes place while extraordinary events threaten fundamental societal values. During turbulent times, policy entrepreneurs emerge as pivotal figures. They are energetic actors who pursue dynamic change in public policy and, whereas we know much about how they promote innovation and change in normal policymaking, we know less about how they behave in crises, and even less about how different crises influence policy entrepreneurial action. This Element focuses on interaction between policy entrepreneurs and crises. It analyzes policy entrepreneurial action in six case studies – three fast-burning and three creeping crises – to ascertain policy entrepreneurs' strategies and effectiveness during extraordinary events. It proposes crisis policy entrepreneurial strategies, a framework to understand outcomes based on policy entrepreneurial action and type of crisis and suggests avenues for further research on policy entrepreneurs and crises, including implications for crisis managers. This title is also available as Open Access on Cambridge Core.
Physarum polycephalum, also known more colloquially as 'the blob', 'acellular slime mould', or just 'slime mould', is a unicellular multinucleate protist that has continued to attract the interest of biologists over the past century because of its complex life cycle, unique physiology, morphology, and behaviour. More recently, attention has shifted to Physarum as a model organism for investigating putative cognitive capacities such as decision making, learning, and memory in organisms without nervous systems. The aim of this Element is to illustrate how Physarum can be used as a valuable tool for approaching various topics in the philosophy of biology. Physarum and its behaviour not only pose a challenge to some of the received views of biological processes but also, I shall argue, provide an opportunity to clarify and appropriately sharpen the concepts underlying such received views.
This Element aims to provide a comprehensive and in-depth exploration of the issue of plagiarism in second language writing. It first outlines the importance of plagiarism as a real-world issue cutting across educational and cultural contexts and touches upon several prominent controversies over the issue. Then the Element defines and conceptualises plagiarism by critically examining the diverse extant definitions and discussing various discourses on plagiarism. Following that, it explores L2 students' perceptions of and stances on plagiarism, and identifies factors that contribute to L2 students' plagiarism. Informed by the current theoretical and empirical research, the Element critically evaluates three major approaches to dealing with plagiarism and, based on the critical evaluation, proposes pedagogical activities and strategies for fostering L2 students' intertextual competence. Finally, the Element calls for a reconceptualisation of plagiarism that embraces a multidimensional approach to dealing with plagiarism in second language writing, and outlines directions for further research.
Political psychologists have long theorized that authoritarianism structures the positions people take on cultural issues and their party ties. Authoritarianism is durable; it resists the influence of other political judgments; and it is very impactful-in a word, it is strong. By contrast, researchers characterize the attitudes most people hold on most issues as unstable and ineffectual-in a word, weak. But what is true of most issues is not true of the issues that have driven America's long running culture war-abortion and gay rights. This Element demonstrates that moral issue attitudes are stronger than authoritarianism. With data from multiple sources over the period 1992-2020, it shows that (1) moral issue attitudes endure longer than authoritarianism; (2) moral issues predict change in authoritarianism; (3) authoritarianism does not systematically predict change in moral issues; and (4) moral issues have always played a much greater role structuring party ties than authoritarianism.
Western Europe is experiencing growing levels of political polarization between parties of the New Left and the Far Right. The authors argue that this antagonism reflects the emergence of a social cleavage between universalism and particularism. To understand cleavage formation in the midst of party system fragmentation and the proliferation of new competitors, they emphasize the crucial role of group identities. Anchored in social structure, group identities help us understand why specific party appeals resonate with certain groups, thereby mediating the link between socio-structural change and broader party blocks defined by their distinctive ideologies along the new cleavage. Based on original survey data from France, Germany, Switzerland, and the UK, this Element presents evidence for the formation of a universalism–particularism cleavage across European party systems that diverge strongly on institutional and political characteristics. This title is also available as Open Access on Cambridge Core.
This Cambridge Element aims to advance theory by investigating the nature of participation in public service delivery. It situates itself under the theory of Public Service Logic to advocate for a strategic orientation to participation as an element of value creation in public services. It introduces the concept of participation and discusses the motives, incentives, and tools to engage citizens in public service delivery processes. Then, it frames citizens' participation under the approach public service ecosystem to capture the dynamic relationships among citizens, other actors, processes, and structures that may contribute to determining value in public service delivery. It presents the dynamics of value creation and destruction in public service. The Element concludes with implications for research and practice. This title is also available as Open Access on Cambridge Core.
The transition from the middle to late Holocene (5000–4000 BP) coincided with profound socioeconomic transformations and intensified regional and trans-regional interactions in late prehistoric China. These environmental and socioeconomic changes gave rise to diverse lifeways and settlement modes that constituted the foundation for the emergence of regional civilisations. In this Element, prehistoric China is divided roughly into the Highlands, Lowlands, and Coastal areas, each with unique environmental and ecological conditions and distinctive technological and economic traditions between 5000–4000 BP. The author gathers and reviews large amounts of environmental and archaeological data, and reconstructs brief environmental and settlement changes and lifeways. The author argues that environmental conditions and subsistence adaptations are two of the engines driving the increased socioeconomic complexity and rise of civilisations in the late prehistoric China. This title is also available as Open Access on Cambridge Core.
This Element reviews the current state of what is known about the visual and vestibular contributions to our perception of self-motion and orientation with an emphasis on the central role that gravity plays in these perceptions. The Element then reviews the effects of impoverished challenging environments that do not provide full information that would normally contribute to these perceptions (such as driving a car or piloting an aircraft) and inconsistent challenging environments where expected information is absent, such as the microgravity experienced on the International Space Station.
The author presents contrarian arguments contesting mainstream US views on the danger of a Sino-American war over Taiwan's status. They contend that these countries' dispute about Taiwan is motivated by opposing strategic interests and security concerns rather than just, or even mainly, clashing values such as national reunification, sovereignty, democracy, and self-determination. The danger of a Sino-American confrontation has become more elevated recently due to a confluence of several concurrent developments. Despite this increased danger compared to any time since Richard Nixon visited Beijing in 1972, they conclude that war is not imminent or likely-barring extreme hardliners and radical nationalists taking over policymaking in Beijing, Taipei and/or Washington. Despite a rising chorus urging Washington to commit more firmly to Taiwan's defense, they argue that the United States will not likely intervene directly on Taiwan's behalf. Even more controversially, they submit that Beijing will eventually prevail in this dispute.
The doctrine of the Trinity, proclaimed by Christians through the Nicene-Constantinople creed, is foundational to traditional Christian belief and worship of God. But is this doctrine logically coherent? How can there be three divine persons (Father, Son, and Holy Spirit), each is God, and yet there is only one God? This is a fundamental question for philosophers, but theologians have additional questions. This Element addresses philosophical and theological issues concerning the Trinity: Hermeneutical and Logical problems, Personal Pronouns, Monarchy, Equality, the Greek vs. Latin filioque debate, Real Relations, Unity of Action, Self-Knowledge in the Trinity, and Simplicity. Based on my recent rediscovery of the sixth ecumenical council's (Constantinople III) clarifications of Trinitarian doctrine, this Element introduces Conciliar Trinitarianism and shows how it responds to the issues, including a resolution to the fundamental logical question. It also compares Conciliar Trinitarianism with Miaphysite, neo-Sabellian, Social, and other models of the Trinity.
The Hebrew Bible contains two quite different divine personae. One is quick to anger and to exact punishment while the other is a compassionate God slow to anger and quick to forgive. One God distant, the other close by. This severe contrast posed a theological challenge for Jewish thought for the ages. This Element follows selected views in rabbinic literature, medieval Jewish philosophy, Jewish mystical thought, the Hasidic movement, modern Jewish theology, response to the Holocaust, and Jewish feminist theology. In the history of Jewish thought there was often a tendency to identify closely with the God of compassion.
The Global South consists of emerging nations with increasing economic and political strength, drawing attention to their unique leadership challenges and opportunities. Visionary leaders from the Global South leverage their political and economic influence to challenge the status quo and reshape the global order. Thus, Global South's leadership has the potential for a revolutionary future, defined by its distinctive experiences, creative energy, and dedication to a more sustainable global order. This Element promotes a new paradigm shift by acknowledging the regions as a unique leadership concept rather than a geographical classification. The Global South Leadership Index identifies new players, agendas, and pathways to provide a framework for other countries who want to follow suit. The Element sidesteps labeling leaders explicitly with terms like democratic or dictatorial. It allows readers to interpret the governance style and leadership dynamics for themselves, resulting in a more nuanced understanding.
This Element is the first monograph to focus on the presence and popularity of autofiction in contemporary theatre, a mode characterised by its mixture of autobiographical and fictional materials and generally associated with the cutting edge of literary fiction. To do so, it brings frameworks from literary and theatre studies to bear on a recent upsurge in plays that explicitly mobilise lived experience and its fictionalisation to political ends. Considering a comparative corpus of state-subsidised productions in Britain and Europe since the mid 2010s – both adaptations of literary works and plays written for the stage – this Element attends to autofiction's aesthetics and politics through its negotiation on stage of three conceptual binaries, each the focus of a section: fact/fiction, self/other, and inclusion/exclusion. By probing the mode's critical potential and pitfalls, it sheds light on the stakes of self-fictionalising practices in today's cultural markets and on the role of theatre therein.
While the judicial machinery of early modern witch-hunting could work with terrifying swiftness, skepticism and evidentiary barriers often made conviction difficult. Seeking proof strong enough to overcome skepticism, judges and accusers turned to performance, staging 'acts of Sorcery and Witch-craft manifest to sense.' Looking at an array of demonological treatises, pamphlets, documents, and images, this Element shows that such staging answered to specific doctrines of proof: catching the criminal 'in the acte'; establishing 'notoriety of the fact'; producing 'violent presumptions' of guilt. But performance sometimes overflowed the demands of doctrine, behaving in unpredictable ways. A detailed examination of two cases – the 1591 case of the French witch-demoniac Françoise Fontaine and the 1593 case of John Samuel of Warboys –suggests the manifold, multilayered ways that evidentiary staging could signify – as it can still in that conjuring practice we call law. This title is also available as Open Access on Cambridge Core.