Book contents
- Protestant Empires
- Protestant Empires
- Copyright page
- Contents
- Figures
- Contributors
- Introduction
- 1 Reworking Reformation in the Early English Atlantic
- 2 Puritanism in a Local Context: Ministry, People, and Church in 1630s Massachusetts
- 3 Learned Reading in the Atlantic Colonies: How Humanist Practices Crossed the Atlantic
- 4 Portable Lives: Reformed Artisans and Refined Materials in the Refugee Atlantic
- 5 Idolatry, Markets, and Confession: The Global Project of the de Bry Family
- 6 “Better the Turk than the Pope”: Calvinist Engagement with Islam in Southeast Asia
- 7 Inventing a Lutheran Ritual: Baptisms of Muslims and Africans in Early Modern Germany
- 8 Conversion and Its Discontents on the Southern Colonial Frontier: The Pietist Encounter with Non-Christians in Colonial Georgia
- 9 Globalizing the Protestant Reformation through Millenarian Practices
- 10 Global Protestant Missions and the Role of Emotions
- 11 The Sacred World of Mary Prince
- 12 New Perspectives on Gender and Sexuality in Global Protestantism, 1500–1800
- Index
6 - “Better the Turk than the Pope”: Calvinist Engagement with Islam in Southeast Asia
Published online by Cambridge University Press: 20 August 2020
- Protestant Empires
- Protestant Empires
- Copyright page
- Contents
- Figures
- Contributors
- Introduction
- 1 Reworking Reformation in the Early English Atlantic
- 2 Puritanism in a Local Context: Ministry, People, and Church in 1630s Massachusetts
- 3 Learned Reading in the Atlantic Colonies: How Humanist Practices Crossed the Atlantic
- 4 Portable Lives: Reformed Artisans and Refined Materials in the Refugee Atlantic
- 5 Idolatry, Markets, and Confession: The Global Project of the de Bry Family
- 6 “Better the Turk than the Pope”: Calvinist Engagement with Islam in Southeast Asia
- 7 Inventing a Lutheran Ritual: Baptisms of Muslims and Africans in Early Modern Germany
- 8 Conversion and Its Discontents on the Southern Colonial Frontier: The Pietist Encounter with Non-Christians in Colonial Georgia
- 9 Globalizing the Protestant Reformation through Millenarian Practices
- 10 Global Protestant Missions and the Role of Emotions
- 11 The Sacred World of Mary Prince
- 12 New Perspectives on Gender and Sexuality in Global Protestantism, 1500–1800
- Index
Summary
This essay traces the evolution of Dutch Calvinists’ attitudes towards Islam in the East Indies. Initially, Calvinists went into the mission field with a dismissive attitude towards Islam, expecting large-scale conversions upon proclaiming the Word of God. After failing to attract a significant number of Muslims, theologians at the universities of Utrecht and Leiden in the mid-1600s undertook comprehensive investigations into Islamic theology in order to better equip pastors overseas. This academic impetus aimed at undermining the authority of the Qur’an through comparative analyses with the Old and New Testaments, which inaugurated a new phase in East Indies missions. To discredit the Qur’an, Calvinist and indigenous linguists worked assiduously to translate biblical texts, culminating in a Malay Bible in 1730. About this time, however, the Calvinist missionary enterprise seemed to run out of steam because of the failure to convert Muslims and because of the VOC’s economic contraction. A number of Calvinist theologians in the Netherlands and pastors in East Asia began to take a rather sympathetic attitude toward Islam, as they regarded religious boundaries as a marker of cultural difference.
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- Protestant EmpiresGlobalizing the Reformations, pp. 177 - 195Publisher: Cambridge University PressPrint publication year: 2020