In a recent issue of Rural History, Malcolm Chase wrote a somewhat frustrated commentary, ‘Can history be green?’ Against a general intellectual background that was increasingly preoccupied with environmental issues, historical scholarship remained largely impervious to ‘green’ issues. His timely commentary set out the consequences of this neglect for both the environmental movement and the historian.

What is common in community is … the fact that the members of a community are engaged in the same argument … the same discourse … in which alternative strategies, misunderstandings, conflicting goals and values are threshed out.

This article examines two opposing views on the role and presence of painters in post-Reformation rural England. The art historian William Gaunt concluded that painters simply ‘vanished’ from the local scene in their flight to London; the historical geographer John Patten saw non-agricultural workers in general flocking to the rural scene in the same era. Drawing on a database of over 2,600 working painters, the article explores the presence and role of the painters’ occupation in rural England between 1500 and 1640. It emphasises the painters’ accommodation to changing consumer demands; it offers a revised view of their geographic distribution over time; it shows that painters continued to serve the rural scene, albeit in somewhat different ways and from different locales than before.

Madness has been a social problem from time immemorial. Wealthy lunatics were made royal wards so that their estates would be looked after, and the common law very early admitted madness and idiocy as conditions justifying the exemption of the sufferer from punishments for crime. But the vast majority of lunatics have never been either criminal or wealthy, and many wandered about begging, unwelcome in any settled community. Finally, in the eighteenth century, the law made some attempt to determine a course of action which would protect the public and theoretically also the lunatic. This legislation and its application in practice to protect the public, contain the lunatic, and deal with the nuisance caused by those ‘disordered in their senses’, form the subject of this article. Much has been written about the development of psychiatry, mainly from contemporary medical texts, and about the treatment of lunatics in institutions, chiefly from nineteenth-century sources, but much remains to be discovered from archival sources about the practicalities of dealing with lunatics at parish level, particularly how they were defined as lunatics, who made such decisions, and how they were treated in homes and workhouses.

Claims that rural communities and rural authorities in Wales were backwards conceal not only growing sensitivity to industrial river pollution, but also their active efforts to regulate the region's rivers. This article uses evidence from South Wales to explore rural responses to industrial river pollution and to provide the micro-contextualisation essential for understanding how environmental nuisances were tackled around sites of pollution. Efforts to limit industrial effluent at both local and regional levels highlight strategies of control, the difficulties of intervention at the boundaries of authorities, and how rural authorities were not always peripheral to an urban metropole. This lack of passivity challenges the idea that river pollution interventions merely displaced rather than confronted the problem of pollution, providing insights into how rural authorities worked, and into how those living in rural communities turned to them to clean up their environment.

This study looks at the role of hiking in the development and the identity of a French region. Both rural and agricultural, Brittany saw a reorganisation of its territory during the 1970s, partly due to activities such as hiking. By becoming a political focus, the activity contributed to making paths, only previously used for field labour, a tool for territorial development. It also rejuvenated Brittany’s regional identity as it explored a forgotten heritage. The course of action adopted aimed to bring new populations, particularly urban ones, to rural areas. Behind the attention focused on paths, as an essential requirement for hiking, lay a concern for environmental and social sustainability with effects on lifestyles, tourism, and the shaping of a region in transition.

This article outlines the changing character of vagrant removal from the City of London during the 1780s, suggesting that the City largely abandoned its duty to ‘punish’ the vagrant poor in favour of a policy of simply moving them on as quickly and cheaply as possible. After describing the impact of the destruction of Newgate and the resulting overcrowding in London's other prisons, it provides evidence for a dramatic increase in vagrant numbers. The article suggests that this change was both a direct result of the crises of imprisonment, transportation and punishment that followed the Gordon Riots and American war; and a result of growing demand for the transportation provided to vagrants, on the part of the migratory poor. Having established the existence of a changing pattern of vagrant removal, it suggests that the poor increasingly made use of the City of London, and the system of removal, to access transportation in pursuit of seasonal migration, and more significantly, medical care in the hospitals of the capital as part of a wider ‘economy of makeshift’.

Scattered across the face of rural Britain at any one time during the nineteenth century were up to 200 training stables for thoroughbred racehorses. These provided the underpinning for the popular sport of horseracing and were also both a significant source of rural employment and a contribution to rural culture. Despite a growing recognition by rural historians that rural communities are composed of interlocking parts and linked social structures, and a regular focus on the parish, village, estate or farm, these microcommunities have remained largely ignored and undocumented. Equally, sports historians have concentrated largely on sports players to the exclusion of ancilliary staff. This article breaks new ground therefore in giving a more rounded picture of an important aspect of horseracing in its rural setting, beginning by examining the social and economic organisation of stable life and its power relationships, before showing the contribution of the stables firstly to the local economies, and secondly to the cultural life of the local communities in which they were set.

Agricultural credit organisations are paramount to every country because agriculture must operate under threats of risk and uncertainty. When small-scale family farms are dominant, all types of agricultural organisations become important to keep farmers’ incomes at a reasonable level and encourage agricultural development. Midhat Pasha understood the importance of agricultural organisations, and he created a well-designed system for agricultural credit. He is the founder of Homeland Coffers that distribute credits to farmers. The original side of these credit organisations was capital accumulation and the methods of using it. Capital for these Coffers were provided by the joint actions of credit users. Midhat Pasha connected two cooperatives while the production cooperative provided capital for Homeland Coffers, they operated as a credit cooperative for twenty-five years in the Ottoman Empire. This credit organisation helped development of agriculture and provided many social benefits to the rural area.

The 1880s saw the introduction of the half-tone as a means of reproducing photographs on the printed page in books and magazines. No editor could afford to ignore this technology and this article examines how it was introduced into magazines catering for a farming and rural readership. It considers the impact of new illustrated magazines and the demand for photographs for reproduction and gives some thought to how historians might profitably use these photographs as evidence.

The early organic movement was closely connected with the crusade for monetary reform, since it was felt that Britain's agriculture and rural life could not be revived without challenging the vested interests of banking and the import-export trades. This paper focuses on the work of the Economic Reform Club and Institute (ERCI) from the 1930s to the 1950s, revealing the major part played in its activities by leading organicists. First, it identifies various strands that were drawn together in the ERCI: the monetary reform theories of Kitson and Douglas; the ideas of the Irish agricultural organiser ‘AE’ (G. W. Russell); and Montague Fordham's Rural Reconstruction Association. It then looks at various speeches and conferences arranged by the ERCI, particularly during the Second World War, to demonstrate the importance given to the organic school's proposed agricultural policies. In the post-war years Jorian Jenks, who also edited the Soil Association journal, ran the ERCI's journal Rural Economy as another platform for organic ideas, arguing for a conception of ‘economy’ based on natural resources rather than money. The paper concludes by suggesting that the anti-semitism sometimes found in early organic writings may be attributable to the organicists' dislike of the international finance system.

Poverty is the consequence of not having sufficient income to sustain lives and ways of life. While there are many papers addressing poverty in today’s Poland, no comprehensive study was done to explain and describe rural poverty also in a historical aspect. Therefore, this article attempts to synthetically identify the patterns and particularities of rural poverty in Poland between the wars, and to present the multifaceted and diverse nature of Polish poverty in the initial years of national independence. The authors’ main objective is to indicate the changes in the scope of Polish poverty and to describe the adaptive mechanisms and the discomfort involved in the depreciation of needs. Before independence, the situation varied across the Polish territory. The relatively worst socio-economic conditions were experienced in Galicia due to absence of non-agricultural activities. The population of Prussian rural areas found themselves in a more advantageous situation because of industrial development and working outside agriculture. The situation of peasants was exacerbated by the destructive and resource-draining First World War, whereas rural misery was made even worse by the combination of unemployment and underdevelopment of the country. In the Second Polish Republic, the situation of the rural population did not improve even though the country made great progress at that time. Note that rural poverty varied across employee groups, with cultural and lifestyle differences, limited competences and passive attitudes playing an important role.

This article explores attitudes to the clothing of the rural poor in seventeenth-century England. It begins with an analysis of the representation of rural clothing in country themed ballads, showing how ‘homely’ country clothing was used to construct an image of a contented and industrious rural population. It then considers how such popular literary representations influenced the way that diarists Samuel Pepys and John Evelyn recorded their encounters with the rural poor. The final part of the article looks at attitudes of the rural poor to their own clothing, drawing on evidence from a range of documentary sources as well as the autobiographical writings of Edward Barlow. In contrast to the stereotypical depiction of the rural poor recorded by ballad writers and elite observers, the article will show that for the actual poor clothing could serve both as an expression of the ‘self’ and as a potent marker of social differences and moral and material inferiority.

This article does not purport to provide an exhaustive overview of the history of rural high school education in New Zealand. Such information can be readily obtained from a number of existing historical studies in education. Rather, it seeks to identify and analyse the complex ways whereby those associated most closely with these schools, the students, teachers, and parents, steadfastly and successfully resisted the determined and repeated efforts of the Department of Education, its Directors, and successive Ministers of Education to introduce and popularise a highly ‘practical’, non-academic, agriculturally oriented curriculum in New Zealand's rural (district) high schools on the grounds of education and social efficiency. What becomes abundantly clear is that the educational demands and expectations of rural communities were markedly different from the official discourse. Rural communities expected, and sought access to, the same high status knowledge and highly prized public school examinations that offered ambitious urban youth the opportunity to gain enhanced economic, geographical, social, and vocational mobility. Consequently, the elevated status of traditional academic subjects meant that preparation for examinations came to dominate, and quickly overshadow, the curriculum offerings of the district high schools and this persisted for more than a century.

Over the course of the nineteenth century children increasingly became social, economic and scientific concerns. Their physical and mental well-being was deemed intrinsic to the future development of Britain and its Empire, and thus maintaining healthy youngsters was, by the turn of the twentieth century, considered a national priority. This article explores the interconnectivity between poverty and the child residents of pauper lunatic asylums in England. It draws on a corpus of extant patient case files from four pauper lunatic asylums between 1851 and 1907 and engages with detailed information about the children and their mental conditions. Additionally, there will be a focus on understanding family backgrounds, parental occupations, the correlation between diagnoses and class, and methods of ‘treatment’ designed to equip children for independent working lifestyles. The overarching objective is to consider the socio-economic ramifications of child mental illness for parents and families and better understand how Victorian institutions accommodated this specific class of patient.

In the Yorkshire Dales, where the destruction of the rural setting is less advanced than in most other parts of England, countrysides frequently exist as historical palimpsests that incorporate elements from various earlier phases of colonisation and exploitation. The region is noted for the survival of antiquities of many kinds. In places, pollarded trees are significant components in the scenic pastiche, though prior to this survey there was no general recognition that their distribution is closely linked to the main themes that have conditioned the process of landscape development. The survey, which collected details on 186 ancient trees within a study area around 17 miles long by 8 miles wide, was undertaken according to the perspectives of landscape history. These not only seek to discover the evolution of landscapes, but also recognise that evidence is embedded in features like trees, fields, trackways and so on.

This article focuses on the mechanisation of agriculture in central Italy in the thirty years or so after 1945. This provides a particular way of examining the major changes in the rural landscape in this period, especially the end of the sharecropping system. Land in these regions had for centuries been predominantly farmed under sharecropping contracts, but for political, economic, and demographic reasons this system, which had inhibited modernisation, entered a rapid decline. Whereas labour supply had previously exceeded demand, the reverse became the case, allowing sharecropping families more freedom in how they operated. Mechanisation was not a ‘push’ factor, but as the agricultural labour force contracted it was a necessary response. The article uses individual testimony to illustrate how tenant farmers started to work outside the sharecropping contract, some becoming outside contractors with other farms and supplying tractor hire. The mechanisation of agriculture was slow and uneven, but marked an irreversible change in the relationship between farming families and their land.

Farming in the western Highlands and Islands of Scotland was transformed over the late eighteenth and early nineteenth centuries by the clearance of some townships to make way for commercial sheep production and the reorganisation of others into crofts. Commentaries on the region prior to these changes portray it as a cultural backwater, with communities employing a range of seemingly archaic and primitive practices. Early agricultural surveyors and ‘Improvers’ who visited or worked in the region were especially important in laying the foundation for this view. Admittedly, their near moral conviction about change and the virtues of new husbandry made them disdainful of traditional practice everywhere, even in the Lowlands. When it came to the western Highlands and Islands, though, their tone underwent a perceptible change, with words like primitive and barbaric creeping into their descriptions. Early travellers added to this picture of a region rooted in the past, with customs and practices that seemingly set it apart, chronologically as well as geographically, from the rest of Britain.

This paper has two objectives. The first is to explore the creation of a Highland policy area in the 1880s. Emphasis will be placed on the use of historical arguments by the government in the course of the construction of the Crofters Holdings (Scotland) Act of 1886, especially in the attempt to justify confining the operation of that statute to the Highlands. The second theme, explored in the latter parts of the paper, concerns the strategies which succeeding governments have used to justify the perpetuation of a distinct Highland policy area. An element of continuity in Highland history in the twentieth century has been the special treatment of the area by governments. On the occasions when this has caused resentment in other rural areas of Britain, the Scottish Office response has been to argue that the Highlands are a special case because of the existence of the crofting counties with their special code of legislation. Clearly, this is a tautological argument and it is hoped that this paper, by exploring the period from the creation of the crofting legislation in the 1880s, to the late twentieth century, will shed some light on its origins. It will be argued that this has created a climate of fear in the Highlands and particularly the crofting community, but also, on occasion in the Lowlands. Further, there are occasions when the existence of a special Highland policy area has served to marginalise Highland policy. The paper falls into five main sections: the first will briefly review the literature about the Highland/Lowland division in Scotland, the second will look at the origins of the Crofters' Act of 1886, the third will examine the period from 1906 to 1911 when aspects of crofting legislation were extended to the rest of Scotland; the fourth section will identify the inter war period as an era when Highland policy became more diverse and the final section will scrutinise the impact of that more diverse approach in the years after the Second World War.

This article identifies the social and cultural history of the early modern tidal water ferry, its skippers and passengers, by way of evidence from a northern Scottish rural coast. Evidence from the region's ‘firthlands’ reveals an amphibious communications network which transformed gradually prior to the early nineteenth century. The article argues that the defining local topography of coastal adjacency both influenced, and was influenced by, the people who lived their lives within and around the littoral. A system of short range communications over and between the estuaries and firths is highlighted from a Coastal History perspective, leading to the examination of a ‘pluriactive’ microhistorical space, linking south-east Sutherland, the eastern edges of Easter Ross and the Black Isle and the Nairnshire seaboard. The article thereby opens up possibilities for comparison with other peoples, places and periods, in which being ‘alongshore’ was integral to rural community construction, coalescence, dynamism and friction.