We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Pat Easterling's articles are fundamental to her status as one of the most influential Hellenists of her generation. Characterised by unostentatious astuteness and an arresting capacity for observation, they put forward tersely considered arguments that have the weight of much longer discussions. Exacting attention to language and detail combines with clear-sighted openness to new developments within and beyond the discipline to allow the texts to speak in deeply human terms. This collection gathers significant articles from all stages of Easterling's career, many of them major points of reference. Volume 1 is devoted to Greek tragedy, and represents in particular her great affinity for Sophocles. Volume 2 presents work on other Greek literature, acting, transmission, scholia, reception, history of scholarship. Reflecting Easterling's extensive academic ties, several of the articles were originally published in less well-known volumes and are here made more widely available.
Pat Easterling's articles are fundamental to her status as one of the most influential Hellenists of her generation. Characterised by unostentatious astuteness and an arresting capacity for observation, they put forward tersely considered arguments that have the weight of much longer discussions. Exacting attention to language and detail combines with clear-sighted openness to new developments within and beyond the discipline to allow the texts to speak in deeply human terms. This collection gathers significant articles from all stages of Easterling's career, many of them major points of reference. Volume 1 is devoted to Greek tragedy, and represents in particular her great affinity for Sophocles. Volume 2 presents work on other Greek literature, acting, transmission, scholia, reception, history of scholarship. Reflecting Easterling's extensive academic ties, several of the articles were originally published in less well-known volumes and are here made more widely available.
Volume I offers a broad perspective on urban culture in the ancient European world. It begins with chronological overviews which paint in broad brushstrokes a picture that serves as a frame for the thematic chapters in the rest of the volume. Positioning ancient Europe within its wider context, it touches on Asia and Africa as regions that informed and were later influenced by urban development in Europe, with particular emphasis on the Mediterranean basin. Topics range from formal characteristics (including public space), water provision, waste disposal, urban maintenance, spaces for the dead, and border spaces; to ways of thinking about, visualising, and remembering cities in antiquity; to conflict within and between cities, economics, mobility and globalisation, intersectional urban experiences, slavery, political participation, and religion.
This is the first volume of A Social and Economic History of the Theatre to 300 BC and focuses exclusively on the theatre festivals in the city of Athens. It presents and discusses in detail all the documentary and material evidence for the Dionysia in the city of Athens, the Lenaea and the Anthesteria. It is the first comprehensive reappraisal of the Athenian theatre festivals undertaken in over seventy years and the first ever to attempt a history of the Athenian theatre as an institution which recognises the social and economic forces that underpinned it. All texts are translated and made accessible to non-specialists and specialists alike. The volume will be a fundamental work of reference for all classicists and theatre historians interested in ancient theatre and its wider historical contexts.
This volume gathers 25 chapters focused on Latin texts on papyrus, exploring them from multi- and cross-disciplinary perspectives. It serves as a companion to the texts published in The Corpus of Latin Texts on Papyrus (Cambridge, forthcoming). The chapters provide in-depth analyses of the chosen texts from literary, philological, linguistic, and historical perspectives, or offer methodological reflections on Latin texts on papyrus, promoting innovative approaches. They cover topics ranging from palaeography and philology to Latin literature and from ancient law to ancient and medieval history, and brilliantly demonstrate the potential of Latin texts on papyrus to inspire and illuminate the field of Classics.
Sidonius Apollinaris' fifth-century Letters are a highpoint of Latin literature. It is also a unique document of the end of the Western Roman Empire on the brink of the Middle Ages. It has a direct appeal to modern readers for the struggle between tradition and innovation, lead culture and immigrants, and changing balances of power. This book is the first-ever selection from Sidonius' correspondence that goes beyond the anecdotal to reveal its depth and coherence. It applies insights brought to light by research on Sidonius in the last half century as well as by functional grammar, text linguistics and narratology. Based on an updated Latin text and attentive to intertextuality throughout, it introduces a number of interpretative innovations. With an Introduction and detailed Commentary providing help down to the level of individual words, it caters for the needs of students and instructors, while offering much to scholars too.
The narrative art of Herodotus' Histories has always been greatly admired, but it has never received an in-depth and systematic analysis. This commentary lays bare the role of the narrator and his effective handling of time, focalization, and speech in all the famous and much-loved episodes, from Croesus, via the Ionian Revolt, to the climax of Xerxes' expedition against Greece. In paying close attention to the various ways in which Herodotus structures his story, it offers crucial help to get a grip on the at first sight bewildering structure of this long text. The detailed analysis of Herodotus' narration shows how his masterful adoption and expansion of the epic toolbox endowed the new genre of historiography with the same authority as its illustrious predecessor. The commentary is suitable for all readers of Herodotus' Greek text: students, teachers, and scholars.
Pauline scholars have misconstrued key features of Paul's portrayal of love by arguing that Paul idealises self-sacrifice and 'altruism'. In antiquity, ideal loving behaviour was intended to construct a relationship of shared selves with shared interests; by contrast, modern ethics has rejected this notion of love and selfhood. In this study, Logan Williams explores Paul's Christology and ethics beyond the egoism-altruism dichotomy. He provides a fresh evaluation of self-giving language in Greek literature and shows that 'gave himself' is not a fixed phrase for self-sacrifice. In Galatians, for example, self-giving languages depict Jesus' love as an act of self-gifting. By re-evaluating the apostle's description of Christ's loving action, Williams demonstrates that Paul portrays Jesus' loving action as his positive participation in the condition of others. He also interrogates the ethics in Galatians and shows that Paul's love-ethics encourage the Galatians not to sacrifice themselves for others but to share themselves with others.
How do we fit the Roman Empire into world history? Too often the empire has simply been conceived of in terms of the West. But Rome was too big to be squeezed into a purely European model; her empire bestrode three continents. Peter Fibiger Bang develops a radical new world history framework for the Roman Empire, presenting it as part of an Afro-Eurasian arena of grand empires that dominated the shape of history before the forces of globalization and industrialization made the world centre on Europe from the eighteenth century onwards. It was a world before East and West. The book traces surprising cultural connections and societal similarities between Rome and the other vast empires of Afro-Eurasia. Whether we look at war-making, slavery, empire formation, literary culture or intercontinental trade and rebellion, Rome is best approached in its Afro-Eurasian context.
This is the first comprehensive analysis in any language of Herodotus' interaction with the Greek poetic tradition, including epic, lyric, and tragic poetry. It is essential reading for scholars of ancient Greek storytelling (including myth) and those interested in the hybrid nature of narrative history, as both a true or truth-based account of past events and a necessarily creative account, which requires the author to present data in a meaningful and engrossing literary form. Close readings of specific passages demonstrate how Herodotus uses the linguistic, thematic, and narrative resources of the poets to channel and challenge their social authority, and to engage the emotions and intellect of a broad Hellenic audience steeped in the traditions of poetic performance. Herodotus adopts or adapts some poetic features while rejecting others (explicitly or implicitly) as a means of defining the nature of his own research and narrative.
Economies are fundamental to all human societies by providing the material support for their populations and respective social institutions. This volume brings together scholars from archaeology, anthropology, and history in a collaborative examination of how premodern societies produced and mobilized resources to support social, political, and religious institutions. Thirteen societies from horticultural/pastoral groups to expansionistic states are used to develop a truly comparative view of economic development. Topics discussed include the nature of productive self-sufficiency, forms of economic specialization, the economics of labor and resource mobilization, economic inequality and stratification, commerce and the marketplace, and urban and ritual economies. The book's collective discussions have led to the construction of five generalizations and eighteen specific hypotheses about the way that ancient and premodern societies navigated the material worlds in which they lived. These hypotheses will serve as a basis for scholars exploring how societies in other times and places navigated their economic landscapes.
In this book, Jonathan Valk asks a deceptively simple question: What did it mean to be Assyrian in the 2nd millennium BCE? Extraordinary evidence from Assyrian society across this millennium enables an answer to this question. The evidence includes tens of thousands of letters and legal texts from an Assyrian merchant diaspora in what is now modern Turkey, as well as thousands of administrative documents and bombastic royal inscriptions associated with the Assyrian state. Valk develops a new theory of social categories that facilitates an understanding of how collective identities work. Applying this theoretical framework to the so-called Old and Middle Assyrian periods, he pieces together the contours of Assyrian society in each period, as revealed in the abundance of primary evidence, and explores the evolving construction of Assyrian identity as well. Valk's study demonstrates how changing historical circumstances condition identity and society, and that the meaning we assign to identities is ever in flux.
In this volume, David Litwa offers a fresh introduction to the 'gnostic Bible,' arguably the most significant and widely read of all gnostic Christian texts ever written. Providing a fresh introduction to a particular version of the Secret Book of John, namely the shorter version that is found in Nag Hammadi Codex III, his study includes a new translation of this text and an extensive commentary in which he introduces the notable features of this codex and interrogates whether the Secret Book emerged from an actual gnostic community. Litwa also posits solutions to many questions related to this text, notably: its date and find spot, its relationship to the treatise known and summarized by Irenaeus in the late second century, its interpretation and re-creation of the book of Genesis for Christian readers, its novel interpretation of Greco-Roman philosophy, its foundations in apostolic authority, and the reception of the Secret Book of John in late antiquity, well into the fifth century CE.
The Gospel of Truth is an early Christian homily in which an anonymous and independent-minded teacher communicates his understanding of the core Christian message to his own immediate circle and a wider audience elsewhere. For this author, the gospel is the good news that in the person of Jesus, the divine Father has made himself known to his elect, calling them out of a nightmare-like existence in ignorance and illusion into the knowledge of himself. In this volume, Francis Watson provides a new and accessible translation of this text, along with a thorough analysis of it, both in its own terms and in its reception by later readers. He argues that its closest affinities lie with New Testament texts such as the Gospel of John and the Pauline letters. Watson also demonstrates how The Gospel of Truth is a work of literary quality and theological originality and why it deserves the attention of all students and scholars of early Christianity.
The ancient world existed before the modern conceptual and linguistic apparatus of rights, and any attempts to understand its place in history must be undertaken with care. This volume covers not only Greco-Roman antiquity, but ranges from the ancient Near East to early Confucian China; Deuteronomic Judaism to Ptolemaic Egypt; and rabbinic Judaism to Sasanian law. It describes ancient normative conceptions of personhood and practices of law in a way that respects their historical and linguistic particularity, appreciating the distinctiveness of the cultures under study whilst clarifying their salience for comparative study. Through thirteen expertly researched essays, volume one of The Cambridge History of Rights is a comprehensive and authoritative reference for the history of rights in the global ancient world and highlights societies that the field has long neglected.
Political violence, which the ancient Greeks called stasis, was a fundamental aspect of Greek society. In this book, Scott Arcenas reshapes our understanding of this important phenomenon. He argues that it differed fundamentally from its analogues in both ancient and modern societies and that in most poleis it occurred with high frequency but very low levels of violence. Stasis therefore promoted economic growth, institutional innovation, and cultural creativity in a variety of important and surprising ways. In order to undertake this study, Dr Arcenas introduces new methods and tools to confront some of the greatest methodological challenges that face scholars of the ancient world: evidentiary scarcity, evidentiary bias, epistemic uncertainty, and lack of clarity regarding the explanatory value of our sources' silence. The book is therefore required reading for a wide range of scholars and students of ancient history.