Book contents
- Shakespeare and Virtue
- Shakespeare and Virtue
- Copyright page
- Contents
- Contributors
- Acknowledgements
- Introduction
- Part I Shakespeare and Virtue Ethics
- Part II Shakespeare’s Virtues
- Chapter 11 The Four Cardinal Virtues
- Chapter 12 The Three Theological Virtues
- Chapter 13 Prudence
- Chapter 14 Friendship
- Chapter 15 Patience
- Chapter 16 Care
- Chapter 17 Hospitality
- Chapter 18 Respect
- Chapter 19 Chastity
- Chapter 20 Wit
- Chapter 21 Service
- Chapter 22 Humility
- Chapter 23 Kindness
- Chapter 24 Stewardship and Resilience
- Chapter 25 Cognitive Virtue and Global Ecosociability
- Chapter 26 Trust
- Chapter 27 Being “Free” as a Virtue
- Part III Shakespeare and Global Virtue Traditions
- Part IV Virtuous Performances
- Works Cited
- Index
Chapter 24 - Stewardship and Resilience
The Environmental Virtues
from Part II - Shakespeare’s Virtues
Published online by Cambridge University Press: 19 January 2023
- Shakespeare and Virtue
- Shakespeare and Virtue
- Copyright page
- Contents
- Contributors
- Acknowledgements
- Introduction
- Part I Shakespeare and Virtue Ethics
- Part II Shakespeare’s Virtues
- Chapter 11 The Four Cardinal Virtues
- Chapter 12 The Three Theological Virtues
- Chapter 13 Prudence
- Chapter 14 Friendship
- Chapter 15 Patience
- Chapter 16 Care
- Chapter 17 Hospitality
- Chapter 18 Respect
- Chapter 19 Chastity
- Chapter 20 Wit
- Chapter 21 Service
- Chapter 22 Humility
- Chapter 23 Kindness
- Chapter 24 Stewardship and Resilience
- Chapter 25 Cognitive Virtue and Global Ecosociability
- Chapter 26 Trust
- Chapter 27 Being “Free” as a Virtue
- Part III Shakespeare and Global Virtue Traditions
- Part IV Virtuous Performances
- Works Cited
- Index
Summary
Although the dominant meaning of virtue today concerns human ethical capacity, the word had a much broader scope in Aristotle’s natural philosophy and in early-modern herbal and agricultural literature. This chapter tackles this ecological sense of “vertue” (as it was often spelled in the period), unpacking the resilient force it named in natural matter and the skill and virtue of stewardship it solicited from the humans entangled in its management in household, garden, or apothecary. As this chapter shows through readings of examples from Shakespeare, early modern practical texts, and modern environmental thinking, stewardship and resilience promise to capture the skills and virtues of household management in its broadest sense, to include care for the oikos shared by human and nonhuman creatures and systems – especially, in contemporary settings, in times of catastrophe. As keywords of contemporary environmental ethics, however, they have also been criticized for individualizing environmental virtue, undermining necessary structural change in favor of personal care and tenacity. This chapter suggests we might clarify this debate through a return to early modern vertues, by engaging the powers of nonhuman virtues and the legacy of these mixed and distributed agencies in the present.
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- Shakespeare and VirtueA Handbook, pp. 230 - 243Publisher: Cambridge University PressPrint publication year: 2023