Previous work on the Osaka dialect (OD) collectively suggests that this western regional variant of Japanese is associated with informality, masculinity, and affective fatherhood—social meanings that can be recruited in the construction of audio-visual media personas. This study examines the use of OD by one protagonist in the film Soshite chichi ni naru/Like father, like son, as well as the social meanings that listeners attribute to this variety of Japanese. Specifically, we ask two questions: (i) to what extent is the production of OD in the film recognizable to native speakers of Japanese, and (ii) what qualities do Japanese language users attribute to OD? A dialect recognition experiment found low recognizability of OD but high recognizability of a general ‘nonstandard Japanese’ language variety. Qualitative data revealed that Japanese language users perceived OD to index various characteristics including that of a masculine, affective father. (Perception, dialect, fatherhood, Osaka dialect, indexicality)*

This article presents a typology of phonological, morphosyntactic, and lexical features illustrative of factors conditioning the usage of speakers and writers of Revived Manx, including substratal influence from English; language ideologies prevalent within the revival movement, especially forms of linguistic purism; and language-specific features of Manx and its orthography. Evidence is taken primarily from a corpus of Revived Manx speech and writing. The observed features of Revived Manx are situated within Zuckermann's (2009, 2020) framework of ‘hybridization’ and ‘revival linguistics’, which takes Israeli Hebrew as the prototypical model of revernacularization of a non-L1 language. However, Manx arguably provides a more typical example of what to expect when a revived minority language remains predominantly an L2 for an indefinite period, with each new cohort of speakers able to reshape the target variety in the absence of a firmly established L1 norm. (Manx, Celtic, language revival, language ideology, language shift, language contact)*

This study analyzes the social evaluations of the Andalusian Spanish ceceo merger and its split, distinción. A matched-guise experiment was created by digitally manipulating spontaneous speech from twelve Western Andalusian speakers, varying only in syllable-initial [s̪] and [θ] for <s> and <z,ci,ce>, creating ceceo and distinción guises. Based on 221 listeners from Huelva and Lepe, Spain, mixed effects linear regression models found that speakers with distinción guises were evaluated as being of higher social status, more urban, and more formal than speakers with ceceo guises. Additionally, listeners' comments referred not only to the sounds and graphemes, but also to the merger itself and its social connotations. The implications are two-fold: (i) consonant mergers may be subject to more overt social evaluation than vocalic mergers; and (ii) a merger can acquire social meaning, and this meaning in turn, may promote its split. (Mergers, splits, sociolinguistic perception, language attitudes, Andalusian Spanish, sociophonetics, dialect levelling, ceceo, distinción)*

This article presents two case-study examples of the discursive chronotopes by which domestic waste is organized as a linguistic, spatial, and temporal configuration. Marked by their liminality and temporal laminations, curbside garbage collection and secondhand/thrift shops are major sociomaterial practices in Switzerland. The three discursive chronotopes we address in these contexts are those concerned with regulation, repression, and (re)valuation. By focusing on the temporalities of waste, we complicate how linguistic landscape research typically conceives of, and approaches, both space and language. The language of waste is not always visible or even expressed. Indeed, waste is often deliberately rendered invisible—under the cover of darkness, behind closed doors, sent elsewhere—and thereby functions as an act of discursive suppression. For these reasons, we endorse a hauntological approach to linguistic landscapes. (Waste, linguistic landscape, discursive chronotope, temporal lamination, hauntology)*

This article contributes to conversation analytic research on the formatting of imperative actions by focusing on the English first person imperative let me/lemme X as it appears in a range of naturally occurring interactions. I argue that lemme X is a practice for displacing what was projectably relevant in a given environment in favor of a self-authorized action. This as a result tends to advance the speaker's interests/initiatives. The analysis accounts for speakers’ apparent presumption of permission in unilaterally undertaking their lemme X action by reference to the placement, design, and subsequent orientations to the self-authorized action. The construction is discussed in terms of the distribution of agency and it is suggested that lemme X is particularly suited to advancing activities that favor autonomous action by the speaker and which involve the recipient only minimally. (Conversation analysis, imperatives, directives, English, agency)*

This article utilizes Bourdieu's sociology to grasp the relations between linguistic practice and spatiality, and, through that effort, to position language as a pivotal terrain in internationalizing academe. Empirically, it explores Swedish academe and the linguistic practices of its dwellers: Swedish-speaking and non-Swedish-speaking researchers in four disciplines. Here, Swedish co-exists with English as a lingua franca and other languages. Observational and interview data show that this situation gives rise to complex linguistic practices in the workplace, consisting of speakers alternating between Swedish and English or evading other languages. Following Bourdieu, these phenomena manifest in moments when matters of space are rendered salient. They show that linguistic practice is bound up with space to the extent that their interrelationship becomes discernable only when the spatial logic that confines linguistic practices is rejigged. While linguistic practices seemingly operate on a location-based principle, they actually pertain to speakers’ linguistic habitus in relation to the linguistic market conditions in play. (Linguistic practice, space, internationalizing academe)*

This project problematizes hegemonic conceptions of language by looking at the construction of ‘English’ in a nonprofit, community-based adult ESOL program in New York. I use ethnographic observation and interviews to uncover the discursive and pedagogical practices that uphold these hegemonic conceptions in this context. I find that the structural conditions of the program perpetuate a conception of ‘English’ shaped by linguistic racism and classism, despite the program's progressive ideals. Linguistic authority is centralized through the presentation of a closed linguistic system and a focus on replication of templatic language. This allows for the drawing of linguistic borders by pathologizing forms traditionally associated with racialized varieties of English, pointing to the persistence of raciolinguistic ideologies. Nevertheless, students destabilize these dominant ideas, revealing a disconnect between mainstream understandings of language and the way adult immigrant learners actually use language, and pointing to possibilities for alternate conceptions and pedagogies. (Language ideology, raciolinguistics, Standard English, adult ESOL)

Marketing research shows that organizations tailor communication for particular customer ‘segments’, but little is known about the live design of interaction for different categories. To investigate this, we examine telephone calls to a holiday sales call-centre (for ‘seniors’) and a university admissions call-centre (for ‘young’ students). While topically different, call-takers in both datasets requested callers’ email addresses in order to progress service. Using conversation analysis, we examine how these requests were designed, where and how ‘age’ was made relevant, and how subsequent service provision was handled in a way that matched callers’ presumed age categories. Contrastive to the static notion of ‘segments’, we show how recipient design is bound up with categorial considerations while being responsive to the live unfolding of actual interaction. The article demonstrates how a comparative collection-based approach can be used to analyse the relevance of social categories in situations where this is implicit or ambiguous. (Membership categorization, customer segmentation, conversation analysis, recipient design, requests, age)*

This article explores racial ‘privilege’ through the lens of temporalized landscapes. Specifically, I examine chronotopes of class-inflected ‘Chinese’ privilege on advertising hoardings for ‘Jadescape’, a condominium development in multiracial Singapore. Two chronotopic dimensions are discussed. The first, pertaining to representations inscribed on the hoardings, manifest a ‘chronotopic bricolage’, involving the fusion of a ‘traditional racial-cultural chronotope’ of a historicised ‘Chineseness’, and a ‘modern cosmopolitan chronotope’ of contemporariness and transnationalism. Embedded in this mix are further multiplicities of time, which altogether create a Sinocentric ‘neo-traditional’ aesthetic. The second dimension relates to the impermanence of the semiotic-materiality of the hoardings installed along the perimeter of the construction site only while the condominium is being built. The temporariness of hyper-visible representability of ‘Chineseness’, read against other similar media and communication practices in multiracial public spaces, secures a ‘semiotic-material immunity of privilege’, which renders racialized Chinese privilege in Singapore both elusive and normalised. (Chronotopes of privilege, ‘Chinese privilege’, ‘chronotopic bricolage’, neo-traditional aesthetic, condominium advertising, critical semiotic landscape studies)*

In recent years, the East End of London has been dramatically transformed from a poor, working-class area, to one of the most fashionable neighbourhoods in the world. Adding to a growing body of research which examines the sociolinguistic dynamics of gentrifying neighbourhoods, this article draws on data from two ethnographic projects to examine how young people from the gentrified (i.e. working-class) and gentrifier (i.e. middle-class) communities index place attachment in East London. I demonstrate that for the gentrified community, place attachment is related to the ethnic and cultural genealogy of the immediate, local neighbourhood. Whilst for the gentrifiers, place identity is associated with the cosmopolitan economic and social opportunities of the city. I argue that whilst these communities occupy the same physical neighbourhood, these discourses suggest that they conceptually and socioculturally reside in two very different cities. (Gentrification, place, space, East London)*

This article takes an empirical approach to investigate how diasporic identification with the home-land and host-land interacts with language in a mutually influencing dynamic interplay, giving rise to new language ideologies and identities. Since scholars are increasingly of the opinion that the processes of dislocation and resettlement create multi-layered connections with the home-land and host-land (David 2012:377), it is crucial we recognise that the relationship between fixed geographical territories and communities, and the cultural-linguistic practices associated with them, need to be denaturalised (Rosa & Trivedi 2017:331). In doing so, it is possible to retheorise diasporic identity as a sociocultural process. Attention to language can help shift diasporic phenomena away from being defined as ‘bounded, territorialised, static and homogeneous’ (Canagarajah & Silberstein 2012:82). Examining Sri Lankan Tamil diasporic experiences of the home-land and host-land and their relationship with language will promote such an agenda. (Diaspora, space, home-land, host-land)*

Advertisements employ multimodal configurations of semiotic resources in an effort to lead consumers to draw particular meanings from desired consumption behaviors. This analysis examines the deployment of such resources in advertising during the global Covid-19 pandemic, focusing on the Southeast Asian nation of Singapore. We identify five discourses that offer distinct framings of Covid-19 as a challenge for workers, a wellness issue, a threat to home and family, a challenge for women, and a threat to the Singapore lifestyle. Undergirded by neoliberal notions such as the productivity imperative, these discourses rationalize a range of consumer behaviors as necessary and justified in the struggle to defeat the virus. Advertisements are argued to place the burden of navigating the pandemic primarily on women via the evocation of power femininity. We propose a new framework, crisis commodification, as a means of understanding the ideological mechanisms at play in Covid-19 advertising. (Critical discourse analysis, crisis commodification, semiotic analysis, advertising, public health, Southeast Asia)*