Classical Studies

The Corpus of Latin Texts on Papyrus (CLTP) is a comprehensive, up-to-date, and unique reference tool in six volumes, gathering nearly 1,500 Latin texts on papyrus. Editions are provided with both a palaeographic and a critical apparatus, English translations, and detailed introductions. The texts in CLTP cover a wide chronological range and many different types and genres. They include both literary and documentary texts, dating from the first century BC to the Middle Ages. They provide new knowledge about the circulation of Latin, offering unique insights into textual transmission and indeed into Latin literature itself, but also into topics such as ancient education and multilingualism, economics, society, culture, and multiculturalism in the ancient Mediterranean world. The result is a lasting and crucial reference work for all those interested in the history of Latin and of the Roman world.

Galen of Pergamum, known as 'the prince of medicine', is an important figure not only for the history of medicine but also for ancient philosophy, history of ideas and cultural history. In this book, Aistė Čelkytė explores Galenic physiology and examines how this highly influential figure theorised the unity of the multi-part, ever-moving and ever-changing human body. She approaches this question by first studying how Galen 'takes the body apart', that is, the different divisions of the body into parts that he proposes, and then how he 'puts it back together', that is, his use of philosophical tools to posit the vital unity among these parts. She then looks at Galen's theorisation of human nature, his understanding of parthood, the hierarchies between the parts that underpin vital functions, the 'mechanisms' that make the body one, and Galen's understanding of the body as a multifaceted but unified whole.

The Cycladic islands have traditionally been considered as backwaters during the Roman and Late Antique periods. Through analysis of the material culture produced from the late first century BCE through to the seventh century CE, however, Rebecca Sweetman offers a fresh interpretation of Cycladic societies across this diachronic period. She demonstrates that the Cyclades remained vibrant, and that the islands embraced the potential of being part of wider political, economic and religious networks that were enabled as part of the Roman Empire. Sweetman also argues that the Cyclades were at the forefront of key social developments, notably, female social and physical mobility, as well as in the islands' early adoption of Christianity. Drawing on concepts related to Globalization, Christianization, and Resilience, Sweetman's analysis highlights the complex relationships between the islands and their Imperial contexts over time. The gazetteer of archaeological sites will be fundamental for all working on archaeology of the Roman and Late Antique periods as well as those interested in the Mediterranean.

The Bronze Age Aegean and Cyprus were home to a plethora of scripts, including Cretan Hieroglyphic, Linear A and Linear B, Cypro-Minoan and Cypro-Syllabic. This Element is dedicated to the conventionally named 'Minoan' Linear A script, used on Crete and the Aegean islands during the Middle and Late Bronze Age (ca. 1800–1450 BCE). Linear A is still undeciphered, and the language it encodes ('Minoan') thus remains elusive. Notwithstanding, scholars have been able to extract a good amount of information from Linear A inscriptions and their contexts of use. Current ongoing research, integrating the materiality of script with linguistic analysis, offers a cutting-edge approach with promising results. This Element considers Linear A within an investigative framework as well as narrative, shedding light on a number of burning questions in the field, often the subject of intense academic debate.

Despite the Mycenaean Linear B script having been deciphered some seventy years ago, much has remained uncertain regarding the ritual ideology of Mycenaean society that the Linear B documents reveal. Roger Woodard here explores this problem by investigating a new range of sources from the Late Bronze Age and Early Iron Age, together with processes of the transfer of knowledge between Anatolia and European Hellas. Bringing together evidence from Mycenaean culture with mythic and cult traditions of Iron Age Greek culture and Indo-Iranian sources, he reveals the close parallels between Mycenaean and Vedic ritual structures and practices, these being particular expressions of Mycenaean Asianism. He also demonstrates how features inspired from Indo-Iranian sources are present in Aeolian Greek epic traditions that emerged during the Iron Age, notably the Argonautic search for the Golden fleece.

The Roman poet Ovid, while sailing across the Black Sea to Tomis, considered his exile to have cosmic proportions; in the surging waves he sees his world seemingly veering back towards primordial chaos. Throughout his work Ovid seeks to depict the vast heterogeneity of the world, its creation and destruction, and the interconnection between humans and their unstable environment. This book explores how Ovid turns to philosophy, and especially the dialogues of Plato, to find meaning in a world that is fluid, uncertain, and dangerous. Rather than seeking recourse in an exact science of knowledge or a world of Forms beyond the here and now, Ovid sets himself apart from the philosophers. Instead, he highlights the limits of philosophy to capture the changing nature of reality and realigns the boundaries between poetry and science so as to create a more suitable medium for representing our entanglement with this complex world.

To Galen, Plato was the great authority in philosophy but also had important things to say on health, disease, and the human body. The Timaeus was of enormous significance to Galen's thought on the body's structure and functioning as well as being a key source of inspiration for his teleological world view, in which the idea of cosmic design by a personified creative Nature, the Craftsman, plays a fundamental role. This volume provides critical English translations of key readings of the Timaeus by Galen that were previously accessible only in fragmentary Greek and Arabic and Arabo-Latin versions. The introductions highlight Galen's creative interpretations of the dialogue, especially compared to other imperial explanations, and show how his works informed medieval Islamicate writers' understanding of it. The book should provoke fresh attention to texts that have been unjustly marginalized in the history of Platonism in both the west and Middle East.

Origen of Alexandria stands at the headwaters of the entire history of Gospel reading. In this study of the earliest extant Gospel commentaries, Samuel Johnson explores questions, often associated with modern Gospel criticism, that were already formative of the first moments of the Christian interpretative tradition. Origen's approach to the Gospels in fact arose from straightforward historical and literary critical judgments: the Gospel narratives interweave things that happened with things that did not. Origen discerned that the Gospels depict events in Jesus's life not merely as matters of historical fact, but also figuratively. He did not just interpret the Gospels allegorically. Johnson demonstrates that Origen believed the Gospel writers themselves were figurative readers of the life of Jesus. Origen thus found no contradiction between discerning the truth of the Christian Gospels and facing the critical challenges of their literary form and formation. Johnson's study shows how they constitute a single unified vision.

This is the first systematic collection of the remains of the lost Greek chronicles from the period AD 350–650 and provides an edition and translation of and commentary on the fragments. Introducing neglected authors and proposing new interpretations, it reveals the diversity of the genre and revises traditional views about its development, nuancing in particular the role usually attributed to Eusebius of Caesarea. It shows how the writing of chronicles was deeply entangled in controversies about exegesis and liturgy, especially the dates of Christmas and Easter. Drawing from Latin, Armenian, Syriac and Arabic sources besides Greek ones, the book also studies how chronographic material travelled across linguistic and cultural boundaries. In this way, it sheds a profoundly new light on historiography in transition from Antiquity to the Middle Ages.

This is the first scholarly commentary on Cicero's Divinatio in Caecilium and the first new critical edition in over 100 years. The commentary demonstrates that the Divinatio was atypical of the genre. In both form and content, the speech is styled as a forensic prosecution rather than a pre-trial deliberation. It also functions as an effective piece of literary criticism and a pedagogical treatise to preface the Verrine corpus. Consequently scholars are encouraged to reconsider how published oratory in Rome functioned as teaching aid, personal propaganda, historical record, and literary production. The Divinatio touches on issues with strong resonance for contemporary society: the responsibility of the government to represent and defend marginalised communities, cultural identity and integration in a multi-ethnic society, the perils of persuasive speech, abuses of political and military power, due process of law, and changing notions of intellectual and cultural property.

What is the relationship between forms of thought in literature, philosophy and visual art in ancient Greece, and how are these forms related to their socio-political and economic context? This is the question raised by Richard Seaford in his final book. His answer is framed in terms of the relationship between aggregation and antithesis. In Greece between the eight and fourth centuries BCE, Seaford traces a progressive and complex shift from aggregation to antithesis in literature, philosophy and visual art, and correlates this with the shift from a pre-monetary and pre-polis society to a monetised polis. In the Platonic metaphysics of being, he identifies a further move, the negation of antithesis, which he links with the non-circulating possession of money. In this characteristically ambitious and challenging study, Richard Seaford extends his socio-economic analysis of Greek culture to visual art and includes contrasts with Near Eastern society and art.

This volume makes more widely available to students and teachers the treasure trove of evidence for the administrative, social, and economic history of Rome contained in the Digest and Codex of Justinian. What happened when people encountered the government exercising legal jurisdiction through governors, magistrates, and officials within the legal framework and laws sponsored by the state? How were the urban environment of Rome and Italy, the state's assets, and human relations managed? How did the mechanisms of control in the provinces affect local life and legal processes? How were contracts devised and enforced? How did banks operate? What was the experience of going to court like, and how did you deal with assault or insult or recover loss? How did you rent a farm or an apartment and protect ownership? The emperor loomed over everything, being the last resort in moderating relations between state and subject.

Late Antiquity marked one of the most significant transitions in European history-one that saw the rise of Christianity and the transformation of the classical Mediterranean world of ancient Rome. The richness of its art and the wealth of its archaeological remains have increasingly been recognised in recent decades and new discoveries and ongoing research are currently altering the ways in which we perceive the period. These two volumes provide a wide-ranging guide to the art and archaeology of the period 300-700 CE. Key monuments and artifact-types are discussed and placed in their historical contexts, but significant attention is also paid to the main cities, regions and peoples playing a prominent role in the history of the period as well as to some key issues and debates in its study. The chapters are written by leading experts and will be invaluable for any student or scholar interested in the period.

Dismantling the simplistic equation of wealth, political power and social rank in the Roman Empire, this study presents a new reconstruction of the distribution of elite wealth in Roman Italy based on an innovative combination of economic modelling and archaeological and epigraphic evidence. Bart Danon follows a quantitative approach to show that the Roman economic elite was in fact much larger than the political and social elites. The many wealthy households outside the socio-political orders fuelled intense competition for junior political offices, while paradoxically strengthening the resilience of the Roman political system. By challenging long-held assumptions, this book offers fresh perspectives on the complexities of wealth and power in ancient Rome.

Stoic cosmology held that our cosmos is periodically destroyed and restored. In this, it is unique compared to earlier cosmologies. Ricardo Salles offers a detailed reconstruction of the philosophical ideas behind this thesis which explains its uniqueness and how it competes with earlier cosmologies. The reconstruction is based on a rigorous analysis of the evidence, made accessible to non-specialists who are familiar with the history of ancient philosophy but do not specialise in Stoicism. Furthermore, the book reveals how the Stoics combined their meteorology, their cosmology, their physics and their metaphysics to explain natural phenomena, thereby illustrating how different disciplines can interact in ancient philosophy. It also refers to central questions in the interpretation of Stoicism, such as the role of the Stoic god in cosmology.

Classical Studies

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147836 results in Classical Studies

Corpus of Latin Texts on Papyrus

Corpus of Latin Texts on Papyrus

Corpus of Latin Texts on Papyrus

Corpus of Latin Texts on Papyrus

Corpus of Latin Texts on Papyrus

Galen on Human Physiology

The Archaeology of the Cyclades in the Roman and Late Antique Periods

Writing in Bronze Age Crete

Myth, Ritual, and Society in Mycenaean Anatolia

Ovid and Plato

Galen: Writings on Plato's Timaeus

The Life of Jesus in the Writings of Origen of Alexandria

The Fragmentary Greek Chronicles after Eusebius

Cicero: Divinatio in Q. Caecilium

Aggregation and Antithesis in Ancient Greece

The State, the Law, and the People in the Roman Empire

The Cambridge Encyclopaedia of Late Antique Art and Archaeology

The Cambridge Encyclopaedia of Late Antique Art and Archaeology

Wealth, Office and Rank in Roman Italy

The Stoic Cosmos

Classical Studies

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Refine search

Actions for selected content:

Save Search

147836 results in Classical Studies

Corpus of Latin Texts on Papyrus

Corpus of Latin Texts on Papyrus

Corpus of Latin Texts on Papyrus

Corpus of Latin Texts on Papyrus

Corpus of Latin Texts on Papyrus

Galen on Human Physiology

The Archaeology of the Cyclades in the Roman and Late Antique Periods

Writing in Bronze Age Crete

Myth, Ritual, and Society in Mycenaean Anatolia

Ovid and Plato

Galen: Writings on Plato's Timaeus

The Life of Jesus in the Writings of Origen of Alexandria

The Fragmentary Greek Chronicles after Eusebius

Cicero: Divinatio in Q. Caecilium

Aggregation and Antithesis in Ancient Greece

The State, the Law, and the People in the Roman Empire

The Cambridge Encyclopaedia of Late Antique Art and Archaeology

The Cambridge Encyclopaedia of Late Antique Art and Archaeology

Wealth, Office and Rank in Roman Italy

The Stoic Cosmos