Book contents
- The Slow Fall of Babel
- The Slow Fall of Babel
- Copyright page
- Dedication
- Contents
- Abbreviations
- Acknowledgments
- Introduction: Awakening to Linguistic Otherness
- Chapter 1 Meeting the Alloglottic Other: The Socio-Linguistic Landscape of the Ancient Mediterranean and the Spread of Christianity
- Chapter 2 Languages and Identities in Greco-Roman and Jewish Antiquity
- Chapter 3 The Tower of Babel and Beyond: The Primordial Linguistic Situation, the Original Language, and the Start of Linguistic Diversification
- Chapter 4 Speaking in Tongues in Christian Late Antiquity
- Chapter 5 Foreign Languages and the Discourse of Otherness
- Chapter 6 The Languages of Saints and Demons
- Conclusion: What’s in the Language?
- Bibliography
- Index
Chapter 6 - The Languages of Saints and Demons
Published online by Cambridge University Press: 02 December 2021
- The Slow Fall of Babel
- The Slow Fall of Babel
- Copyright page
- Dedication
- Contents
- Abbreviations
- Acknowledgments
- Introduction: Awakening to Linguistic Otherness
- Chapter 1 Meeting the Alloglottic Other: The Socio-Linguistic Landscape of the Ancient Mediterranean and the Spread of Christianity
- Chapter 2 Languages and Identities in Greco-Roman and Jewish Antiquity
- Chapter 3 The Tower of Babel and Beyond: The Primordial Linguistic Situation, the Original Language, and the Start of Linguistic Diversification
- Chapter 4 Speaking in Tongues in Christian Late Antiquity
- Chapter 5 Foreign Languages and the Discourse of Otherness
- Chapter 6 The Languages of Saints and Demons
- Conclusion: What’s in the Language?
- Bibliography
- Index
Summary
The chapter analyzes the remarks on the use of languages in hagiographical narratives, including episodes that describe the mundane and miraculous linguistic skills of holy men as well as demons and demoniacs speaking in foreign tongues. References to knowing or speaking foreign languages in the hagiographical tradition were closely connected to expressions of holiness in late antique Christianity, both in social practice and in the realm of rhetoric. The use of language is a performative act that is closely related to issues of social differentiation, power, and control in any society, and even more so in multilingual communities. The appearance of Christian hagiographical narratives that depict miraculous linguistic events and abilities of holy men and demons reveals that symbolic power and authority started to manifest themselves through remarks on one’s multilingual competence or the use of specific languages.
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- The Slow Fall of BabelLanguages and Identities in Late Antique Christianity, pp. 288 - 323Publisher: Cambridge University PressPrint publication year: 2021