‘Eurafrica’, the continental-scale fusion of Europe and Africa into one political entity, was first developed as a political concept in the 1920s by the Pan-European Union, and named as such in a 1929 article by its founder and leader Richard Coudenhove-Kalergi. Within five years, this neologism had become a commonplace, as Eurafrica exploded across public political discourse. This paper unpacks what Eurafrica entailed in its original expression, what made it a useful concept for the Pan-European Union to employ, and what made it so appealing to a wider (European) public. It does so with particular reference to the way in which Eurafrica was presented as a means of opening up colonialism to those European states that lacked their own colonies. Partly, this meant appealing to German colonialists resentful at the stripping of Germany’s colonies at Versailles. Crucially, however, it also meant appealing to the broader ‘historical injustices’ that meant that Central European countries did not have access to colonies, and promising a future in which these intra-European ‘injustices’ could be transcended and Central Europeans could thus become equal partners in Europe’s mission civilisatrice in Africa.

Local gauge invariance can materialise in different ways in theories for quantised elementary particles. It is less well-known, however, that a quite similar situation also occurs in the Einstein–Hilbert formalism for the gravitational forces. This may have important consequences for quantum theory. At first sight one may even think that it renders gravity renormalisable, just as happens in local gauge theories, but in gravity the truth is more puzzling.

Post-humanism has recently come to China and challenges traditional humanism and the humanities. The author first offers a reflection on the evolution of humanism in modern Chinese intellectual history. To the author, we are now in a ‘post-theoretical era’, in which the function of theory is no longer so powerful and ubiquitous as it used to be. It is then argued that the rise of the ‘post-humanist’ trend in the West during the past decades indicates that, in the present era, humankind is only one of many species on earth, whose existence and development, to a large extent, depend on natural law. At the same time, post-humanism tells us that humankind may no longer be able to control some of its own creations. The author concludes by calling for digital humanities to bridge the gap between science and humanities and to establish a new relationship between the two.

Discussions of creativity and university governance often conflate multiple kinds of creativity–governance relations. Focusing on the ‘third kind’ of creativity–governance relations in universities, I discuss the role of creativity in prospecting governance models. In other words, this paper focuses on the methods for creatively seeking (third kind) creative governance models (second kind) that foster academic creativity (first kind). I argue that the methods of prospecting governance models are subject to institutional dynamics that steer such search off the path of creativity. I note in particular two such institutional dynamics that track the prospecting process – namely, professional expertise and referentiality – and I argue that these institutional dynamics generate inherent tension in the governance of creativity in universities. I illustrate these claims with findings from a large-scope research project on the branding of universities.

This essay provides a timely account of China’s recent initiatives in Central and Eastern Europe (CEE), centring on the ‘16+1’ format. It discusses China’s motivation in this part of Europe in relation to its ‘Go Global’ policy and, more recently and relevantly, the ‘One Road, One Belt’ initiative. It argues that China has made big efforts to strengthen its presence in CEE through state-driven commercialism. While there have been some meaningful outcomes, particularly in building institutional ties, China’s ambition in the CEE region faces some practical and deep-rooted obstacles. Put succinctly, there is still a long way to go before China becomes a mature global power.

Interdisciplinarity has entered the agenda of researchers, teachers and policy makers and will remain there in the future. This does not mean that interdisciplinarity is understood the same way, let alone is appreciated everywhere. Researchers are challenged by increasingly complex problems in culture, nature and society beyond disciplinary boundaries; higher education has to cater to a volatile job market where known disciplines no longer define their own niches in terms of topics or practices for their candidates; and decision makers are confronted with challenges that do not respect ideologies of political parties and reports based on mainstream knowledge. In this context, interdisciplinarity is an ongoing re-consideration of the creation, the communication and the application of knowledge uniting the perspectives of research, teaching and decision making. While most discussions on interdisciplinarity focus on its theoretical and methodological complexity in an exclusively contemporary perspective, this article will discuss interdisciplinarity in a historical perspective as central to European history of knowledge as well as in an intercultural perspective.*

‘Progress is shaped by the ability to question, to criticize and to enquire. Ensuring progress is one of the responsibilities of Academia’. Could there be any future for non-conformist, heterodox, non-marketable knowledge, next to transforming truth value into the market truth value of knowledge, as was the tendency over the last decades? And what will be its impact upon criteria of excellence? The enjoyment of academic freedom requires the autonomy of the university. European countries have witnessed exciting developments in achieving a common space of convergence in higher education and research. But to encourage creativity there is definitely a need for more differentiation among universities, rather than uniformity. Autonomy is that degree of self-governance necessary for effective decision-making by universities in relation to their academic profile, work and standards. However, self-governance must be consistent with systems of public accountability. Universities must show that they are responding to the needs of society and they must perform according to standards of excellence and creativity in teaching and research. However, the balance, if there is any, has to be questioned. Should a shift of the role of the State be envisaged and should different types of governance be developed in order to counter the statement that academic freedom of higher education staff has decreased? Does a new relationship between government and university require the establishment of a modest set of ‘principles of good governance’ to reduce the overdetailed university regulations? And how to ensure that the search for creativity will also strengthen academic integrity? These questions are decisive for the future mission of the University.

This contribution gives in its first part an overview on factors of the decay and death of whole languages, focusing on dependency relations between these factors. They are organised along the following dimensions: socio-political, socio-economic, sociocultural, socio-psychological, and linguistic dimensions. The order of these dimensions partially represents a causal chain from left to right, but with many feedback relations. The second part of this article deals with early (socio-)linguistic indicators of language decay and discusses in this respect massive and asymmetric borrowing from the dominant into the recessive language, the loss of productivity of word formation patterns in the latter (illustrated from Breton), changes in name-giving (doubtful), shift of ‘foreign accent’ from the dominant to the recessive language, borrowing of morphological and syntactic patterns (inconclusive).

The history of European integration is usually presented as both a peace project and an economic endeavour. What is largely ignored is that it also had a colonial dimension. This article first recalls this largely forgotten history, asking why and how it could be erased from memory. It then explores ways in which the EU and its predecessors constituted a new postcolonial identity and how colonial legacies somehow reappear in policies and representations.

The main resource for a country’s endogenous growth is its human and cultural capital. Universities play a very important, but not the only, role in maintaining and building this resource. Universities are institutions situated amongst strong and changing forces. They are caught between government, market and academia. In many institutions, this has led to a strengthening of the executive leadership at the expense of the influence of collegial bodies, and external (to the institution) members have been introduced into the governing bodies. This development has resulted in diminished state control, and more flexible and autonomous systems, but also to expanded reporting and accounting, which often in reality limit freedom and are perceived as control. Will academic creativity thrive within this reality? How would research universities evolve? This article claims that today’s university development starts out from Wilhelm von Humboldt’s universe but will play out in that of his brother Alexander’s.

It is argued in this article that the dialogue between science and humanities is not just an option, but rather a necessary act. In China, New Confucianism has accomplished its creative transformation through its dialogue with science, and the development of science and technology has also benefited from humanities – New Confucianism included. In the global confrontation of growing environmental crisis, science alone cannot solve all the problems. What kind of role can New Confucianism play along with science in addressing the environmental issues? How will a re-interpretation of tianrenheyi (unity of man and nature), which is a core Confucian concept, contribute to the critique of anthropocentrism and the cross-cultural reformation of ecological thought? Bearing in mind both the cosmopolitan consciousness and the eco-environmental sensibility, a New Confucian ecological humanism is proposed and analysed in response to the global environmental problem.

Ever since the mid-twentieth century, there has been a prevailing tendency of eliminating the author’s existence in his or her text, as well as the existence of his or her intention. The practice of negating the meaning of the author’s intention and thereby imposing arbitrary interpretations on the text to serve the critic’s own interpretive purpose, has led contemporary literary hermeneutics onto the wrong road of relativism and nihilism. It is sensible for us to identify an impact of scientism on such a hermeneutic tendency. However, no matter how we try to deny and dissolve the author’s intention, its being in the text is a hard fact that always determines the text’s quality and value and influences the readers’ understanding and interpretation. The author’s intention runs through the whole process of the text’s creation, displaying itself in all the plans and designs of the text, such as its language, structure and style. It is a false question to ask whether intention exists in literary creation, and the idea that the other person can be totally independent of the author’s intention to assert the meanings or significance of the text will finally lead us to nowhere but sheer subjective imagination. Any serious and responsible critic must research in depth to first bring out the author’s intention, and then bring out the text’s historical and social milieus. This is the foundational step towards fair and justified interpretation of the text. Since literary works are the objectification of the authors’ thoughts and mind power, we, whatever theories we are interested in, should give the author and his or her intention due respect. This is undoubtedly a scientific attitude toward literary studies.

This paper will examine one of the most characteristic syntactic properties of languages, namely the case system for the following three Sinitic languages spoken in Northwestern China: Línxià (or Hézhōu), Tāngwāng, Gāngōu, which have been sometimes viewed as ‘mixed languages’. An answer to the following main questions will be tentatively suggested in the conclusion: do we really have case suffixes in these languages (cases are a morphological notion) or simply thematic roles expressed by postpositions (thematic roles are a semantic notion)? Do we really have a Qinghai-Gansu linguistic area (Sprachbund), as has been suggested? Can these Sinitic languages be characterized as being mixed languages?