Book contents
- Frontmatter
- Contents
- Figures and Maps
- Preface
- Acknowledgments
- 1 Defining Time and Space
- 2 Early Inklings
- 3 Gods, Gods, Gods
- 4 Cities, States, and Gods
- 5 The Lure of Egypt, 4000–1400 BCE
- 6 The Gods of Egypt
- 7 The Akhenaten Dream, 1350–1300 BCE
- 8 Practice in Egypt
- 9 The International Age, 1400–1000 BCE
- 10 Gods and People
- 11 The Lord Is One – Israel in Its Environment
- 12 The Turning
- 13 The Good God and the Bad God
- 14 The Lands of Baal
- 15 Greece, Etruria, Rome, and Conveying Traditions
- 16 The Dead Hand of the Past and the Living God
- 17 Experiencing Ancient Near Eastern Religion
- References
- Index
10 - Gods and People
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Figures and Maps
- Preface
- Acknowledgments
- 1 Defining Time and Space
- 2 Early Inklings
- 3 Gods, Gods, Gods
- 4 Cities, States, and Gods
- 5 The Lure of Egypt, 4000–1400 BCE
- 6 The Gods of Egypt
- 7 The Akhenaten Dream, 1350–1300 BCE
- 8 Practice in Egypt
- 9 The International Age, 1400–1000 BCE
- 10 Gods and People
- 11 The Lord Is One – Israel in Its Environment
- 12 The Turning
- 13 The Good God and the Bad God
- 14 The Lands of Baal
- 15 Greece, Etruria, Rome, and Conveying Traditions
- 16 The Dead Hand of the Past and the Living God
- 17 Experiencing Ancient Near Eastern Religion
- References
- Index
Summary
We already participate in the still rather imperfect life of the universe through morality, science and art. Religions are the abbreviated and popular forms of this participation; therein rests their sanctity.
– Ernest Renan, Dialogues 126–7 (in H. Peyre, Sagesse de Renan, 1968, 38)He had awakened early, as he had planned. He climbed up to the roof, and the patient lamb was still where he had moored her the night before, drowsing near the scattering of grass that grew on the roof. She looked healthy; the gods would care about that.
He looked out over the city again, and all was calm and dark. Only his keen eyesight could discern the two-story buildings near the greater temples and the meandering streets leading down to the river. Because he was in a large city, however, some people could be seen beginning to go about their business, some with small oil lamps to light the way. He did not need a lamp; he only needed his knife.
- Type
- Chapter
- Information
- Religions of the Ancient Near East , pp. 95 - 102Publisher: Cambridge University PressPrint publication year: 2010