Michael C. Legaspi examines ‘Wisdom’s Wider Resonance’. It has been common to find the influence of wisdom literature across the canon, but Legaspi outlines the problems with this, and takes an alternative approach. He examines the ḥ-k-m (‘wisdom’) root in parts of the Bible not usually associated with wisdom literature to find overlooked resonances of the concept. Specifically, he examines the idea that wisdom concerns the relationship between human and divine realms (common in Greek and Jewish thought). This understanding is evident in biblical descriptions of sacred spaces, for the lead craftsmen who construct the tabernacle and temple (Bazalel and Hiram respectively) are divinely endowed with wisdom. Equally, wisdom (albeit a corrupted wisdom) proliferates in Ezekiel 28, associated with proximity to and specialist knowledge of the divine, and construction of sacred spaces. A similar understanding may also underlie Jeremiah’s descriptions of Jerusalem’s degraded wisdom. This analysis encourages us to understand ‘wisdom’ more capaciously than traditional delimitations of ‘wisdom literature’ allow.