Book contents
- Frontmatter
- Table of Content
- Introduction to Woolf and the Natural World
- Acknowledgments
- List of Abbreviations
- Ecofeminism, Holism, and the Search for Natural Order in Woolf
- “We Make Life”: Vibration, Aesthetics, and the Inhuman in The Waves
- “The Real World”: Virginia Woolf and Ecofeminism
- Virginia and Leonard, as I Remember Them
- “Everything tended to set itself in a garden”: Virginia Woolf's Literary and Quotidian Flowers: A Bar-Graphical Approach
- Taking Her Fences: The Equestrian Virginia Woolf
- The Metaphysics of Flowers in The Waves: Virginia Woolf's “Seven-Sided Flower” and Henri Bergson's Intuition
- Crowding Clarissa's Garden
- The Flesh of Citizenship: Red Flowers Grew
- The Besieged Garden: Nature in Virginia Woolf's Mrs. Dalloway and Willa Cather's One of Ours
- Virginia Woolf: Natural Olympian: Swimming and Diving as Metaphors for Writing
- “This, I fancy, must be the sea”: Thalassic Aesthetics in Virginia Woolf's Writing
- Wild Swimming
- The Woolf, the Horse, and the Fox: Recurrent Motifs in Jacob's Room and Orlando
- The Dogs that Therefore Woolf Follows: Some Canine Sources for A Room of One's Own in Nature and Art
- “The Bird is the Word”: Virginia Woolf and W.H. Hudson, Visionary Ornithologist
- Evolution, History, and Flush; or, The Origin of Spaniels
- “Lappin and Lapinova”: A Woolf in Hare's Clothing?
- “A Certain Hold on Haddock and Sausage”: Dining Well in Virginia Woolf's Life and Work
- Moments of Aging: Revising Mother Nature in Virginia Woolf's Mrs. Dalloway
- Homeless in Nature: Solitary Trampings and Shared Errantry in Cornwall, 1905
- “Walking over the bridge in a willow pattern plate”: Virginia Woolf and the Exotic Landscapes
- Mining with the Head: Virginia Woolf, Henry David Thoreau, and Exploring the Self Through Nature
- Virginia Woolf as Mountaineer
- “It was an uncertain spring”: Reading Weather in The Years
- Transforming Nature: Orlando as Elegy
- “Nature, who has played so many queer tricks upon us”: Digging Granite and Chasing Rainbows with Virginia Woolf
- Sundered Waters: Isolated Consciousness and Ostensible Communion in Woolf's Narration
- “To give the moment whole”: The Nature of Time and Cosmic (Comm)unity in Virginia Woolf's The Waves
- Spengler's The Decline of the West and Intellectual Quackery: Checking the Climate with Leonard Woolf and W.B Yeats
- Listening-in, Tuning Out: Leonard Woolf's Criticism of the BBC During the 1930s
- Notes on Contributors
- Conference Program
Sundered Waters: Isolated Consciousness and Ostensible Communion in Woolf's Narration
- Frontmatter
- Table of Content
- Introduction to Woolf and the Natural World
- Acknowledgments
- List of Abbreviations
- Ecofeminism, Holism, and the Search for Natural Order in Woolf
- “We Make Life”: Vibration, Aesthetics, and the Inhuman in The Waves
- “The Real World”: Virginia Woolf and Ecofeminism
- Virginia and Leonard, as I Remember Them
- “Everything tended to set itself in a garden”: Virginia Woolf's Literary and Quotidian Flowers: A Bar-Graphical Approach
- Taking Her Fences: The Equestrian Virginia Woolf
- The Metaphysics of Flowers in The Waves: Virginia Woolf's “Seven-Sided Flower” and Henri Bergson's Intuition
- Crowding Clarissa's Garden
- The Flesh of Citizenship: Red Flowers Grew
- The Besieged Garden: Nature in Virginia Woolf's Mrs. Dalloway and Willa Cather's One of Ours
- Virginia Woolf: Natural Olympian: Swimming and Diving as Metaphors for Writing
- “This, I fancy, must be the sea”: Thalassic Aesthetics in Virginia Woolf's Writing
- Wild Swimming
- The Woolf, the Horse, and the Fox: Recurrent Motifs in Jacob's Room and Orlando
- The Dogs that Therefore Woolf Follows: Some Canine Sources for A Room of One's Own in Nature and Art
- “The Bird is the Word”: Virginia Woolf and W.H. Hudson, Visionary Ornithologist
- Evolution, History, and Flush; or, The Origin of Spaniels
- “Lappin and Lapinova”: A Woolf in Hare's Clothing?
- “A Certain Hold on Haddock and Sausage”: Dining Well in Virginia Woolf's Life and Work
- Moments of Aging: Revising Mother Nature in Virginia Woolf's Mrs. Dalloway
- Homeless in Nature: Solitary Trampings and Shared Errantry in Cornwall, 1905
- “Walking over the bridge in a willow pattern plate”: Virginia Woolf and the Exotic Landscapes
- Mining with the Head: Virginia Woolf, Henry David Thoreau, and Exploring the Self Through Nature
- Virginia Woolf as Mountaineer
- “It was an uncertain spring”: Reading Weather in The Years
- Transforming Nature: Orlando as Elegy
- “Nature, who has played so many queer tricks upon us”: Digging Granite and Chasing Rainbows with Virginia Woolf
- Sundered Waters: Isolated Consciousness and Ostensible Communion in Woolf's Narration
- “To give the moment whole”: The Nature of Time and Cosmic (Comm)unity in Virginia Woolf's The Waves
- Spengler's The Decline of the West and Intellectual Quackery: Checking the Climate with Leonard Woolf and W.B Yeats
- Listening-in, Tuning Out: Leonard Woolf's Criticism of the BBC During the 1930s
- Notes on Contributors
- Conference Program
Summary
In Virginia Woolf 's To the Lighthouse (1927), Lily Briscoe voices the modernist pursuit of unity as a desire for intimacy, for personal knowledge of Mrs. Ramsay: “What device [was there] for becoming, like waters poured into one jar, inextricably the same, one with the object one adored? … How… did one know one thing or another thing about people, sealed as they were?” (TTL 54). Lily's problem is a phenomenological one: as a conscious self, she yearns for access to the internal consciousness of an external other. However, the thoughts and emotions of an individually conscious subject belong exclusively to her own interiority, as Mrs. Ramsay thinks to herself, “she alone could search into her [own] mind and heart” (66). In order to overcome the alienation of privacy, Lily desires to share interiority, but Woolf consistently evinces the impossibility of communicating the intimate knowledge of the mind, what she describes as “nothing that could be written in any language known to men” (54). Instead of actually experiencing the same interior thoughts as an other, or attempting to encode one's experience and recreate it in an other's consciousness via language, the individual creates an illusory yet functional communion with others through the perception of mutually exterior objects.
At stake here is our understanding of intersubjectivity, of the experience of being a conscious subject among other selves. Justine Dymond asserts that Woolf 's narrative project “explores orientation toward the other as constitutive of a fl uid subjectivity, therefore putting into question what constitutes the boundary between the subject and the other” (140–41). For Dymond, Woolf 's writing not only expresses a desire for one self to know another but also enacts a successful communion of their subjectivities. However, though free indirect discourse allows the narration to vacillate between consciousnesses of characters, thereby weaving together the perspectives of different selves into a fabric—that is, the novel—this fabric is visible only to the reader. The individual threads of thought remain separate for the subjects to which they belong.
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- Virginia Woolf and the Natural World , pp. 208 - 213Publisher: Liverpool University PressPrint publication year: 2011