Book contents
- Frontmatter
- Foreword
- Contents
- Projected contents of Volume III (for publication c. 1988–90)
- INTRODUCTION
- I THE ASSAULT ON THE EIGHTEENTH CENTURY
- 1 Tractarianism as Assault
- 2 Ruskin and Protestantism
- 3 Gladstone, Oxford and Christianity
- 4 Tractarianism as Constructive Assault
- II THE ASSAULT ON CHRISTIANITY
- III THE ASSAULT ON CHRISTIANITY IN THE TWENTIETH CENTURY
- IV ASSAULTS ON THE ASSAILANTS
- CONCLUSION: ASSAULTS AND ACCOMMODATIONS
- Notes
- Index of main names
1 - Tractarianism as Assault
Published online by Cambridge University Press: 23 December 2009
- Frontmatter
- Foreword
- Contents
- Projected contents of Volume III (for publication c. 1988–90)
- INTRODUCTION
- I THE ASSAULT ON THE EIGHTEENTH CENTURY
- 1 Tractarianism as Assault
- 2 Ruskin and Protestantism
- 3 Gladstone, Oxford and Christianity
- 4 Tractarianism as Constructive Assault
- II THE ASSAULT ON CHRISTIANITY
- III THE ASSAULT ON CHRISTIANITY IN THE TWENTIETH CENTURY
- IV ASSAULTS ON THE ASSAILANTS
- CONCLUSION: ASSAULTS AND ACCOMMODATIONS
- Notes
- Index of main names
Summary
‘People say to me, that it is but a dream to suppose that Christianity should regain the organic power in human society which once it possessed. I cannot help that; I never said it could. I am not a politician; I am proposing no measures, but exposing a fallacy, and resisting a pretence. Let Benthamism reign, if men have no aspirations; but … do not attempt by philosophy what once was done by religion. The ascendency of Faith may be impracticable, but the reign of Knowledge is incomprehensible. The problem for statesmen of this age is how to educate the masses, and literature and science cannot give the solution.’
Rev. J. H. Newman The Tamworth Reading-Room addressed to the Editor of The Times by Catholicus February 1841 in C. F. Harrold (ed.) J. H. Newman Essays and Sketches 1848 vol. ii p. 203.‘Do you think … Satan … is so unskilfull in his craft as to ask you openly and plainly to join him in his warfare against the Truth? No; he offers you baits to tempt you. He promises you civil liberty; he promises you equality; he promises you trade and wealth; he promises you a remission of taxes; he promises you reform. This is the way in which he conceals from you the kind of work to which he is putting you; he tempts you to rail against your rulers and superiors; he does so himself, and induces you to imitate him; or he promises you illumination – he offers you knowledge, science, philosophy, enlargement of mind. He scoffs at times gone by; he scoffs at every institution which reveres them. […]
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- Religion and Public Doctrine in Modern England , pp. 3 - 26Publisher: Cambridge University PressPrint publication year: 1985