List of references

Andrea Wilson Nightingale

doi:10.1017/CBO9780511482564.008

Ackrill, J. L. 1965. “Aristotle's Distinction between Energeia and Kinesis,” in R. Bambrough, ed., New Essays on Plato and Aristotle (New York: Humanities Press), 121–41

Ackrill, J. L. 1973a. Aristotle's Ethics (London: Faber)

Ackrill, J. L. 1973b. “Anamnesis in the Phaedo: Remarks on 73c–75c,” in Exegesis and Argument (Phronesis supplementary vol. i), 175–95

Ackrill, J. L. 1980. “Aristotle on Eudaimonia,” in A. Rorty, ed., Essays on Aristotle's Ethics (Berkeley: University of California Press), 15–33

Ackrill, J. L. ed. 1987. A New Aristotle Reader (Princeton: Princeton University Press)

Adam, J. 1902. The Republic of Plato, vol. ii. (Cambridge: Cambridge University Press 1902)

Adkins, W. D. H. 1978. “Theoria Versus Praxis in the Nicomachean Ethics and the Republic,” Classical Philology 73: 297–313CrossRef Google Scholar

Alcock, S. and R. Osborne, edd. 1994. Placing the Gods: Santuaries and Sacred Space in Ancient Greece (Oxford: Clarendon Press)

Allen, R. E., ed. 1965. Studies in Plato's Metaphysics (New York: The Humanities Press)

Allen, R. E. 1971. “Participation and Predication in Plato's Middle Dialogues,” in Vlastos 1971b, ch. 8

Annas, J. 1981. An Introduction to Plato's Republic (Oxford: Clarendon Press)

Annas, J. 1982a. “Plato's Myths of Judgement,” Phronesis 27: 119–43CrossRef Google Scholar

Annas, J. 1982b. “Plato on the Triviality of Literature,” in J. Moravcsik and P. Temko, edd., Plato on Beauty, Wisdom and the Arts (New Jersey: Rowman and Littlefield), 1–23

Annas, J. 1985. “Self-Knowledge in Early Plato,” in O'Meara 1985, 111–38

Annas, J. 1993. The Morality of Happiness (New York: Oxford University Press)

Annas, J. 1999. Platonic Ethics, Old and New (Ithaca: Cornell University Press)

Annas, J. 2002. “What are Plato's ‘Middle’ Dialogues in the Middle Of?,” in Annas and Rowe 2002, 1–24

Annas, J. and C. Rowe, edd. 2002. New Perspectives on Plato, Modern and Ancient (Cambridge, Mass. Harvard University Press)

Anton, J. P., ed. 1980. Science and the Sciences in Plato (New York: Eidos)

Arendt, H. [1971]/1978. The Life of the Mind (repr. San Diego: Harcourt, Inc.)

Ashbaugh, A. F. 1988. Plato's Theory of Explanation: A Study of the Cosmological Account in the Timaeus (Albany: State University of New York Press)

Aubenque, P. 1963. La Prudence chez Aristote (Paris: Presses Universitaires de France)

Austin, M. M. and P. Vidal-Naquet. 1977. Economic and Social History of Ancient Greece: An Introduction, trans. and revised by M. M. Austin (Berkeley: University of California Press)

Bakhtin, M. 1981. The Dialogic Imagination, trans. C. Emerson and M. Holquist, ed. M. Holquist (Austin: University of Texas Press)

Bakhtin, M. 1986. Speech Genres and Other Late Essays, trans. V. W. McGee, edd. C. Emerson and M. Holquist (Austin: University of Texas Press)

Balme, D. M., tr. and comm. 1972. Aristotle's De Partibus Animalium I and De Generatione Animalium I (Oxford: Clarendon Press)

Balme, D. M., tr. and comm. 1987a. “The Place of Biology in Aristotle's Philosophy,” in Gotthelf and Lennox 1987, 9–20

Balme, D. M., tr. and comm. 1987b. “Teleology and Necessity,” in Gotthelf and Lennox 1987, 275–85

Barnes, J. 1969. “Aristotle's Theory of Demonstration,” Phronesis 14: 123–52CrossRef Google Scholar

Barnes, J. 1981. Aristotle (Oxford: Oxford University Press)

Barnes, J. 1983. “Aphorism and Argument,” in Robb 1983a, 91–109

Barnes, J. ed. 1995a. The Cambridge Companion to Aristotle (Cambridge: Cambridge University Press)

Barnes, J. 1995b. “Life and Work,” in Barnes 1995a, 1–26

Barnes, J. 1995c. “Metaphysics,” in Barnes 1995a, 66–108

Barnes, J., M. Schofield, and R. Sorabji, edd. 1975. Articles on Aristotle I (London: Duckworth)

Bartch, S. forthcoming. The Mirror of the Self: Sexuality, Self-Knowledge, and the Gaze in the Early Roman Empire (Chicago: University of Chicago Press)

Bartlett, R. C. and S. D. Collins, edd. 1999. Action and Contemplation: Studies in the Moral and Political Thought of Aristotle (Albany: SUNY Press)

Beare, J. I. 1906. Greek Theories of Elementary Cognition from Alcmaeon to Aristotle (Oxford: Clarendon Press)

Belfiore, E. 1983. “Plato's Greatest Accusation against Poetry,” in F. Pelletier and J. King-Farlow, edd., New Essays on Plato (Canadian Journal of Philosophy suppl. vol. ix), (Ontario), 39–62

Belfiore, E. 1984. “A Theory of Imitation in Plato's Republic,” Transactions of the American Philological Association 114: 121–46CrossRef Google Scholar

Benardete, S. 1978. “On Wisdom and Philosophy: The First Two Chapters of Aristotle's Metaphysics A,” Review of Metaphysics 32: 205–15Google Scholar

Bergren, A. 1992. “Architecture Gender Philosophy,” in R. Hexter and D. Selden, edd., Innovations of Antiquity (New York: Routledge), 253–310

Berti, E. ed. 1981. Aristotle on Science (Padua: Editrice Antenore)

Bett, R. 1986. “Immortality and the Nature of the Soul in the Phaedrus,” Phronesis 33Google Scholar

Bien, G. 1968. “Das Theorie-Praxis-Problem und die politische Philosophie bei Platon und Aristoteles,” Das Philosophische Jahrbuch 76: 265–315Google Scholar

Bill, C. P. 1901. “Notes on the Greek ϑεωρός and ϑεωρία,” Transactions of the American Philological Association 32: 196–204CrossRef Google Scholar

Blondell, R. 2002. The Play of Character in Plato's Dialogues (Cambridge: Cambridge University Press)

Bluck, R. S. 1965. “Logos and Forms in Plato: A Reply to Professor Cross,” in Allen 1965, 33–41

Blumenberg, H. [1957]/1993. “Light as a Metaphor for Truth,” in Levin 1993a, 30–62

Blumenberg, H. 1987. The Genesis of the Copernican World, trans. R. Wallace (Cambridge: MIT Press)

Bobonich, C. 1991. “Persuasion, Compulsion, and Freedom in Plato's Laws,” Classical Quarterly 41: 365–88CrossRef Google Scholar

Boedeker, D. and K. Raaflaub. 1998. Empire and the Arts in Fifth-Century Athens (Cambridge: Harvard University Press)

Boegehold, A. L. and A. C. Scafuro. 1994. Athenian Identity and Civic Ideology (Baltimore: Johns Hopkins University Press)

Boesch, P. 1908. θεωτοΣ. Untersuchung zur Epangelie griechischer Feste (Berlin: Mayer and Müller)

Bourdieu, P. 1988. Homo Academicus, trans. P. Collier (Stanford: Stanford University Press)

Bowman, G. 1985. “Anthropology of Pilgrimage,” in M. Jha, ed., Dimensions of Pilgrimage: An Anthropological Appraisal (New Delhi), 1–9

Brague, R. 1985. “The Body of the Speech: A New Hypothesis on the Compositional Structure of Timaeus' Monologue,” in O'Meara 1985, 53–83

Brague, R. 1999. La Sagesse du monde: histoire de l'expérience humaine de l'universe (Paris: Fayard)

Branham, B., ed. 2002. Bakhtin and the Classics (Evanston, Ill.: Northwestern University Press)

Branham, R. B. and M.-O. Goulet-Cazé, edd. 1996. The Cynics: The Cynic Movement in Antiquity and its Legacy (Berkeley: University of California Press)

Brennan, T. and M. Jay. 1996. Vision in Context: Historical and Contemporary Perspectives on Sight (New York: Routledge)

Brentano, F. 1992. “Nous Poiētikos: Survey of Earlier Interpretation,” in Nussbaum and Rorty 1992, 313–42

Brisson, L. 1974. Le Même et l'autre dans la structure ontologique du Timeé de Platon (Paris: Klincksieck)

Brisson, L. 1982. Platon, les mots et les mythes: Comment et pourquoi Platon nomma le mythe? (Paris: P. Maspero)

Brisson, L. and F. W. Meyerstein. 1995. Inventing the Universe: Plato's Timaeus, the Big Bang, and the Problem of Scientific Knowledge (Albany: State University of New York Press)

Broadie, S. 1991. Ethics with Aristotle. (New York: Oxford University Press)

Broadie, S. 1998. “Interpreting Aristotle's Directions,” in Gentzler 1998, 291–306

Broadie, S. 1999a. “Rational Theology,” in Long 1999a, ch. 10

Broadie, S. 2001. “Theodicy and Pseudo-History in the Timaeus,” Oxford Studies in Ancient Philosophy 21: 1–28Google Scholar

Brumbaugh, R. S. 1989. Platonic Studies of Greek Philosophy: Form, Arts, Gadgets, and Hemlock (Albany: State University of New York Press)

Brunschwig, J. 2000. “Metaphysics Λ 9: A Short-Lived Thought Experiment?” in Frede and Charles 2000, 275–306

Buchanan, J. J. 1962. Theorika: A Study of Monetary Distributions to the Athenian Citizenry during the Fifth and Fourth Centuries BC (Glückstadt: J. J. Augustin)

Buck, C. 1953. “θεωτοΣ,” in G. Mylonas and D. Raymond, edd., Studies Presented to David Moore Robinson, vol. ii (St. Louis: Washington University Press) 443–4

Burford, A. 1972. Craftsmen in Greek and Roman Society (Ithaca: Cornell University Press)

Burford, A. 1993. Land and Labor in the Greek World (Baltimore: Johns Hopkins University Press)

Burger, R. 1984. The Phaedo: A Platonic Labyrinth (New Haven: Yale University Press)

Burger, R. 1995. “Aristotle's ‘Exclusive’ Account of Happiness: Contemplative Wisdom as a Guise of the Political Philosopher,” in May Sim, ed., The Crossroads of Norm and Nature. Essays on Aristotle's Ethics and Metaphysics (Lanham, Maryland: Rowman and Littlefield), 79–98

Burke, E. M. 1992. “The Economy of Athens in the Classical Era: Some Adjustments to the Primitivist Model,” Transactions of the American Philological Association 122: 199–226CrossRef Google Scholar

Burkert, W. 1960. “Plato oder Pythagoras? Zum Ursprung des Wortes ‘Philosophie’,” Hermes 88: 159–77Google Scholar

Burkert, W. 1972. Lore and Science in Ancient Pythagoreanism, trans. E. L. Minar (Cambridge, Mass.: Harvard University Press)

Burkert, W. 1985. Greek Religion, trans. J. Raffan (Cambridge, Mass.: Harvard University Press)

Burkert, W. 1987. Ancient Mystery Cults (Cambridge, Mass.: Harvard University Press)

Burnet, J. 1911. Plato's Phaedo (Oxford: Clarendon Press)

Burnet, J. [1914]/1953. Greek Philosophy: Thales to Plato (repr. London: Macmillan and Co. Ltd.)

Burnet, J. [1924]/1979. Plato: Euthyphro, Apology of Socrates, Crito (Oxford: Clarendon Press)

Burnet, J. 1930. Early Greek Philosophy 4th ed. (London: A. & C. Black Ltd.)

Burnyeat, M. 1976. “Plato on the Grammar of Perceiving,” Classical Quarterly 26: 29–51CrossRef Google Scholar

Burnyeat, M. 1981. “Aristotle on Understanding Knowledge,” in Berti 1981, 97–139

Burnyeat, M. 1987. “Platonism and Mathematics: A Prelude to Discussion,” in A. Graeser, ed., Mathematics and Metaphysics in Aristotle (Bern: P. Haupt)

Burnyeat, M. 1992. “Is an Aristotelian Philosophy of Mind still Credible? A Draft,” in Nussbaum and Rorty 1992, 15–26

Burnyeat, M. 1999. “Utopia and Fantasy: The Practicability of Plato's Ideally Just City,” in Fine 1999, 297–308

Bynum, C. 2001. Metamorphosis and Identity (New York: Zone Books)

Bywater, I. 1869. “On a Lost Dialogue of Aristotle,” Journal of Philosophy 2: 55–69Google Scholar

Calvino, I. [1963]/1985. Mr. Palomar, trans. W. Weaver (San Diego: Harcourt, Brace, and Co.); Originally published as Palomar (Torino: Giulio Einaudi Editore, 1983)

Campbell, M. B. 1988. The Witness and the Other World: Exotic European Travel Writing, 400–1600 (Ithaca: Cornell University Press)

Carson, A. 1986. Eros the Bittersweet. An Essay (Princeton: Princeton University Press)

Carter, L. B. 1986. The Quiet Athenian. (Oxford: Clarendon Press)

Cartledge, P. 1985. “The Greek Religious Festivals,” in Easterling and Muir 1985, 98–127

Cartledge, P. 1998. Democritus (London: Phoenix)

Cartledge, P., P. Millet, and S. von Reden. 1998. Kosmos: Essays on Order, Conflict and Community in Classical Athens (Cambridge: Cambridge University Press)

Cherniss, H. F. 1944. Aristotle's Criticism of Plato and the Academy I (Baltimore: Johns Hopkins University Press)

Cherniss, H. F. 1950. Review of Festugière, La Révélation d'Hermès Trismégiste. II. Le Dieu cosmique. Gnomon 22: 204–16Google Scholar

Cherniss, H. F. 1953. Review of G. Müller, Nomoi. Gnomon 25: 367–79Google Scholar

Cherniss, H. F. [1954]/1977. “The Sources of Evil According to Plato,” PAPS 98 (1954), repr. in Cherniss 1977, 253–60Google Scholar

Cherniss, H. F. [1957]/1965. “The Relation of the Timaeus to Plato's Later Dialogues,” American Journal of Philology 78, repr. in Allen 1965, 339–78Google Scholar

Cherniss, H. F. 1965, “The Philosophical Economy of the Theory of Ideas,” American Journal of Philology 57 (1936), 445–56, repr. in Allen 1965, 1–12CrossRef Google Scholar

Cherniss, H. F. 1977. Selected Papers, ed. L. Tarán (Leiden: E. J. Brill)

Christ, M. R. 1990. “Liturgy Avoidance and Antidosis in Classical Athens,” Transactions of the American Philological Association 120: 147–69CrossRef Google Scholar

Chroust, A.-H. 1973. Aristotle, vol. ii, Observations on Some of Aristotle's Lost Works (Notre Dame: University of Notre Dame Press)

Clarke, K. 1999. Between Geography and History (Oxford: Clarendon Press)

Clay, D. 1985. “The Art of Glaukos (Plato Phaedo 108d4–9),” American Journal of Philology 106: 230–6CrossRef Google Scholar

Clay, D. 1988. “Reading the Republic,” in Griswold 1988/2002, 19–33

Clay, D. 1992a. “The World of Hesiod,” Ramus 21: 131–55CrossRef Google Scholar

Clay, D. 1992b. “Plato's First Words,” in T. Cole and F. Dunn, edd., Beginnings in Greek Literature (Yale Classical Studies 29) (Cambridge: Cambridge University Press), 113–29

Clay, D. 1994. “The Origins of the Socratic Dialogue,” in P. A. Vander Waerdt, ed., The Socratic Movement (Ithaca: Cornell University Press), 23–47

Clay, D. 2000. Platonic Questions: Dialogues with the Silent Philosopher (University Park, PA: Pennsylvania University Press)

Clay, D. and A. Purvis. 1999. Four Island Utopias (Newburyport, Mass.)

Clifford, J. 1997. Routes: Travel and Translation in the late Twentieth Century (Cambridge, MA: Harvard University Press)

Clinton, K. 1993. “The Sanctuary of Demeter and Kore at Eleusis,” in Marinatos and Hägg 1993, 110–24

Cohen, E. E. 1992. Athenian Economy and Society. A Banking Perspective (Princeton: Princeton University Press)

Cohen, E. 1992. “Pilgrimage and Tourism: Convergence and Divergence,” in Morinis 1992, 47–61

Cole, T. 1991. The Origins of Rhetoric in Ancient Greece (Baltimore: Johns Hopkins University Press)

Coleman, S. and J. Elsner. 1995. Pilgrimage Past and Present: Sacred Travel and Sacred Space in the World Religions (London: British Museum Press)

Connor, W. R. [1971]/1992. The New Politicians of Fifth-Century Athens (repr. Indianapolis: Hackett)

Connor, W. R. 1987. “Tribes, Festivals, and Processions: Civic Ceremonial and Political Manipulation in Archaic Greece,” Journal of Hellenic Studies 107: 40–50CrossRef Google Scholar

Connor, W. R. 1988. “‘Sacred’ and ‘Secular’,” Ancient Society 19: 161–88CrossRef Google Scholar

Connor, W. R. 1989. “City Dionysia and Athenian Democracy,” Classica et Mediaevalia 40: 7–32Google Scholar

Connor, W. R. 1993. “The Histor in History,” in R. M. Rosen and J. Farrell, edd., Nomodeiktes. Greek Studies in Honor of Martin Ostwald (Ann Arbor: University of Michigan Press), 3–15

Connor, W. R. 1994. “The Problem of Athenian Civic Identity,” in Boegehold and Scafuro 1994, 34–44

Cooke, E. 1999. “The Moral and Intellectual Development of the Philosopher in Plato's Republic,” Ancient Philosophy 19: 37–44CrossRef Google Scholar

Cooper, J. M. 1975. Reason and Human Good in Aristotle (Harvard: Harvard University Press)

Cooper, J. M. 1982. “Aristotle on Natural Teleology,” in M. Schofield and M. Nussbaum, edd., Language and Logos: Studies in Ancient Philosophy presented to G. E. L. Owen (Cambridge: Cambridge University Press), 197–222

Cooper, J. M. 1987. “Hypothetical Necessity and Natural Teleology,” in Gotthelf and Lennox 1987, 243–74

Cooper, J. M. [1987]/1999. “Contemplation and Happiness: A Reconsideration,” Synthese 72: 187–216; reprinted in Cooper 1999, ch. 9

Cooper, J. M. 1999. Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory (Princeton: Princeton University Press)

Couprie, D. R., R. Hahn, and G. Naddaf. 2003. Anaximander in Context: New Studies in the Origins of Greek Philosophy (Albany: State University of New York Press)

Cornford, F. M. [1937]/1952. Plato's Cosmology (repr. London: Routledge and Kegal Paul)

Cornford, F. M. 1965. “Mathematics and Dialectic in the Republic,” in Allen 1965, 61–95

Crary, J. 1999. Techniques of the Observer (Cambridge, Mass.: MIT Press)

Crombie, I. M. 1963. An Examination of Plato's Doctrines vol. ii. (London: Routledge and Kegan Paul)

Crombie, I. M. 1964. Plato: The Midwife's Apprentice (London: Routledge and Kegan Paul)

Cross, R. C. 1965. “Logos and Forms in Plato,” in Allen 1965, 13–31

Crowther, N. B. 1985. “Male ‘Beauty’ Contests in Greece: The Euandria and Euexia,” Antiquité Classique 54: 285–91CrossRef Google Scholar

Cunningham, J. V. 1951. Woe or Wonder: The Emotional Effect of Shakespearean Tragedy (Denver: The University of Denver Press)

Damasio, A. R. [1994]/2000. Descartes' Error: Emotion, Reason, and the Human Brain (repr. New York: Quill)

Daston, L. and K. Park. 1998. Wonders and the Order of Nature 1150–1750 (New York: Zone Books)

Davies, J. K. 1981. Wealth and the Power of Wealth in Classical Athens. (New York: Arno Press)

Defourny, M. 1972. “Die Kontemplation in der aristotelischen Ethik” in Hager, F. ed., Ethik und Politik des Aristoteles (Darmstadt: Wissenshaftliche Buchsgesellshaft), 219–34

Demont, P. 1993a. “Le Loisir (σχολή) dans la Politique d'Aristote,” in P. Aubenque, ed., Aristote Politique: Études sur la Politique d'Aristote (Paris), 209–30

Demont, P. 1993b. “Die Epideixis über die Techne im V. und IV. Jh.,” in W. Kullmann and J. Althoff, edd., Vermittlung und Tradierung von Wissen in der griechischen Kultur (Tübingen: Press Universitaires de France), 181–209

Demont, P.Demos, R. 1968. “Plato's Doctrine of the Psyche as a Self-Moving Motion,” Journal of the History of Philosophy 6: 133–45Google Scholar

Depew, D. J. 1991. “Politics, Music and Contemplation in Aristotle's Ideal State,” in D. Keyt and F. D. Miller, Jr. edd., A Companion to Aristotle's Politics (Oxford: B. Blackwell), 346–80

Filippo, J. G. 1994. “Aristotle's Identification of the Prime Mover as God,” Classical Quarterly 44: 393–409CrossRef Google Scholar

Filippo, J. G. 1995. “The ‘Thinking of Thinking’ in Metaphysics Λ.9,” Journal of the History of Philosophy 33: 543–62Google Scholar

Derrida, J. 1978. “Violence and Metaphysics: An Essay on the Thought of Emmanuael Levinas,” Writing and Difference (Chicago: University of Chicago Press)

Des Places, E. 1931. “Sur l'authenticité de l'Epinomis,” Revue des Études Grecques 44: 153–66CrossRef Google Scholar

Des Places, E. 1937. “La Portée religieuse de l'Epinomis,” Revue des Études Grecques 50: 321–8CrossRef Google Scholar

Des Places, E. 1942. “Une Nouvelle défense de l'Epinomis,” L'Antiquité Classique 11: 97–102CrossRef Google Scholar

Des Places, E. 1952. “L'Authenticité des Lois et de l' Epinomis,” L'Antiquité Classique 21: 376–83CrossRef Google Scholar

Des Places, E. ed. 1956. Epinomis. Platon. Oeuvres Complètes Tome xii, 2e partie. (Paris: Les Belles Lettres)

Detienne, M. [1981]/1986. The Creation of Mythology, trans. M. Cook (Chicago: University of Chicago Press); originally published as L'Invention de la mythologie (Paris: Gallimard)

Detienne, M. 1996. The Masters of Truth in Ancient Greece, trans. J. Lloyd (New York: Zone Books)

Detienne, M. and J.-P. Vernant. 1991. Cunning Intelligence in Greek Culture and Society, trans. J. Lloyd (Chicago: University of Chicago Press)

Dicks, D. R. 1970. Early Greek Astronomy to Aristotle (Ithaca: Cornell University Press)

Diels, H. 1952. Die Fragmente der Vorsokratiker 6th ed., revised with editions and index by W. Kranz (Berlin: Weidmannsche Buchhandlung)

Dihle, A. 1962. “Herodot und die Sophistik,” Philologus 106: 207–20CrossRef Google Scholar

Dillon, M. 1997. Pilgrims and Pilgrimage in Ancient Greece (London: Routledge)

Dorter, K. 2001. “Philosopher-Rulers: How Contemplation becomes Action,” Ancient Philosophy 21: 335–56CrossRef Google Scholar

Dougherty, C. and L. Kurke. 1993. Cultural Poetics in Archaic Greece (Cambridge: Cambridge University Press)

Dover, K., ed. 1980. Plato: Symposium (Cambridge: Cambridge University Press)

Dunne, J. 1993. Back to the Rough Ground: Practical Judgment and the Lure of Technique (Notre Dame: University of Notre Dame Press)

Düring, I. 1943. Aristotle's De Partibus Animalium, critical and literary commentary (Güteborg: Elanders Boktryckeri Aktiebolag)

Düring, I. 1960. “Aristotle on Ultimate Principles from ‘Nature and Reality’: Protrepticus fr. 13,” in Düring and Owen 1960, 35–55

Düring, I. 1961. Aristotle's Protrepticus (Göteborg: Almquist and Wiksells)

Düring, I. and G. E. L. Owen, edd. 1960. Aristotle and Plato in the Mid-Fourth Century (Göteborg: Almquist and Wiksell)

Durkheim, E. [1912]/1964. The Elementary Forms of the Religious Life, trans. J. Swain (London: Allen and Unwin)

Dyson, M. 1974. “Some Problems concerning Knowledge in Plato's Charmides,” Phronesis 19: 102–11CrossRef Google Scholar

Eade, J. and M. J. Sallnow. 1991. Contesting the Sacred: The Anthropology of Christian Pilgrimage (London: Routledge)

Easterling, H. J. 1967. “Causation in the Timaeus and Laws X,” Eranos 65: 25–38Google Scholar

Easterling, P. E. and J. V. Muir, edd. 1985. Greek Religion and Society (Cambridge: Cambridge University Press)

Edmunds, L. and R. W. Wallace., edd. 1997. Poet, Public, and Performance in Ancient Greece (Baltimore: Johns Hopkins University Press)

Einarson, B. 1936. “Aristotle's Protrepticus and the Structure of the Epinomis,” Transactions of the American Philological Association 67: 261–85CrossRef Google Scholar

Einarson, B. 1958. “A New Edition of the Epinomis: Review Article,” Classical Philology 53: 91–9CrossRef Google Scholar

Elsner, J. 1992. “Pausanias: A Greek Pilgrim in the Roman World,” Past and Present 135: 3–29CrossRef Google Scholar

Elsner, J. 1994. “The Viewer and the Vision: The Case of the Sinai Apse,” Art History 17: 81–102CrossRef Google Scholar

Elsner, J. 1997. “Hagiographic Geography: Travel and Allegory in the Life of Apollonius of Tyana,” Journal of Hellenic Studies 117: 22–37CrossRef Google Scholar

Elsner, J. 1998. “Performing Pilgrimage: Walsingham and the Ritual Construction of Irony,” in F. Hughes-Freeland, ed., Ritual, Performance, Media (London: Routledge), 46–65

Elsner, J. 2000. “Between Mimesis and Divine Power: Visuality in the Greco-Roman World,” in R. Nelson, ed., Visuality Before and Beyond the Renaissance (Cambridge: Cambridge University Press), 45–69

Elsner, J. 2001. “Structuring ‘Greece’: Pausanias' Periegesis as a Literary Construct,” in S. Alcock, J. Cherry and J. Elsner, edd., Pausanias: Travel and Memory in Roman Greece (Oxford: Oxford University Press), 3–20

Elsner, J. forthcoming. “Piety and Passion: Contest and Consensus in the Audiences for Early Christian Pilgrimage,” in Elsner and Rutherford forthcoming

Elsner, J. and I. Rutherford, edd. forthcoming. Seeing the Gods: Patterns of Pilgrimage in Antiquity (Oxford: Oxford University Press)

Eriksen, T. B. 1976. Bios Theoretikos (Oslo: Lie & Co.)

Euben, P. 1990. The Tragedy of Political Theory (Princeton: Princeton University Press)

Eucken, C. 1983. Isokrates. Seine Positionen in der Auseinandersetzung mit den zeitgenössischen Philosophen. (Berlin)

Everson, S. 1997. Aristotle on Perception (Oxford: Clarendon Press)

Faraguna, M. 1992. Atene nell'età di Alessandro (Rome)

Fehling, D. 1989. Herodotus and his Sources. Citation, Invention, and Narrative Art, trans. J. G. Howie (Liverpool: Francis Cairns)

Ferrari, G. R. F. 1984. “Orality and Literacy in the Origin of Philosophy,” Ancient Philosophy 4: 194–205CrossRef Google Scholar

Ferrari, G. R. F. 1987. Listening to the Cicadas: A Study of Plato's Phaedrus (Cambridge: Cambridge University Press)

Ferrari, G. R. F. 1989. “Plato and Poetry,” in G. Kennedy, ed., The Cambridge History of Literary Criticism vol. i (Cambridge: Cambridge University Press), 92–148

Festugière, A.-J. 1947. “L'Epinomis et l'introduction des cultes étrangers à Athènes,” Coniectanea Neotestamentica 11: 66–74Google Scholar

Festugière, A.-J. 1948. “La Religion de Platon dans l'Epinomis,” Bulletin de la Société Française de Philosophie 42: 33–48Google Scholar

Festugière, A.-J. 1949. La Révélation d'Hermès Trismégiste. II. Le Dieu Cosmique, par le R. P. Festugière (Paris: Gatalda)

Festugière, A.-J. 1950. Contemplation et Vie Contemplative selon Platon (Paris: J. Vrin)

Field, G. C. 1930. Plato and his Contemporaries. (New York: E. P. Dutton)

Fine, G., ed. 1999. Plato 2: Ethics, Politics, Religion, and the Soul (Oxford: Oxford University Press)

Finley, M. I. 1935. “εμπορος, ναύκληρος, and κάπηλος: A Prolegomena to the Study of Athenian Trade,” Classical Philology 30: 320–36Google Scholar

Finley, M. I. [Finkelstein] 1952. Studies in Land and Credit in Ancient Athens, 500–200 bc (New Brunswick: Rutgers University Press)

Finley, M. I. 1962. “Athenian Demagogues,” Past and Present 21: 3–24CrossRef Google Scholar

Finley, M. I. 1970. “Aristotle and Economic Analysis,” Past and Present 47: 3–25CrossRef Google Scholar

Finley, M. I. [Finkelstein] 1981. Economy and Society in Ancient Greece, edd. B. D. Shaw and R. P. Saller (London: Routledge)

Finley, M. I. [Finkelstein] 1985. The Ancient Economy 2nd ed. (Berkeley: University of California Press)

Flowers, M. A. 1994. Theopompus of Chios. History and Rhetoric in the Fourth Century BC (Oxford: Clarendon Press)

Foley, H. 1993. “Tragedy and Politics in Aristophanes' Acharnians,” in Scodel 1993, 119–38

Foley, H. 1998. “‘The Mother of the Argument’: Eros and the Body in Sappho and Plato's Phaedrus,” in M. Wyck, ed., Parchments of Gender: Deciphering the Bodies of Antiquity (Oxford: Clarendon Press), 39–70

Foley, H. 2000. “The Comic Body in Greek Art and Drama,” in B. Cohen, ed., Not the Classical Ideal: Athens and the Construction of the Other in Greek Art (Leiden: Brill), 275–311

Foley, H. 2003. Female Acts in Greek Tragedy (Princeton: Princeton University Press)

Ford, A. 1993. “The Price of Art in Isocrates: Formalism and the Escape from Politics,” in T. Poulakos, ed., Rethinking the History of Rhetoric (Boulder: University of Colorado Press), 31–52

Ford, A. 2002. The Origins of Criticism: Literary Culture and Poetic Theory in Classical Greece (Princeton: Princeton University Press)

Foster, H., ed. 1988. Vision and Visuality (New York: The New Press)

Fowler, R. L. 1996. “Herodotos and his Contemporaries,” Journal of Hellenic Studies 116: 62–87CrossRef Google Scholar

Frede, M. 1992. “Plato's Arguments and the Dialogue Form,” Oxford Studies in Ancient Philosophy supplementary volume (Oxford: Oxford University Press), 201–20

Frede, M. and D. Charles, edd. 2000. Aristotle's Metaphysics Lambda: Symposium Aristotelicum (Oxford: Clarendon Press)

Friedländer, P. 1958. Plato: An Introduction, trans. H. Meyerhoff (New York: Harper and Rowe)

Fritz, K.. 1936. “Herodotus and the Growth of Historiography,” Transactions of the American Philological Association 67: 315–40CrossRef Google Scholar

Furley, D. J. [1973]/1989. “Notes on Parmenides,” repr. in Furley 1989, 27–37

Furley, D. J. 1987. The Greek Cosmologists vol. i (Cambridge: Cambridge University Press)

Furley, D. J. 1989. Cosmic Problems: Essays on Greek and Roman Philosophy of Nature (Cambridge: Cambridge University Press)

Furley. D. J. and R. E. Allen, edd. 1970. Studies in Presocratic Philosophy vol. i (London: Routledge and Kegan Paul)

Furth, M. 1987. “Aristotle's Biological Universe: An Overview,” in Gotthelf and Lennox 1987, 21–52

Gabrielsen, V. 1986. “ϕανερά and ʾαϕανὴς οὐσία in Classical Athens,” Classica et Mediaevalia 37: 99–114Google Scholar

Gabrielsen, V. 1987. “The Antidosis Procedure in Classical Athens,” Classica et Mediaevalia 38: 7–38Google Scholar

Gadamer, H.-G. 1928. “Der aristotelische Protreptikos und die entwicklungsgeschichtliche Betrachtung der aristotelischen Ethik,” Hermes 2: 138–64Google Scholar

Gadamer, H.-G. [1960]/1990. Truth and Method, 2nd revised ed., trans. J. Weinsheimer and D. Marshall (New York: Crossroads Publishing Corporation). Originally published as Wahrheit und Methode (Tübingen)

Gadamer, H.-G. 1980. “Idea and Reality in Plato's Timaeus,” in his Dialogue and Dialectic: Eight Hermeneutical Studies on Plato, trans. P. Smith (New Haven: Yale University Press), 156–93

Gallop, D. [1975]/1988. Plato: Phaedo, trans. with notes (repr. Oxford: Clarendon Press)

Garland, R. 1992. Introducing New Gods: The Politics of Athenian Religion (Ithaca: Cornell University Press)

Gauthier, R. A. and J. Y. Jolif. 1970. L'Éthique à Nicomaque, 2nd ed., 3 vols. (Louvain and Paris: Publications Universitaires)

Geertz, C. 1973. The Interpretation of Cultures (New York: Basic Books)

Gentzler, J., ed. 1998. Method in Ancient Philosophy (Oxford: Clarendon Press)

Gernet, L. [1968]/1981. The Anthropology of Ancient Greece, trans. J. Hamilton and B. Nagy (Baltimore: Johns Hopkins University Press). First published as Anthropologie de la Grèce antique (Paris: F. Maspero)

Gerson, L. P., ed. 1996. The Cambridge Companion to Plotinus (Cambridge: Cambridge University Press)

Gigon, O. 1973. “Theorie und Praxis bei Platon und Aristoteles,” Museum Helveticum 30: 65–87Google Scholar

Gill, C. 1993. “Plato on Falsehood — not Fiction,” in C. Gill and T. P. Wiseman, edd., Lies and Fiction in the Ancient World (Exeter: University of Exeter Press), 38–87

Gill, C. 1996. Personality in Greek Epic, Tragedy, and Philosophy (Oxford: Clarendon Press)

Gill, M. L. 1971. “Matter and Flux in Plato's Timaeus,” Phronesis 32: 34–53CrossRef Google Scholar

Glotz, G. [1926]/1987. Ancient Greece at Work (repr. Hildesheim)

Goldhill, S. 1990. “The Great Dionysia and Civic Ideology,” in Winkler and Zeitlin 1990, 97–129

Goldhill, S. 1991. The Poet's Voice. Essays on Poetics and Greek Literature (Cambridge: Cambridge University Press)

Goldhill, S. 1994. “Representing Democracy: Women at the Dionysia,” in Osborne and Hornblower 1994, 347–70

Goldhill, S. 1996. “Refracting Classical Vision: Changing Cultures of Viewing,” in Brennan and Jay 1996, 15–28

Goldhill, S. 1997. “The Audience of Athenian Tragedy,” in P. E. Easterling, ed., The Cambridge Companion to Greek Tragedy (Cambridge: Cambridge University Press), 54–68

Goldhill, S. 1999a. “Programme Notes,” in Goldhill and Osborne 1999, 1–29

Goldhill, S. 1999b. “Literary History without Literature: Reading Practices in the Ancient World,” Substance 88: 57–89CrossRef Google Scholar

Goldhill, S. and R. Osborne, edd. 1994. Art and Text in Ancient Greek Culture (Cambridge: Cambridge University Press)

Goldhill, S. and R. Osborne, edd. 1999. Performance Culture and Athenian Democracy (Cambridge: Cambridge University Press)

Goldhill, S. and S. von Reden, 1999. “Plato and the Performance of Dialogue,” in Goldhill and Osborne 1999, 257–89

Goody, J. and I. P. Watt. 1968. Literacy in Traditional Societies (Cambridge: Cambridge University Press)

Gotthelf, A. 1987. “Aristotle's Conception of Final Causality,” in Gotthelf and Lennox 1987, 204–42

Gotthelf, A. 1989. “The Place of the Good in Aristotle's Natural Theology,” Proceedings of the Boston Area Colloquium in Ancient Philosophy 4: 113–39CrossRef Google Scholar

Gotthelf, A. and J. G. Lennox. 1987. Philosophical Issues in Aristotle's Biology (Cambridge: Cambridge University Press)

Gottschalk, H. B. 1980. Heraclides of Pontus (Oxford: Clarendon Press)

Gregoric, P. 2001. “The Heraclitus Anecdote: De Partibus Animalium i 5.645a17–23,” Ancient Philosophy 21: 73–85CrossRef Google Scholar

Green, T. H. and T. H. Grose, edd. 1889. David Hume. Essays: Moral, Political and Literary, 2 vols. (London: Longman's Green)

Griswold, C. L. Jr. 1981. “The Ideas and the Criticism of Poetry in Plato's Republic, Book 10,” Journal of the History of Philosophy 19: 135–50CrossRef Google Scholar

Griswold, C. L., Jr. [1986]/1996. Self-Knowledge in Plato's Phaedrus (New Haven: Yale University Press, reprinted by Penn State University Press)

Griswold, C. L., Jr. 1988. “Plato's Metaphilosophy: Why Plato Wrote Dialogues,” in Griswold [1988]/2002, ch. 9

Griswold, C. L., Jr. ed. [1988]/2002. Platonic Writings/Platonic Readings repr., with new Preface and Bibliography (University Park, Pennsylvania: Pennsylvania State University Press)

Griswold, C. L., Jr. 1999a. Adam Smith and the Virtues of Enlightenment (Cambridge: Cambridge University Press)

Griswold, C. L., Jr. 1999b. “Platonic Liberalism: Self-Perfection as a Foundation of Political Theory,” in J. M. Van Ophuijsen, ed., Plato and Platonism (Washington, D. C.: Catholic University of America Press), 102–34

Griswold, C. L., Jr. 2000. “Irony in the Platonic Dialogues,” in D. Conway and P. Kerszberg, edd., The Sovereignty of Construction (The Netherlands: Rodopi Press), 1–23

Griswold, C. L., Jr. 2002. “Plato and the Problem of Chronology” (Commentary on Charles Kahn's “On Platonic Chronology”), in Annas and Rowe 2002, 129–44

Griswold, C. L. Jr. 2003. “Longing for the Best: Plato on Reconciliation with Imperfection,” Arion 11: 101–36Google Scholar

Guthrie, W. K. C. 1955. “Plato's View on the Nature of the Soul,” Fondation Hardt 3: 2–22Google Scholar

Guthrie, W. K. C. 1962. A History of Greek Philosophy, vol. i. The Earlier Presocratics and the Pythagoreans (Cambridge: Cambridge University Press)

Guthrie, W. K. C. 1965. A History of Greek Philosophy, vol. ii. The Presocratic Tradition from Parmenides to Democritus (Cambridge: Cambridge University Press)

Guthrie, W. K. C. 1971. Socrates (Cambridge: Cambridge University Press)

Guthrie, W. K. C. 1975. A History of Greek Philosophy, vol. iv. Plato, the Man and His Dialogues: Earlier Period (Cambridge: Cambridge University Press)

Guthrie, W. K. C. 1978. A History of Greek Philosophy vol. v. The Later Plato and the Academy (Cambridge: Cambridge University Press)

Guthrie, W. K. C. 1981. A History of Greek Philosophy, vol. vi. Aristotle (Cambridge: Cambridge University Press)

Hackforth, R. 1936. “Plato's Theism,” Classical Quarterly 30: 4–9CrossRef Google Scholar

Hackforth, R. 1952. Plato's Phaedrus (Cambridge: Cambridge University Press)

Hackforth, R. [1955]/1972. Plato's Phaedo (repr. Cambridge: Cambridge University Press)

Hadot, P. 1983. “Physique et poésie dans le Timée de Platon,” Revue de Théologie et de Philosophie 115: 113–33Google Scholar

Hadot, P. 1995. Philosophy as a Way of Life, trans. M. Chase (Oxford: Blackwell)

Hahn, R. 1992. “What did Thales Want to be When he Grew up? or, Re-appraising the Roles of Engineering and Technology on the Origin of Early Greek Philosophy/ Science,” in B. P. Hendley, ed., Plato, Time, and Education. Essays in Honor of Robert S. Brumbaugh (Albany: State University of New York Press), 107–29

Haldane E. and G. R. T. Ross. trans. 1978. The Philosophical Work of Descartes, vol. i (Cambridge: Cambridge University Press repr.)

Halliwell, S. 1984. “Plato and Aristotle on the Denial of Tragedy,” Proceedings of the Cambridge Philological Society n.s. 30: 50–8CrossRef Google Scholar

Halliwell, S. 2002. The Aesthetics of Mimesis: Ancient Texts and Modern Problems (Princeton: Princeton University Press)

Hankinson, R. J. 1995. “Philosophy of Science,” in Barnes 1995a, ch. 4

Hardie, W. F. R. 1980. Aristotle's Ethical Theory. 2nd ed. (Oxford: Clarendon Press)

Hare, R. M. 1965. “Plato and the Mathematicians,” in R. Bambrough, ed., New Essays on Plato and Aristotle (New York: The Humanities Press), 21–38

Harley, J. B. and D. Woodward., edd., 1987. The History of Cartography, vol. i (Chicago: University of Chicago Press)

Harris, W. V. 1989. Ancient Literacy (Cambridge, Mass.: Harvard University Press)

Harrison, T. 2000. Divinity and History: The Religion of Herodotus (Oxford: Clarendon Press)

Hartog, F. 2001. Memories of Odysseus: Frontier Tales from Ancient Greece, trans. J. Lloyd (Chicago: University of Chicago Press)

Hattaway, M. 1978. “Francis Bacon and ‘Knowledge Broken’: Limits for Scientific Method,” Journal of the History of Ideas 39: 183–97CrossRef Google Scholar

Havelock, E. A. 1963. Preface to Plato (Cambridge, Mass.: Belknap Press)

Havelock, E. A. 1983a. “The Socratic Problem: Some Second Thoughts,” in J. P. Anton and A. Preus, edd., Essays in Ancient Greek Philosophy, vol. ii (Albany), 147–73

Havelock, E. A. 1983b. “The Linguistic Task of the Presocratics,” in K. Robb, ed., Language and Thought in Early Greek Philosophy (La Salle, Illinois: Hegeler Institute) 7–82

Heath, T. [1913]/1981. Aristarchus of Samos: The Ancient Copernicus (repr. New York: Dover Publications)

Heidegger, M. [1937–8]/1994. Basic Questions of Philosophy, trans. R. Rojcewicz and A. Schuwer (Bloomington: Indiana University Press)

Heidegger, M. [1924–5]/1997. Plato's Sophist, trans. R. Rojcewicz and A. Schuwer (Bloomington: Indiana University Press)

Heidegger, M. [1935]/2000. An Introduction to Metaphysics, trans. G. Fried and R. Polt (New Haven: Yale University Press)

Heidel, W. A. [1896]/1976. Pseudo-Platonica (New York: Arno Press)

Heinaman, R. 1988. “Eudaimonia and Self-Sufficiency in the Nicomachean Ethics,” Phronesis 33: 31–53CrossRef Google Scholar

Heinaman, R. 1996. “Activity and Praxis in Aristotle,” Proceedings of the Boston Area Colloquium in Ancient Philosophy 12: 71–111CrossRef Google Scholar

Helms, M. W. 1988. Ulysses' Sail: An Ethnographic Odyssey of Power, Knowledge and Geographical Distance (Princeton: Princeton University Press)

Henderson, J. 1990. “The Dēmos and Comic Competition,” in Winkler and Zeitlin 1990, 271–313

Henderson, J. 1991. “Women and the Athenian Dramatic Festivals,” Transactions of the American Philological Association. 121: 133–47CrossRef Google Scholar

Hepburn, R. W. 1984. “Wonder” and Other Essays (Edinburgh: Edinburgh University Press)

Herman, G. 1987. Ritualized Friendship and the Greek City (Cambridge: Cambridge University Press)

Herter, H. 1957. “Bewegung der Materie bei Platon,” Rheinisches Museum für Philologie 100: 327–47Google Scholar

Herter, H. 1958. “Gott und die Welt bei Platon (Eine Studie zum Mythos des Politikos),” Bonner Jahrbücher 158: 106–17Google Scholar

Hicks, R. D. [1907]/1988. Aristotle: De Anima (repr. Salem, New Hampshire: Ayer Company Publishers)

Hintikka, J. 1973. Time and Necessity: Studies in Aristotle's Theory of Modality (Oxford: Clarendon Press)

Hintikka, J. 1974. Knowledge and the Known: Historical Perspectives in Epistemology (Dordrecht-Holland/Boston USA: D. Reidel)

Hoorn, W. van. 1972. As Images Unwind. Ancient and Modern Theories of Visual Perception (Amsterdam: University Press of Amsterdam)

Hoffleit, H. 1937. “An un-Platonic Theory of Evil in Plato,” Americal Journal of Philology 58: 45–58CrossRef Google Scholar

Humphreys, S. C. 1978. Anthropology and the Greeks (London: Routledge and Kegan Paul)

Humphreys, S. C. 1983. The Family, Women, and Death: Comparative Studies (London: Routledge and Kegan Paul)

Humphreys, S. C. 1985. “Social Relations on Stage: Witnesses in Classical Athens,” History and Anthropology 1: 313–69CrossRef Google Scholar

Irwin, T. H. 1977. Plato's Moral Theory: The Early and Middle Dialogues (Oxford: Clarendon Press)

Irwin, T. H. 1985. Aristotle: Nicomachean Ethics, trans. with notes and commentary (Indianapolis: Hackett)

Irwin, T. H. 1986. “Coercion and Objectivity in Plato's Dialectic,” Révue Internationale de Philosophie 40: 49–74Google Scholar

Irwin, T. H. 1995. Plato's Ethics (New York: Oxford University Press)

Jaeger, W. 1939–44. Paideia: The Ideals of Greek Culture. 3 vols., trans. G. Highet (Oxford: Oxford University Press)

Jaeger, W. [1923]/1948. Aristotle: Fundamentals of the History of his Development, 2nd ed., trans. R. Robinson (Oxford: Clarendon Press), originally published as Aristoteles, Grundlegung einer Geschichte seiner Entwicklung (Berlin: Weidmannsche Buchhandlung)

Jameson, M. H. 1988. “Sacrifice and Ritual: Greece,” in M. Grant and R. Kitzinger, edd., Civilization of the Ancient Mediterranean: Greece and Rome ii (New York: Scribners), 959–79

Jameson, M. H. 1990. “Private Space in the Greek City,” in O. Murray and S. Price, edd., The Greek City from Homer to Alexander (Oxford: Clarendon Press), 169–93

Jameson, M. H. 1994. “Theoxenia,” in R. Hägg, ed., Ancient Greek Cult Practice from the Epigraphical Evidence (Swedish Institute at Athens; ActaAth-80, 13, Stockholm), 35–57

Jameson, M. H. 1997. “Religion and the Athenian Democracy,” in I. Morris and K. Raaflaub, edd., Democracy 2500? Questions and Challenges (Dubuque, Iowa: Kendall/Hunt Pub. Co.), 171–95

Jameson, M. H. 1999. “The Spectacular and the Obscure in Greek Religion,” in Goldhill and Osborne 1999, 321–40

Jay, M. 1993. Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought (Berkeley: University of California Press)

Jha, M., ed. 1985. Dimensions of Pilgrimage: An Anthropological Appraisal (New Delhi: Inter-India Publications)

Joachim, H. H. 1951. Aristotle: The Nicomachean Ethics, commentary by Joachim, ed. D. A. Rees (Oxford: Clarendon Press)

Joly, R. 1956. Le Thème philosophique des genres de vie dans l'antiquité classique (Brussels: Palais des Académies)

Jonas, H. 1966. “The Nobility of Sight: A Study in the Phenomenology of the Senses,” in The Phenomenon of Life: Toward a Philosophical Biology (New York: Harper and Rowe), ch. 1

Jouanna, J. 1984. “Rhétorique et médecine dans la Collection Hippocratique,” Revue des Études Gracques 97: 26–44CrossRef Google Scholar

Jouanna, J. 1988. Hippocrate. Des vents – De l'art (Tome v, 1re partie), texte et traduction (Paris: Belles Letters)

Jouanna, J. 1990. Hippocrate. L'Ancienne médicine (Tome ii, 1re partie), texte et traduction (Paris: Belles Lettres)

Jouanna, J. [1992]/1999. Hippocrates, trans. M. B. DeBevoise (Baltimore: Johns Hopkins University Press). (Translation of Hippocrate, Paris: Fayard 1992)

Jouanna, J. 1996. Hippocrate. Airs, eaux, lieux (Tome ii, 2e partie), texte et traduction (Paris: Belles Letters)

Kahn, C. H. 1979. The Art and Thought of Heraclitus (Cambridge: Cambridge University Press)

Kahn, C. H. 1981. “The Role of Nous in the Cognition of the First Principles in Posterior Analytics ii 19,” in Berti 1981, 385–414

Kahn, C. H. 1983. “Philosophy and the Written Word: Some Thoughts on Heraclitus and the Early Uses of Prose,” in Robb 1983a, 110–24

Kahn, C. H. 1987. “The Place of the Prime Mover in Aristotle's Teleology,” in A. Gotthelf, ed., Aristotle on Nature and Living Things: Philosophical and Historical Studies Presented to David M. Balme on his Seventieth Birthday (Pittsburgh: Mathesis Publications, Inc.), 183–205

Kahn, C. H. 1992. “Aristotle on Thinking,” in Nussbaum and Rorty 1992, 359–79

Kahn, C. H. 1996. Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form (Cambridge: Cambridge University Press)

Kahn, C. H. 2001. Pythagoras and the Pythagoreans (Indianapolis: Hackett)

Kapp, E. 1938. “Theorie und Praxis bei Aristoteles und Platon,” Mnemosyne3rd series, vol. vi: 178–191Google Scholar

Kavoulaki, A. 1999, “Processional Performance of Dialogue,” in Goldhill and Osborne 1999, 293–320

Kenny, A. 1963. Actions, Emotions and Will (London: Routledge and Kegan Paul)

Kenny, A. 1978. The Aristotelian Ethics (Oxford: Clarendon Press)

Ker, J. 2000. “Solon's Theôria and the End of the City,” Classical Antiquity 19: 304–29CrossRef Google Scholar

Kerferd, G. B. 1981. The Sophistic Movement (Cambridge: Cambridge University Press)

Keyt, D. 1978. “Intellectualism in Aristotle,” in Paideia (Special Aristotle Issue): 138–57

Kingsley, P. 1995. Ancient Philosophy, Mystery, and Magic: Empedocles and the Pythagorean Tradition (Oxford: Clarendon Press)

Kirk, G. S., J. E. Raven, and M. Schofield, edd. 1983. The Presocratic Philosophers, 2nd ed. (Cambridge: Cambridge University Press)

Kokolakis, M. 1992. “Intellectual Activity on the Fringes of the Games,” in W. Coulson and H. Kyrieleis, edd., Proceedings of an International Symposium on the Olympic Games (Athens: Lucy Braggiotti), 153–8

Koller, H. 1957. “Theōros und Theōria,” Glotta 36: 273–87Google Scholar

Konstan, D. 1995. Greek Comedy and Ideology (New York: Oxford University Press)

Konstan, D. 2001. Pity Transformed (London: Duckworth)

Kosman, A. 1973. “Understanding, Explanation, and Insight in the Posterior Analytics,” in E. Lee, A. Mourelatos, and R. Rorty, edd., Exegesis and Argument: Studies in Greek Philosophy presented to Gregory Vlastos (Phronesis supplementary vol. i), 374–92

Kosman, A. 1975. “Perceiving That we Perceive: On the Soul iii, 2,” Philosophical Review 84: 499–519CrossRef Google Scholar

Kosman, A. 1992. “What does the Maker Mind Make?,” in Nussbaum and Rorty 1992, 343–58

Kraut, R. 1989. Aristotle on the Human Good (Princeton: Princeton University Press)

Kraut, R. 1991. “Return to the Cave: Republic 519–521,” Proceedings of the Boston Area Colloquium for Ancient Philosophy 7: 43–62CrossRef Google Scholar

Kraut, R. 1997. Aristotle: Politics books VII and VIII (Oxford: Clarendon Press)

Kung, J. 1989. “Mathematics and Virtue in Plato's Timaeus,” in J. P. Anton and A. Preus, edd., Essays in Ancient Greek Philosophy (New York: State University of New York Press), 309–39

Kurke, L. 1991. The Traffic in Praise: Pindar and the Poetics of Social Economy (Ithaca: Cornell University Press)

Kurke, L. 1993, “The Economy of Kudos,” in Dougherty and Kurke 1993, 131–63

Laird, A. 1999. Powers of Expresson, Expressions of Power: Speech Presentation and Latin Literature (Oxford: Oxford University Press)

Laks, A. 2000. “Metaphysics Δ 7,” in Frede and Charles 2000, 207–43

Lateiner, D. 1986. “The Empirical Element in the Methods of Early Greek Medical Writers and Herodotus: A Shared Epistemological Response,” Antichthon 20: 1–20CrossRef Google Scholar PubMed

Lateiner, D. 1989. The Historical Method of Herodotus (Toronto: University of Toronto Press)

Lear, J. 1988. Aristotle: The Desire to Understand (Cambridge: Cambridge University Press)

Lear, J. 1998a. Open Minded: Working out the Logic of the Soul (Cambridge, Mass.: Harvard University Press)

Lear, J. 1998b “Eros and Unknowing: The Psychoanalytic Significance of Plato's Symposium,” in Lear 1998a, ch. 7

Lear, J. 2000. Happiness, Death, and the Remainder of Life (Cambridge, Mass.: Harvard University Press)

Lear, J. forthcoming. “The Efficacy of Myth in Plato's Republic,” Proceedings of the Boston Area Colloquium in Ancient PhilosophyGoogle Scholar

Lee, E. N. 1966. “On the Metaphysics of the Image in Plato's Timaeus,” Monist 50: 341–68CrossRef Google Scholar

Lee, E. N. 1976. “Reason and Rotation: Circular Movement as the Model of Mind (Nous) in Later Plato,” in W. H. Werkmeister, ed., Facets of Plato's Philosophy (Phronesis supplementary volume ii), 70–102

Lesher, J. H. 1999. “Early Interest in Knowledge,” in Long 1999a, ch. 11

Levin, D. M. 1988. The Opening of Vision: Nihilism and the Postmodern Situation (New York: Routledge)

Levin, D. M. ed. 1993a. Modernity and the Hegemony of Vision (Berkeley: University of California Press)

Levin, D. M. 1993b. “Decline and Fall: Ocularcentrism in Heidegger's Reading of the History of Metaphysics,” in Levin 1993a, ch. 6

Lévy, E. 1979. “L'Artisan dans la Politique d'Aristote,” Ktema 4: 31–46Google Scholar

Lewis, D. M. and Stroud, R.. 1979. “Athens Honors King Evagoras of Salamis,” Hesperia 48: 180–93CrossRef Google Scholar

Lilla, M. 2001. The Reckless Mind: Intellectuals in Politics (New York: New York Review of Books)

Lindberg, D. 1976. Theories of Vision from Al-Kindi to Kepler (Chicago: University of Chicago Press)

Lloyd, A. C. 1969. “Non-Discursive Thought – An Enigma of Greek Philosophy,” Proceedings of the Aristotelian Society 70: 261–74CrossRef Google Scholar

Lloyd, A. C. 1986. “Non-Propositional Thought in Plotinus,” Phronesis 31: 258–65CrossRef Google Scholar

Lloyd, G. 1993. Being in Time. Selves and Narrators in Philosophy and Literature (London: Routledge)

Lloyd, G. E. R. 1966. Polarity and Analogy: Two Types of Argumentation in Early Greek Thought (Cambridge: Cambridge University Press)

Lloyd, G. E. R. 1979. Magic, Reason, and Experience: Studies in the Origins and Development of Early Greek Science (Cambridge: Cambridge University Press)

Lloyd, G. E. R. 1987. The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (Cambridge: Cambridge University Press)

Lloyd, G. E. R. 1990. Demystifying Mentalities (Cambridge: Cambridge University Press)

Lloyd, G. E. R. 1996. Aristotelian Explorations (Cambridge: Cambridge University Press)

Long, A. A. [1988]/1996. “Socrates in Hellenistic Philosophy,” Classical Quarterly 38: 150–71. Reprinted in Long 1996, 1–34CrossRef Google Scholar

Long, A. A. 1992. “Finding Oneself in Greek Philosophy,” UIT Tijdschrift voor Filosofie 2: 255–79Google Scholar

Long, A. A. 1996. Stoic Studies (Cambridge: Cambridge University Press)

Long, A. A. 1998. “Plato's Apologies and Socrates in the Theaetetus,” in Gentzler 1998, ch. 5

Long, A. A. ed. 1999a. The Cambridge Companion to Early Greek Philosophy (Cambridge: Cambridge University Press)

Long, A. A. 1999b. “The Scope of Early Greek Philosophy,” in Long 1999a, ch. 1

Long, A. A. 2000. “Platonic Ethics,” Oxford Studies in Ancient Philosophy 19: 339–57Google Scholar

Long, A. A. 2001. “Ancient Philosophy's Hardest Question: What to Make of Oneself?”Representations 74: 19–36CrossRef Google Scholar

Long, A. A. 2002. Epictetus: A Stoic and Socratic Guide to Life (Oxford: Clarendon Press)

Longo, O. 1990. “The Theater of the Polis,” in Winkler and Zeitlin 1990, 12–19

Longrigg, J. 1993. Greek Rational Medicine. Philosophy and Medicine from Alcmaeon to the Alexandrians (London: Routledge)

Loraux, N. 1989. “Therefore, Socrates is Immortal,” in Fragments for a History of the Human Body pt. 2, edd. M. Feher, with R. Naddaff and N. Tazi (New York), pp. 12–45

Lord, C. 1982. Education and Culture in the Political Thought of Aristotle (Ithaca: Cornell University Press)

Lynch, J. P. 1972. Aristotle's School: A Study of a Greek Educational Institution (Berkeley: University of California Press)

Lyons, J. 1963. Structural Semantics: An Analysis of Part of the Vocabulary of Plato (Oxford: Basil Blackwell)

MacDowell, D. M. 1978. The Law in Classical Athens (Ithaca: Cornell University Press)

Mansfeld, J. 1990. Studies in the Historiography of Greek Philosophy (Assen: Van Gorcum)

Mansion, A. 1958. “Philosophie prèmiere, philosophie seconde et métaphysique chez Aristote,' Revue Philosophique de Louvain: 165–221CrossRef Google Scholar

Mansion, S. 1960. “Contemplation and Action in Aristotle's Protrepticus,” in Düring and Owen 1960, 56–75

Marinatos, N. 1993, “What were Greek Sanctuaries? A Synthesis,” in Marinatos and Hägg 1993, 228–33

Marinatos, N. and R. Hägg, edd. 1993. Greek Sanctuaries: New Approaches (London: Routledge)

Marrou, H. I. 1956. A History of Education in Antiquity, trans. G. Lamb. (New York: Sheed and Ward)

Martin, A. and O. Primavesi. 1998. L'Empédocle de Strasbourg (Berlin: de Gruyter)

Martin, R. 1993. “The Seven Sages as Performers of Wisdom,” in C. Dougherty and L. Kurke, edd., Cultural Poetics in Archaic Greece (Cambridge: Cambridge University Press), 108–28

Martin, R. 1996. “The Scythian Accent: Anacharsis and the Cynics,” in R. B. Branham and M.-O. Goulet-Cazé, edd., The Cynics: The Cynic Movement in Antiquity and its Legacy (Berkeley: University of California Press), 136–55

Mattéi, J.-F. 1988. “The Theater of Myth in Plato,” in Griswold 1988, 66–83

Matthews, G. B. 1999. Socratic Perplexity and the Nature of Philosophy (Oxford: Oxford University Press)

Maurizio, L. 1998. “The Panathenaic Procession: Athens' Participatory Democracy on Display?” in Boedeker and Raaflaub 1998, 297–318

McCabe, M. M. 1992. “Myth, Allegory and Argument in Plato,” in A. Barker and M. Warner, edd., The Language of the Cave (Apeiron vol. xxv) (Edmonton, Alberta: Academic Printing and Publishing), 47–68

McCabe, M. M. 1994. Plato's Individuals (Princeton: Princeton University Press)

McCabe, M. M. 2000. Plato and his Predecessors: The Dramatisation of Reason (New York: Cambridge University Press)

McNeill, W. 1999. The Glance of the Eye: Heidegger, Aristotle, and the Ends of Theory (Albany: State University of New York Press)

Meiggs, R. and D. Lewis, edd. 1969. A Selection of Greek Historical Inscriptions to the End of the Fifth Century BC (Oxford: Clarendon Press)

Meldrum, M. 1950. “Plato and the “ARXH KAKVH,” Journal of Hellenic Studies 70: 65–74CrossRef Google Scholar

Mikalson, J. D. 1983. Athenian Popular Religion (Chapel Hill: University of North Carolina Press)

Miller, M. 1985. “Platonic Provocations: Reflections on the Soul and the Good in the Republic,” in O'Meara 1985, 163–93

Millett, P. 1983. “Maritime Loans and the Structure of Credit in Fourth-century Athens,” in P. Garnsey, K. Hopkins and C. R. Whittaker, edd., Trade in the Ancient Economy (Berkeley: University of California Press), 36–52

Millett, P. 1990. “Sale, Credit and Exchange in Athenian Law and Society,” in P. Cartledge, P. Millet, and S. Todd, edd., Nomos. Essays in Athenian Law, Politics and Society (Cambridge: Cambridge University Press), 167–94

Millett, P. 1991. Lending and Borrowing in Ancient Athens (Cambridge: Cambridge University Press)

Millett, P. 1998. “Encounters in the Agora,” in Cartledge, Millet, and von Reden 1998, 203–28

Mitchell, L. G. 1997. Greeks Bearing Gifts: The Public Use of Private Relationships in the Greek World 435–323 bc (Cambridge: Cambridge University Press)

Mohr, R. D. 1978. “The Formation of the Cosmos in the Statesman Myth,” Phoenix 32: 250–72CrossRef Google Scholar

Mohr, R. D. [1978]/1985. “Plato's Final Thoughts on Evil: Laws, 899–905,” Mind 87: 572–5, repr. in Mohr 1985, 184–8CrossRef Google Scholar

Mohr, R. D. 1980. “Image, Flux, and Space in Plato's Timaeus,” Phoenix 34: 138–52CrossRef Google Scholar

Mohr, R. D. [1981]/1985. “Disorderly Motion in the Statesman,” Phoenix 35 (1981), repr. in Mohr 1985, 141–57CrossRef Google Scholar

Mohr, R. D. 1985. The Platonic Cosmology (Leiden: E. J. Brill)

Moline, J. 1983. “Contemplation and the Human Good,” Nous 17: 37–53CrossRef Google Scholar

Momigliano, A. 1975. Alien Wisdom: The Limits of Hellenization (Cambridge: Cambridge University Press)

Monoson, S. S. 2000. Plato's Democratic Entanglements: Athenian Politics and the Practice of Philosophy (Princeton: Princeton University Press)

Montiglio, S. 2000. “Wandering Philosophers in Classical Greece,” Journal of Hellenic Studies 120: 86–105CrossRef Google Scholar

Moreau, J. 1939. L'Âme du monde de Platon aux Stoiciens (Paris: Société d'Édition “Les Belles Lettres”)

Morgan, C. 1990. Athletes and Oracles (Cambridge: Cambridge University Press)

Morgan, C. 1993. “The Origins of Pan-Hellenism,” in Marinatos and Hägg 1993, 18–44

Morgan, K. 1994. “Socrates and Gorgias at Delphi and Olympia: Phaedrus 235d6–236b4,” Classical Quarterly 44: 375–86CrossRef Google Scholar

Morgan, K. 1998. “Designer History: Plato's Atlantis Story and Fourth-century Ideology,” Journal of Hellenic Studies 118: 101–18CrossRef Google Scholar

Morgan, K. 2000. Myth and Philosophy from the Presocratics to Plato (Cambridge: Cambridge University Press)

Morgan, M. 1990. Platonic Piety: Philosophy and Ritual in Fourth-century Athens (New Haven: Yale University Press)

Morinis, E. A. 1984. Pilgrimage in the Hindu Tradition: A Case Study of West Bengal (Delhi: Oxford University Press)

Morinis, E. A. ed. 1992. Sacred Journeys: The Anthropology of Pilgrimage (New York Greenwood Press)

Morrow, G. R. 1948. “Plato and the Law of Nature,” in Milton R. Konvitz and Arthur E. Murphy, edd., Essays in Political Theory presented to George H. Sabine (Ithaca: Cornell University Press), 17–44

Morrow, G. R. [1950]/1965. “Necessity and Persuasion in Plato's Timaeus,” Philosophical Review 59, repr. in Allen 1965, 421–37CrossRef Google Scholar

Morrow, G. R. 1953. “Plato's Concept of Persuasion,” Philosophical Review 62: 234–50CrossRef Google Scholar

Morrow, G. R. 1960a. Plato's Cretan City: A Historical Interpretation of the Laws (Princeton: Princeton University Press)

Morrow, G. R. 1960b. “The Nocturnal Council in Plato's Laws,” Archiv für Geschichte der Philosophie 42: 229–46CrossRef Google Scholar

Morson, G. S. 1981. The Boundaries of Genre. Dostoevsky's Diary of a Writer and the Traditions of Literary Utopia (Austin: University of Texas Press)

Mossé, C. [1966]/1969. The Ancient World at Work, trans. J. Lloyd (New York: Norton). First published as La Travail en Grèce et à Rome (Paris: La Decouverte)

Most, G. W. 1992. “New Fragments of Aristotle's Protrepticus?” in Studi su Codici e Papiri Filosofici: Platone, Aristotele, Ierocle (Firenze: Leo S. Olschki), 189–211

Most, G. W. 1999. “The Poetics of Early Greek Philosophy,” in Long 1999, ch. 16

Mourelatos, A. P. D. 1980. “Plato's ‘Real Astronomy’: Republic vii.527d–531d,” in Anton 1980, 33–74

Mourelatos, A. P. D. 1981. “Astronomy and Kinematics in Plato's Project of Rationalist Explanation,” Studies in the History and Philosophy of Science 12: 1–21CrossRef Google Scholar

Mueller, I. 1980. “Ascending to Problems: Astronomy and Harmonics in Republic vii,” in Anton 1980, 103–21

Mueller, I. 1992. “Mathematical Knowledge and Philosophical Truth,” in R. Kraut, ed., The Cambridge Companion to Plato (Cambridge: Cambridge University Press), 170–99

Mueller, I. 1998. “Platonism and the Study of Nature (Phaedo 95eff),” in Gentzler 1998, 67–89

Muller, R. 1993. “La Logique de la liberté dans la Politique,” in P. Aubenque, ed., Aristote Politique: Études sur la Politique d'Aristote (Paris: Presses Universitaires de France), 185–208

Mylonas, G. 1961. Eleusis and the Eleusinian Mysteries (Princeton: Princeton University Press)

Nagel, T. 1986. The View from Nowhere (New York: Oxford University Press)

Nagy, G. 1990. Pindar's Homer: The Lyric Possession of an Epic Past (Baltimore: Johns Hopkins University Press)

Nails, D. 1995. Agora, Academy, and the Conduct of Philosophy (Dordrecht: Kluwer Academic Publishers)

Nehamas, A. 1985. Nietzsche: Life as Literature (Cambridge: Harvard University Press)

Nehamas, A. 1990. “Eristic, Antilogic, Sophistic, Dialectic: Plato's Demarcation of Philosophy from Sophistry,” History of Philosophy Quarterly 7: 3–16Google Scholar

Nehamas, A. 1999a. The Art of Living: Socratic Reflections from Plato to Foucault (Berkeley: University of California Press)

Nehamas, A. 1999b. Virtues of Authenticity. Essays on Plato and Socrates (Princeton: Princeton University Press)

Nehamas, A. 2000a. “The Place of Beauty and the Role of Value in the World of Art,” Critical Quarterly 42: 1–14CrossRef Google Scholar

Nehamas, A. 2000b. “The Return of the Beautiful: Morality, Pleasure, and the Value of Uncertainty,” The Journal of Aesthetics and Art Criticism 58: 393–403CrossRef Google Scholar

Neils, J. 1992. Goddess and Polis: The Panathenaic Festival in Ancient Athens (Princeton: Princeton University Press)

Nichols, M. P. 1992. Citizens and Statesmen. A Study of Aristotle's Politics (Savage, Maryland: Rowman and Littlefield)

Nicolet, C. 1991. Space, Geography, and Politics in the Early Roman Empire (Ann Arbor: University of Michigan Press)

Nietzsche, F. [1887]/1989. The Genealogy of Morals, trans. W. Kaufmann (New York: Random House)

Nietzsche, F. [1887]/1974. The Gay Science, trans. W. Kaufmann (New York: Random House)

Nightingale, A. W. 1993. “Writing/Reading a Sacred Text: A Literary Interpretation of Plato's Laws,” Classical Philology 88: 279–300CrossRef Google Scholar

Nightingale, A. W. 1995. Genres in Dialogue: Plato and the Construct of Philosophy (Cambridge: Cambridge University Press)

Nightingale, A. W. 1996a. “Plato on the Origins of Evil: The Statesman Myth Reconsidered,” Ancient Philosophy 16: 65–91CrossRef Google Scholar

Nightingale, A. W. 1996b. “Aristotle on the ‘Liberal’ and ‘Illiberal’ Arts,” Proceedings of The Boston Area Colloquium in Ancient Philosophy 12: 29–58, 69–70CrossRef Google Scholar

Nightingale, A. W. 1999a. “Plato's Lawcode in Context: Rule by Written Law in Athens and Magnesia,” Classical Quarterly 49: 100–22CrossRef Google Scholar

Nightingale, A. W. 1999b. “Historiography and Cosmology in Plato's Laws,” Ancient Philosophy 19: 1–28CrossRef Google Scholar

Nightingale, A. W. 2000. “Sages, Sophists, and Philosophers: Greek Wisdom Literature,” in O. Taplin, ed., Literature in the Greek and Roman Worlds: A New Perspective (Oxford: Oxford University Press), 156–91

Nightingale, A. W. 2001. “Liberal Education in Plato's Republic and Aristotle's Politics,” in Yun Lee Too ed., Education in Greek and Roman Antiquity (Leiden: E. J. Brill), 133–73

Nightingale, A. W. 2002a. “Towards an Ecological Eschatology: Plato and Bakhtin on Other Worlds and Times,” in B. Branham, ed., Bakhtin and the Classics (Evanston, Iu.: Northwestern University Press), 220–49

Nightingale, A. W. 2002b. “Distant Views: Realistic and Fantastic Mimesis in Plato,” in Annas and Rowe 2002, 227–47

Nussbaum, M. C. 1986. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy (Princeton: Princeton University Press)

Nussbaum, M. and H. Putnam. 1992. “Changing Aristotle's Mind,” in Nussbaum and Rorty 1992, ch. 3

Nussbaum, M. and A. Rorty, edd. 1992. Essays on Aristotle's De Anima (Oxford: Clarendon Press)

Ober, J. 1989. Mass and Elite in Democratic Athens (Princeton: Princeton University Press)

Ober, J. 1998. Political Dissent in Democratic Athens (Princeton: Princeton University Press)

Ober, J. and B. Strauss. 1990. “Drama, Rhetoric, and the Discourse of Athenian Democracy,” in Winkler and Zeitlin 1990, 237–70

O'Meara, D. J., ed. 1985. Platonic Investigations (Studies in Philosophy and the History of Philosophy vol. xiii) (Washington, D.C.: Catholic University of America Press)

Ooteghem, J. 1932. “Démosthène et le théōrikon,” Les Études Classiques 1: 388–407Google Scholar

Osborne, R. 1991. “Pride and Prejudice, Sense and Subsistence: Exchange and Society in the Greek City,” in J. Rich and A. Wallace-Hadrill, edd., City and Country in the Ancient World (London: Routledge), 119–45

Osborne, R. 1993. “Competitive Festivals and the Polis: A Context for Dramatic Festivals at Athens,” in A. H. Sommerstein, S. Halliwell, J. Henderson, and B. Zimmermann, edd., Tragedy, Comedy and the Polis (Bari: Levance Editori), 21–38

Osborne, R. 1994a. “Archaeology, the Salaminioi, and the Politics of Sacred Space in Archaic Attica,” in Alcock and Osborne 1994, 143–60

Osborne, R. 1994b. “Looking On – Greek Style. Does the Sculpted Girl Speak to Women Too?” in I. Morris, ed., Classical Greece: Ancient History and Modern Archaeologies (Cambridge: Cambridge University Press), 81–96

Osborne, R. and S. Hornblower, edd. 1994. Ritual, Finance, Politics: Athenian Democratic Accounts (Oxford: Clarendon Press)

Ostwald, M. 1992. “Athens as a Cultural Centre,” in D. M. Lewis et al., edd., The Cambridge Ancient History, vol. v (Cambridge: Cambridge University Press), 306–69

O'Sullivan, N. 1996. “Written and Spoken in the First Sophistic,” in Worthington 1996, 115–27

O'Sullivan, P. 2000. “Satyr and Image in Aeschylus' Theoroi,” Classical Quarterly 50: 353–66CrossRef Google Scholar

Owen, G. E. L. [1953]/1965 “The Place of the Timaeus in Plato's Dialogues,” Classical Quarterly n. s. 3, repr. in Allen 1965, 313–38CrossRef Google Scholar

Owen, G. E. L. 1960. “Logic and Metaphysics in some Earlier Works of Aristotle,” in I. Düring and G. E. L. Owen, edd., Aristotle and Plato in the Mid-Fourth Century (Göteborg: Elanders Boktryckeri Aktiebolag), 163–90

Owen, G. E. L. 1965. “Aristotle on the Snares of Ontology,” in R. Bambrough, ed., New Essays on Plato and Aristotle (London: Routledge and Kegan Paul), 69–95

Parke, H. W. 1977. Festivals of the Athenians (Ithaca: Cornell University Press)

Parker, F. 1984. “Contemplation in Aristotle's Ethics,” in R. Porrecco, ed., The Georgetown Symposium on Ethics (Lanham, MD: University Press of America), 205–12

Paterson, R. 1986. Image and Reality in Plato's metaphysics (Indianapolis: Hacketts)

Pellegrin, P. 1986. Aristotle's Classification of Animals: Biology and the Conceptual Unity of the Aristotelian Corpus, trans. A. Preus (Berkeley: University of California Press)

Pelling, C., ed. 1997. Greek Tragedy and the Historian (Oxford: Clarendon Press)

Peperzac, A. T. 1997. Platonic Transformations with and after Hegel, Heidegger, and Levinas (Lanham: Rowman and Littlefield)

Peponi, A.-E. 2002. “Mixed Pleasures, Blended Discourses: Poetry, Medicine, and the Body in Plato's Philebus 46–47c,” Classical Antiquity 21: 135–60CrossRef Google Scholar

Peponi, A.-E. forthcoming. “Initiating the Viewer: Deixis and Visual Perception in Alcman's Lyric Drama,” Arethusa 2004Google Scholar

Pickard-Cambridge, A. W. 1962. Dithyramb, Tragedy, and Comedy 2nd ed., revised by T. B. L. Webster (Oxford: Clarendon Press)

Pickard-Cambridge, A. W. 1968. The Dramatic Festivals of Athens, 2nd ed., revised by J. Gould and D. M. Lewis (Oxford: Clarendon Press)

Pippin, R. B. 1997. Idealism as Modernism: Hegelian Variations (Cambridge: Cambridge University Press)

Podlecki, A. 1990. “Could Women Attend the Theater in Ancient Athens?”Ancient World 21: 27–43Google Scholar

Polanyi, K. 1957. “Aristotle Discovers the Economy,” in K. Polanyi, C. M. Arensberg, and H. W. Pearson, edd., Trade and Market in the Early Empires: Economies in History and Theory (Glencoe, Ill.: Free Press), 64–94

Polignac, F. de. 1995. Cults, Territory, and the Origins of the Greek City-State, trans. J. Lloyd (Chicago: University of Chicago Press)

Popper, K. R. 1992. “How the Moon Might Shed some of her Light upon the Two Ways of Parmenides,” Classical Quarterly 42: 12–19CrossRef Google Scholar

Prier, R. A. 1989. Thauma Idesthai: Sight and Appearance in Archaic Greek (Tallahasee: Florida State University Press)

Raaflaub, K. A. 1983. “Democracy, Oligarchy, and the Concept of the ‘Free Citizen’ in Late Fifth-century Athens,” Political Theory 11: 517–44CrossRef Google Scholar

Rabinowitz, W. G. 1957. Aristotle's Protrepticus and the Sources of its Reconstruction (Berkeley: University of California Press)

Rackham, H. 1934. Aristotle: The Nicomachean Ethics (Cambridge, Mass.: Harvard University Press)

Rappe, S. 1996. “Self-Knowledge and Subjectivity in the Enneads,” in Gerson 1996, 250–74

Rausch, H. 1982. Theoria: Von ihrer sakralen zur philosophischen Bedeutung (Munich: Fink)

Redfield, J. 1985. “Herodotus the Tourist,” Classical Philology 80: 97–118CrossRef Google Scholar

Reeve, C. D.C. 1988. Philosopher-Kings: The Argument of Plato's Republic (Princeton: Princeton University Press)

Reeve, C. D.C. 1989. Socrates in the Apology (Indianapolis: Hackett)

Reeve, C. D.C. 1992. Practices of Reason: Aristotle's Nicomachean Ethics (Oxford: Oxford University Press)

Reeve, C. D.C. 2000. Subskantial Knowledge: Aristotle's Metaphysics (Indianapolis: Hackett)

Rehm, R. 1992. Greek Tragic Theater (New York: Routledge)

Rehm, R. 2002. The Play of Space: Spatial Transformation in Greek Tragedy (Princeton: Princeton University Press)

Rhodes, P. J. 1972. The Athenian Boule (Oxford: Clarendon Press)

Riceour, P. 1984. Time and Narrative, 3 vols., trans. K. Mclaughlin and D. Pellauer (Chicago: University of Chicago Press)

Riedweg, C. 1987. Mysterienterminologie bei Platon, Philo, und Klemens von Alexandria (Berlin)

Robb, K., ed. 1983a. Language and Thought in Early Greek Philosophy (La Salle, Ill.: The Hegeler Institute)

Robb, K. 1983b. “Preliterate Ages and the Linguistic Art of Heraclitus,” in Robb 1983a, 153–206

Robins, I. 1995. “Mathematics and the Conversion of the Mind: Republic vii 522c1–531e3,” Ancient Philosophy 15: 359–91CrossRef Google Scholar

Robinson, R. 1941. Plato's Earlier Dialectic (Ithaca: Cornell University Press)

Robinson, T. M. 1970. Plato's Psychology (Toronto: University of Toronto Press)

Robinson, T. M. 1984. Contrasting Arguments. An Edition of the Dissoi Logoi (repr. Salem, New Hampshire: Cornell University Press)

Romm, J. S. 1992. The Edges of the Earth in Ancient Thought (Princeton: Princeton University Press)

Ronchi, V. 1957. Optics: The Science of Vision, trans. E. Rosen (New York: Dover Publications)

Ronchi, V. 1975. The Nature of Light: An Historical Survey, trans. V. Barocas (London: Heinemann)

Roochnik, D. 1996. Of Art and Wisdom: Plato's Understanding of Techne (University Park, PA: Pennsylvania State University Press)

Rorty, A. O. 1980. “The Place of Contemplation in Aristotle's Nicomachean Ethics,” in A. O. Rorty, ed., Essays on Aristotle's Ethics (Berkeley: University of California Press), 377–94

Rorty, R. 1979. Philosophy and the Mirror of Nature (Princeton: Princeton University Press)

Rosen, S. 1957. “Wonder, Anxiety and Eros,” Giornale di Metafisica 6: 645–56Google Scholar

Rosen, S. 1959. “Curiosity, Anxiety, Wonder,” Giornale di Metafisica 4: 465–74Google Scholar

Rosen, S. 1988. The Quarrel between Philosophy and Poetry: Studies in Ancient Thought (New York: Routledge)

Ross W. D. [1924]/1981. Aristotle's Metaphysics, 2 vols. (repr. Oxford: Clarendon Press)

Ross W. D. [1936]/1955. Aristotle's Physics (repr. Oxford: Clarendon Press)

Ross W. D. [1949]/1966. Aristotle, 5th ed. (London: Methuen)

Ross W. D. 1951. Plato's Theory of Ideas (Oxford)

Ross W. D. 1961. Aristotle: De Anima (Oxford)

Rössler, D. 1981. “Handwerker,” in E. C. Welskopf, ed., Untersuchungen ausgewählter altgriechischer sozialer Typenbegriffe (Sociale Typenbegriffe im alten Griechenland und ihr Fortleben in den Sprachen der Welt, vol. iii) (Berlin: Akademie-Verlag), 193–268

Rostovtzeff, M. 1941. The Social and Economic History of the Hellenistic World i (Oxford: Clarendon Press)

Rowe, C. J. 1977. “Aims and Methods in Aristotle's Politics,” Classical Quarterly 27: 159–72CrossRef Google Scholar

Rowe, C. J. 1986. “The Argument and Structure of Plato's Phaedrus,” Proceedings of the Cambridge Philological Society 32: 106–25CrossRef Google Scholar

Rowe, C. J. 1987. “Platonic Irony,” Nova Tellus 7: 83–101Google Scholar

Rowe, C. J. 1991. “Philosophy and Literature: The Arguments of Plato's Phaedo,” Boston Area Colloquium in Ancient Philosophy 7: 159–81CrossRef Google Scholar

Rowe, C. J. 1993. Plato: Phaedo (Cambridge: Cambridge University Press)

Rowe, C. J. 1999. “Myth, History, and Dialectic in Plato's Republic and Timaeus-Critias,” in R. Buxton, ed., From Myth to Reason? Studies in the Development of Greek Thought (Oxford: Oxford University Press), 263–78

Rue, R. 1993. “The Philosopher in Flight: The Digression (172c–177c) in the Theaetetus,” Oxford Studies in Ancient Philosophy 10: 71–100Google Scholar

Ruschenbusch, E. 1979. “Die Einführung des Theorikon,” Zeitschrift für Papyrolgie und Epigraphik 36: 303–8Google Scholar

Rutherford, I. 1995. “Theoric Crisis: The Dangers of Pilgrimage in Greek Religion and Society,” Studi e materiali di storia delle religioni 61: 276–92Google Scholar

Rutherford, I. 1998. “Theoria as Theatre: The Pigrimage Theme in Greek Drama,” in Papers of the Leeds International Latin Seminar 10: 131–56Google Scholar

Rutherford, I. 2000. “Theoria and Darsan: Pilgrimage and Vision in Greece and India,” Classical Quarterly 50: 133–46CrossRef Google Scholar

Rutherford, I. 2003. “Χορὸς Εἵὸ Ὰκ Τῆσδε Τῆς Πόλεως: Song-Dance and State Pilgrimage at Athens,” in P. Wilson and P. Murray, edd., Music and the Muses: the Culture of Mousike in the Classical Athenian City (Oxford: Oxford University Press)

Rutherford, I. forthcoming. State Pilgrimage in Antiquity (Cambridge: Cambridge University Press)

Rutter, N. K. and B. A. Sparkes, edd. 2000. Word and Image in Ancient Greece (Edinburgh: Edinburgh University Press)

Saïd, S. 1998. “Tragedy and Politics,” in Boedeker and Raaflaub 1998, 275–96

Sartre, M. 1979. “Aspects économiques et religieux de la frontière dans les cités grecques,” Ktema 4: 213–24Google Scholar

Saunders, T. J. 1962. “The Structure of the Soul and the State in Plato's Laws,” Eranos 60: 37–55Google Scholar

Saunders, T. J. 1970. Plato, the Laws (Harmondsworth: Penguin Books Ltd.)

Saunders, T. J. 1973. “Penology and Eschatology in Plato's Timaeus and Laws,” Classical Quarterly 23: 232–44CrossRef Google Scholar

Scarry, E. 1999. On Beauty and Being Just (Princeton: Princeton University Press)

Schaerer, R. 1939. “Sur l'origine de l'âme et le problème du mal dans le platonisme,” Revue de Théologie et de Philosophie 27: 62–72Google Scholar

Schiappa, E. 1991. Protagoras and Logos. A Study in Greek Philosophy and Rhetoric (Columbia, South Carolina: University of South Carolina Press)

Schofield, M. 1980. An Essay on Anaxagoras (Cambridge: Cambridge University Press)

Schofield, M. 1999. Saving the City: Philosopher-Kings and Other Classical Paradigms (London: Routledge)

Scodel, R., ed. 1993. Theater and Society in the Classical World (Ann Arbor: University of Michigan Press)

Scott, D. 1995. Recollection and Experience: Plato's Theory of Learning and its Successors (Cambridge: Cambridge University Press)

Sedley, D. 1989. “Teleology and Myth in the Phaedo,” Proceedings of the Boston Area Colloquium in Ancient Philosophy 5: 359–83CrossRef Google Scholar

Sedley, D. 1999a. “The Idea of Godlikeness,” in Fine 1999, 309–28

Sedley, D. 1999b. “Parmenides and Melissus,” in Long 1999a, ch. 6

Silverman, A. 1989. “Color and Color-Perception in Aristotle's De Anima,” Ancient Philosophy 9: 271–92CrossRef Google Scholar

Silverman, A. 1992. “Timaean Particulars,” Classical Quarterly 42: 87–111CrossRef Google Scholar

Simon, G. 1988. Le Regard, l'être et l'apparence dans l'Optique de l'Antiquité (Paris: Seuil)

Skemp, J. B. 1942. The Theory of Motion in Plato's Later Dialogues (Cambridge: Cambridge University Press)

Skemp, J. B. 1952. Plato's Statesman (London: Routledge)

Snell, B. 1951. Theorie und Praxis im Denken des Abendlandes (Hamburg: Universität Hamburg)

Solmsen, F. 1936. “The Background of Plato's Theology,” Transactions of the American Philological Association 67: 208–18CrossRef Google Scholar

Solmsen, F. 1942. Plato's Theology (Ithaca: Cornell University Press)

Solmsen, F. [1963]/1968. “Nature as Craftsman in Greek Thought,” Journal of the History of Ideas 24 (1963), repr. in Solmsen 1968a, 332–55CrossRef Google Scholar

Solmsen, F. 1968a. Kleine Schriften (Hildesheim: Goerg Olms)

Solmsen, F. 1968b. “Leisure and Play in Aristotle's Ideal State,” in Solmsen 1968a, 1–28

Sommerstein, A. 1997. “The Theatre Audience, the Demos, and the Suppliants of Aeschylus,” in Pelling 1997, 63–79

Sommerstein, A., S., Halliwell, J. Henderson, and B. Zimmerman, edd., 1993. Tragedy, Comedy and the Polis (Bari: Levante)

Sorabji, R. 1974. “Body and Soul in Aristotle,” Philosophy 49: 63–89CrossRef Google Scholar PubMed

Sorabji, R. 1982. “Myths About Non-Propositional Thought,” in M. Nussbaum and M. Schofield, edd., Language and Logos: Studies in Ancient Greek Philosophy presented to G. E. L. Owen (Cambridge: Cambridge University Press), 295–314

Sorabji, R. 1992. “Intentionality and Physiological Processes: Aristotle's Theory of Sense-Perception,” in Nussbaum and Rorty 1992, 195–226

Sourvinou-Inwood, C. 1990. “What is Polis Religion?” in O. Murray and S. Price, edd., The Greek City from Homer to Alexander (Oxford: Clarendon Press), 295–322

Sourvinou-Inwood, C. 1994. “Something to do with Athens: Tragedy and Ritual,” in Osborne and Hornblower 1994, 269–90

Spedding, J. et al. 1863. The Works of Francis Bacon, vol. vi (Boston: Taggard and Thompson)

Ste. Croix, G. E. M. de. 1981. Class Struggle in the Ancient Greek World (Ithaca: Cornell University Press)

Steiner, D. T. 2001. Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (Princeton: Princeton University Press)

Stigen, A. 1961. “On the Alleged Primacy of Sight – With Some Remarks on Theoria in Aristotle,” Symbolae Osloenses 37: 15–44CrossRef Google Scholar

Szlezák, T. A. 1999. Reading Plato, trans. G. Zanker (London: Routledge)

Taplin, O. 1978. Greek Tragedy in Action (Berkeley: University of California Press)

Taplin, O. 1983. “Tragedy and Trugedy,” Classical Quarterly 33: 331–3CrossRef Google Scholar

Taplin, O. 1986. “Fifth-century Tragedy and Comedy: A Synkrisis,” Journal of Hellenic Studies 106: 163–74CrossRef Google Scholar

Taplin, O. 1993. Comic Angels and other Approaches to Greek Drama through Vase Painting (Oxford: Clarendon Press)

Taplin, O. 1999. “Spreading the Word through Performance,” in Goldhill and Osborne 1999, 33–57

Taplin, O. ed. 2000. Literature in the Greek and Roman Worlds (Oxford: Oxford University Press)

Tarán, L. 1965. Parmenides: a Text with Translation, Commentary and Critical Essays (Princeton: Princeton University Press)

Tarán, L 1971. “The Creation Myth in Plato's Timaeus,” in J. P. Anton and G. L. Kustas, edd., Essays in Ancient Greek Philosophy (Albany: State University of New York Press), 372–407

Tarán, L 1975. Academica: Plato, Philip of Opus, and the Pseudo-Platonic Epinomis (Philadelphia: American Philosophical Society)

Tarrant, H. 1996. “Orality and Plato's Narrative Dialogues,” in Worthington 1996, 129–47

Tate, J. 1936. “On Plato's Laws x, 889c–d,” Classical Quarterly 30: 48–54Google Scholar

Taylor, A. E. 1921. “On the Authenticity of the Epinomis,” Logos 4: 42–55Google Scholar

Taylor, A. E. 1928. A Commentary on Plato's Timaeus (Oxford: Clarendon Press)

Taylor, A. E. 1929a. Plato, the Man and his Work (New York: L. MacVeagh, The Dial Press)

Taylor, A. E. 1929b. “Plato and the Authorship of the Epinomis,” Proceedings of the British Academy 15: 235–317Google Scholar

Taylor, A. E. 1934. The Laws of Plato (London: Dent and Sons Ltd.)

Thomas, R. 1989. Oral Tradition and Written Record in Classical Athens (Cambridge: Cambridge University Press)

Thomas, R. 1992. Literacy and Orality in Ancient Greece (Cambridge: Cambridge University Press)

Thomas, R. 1994. “Law and Lawgiver in the Athenian Democracy,” in R. Osborne and S. Hornblower, edd., Ritual, Finance, Politics (Oxford: Clarendon Press), 119–34

Thomas, R. 1996. “Written in Stone? Liberty, Equality, Orality and the Codification of Law,” in L. Foxhall and A. Lewis, edd., Greek Law in its Political Setting (Oxford: Clarendon Press), 9–31

Thomas, R. 2000. Herodotus in Context (Cambridge: Cambridge University Press)

Thompson, W. E. 1982. “The Athenian Entrepreneur,” L'Antiquité Classique 51: 53–85CrossRef Google Scholar

Thoreau, H. D. 1983. Walden and Civil Disobedience, with an intro. by M. Meyer (New York: Penguin Books)

Too, Y. L. 1998. The Idea of Ancient Literary Criticism (Oxford: Clarendon Press)

Too, Y. L. ed. 2001. Education in Greek and Roman Antiquity (Leiden: E. J. Brill)

Turner, V. 1974a. “Pilgrimages as Social Processes,” in Dramas, Fields, and Metaphors: Symbolic Action in Human Society (Ithaca: Cornell University Press)

Turner, V. 1974b. “Pilgrimage and Communitas,” Studia Missionalia 23: 305–27Google Scholar

Turner, V. and E. Turner. 1978. Image and Pilgrimage in Christian Culture: Anthropological Perspectives (New York: Columbia University Press)

Überweg, F. [1871]/1891. History of Philosophy, vol. i, trans. from the 4th German edition by G. S. Morris (New York: Scribner's)

Untersteiner, M. 1954. The Sophists, trans. K. Freeman (Oxford: Basil Blackwell)

Usener, S. 1994. Isokrates, Platon und ihr Publikum: Hörer und Leser von Literature im 4. Jahrhundert v. Chr. (Tübingen: Narr)

Vegetti, M. 1999. “Culpability, Responsibility, Cause: Philosophy, Historiography, and Medicine in the Fifth Century,” in Long 1999a, ch. 13

Vernant, J.-P. [1965]/1983. Myth and Thought Among the Greeks (London: Routledge and Kegan Paul). First published as Myth et Pensée chez Les Grecs (Paris: La Decouverte)

Vernant, J.-P. 1989. “Dim Body, Dazzling Body,” in Fragments for a History of the History of the Human Body, part 1, edd. M. Feher with R. Naddaff and N. Tazi (New York: Zone), 18–47

Vernant, J.-P. 1991. Mortals and Immortals, ed. F. Zeitlin (Princeton: Princeton University Press)

Vidal-Naquet, P. [1981]/1986. The Black Hunter. Forms of Thought and Forms of Society in the Greek World, trans. A. Szegedy. Masrak (Baltimore: Johns Hopkins University Press). First published as Le Chasseur noir: Formes de pensée et formes de société dans le monde grec (Paris: Maspero)

Vlastos, G. [1939]/1965. “The Disorderly Motion in the Timaeus,” Classical Quarterly 33, repr. in Allen 1965, 379–99CrossRef Google Scholar

Vlastos, G. [1941]/1981. “Slavery in Plato's Thought,” Philosophical Review 50, repr. in Vlastos 1981a, 147–63CrossRef Google Scholar

Vlastos, G. 1965. “Creation in the Timaeus: Is it a Fiction?” in Allen 1965, 401–19

Vlastos, G. 1970. “Theology and Philosophy in Early Greek Thought,” in Furley and Allen 1970, 92–129

Vlastos, G. 1971a. “Reasons and Causes in the Phaedo,” in Vlastos, ed., Plato: A Collection of Critical Essays vol. i: Metaphysics and Epistemology (New York: Anchor Books), ch. 7

Vlastos, G. ed. 1971b. The Philosophy of Socrates: A Collection of Critical Essays (New York: Anchor Books)

Vlastos, G. 1975. Plato's Universe (Seattle: University of Washington Press)

Vlastos, G. 1978. ‘The Virtuous and the Happy,” Times Literary Supplement 24, February, 230–3Google Scholar

Vlastos, G. 1980. “The Role of Observation in Plato's Conception of Astronomy,” in Anton 1980, 1–31

Vlastos, G. 1981a. Platonic Studies, 2nd ed. (Princeton: Princeton University Press)

Vlastos, G. 1981b. “Slavery in Plato's Thought,” in Vlastos 1981a, 147–63

Vlastos, G. 1981c. “Degrees of Reality in Plato,” in Vlastos 1981a, 58–75

Vlastos, G. 1991. Socrates, Ironist and Moral Philosopher (Ithaca: Cornell University Press)

Vlastos, G. 1994. Socratic Studies, ed. M. Burnyeat (Cambridge: Cambridge University Press)

Volpi, F. 1999. “The Rehabilitation of Practical Philosophy and Neo-Aristotelianism,” in Bartlett and Collins 1999, ch. 1

Von Reden, S. 1995a. Exchange in Ancient Greece (London: Duckworth)

Reden, S. 1995b. “The Piraeus: A World Apart,” Greece and Rome 42: 24–7CrossRef Google Scholar

Wallace, R. W. 1994. “Private Lives and Public Enemies: Freedom of Thought in Classical Athens,” in A. L. Boegehold and A. C. Scafuro, edd., Athenian Identity and Civic Ideology (Baltimore: Johns Hopkins University Press), 127–55

Wallace, R. W. 1997. “Poet, Public, and ‘Theatrocracy’: Audience Performance in Classical Athens,” in L. Edmunds and R. W. Wallace, edd., Poet, Public, and Performance in Ancient Greece (Baltimore: Johns Hopkins University Press), 97–111

Wallace, R. W. 1998. “The Sophists in Athens,” in Boedeker and Raaflaub 1998, 203–20

Wehrli, F. 1944. Die Schule des Aristoteles, vol. i Dikaiarchos (Basel: Benno Schwabe & Co.)

Wehrli, F. 1953. Die Schule des Aristoteles vol. vii, Herakleides Pontikos (Basel: Benno Schwabe & Co.)

White, M. 1980. “Aristotle's Concept of Ɵεωρία and the Ἐνέργεια-Κίνησις Distinction,” Journal of the History of Philosophy 18: 253–63CrossRef Google Scholar

White, N. P. 1976. Plato on Knowledge and Reality (Indianapolis: Hackett)

Whitehead, D. 1977. The Ideology of the Athenian Metic (Cambridge: Cambridge University Press)

Whiteman, W. P. D. and I. S. Ross, edd. 1982. Adam Smith: Essays on Philosophical Subjects (Indianapolis: Liberty Press)

Whiting, J. 1986. “Human Nature and Intellectualism in Aristotle,” Archiv für Geschichte der Philosophie 68: 70–95CrossRef Google Scholar

Williams, B. 1993. Shame and Necessity (Berkeley: University of California Press)

Williams, B. 1995. Making Sense of Humanity, and Other Papers (Cambridge: Cambridge University Press)

Wilson, P. 1997. “Leading the Tragic Khoros: Tragic Prestige in the Democratic City,” in Pelling 1997, 81–108

Wilson, P. 1999. “The Aulos in Athens,” in Goldhill and Osborne 1999, 58–95

Wilson, P. 2000. The Athenian Institution of the Khoregia: The Chorus, the City, and the Stage (Cambridge: Cambridge University Press)

Winkler, J. 1990. “The Ephebes Song: Tragōidia and Polis,” in Winkler and Zeitlin 1990, 20–62

Winkler, J. and F. Zeitlin. 1990. Nothing to do with Dionysos? Athenian Drama in its Social Context (Princeton: Princeton University Press)

Wohl, V. 1996. “Εὐσεβείας ἕνεκα καὶ ϕιλοτιμίας: Hegemony and Democracy at the Panathenaia,” Classica et Mediaevalia 47: 25–88Google Scholar

Wolin, S. S. 2001. Tocqueville between Two Worlds: The Making of a Political and Theoretical Life (Princeton: Princeton University Press)

Wood, E. M. 1989. Peasant-Citizen and Slave. The Foundations of Athenian Democracy (London: Verso)

Woodruff, P. 1982. “What could go Wrong with Inspiration? Why Plato's Poets Fail,” in J. Moravcsik and P. Temko, edd., Plato on Beauty, Wisdom and the Arts (New Jersey: Rowman and Littlefield), 137–50

Woodruff, P. 1992. “Plato's Early Theory of Knowledge,” in H. Benson, ed., Essays on the Philosophy of Socrates (New York: Oxford University Press), 86–106

Woodruff, P. 2001. Reverence. Renewing a Forgotten Virtue (New York: Oxford University Press)

Worthington, I., ed. 1996. Voice into Text (Leiden: E. J. Brill)

Yack, B. 1991. “A Reinterpretation of Aristotle's Political Teleology,” History of Political Thought 12: 15–33Google Scholar

Yunis, H. 1996. Taming Democracy: Models of Political Rhetoric in Classical Athens (Ithaca: Cornell University Press)

Zeitlin, F. 1990a. “Playing the Other: Theater, Theatricality, and the Feminine in Greek Drama,” in Winkler and Zeitlin 1990, 63–96

Zeitlin, F. 1990b. “Thebes: Theater of Self and Society in Athenian Drama,” in Winkler and Zeitlin 1990, 130–67

Zeyl, D. 1975. “Plato and Talk of a World of Flux,” Harvard Studies in Classical Philology 79: 125–48CrossRef Google Scholar