The warrior woman has long been part of the Viking image, with a pedigree that extends from the Valkyries of Old Norse prose and poetry to modern media entertainment. Until recently, however, actual Viking Age evidence for such individuals has been sparse. This article addresses research showing that the individual buried at Birka in an ‘archetypal’ high-status warrior grave—always assumed to be male since its excavation in 1878—is, in fact, biologically female. Publication, in 2017, of the genomic data led to unprecedented public debate about this individual. Here, the authors address in detail the interpretation of the burial, discussing source-critical issues and parallels.

The European Migration Period (c. AD 400–550) was characterised by political, social and economic instability. Recent excavations at Sandby borg ringfort on the island of Öland in Sweden have revealed indisputable evidence of a massacre which occurred at that time. Osteological, contextual and artefactual evidence strongly suggest that the fort was abandoned immediately following the attack and was left undisturbed throughout antiquity. Sandby borg offers a unique snapshot of domestic life and abrupt death in the Scandinavian Migration Period, and provides evidence highly relevant to studies of ancient conflict, and on social and military aspects of Iron Age and Migration Period societies.

The socio-cultural behaviour of Scandinavian Mesolithic hunter-gatherers has been difficult to understand due to the dearth of sites thus far investigated. Recent excavations at Kanaljorden in Sweden, however, have revealed disarticulated human crania intentionally placed at the bottom of a former lake. The adult crania exhibited antemortem blunt force trauma patterns differentiated by sex that were probably the result of interpersonal violence; the remains of wooden stakes were recovered inside two crania, indicating that they had been mounted. Taphonomic factors suggest that the human bodies were manipulated prior to deposition. This unique site challenges our understanding of the handling of the dead during the European Mesolithic.

The difficulty in identifying acts of intentional injury in the past has limited the extent to which archaeologists have been able to discuss the nature of interpersonal violence in prehistory. Experimental replication of cranial trauma has proved particularly problematic due to the lack of test analogues that are sufficiently comparable to the human skull. A new material now overcomes this issue, and for the first time allows accurate insight into the effects of different weapons and different blows in inflicting cranial injury; in this case, blunt force trauma caused using a replica of the ‘Thames Beater’ Neolithic wooden club.

Creating a facial appearance for individuals from the distant past is often highly problematic, even when verified methods are used. This is especially so in the case of non-European individuals, as the reference populations used to estimate the face tend to be heavily biased towards the average facial variation of recent people of European descent. To evaluate the problem, a facial approximation of a young woman from the Late Pleistocene rockshelter of Tham Lod in north-western Thailand was compared against the average facial variation of datasets from recent populations. The analysis indicated that the Tham Lod facial approximation was neither overtly recent in facial morphology, nor overtly European. The case is of particular interest as the Tham Lod individual probably belonged to a population ancestral to extant Australo-Melanesian peoples.

Ship burials are a well-known feature of Scandinavian Viking Age archaeology, but the discovery of 41 individuals buried in two ships in Estonia belongs to the Pre-Viking period and is the first of its kind in Europe. The two crews met a violent end around AD 750, and were buried with a variety of richly decorated weapons, tools, gaming pieces and animal bones. The rich grave goods suggest that this was a diplomatic delegation protected by a cohort of elite warriors. They were armed with swords of Scandinavian design, possibly from the Stockholm-Mälaren region, and stable isotope analysis is consistent with that being the probable homeland of the crew.

The appearance of the distinctive ‘Beaker package’ marks an important horizon in British prehistory, but was it associated with immigrants to Britain or with indigenous converts? Analysis of the skeletal remains of 264 individuals from the British Chalcolithic–Early Bronze Age is revealing new information about the diet, migration and mobility of those buried with Beaker pottery and related material. Results indicate a considerable degree of mobility between childhood and death, but mostly within Britain rather than from Europe. Both migration and emulation appear to have had an important role in the adoption and spread of the Beaker package.

The assemblage of Neolithic cremated human remains from Stonehenge is the largest in Britain, and demonstrates that the monument was closely associated with the dead. New radiocarbon dates and Bayesian analysis indicate that cremated remains were deposited over a period of around five centuries from c. 3000–2500 BC. Earlier cremations were placed within or beside the Aubrey Holes that had held small bluestone standing stones during the first phase of the monument; later cremations were placed in the peripheral ditch, perhaps signifying the transition from a link between specific dead individuals and particular stones, to a more diffuse collectivity of increasingly long-dead ancestors.

Between c. 4500 and 3500 BC, the deposition of human remains within circular pits was widespread throughout Central and Western Europe. Attempts at forming explanatory models for this practice have proven difficult due to the highly variable nature of these deposits. Recent excavations at Bergheim in Alsace have revealed a particularly unusual variant of this phenomenon featuring a number of amputated upper limbs. The evidence from this site challenges the simplicity of existing interpretations, and demands a more critical focus on the archaeological evidence for acts of systematic violence during this period.

In Central Europe, medieval and early modern burials sometimes contain iron sickles placed on the body or in direct contact with the deceased. Previous interpretations have considered them as markers of social status or occupation, or as magical and apotropaic. Detailed analysis of sickle burials from a cemetery at Drawsko in Poland leads to a discussion of demonology beliefs, dual faith and a resurgence in paganism following the Counter-Reformation. The results illustrate how the sickle might have served as an indicator of social identity, the nature of the individual's death and the way the deceased was perceived within their community.

Intentional mummification is a practice usually associated with early Egyptian or Peruvian societies, but new evidence suggests that it may also have been widespread in prehistoric Britain, and possibly in Europe more generally. Following the discovery of mummified Bronze Age skeletons at the site of Cladh Hallan in the Western Isles of Scotland, a method of analysis has been developed that can consistently identify previously mummified skeletons. The results demonstrate that Bronze Age populations throughout Britain practised mummification on a proportion of their dead, although the criteria for selection are not yet certain.

Disposal of the dead in early societies frequently involved multiple stages of ritual and processing. At Khonkho Wankane in the Andes quicklime was used to reduce corpses to bones in a special circular structure at the centre of the site. The quicklime was obtained from solid white blocks of calcium oxide and was then mixed with water and applied to disarticulated body parts. A few plaster-covered bones were recovered from the structure but most had been removed from the site, possibly by itinerant llama caravans. Thus, Khonkho Wankane was a ritual centre to which the dead were brought for processing and then removed for final burial elsewhere.

Detailed taphonomic and skeletal analyses document the diverse and often unusual burial practices employed by European Neolithic populations. In the Upper Chamber at Scaloria Cave in southern Italy, the remains of some two dozen individuals had been subjected to careful and systematic defleshing and disarticulation involving cutting and scraping with stone tools, which had left their marks on the bones. In some cases these were not complete bodies but parts of bodies that had been brought to the cave from the surrounding area. The fragmented and commingled burial layer that resulted from these activities indicates complex secondary burial rites effecting the transition from entirely living to entirely dead individuals.