References
Published online by Cambridge University Press: 31 August 2018
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- The Power of Ritual in PrehistorySecret Societies and Origins of Social Complexity, pp. 373 - 396Publisher: Cambridge University PressPrint publication year: 2018
References
Adams, Charles 1989 Changing form and function in Western Pueblo ceremonial architecture from ad 1000 to ad 1500. In The architecture of social integration in prehistoric Pueblos, edited by Lipe, William and Hegmon, M., pp. 155–160. Crow Canyon Archaeological Center, Cortez, Colorado.Google Scholar
Adams, Ron 2005 Ethnoarchaeology in Indonesia illuminating the ancient past at Çatalhöyük? American Antiquity 70: 181–188.Google Scholar
Adams, Walter 1991 Social structure in pilgrimage and prayer. In Pilgrimage in Latin America, edited by Crumrine, N. Ross and Morinis, Alan, pp. 109–122. Greenwood Press, New York.Google Scholar
Adler, Michael 1989 Ritual facilities and social integration in nonranked societies. In The architecture of social integration in prehistoric Pueblos, edited by Lipe, W. and Hegmon, M., pp. 35–52. Crow Canyon Archaeological Center, Cortez, Colorado.Google Scholar
Aldenderfer, Mark 1993 Ritual, hierarchy, and change in foraging societies. Journal of Anthropological Archaeology 12: 1–40.Google Scholar
Aldenderfer, Mark 1998 Montane foragers: Asana and the South-Central Andean Archaic. University of Iowa Press, Iowa City.Google Scholar
Aldenderfer, Mark 2010 Gimme that old time religion: Rethinking the role of religion in the emergence of social inequality. In Pathways to power: New perspectives on the emergence of social inequality, edited by Feinman, G. and Price, T. D., pp. 77–94. Springer, New York.CrossRefGoogle Scholar
Alfred, Agnes 2004 Paddling to where I stand. University of British Columbia Press, Vancouver.Google Scholar
Allen, M. R. 1967 Male cults and secret initiations in Melanesia. Melbourne University Press.Google Scholar
Anon, . 1953 Nawalagwatsi, the cave of supernatural powers. Dance of the Animals. Unpublished gallery guide and n.d. report on performance of Dance of the Animals. Royal British Columbian Museum, Victoria, British Columbia.Google Scholar
Armada, Xose-Lois Pita 2008 Carne, drogas o alcohol? Calderos y banquetes en el Bronce Final de la Peninsula Iberica. Ph.D. dissertation, Instituto de Estudos Galegos Padre Sarmiento, San Roque, Santiago de Compostela.Google Scholar
Asouti, Eleni, and Fuller, Dorian 2013 A contextual approach to the emergence of agriculture in Southwest Asia. Current Anthropology 54: 299–325.Google Scholar
Aubet, Maria 1993 The Phoenicians and the West. Cambridge University Press, Cambridge.Google Scholar
Bailey, Garick 1995 The Osage and the invisible world: From the works of Francis La Flesche. University of Oklahoma Press, Norman, Oklahoma.Google Scholar
Barker, John, and Cole, Douglas 2003 At home with the Bella Coola Indians: T. F. McIlwraith’s field letters, 1922–4. University of British Columbia Press, Vancouver.Google Scholar
Barnett, H. 1955 The Coast Salish of British Columbia. University of Oregon Press, Eugene.Google Scholar
Barrett, S. A. 1916 Pomo buildings. In Holmes anniversary volume: Anthropological essays., pp. 1–18. Peabody Museum, Cambridge, Massachusetts.Google Scholar
Barrett, S. A. 1917 Ceremonies of the Pomo Indians. University of California Publications in American Archaeology and Ethnology 12: 397–441.Google Scholar
Barrett, S. A. 1919 The Wintun Hesi ceremony. University of California Publications in American Archaeology and Ethnology 14(4): 437–488.Google Scholar
Barrett, S. A. 1952 Material aspects of Pomo culture. Bulletin 1/2. Public Museum of the City of Milwaukee, Wisconsin.Google Scholar
Barrière, Claude 1976 Palaeolithic art in the Grotte de Gargas. British Archaeological Reports, Supplementary Series 14(i). BAR, Oxford.Google Scholar
Bar-Yosef, Ofer 2001 From sedentary foragers to village hierarchies. In The origins of human social institutions, edited by Runciman, G., pp. 1–38. Proceedings of the British Academy 110. Oxford University Press/The British Academy, Oxford.Google Scholar
Bar-Yosef, Ofer 2002 Natufian: A complex society of foragers. In Beyond foraging and collecting, edited by Fitzhugh, Ben and Habu, Junko, pp. 91–149. Kluwer Academic/Plenum, New York.Google Scholar
Bar-Yosef, Ofer, and Alon, David 1988 Nahal Hemar Cave. Atiqot English Series xviii. Department of Antiquities and Museums, Israel, Jerusalem.Google Scholar
Bar-Yosef, Ofer, and Bar-Yosef Mayer, D. 2002 Early Neolithic tribes in the Levant. In The archaeology of tribal societies, edited by Parkinson, W., pp. 340–371. International Monographs in Prehistory, Ann Arbor, Michigan.Google Scholar
Bar-Yosef, Ofer, and Belfer-Cohen, Anna 1989 The origins of sedentism and farming communities in the Levant. Journal of World Prehistory 3: 447–498.Google Scholar
Bar-Yosef, Ofer, and Belfer-Cohen, Anna 1991 From sedentary hunter-gatherers to territorial farmers in the Levant. In Between bands and states, edited by Gregg, S., pp. 181–202. Southern Illinois University Center for Archaeological Investigations, Carbondale.Google Scholar
Bar-Yosef, Ofer, and Belfer-Cohen, Anna 2002 Facing environmental crisis: Societal and cultural changes at the transition from the Younger Dryas to the Holocene in the Levant. In The dawn of farming in the Near East, edited by Cappers, R. and Bottema, S., pp. 55–66. Ex Oriente, Berlin.Google Scholar
Baxter, P. T. W., and Butt, Audrey 1953 Azande and related peoples of the Anglo-Egyptian Sudan and Belgian Congo. Ethnographic Survey of Africa: East Central Africa 9. International African Institute, London.Google Scholar
Bean, Lowell, and Vane, Sylvia 1978 Cults and their transformations. In Handbook of North American Indians, Vol. viii: California, edited by Heizer, Robert, pp. 662–672. Smithsonian Institution, Washington, DC.Google Scholar
Beck, Robin Jr 2003 Consolidation and hierarchy: chiefdom variability in the Mississippian Southeast. American Antiquity 68: 641–661.Google Scholar
Bégouën, Henri 1909 Un dessin relevé dans la caverne des Trois-frères à Montesquieu-Avantès (Ariège). Comptes Rendus des Séances de l’Académie des Inscriptions et Belles-Lettres 64: 303–310.Google Scholar
Bégouën, Robert, and Clottes, Jean 1981 Nouvelles fouilles dans la Salle des Morts de la caverne d’Enlène, Montesquieu-Avantès (Ariège). In Congrès Préhistorique de France, XXI Session, pp. 33–70. Imprimerie Laboureur, Issoudun.Google Scholar
Belfer-Cohen, Anna 1995 Rethinking social stratification in the Natufian culture. In The archaeology of death in the ancient Near East, edited by Campbell, S. and Green, A., pp. 9–16. Oxbow, Oxford.Google Scholar
Belfer-Cohen, Anna, and Goring-Morris, Nigel 2013 Breaking the mould. In Natufian foragers in the Levant, edited by Bar-Yosef, Ofer and Valla, François, pp. 544–561. International Monographs in Prehistory, Ann Arbor, Michigan.Google Scholar
Bellman, Beryl 1984 The language of secrecy: Symbols and metaphors in Poro ritual. Rutgers University Press, New Brunswick, New Jersey.Google Scholar
Bello, Silvia, Parfitt, Simon, and Stringer, Chris 2011 Earliest directly-dated human skull-cups. PLoS ONE 6(2): e17026.CrossRefGoogle ScholarPubMed
Bello, Silvia, Saladie, P., Caceres, I., Rodriguez-Hidalgo, A., and Parfitt, S. 2015 Upper Palaeolithic ritualistic cannibalism at Gough’s Cave (Somerset, UK). Journal of Human Evolution 82: 170–189.Google Scholar
Berndt, Ronald 1952 Djanggawul: An Aboriginal religious cult of North-eastern Arnhem Land. Routledge and Kegan Paul, London.Google Scholar
Berthon, Rémi, Erdal, Y., Mashkour, M., and Kozbe, G. 2016 Buried with turtles: The symbolic role of the Euphrates soft-shelled turtle in Mesopotamia. Antiquity 90: 111–125.Google Scholar
Blackburn, T. C. 1976 Ceremonial integration and social interaction in Aboriginal California. In Native Californians: A theoretical retrospective, edited by Bean, L. J and Blackburn, T. C., pp. 225–243. Ballena Press, Socorro, New Mexico.Google Scholar
Blake, Michael, and Clark, John 1999 The emergence of hereditary inequality: The case of Pacific coastal Chiapas, Mexico. In Pacific Latin America in prehistory: The evolution of archaic and formative cultures, edited by Blake, M., pp. 55–73. Washington State University Press, Pullman.Google Scholar
Blanton, Richard, and Fargher, L. 2008 Collective action in the formation of pre-modern states. Springer, New York.Google Scholar
Bloch, Maurice 1974 Symbols, song, dance and features of articulation: Is religion an extreme form of traditional authority? European Journal of Sociology 15: 54–81.Google Scholar
Boas, Franz 1891 Second general report on the Indians of British Columbia. In Report of the sixtieth meeting of the British Association for the Advancement of Science, pp. 582–604. John Murray, London.Google Scholar
Boas, Franz 1897 The social organization and the secret societies of the Kwakiutl Indians. In Annual Report, US National Museum, pp. 313–738. US General Printing Office, Washington, DC.Google Scholar
Boas, Franz 1900 Mythology of the Bella Coola Indians. Memoirs of the American Museum of Natural History, Jesup North Pacific Expedition 2. American Museum of Natural History, New York.Google Scholar
Boas, Franz 1921 Ethnology of the Kwakiutl. Bureau of American Ethnology, Thirty-fifth Annual Report, Pts. 1 and 2. Government Printing Office, Washington, DC.Google Scholar
Boscana, Geronimo 1978 Chinigchinich: Historical account of the belief, usages, customs, and extravagancies of the Indians of the Mission of San Juan Capistrano called the Acagchemem Tribe. Malki Museum Press, Banning, California (first edition 1933).Google Scholar
Bouchud, J. 1953 Les Paléolithiques utilisaient-ils les plumes? Bulletin de la Société Préhistorique Française 50: 556–560.Google Scholar
Boulestin, Bruno 2012 Quelques réflexions à propos des coupes crâniennes préhistoriques. In Crânes trophées, crânes d’ancêtres et autres pratiques autour de la tête, edited by Boulestin, B. and Gambier, D., pp. 35–45. British Archaeological Reports, International Series 2415. Archaeopress, Oxford.Google Scholar
Boulestin, Bruno, Duday, Henri, and Semelier, Patricia 1996 Les modifications artificielles sur l’os humain. Bulletins et Mémoires de la Société d’Anthropologie de Paris 8(3–4): 261–273.Google Scholar
Bowers, Alfred 1965 Hidatsa social and ceremonial organization. Bureau of American Ethnology 194. US Government Printer, Washington, DC.Google Scholar
Brady, James 1989 An investigation of Maya ritual cave use with special reference to Naj Tunich, Peten, Guatemala. Ph.D. dissertation, University of California, Los Angeles.Google Scholar
Brady, James, and Garza, Sergio 2009 A reassessment of ethnographic data on cave utilization in Santa Eulalia. In Exploring Highland Maya ritual cave use: Archaeology and ethnography in Huehuetenango, Guatemala, edited by Brady, James, pp. 73–79. Association for Mexican Cave Studies, Austin.Google Scholar
Brandt, Elizabeth 1977 The role of secrecy in Pueblo society. In Flowers of the wind, edited by Blackburn, Thomas, pp. 11–32. Ballena Press, Socorro, New Mexico.Google Scholar
Brandt, Elizabeth 1980 On secrecy and the control of knowledge: Taos Pueblo. In Secrecy: A cross-cultural perspective, edited by Tefft, Stanton, pp. 123–146. Human Sciences Press, New York.Google Scholar
Brandt, Elizabeth 1994 Egalitarianism, hierarchy, and centralization in the Pueblos. In The ancient Southwestern community, edited by Wills, W. and Leonard, Robert, pp. 9–23. University of New Mexico Press, Albuquerque.Google Scholar
Bricker, Victoria 1989 The calendrical meaning of ritual among the Maya. In Ethnographic encounters in southern Mesoamerca: Essays in Honor of Evon Vogt, Jr, edited by Bricker, V. and Gossen, G., pp. 231–249. Studies on Culture and Society 3, SUNY Press, New York.Google Scholar
Brophy, Kenneth 2007 From big houses to cult houses: Early Neolithic timber halls in Scotland. Proceedings of the Prehistoric Society 73: 75–96.Google Scholar
Brzezinski, J., Joyce, A., and Barber, S. 2017 Constituting animacy and community in a Terminal Formative bundled offering from the coast of Oaxaca, Mexico. Cambridge Archaeological Journal 27: 511–531.Google Scholar
Builth, Heather 2006 Gunditjmara environmental management. In Beyond affluent foragers, edited by Grier, Colin, Kim, Jangsuk, and Uchiyama, Junzo, pp. 4–23. Oxbow, Oxford.Google Scholar
Burger, R. 1992 Chavín and the origins of Andean civilization. Thames and Hudson, London.Google Scholar
Byrd, Brian 2005 Reassessing the emergence of village life in the Near East. Journal of Archaeological Research 13: 231–290.Google Scholar
Byrd, Brian, and Monahan, C. 1995 Death, mortuary ritual, and Natufian social structure. Journal of Anthropological Archaeology 14: 251–287.Google Scholar
Caldwell, Joseph 1964 Interaction spheres in prehistory. In Hopewellian studies, edited by Caldwell, J. and Hall, Robert, pp. 133–143. Scientific Papers 12. Illinois State Museum, Springfield.Google Scholar
Cameron, Catherine, and Johansson, Lindsay 2017 The biggest losers: Gambling and enslavement in native North America. In Prehistoric games of North American Indians, edited by Barbara Voorhies, pp. 273–285. University of Utah Press, Salt Lake City.Google Scholar
Cancian, Frank 1965 Economics and prestige in a Maya community. Stanford University Press, California.Google Scholar
Capitan, L., Breuil, Henri, and Peyrony, Denis 1910 La Caverne de Font-de-Gaume. A. Chène, Monaco.Google Scholar
Carlson, Roy 2011 The religious system of the Northwest Coast of North America. In The Oxford handbook of the archaeology of ritual and religion, edited by Insoll, Timothy, pp. 639–655. Oxford University Press.Google Scholar
Carrasco, Pedro 1961 The civil-religious hierarch in Mesoamerican communities. American Anthropologist 63: 483–497.Google Scholar
Carson, Mike 2017 Cultural spaces inside and outside caves: A study in Guam, western Micronesia. Antiquity 91: 421–441.Google Scholar
Cashdan, Elizabeth A. 1980 Egalitarianism among hunters and gatherers. American Anthropologist 82: 116–120.Google Scholar
Cattanach, George Jr 1980 Long House: Mesa Verde National Park, Colorado. National Park Service, Washington, DC.Google Scholar
Cauvin, Jacques 1978 Les premiers villages de Syrie – Palestine du IXème au VIIème millénaire avant J. C. Maison de l’Orient, Lyon.Google Scholar
Cauvin, Jacques 2000 The birth of the gods and the origins of agriculture. Cambridge University Press.Google Scholar
Chacon, Richard 2007 Seeking the headhunter’s power. In The taking and displaying of human body parts as trophies by Amerindians, edited by Chacon, R. and Dye, David, pp. 520–551. Springer, New York.Google Scholar
Chedd, G. 1981 Myths and the moundbuilders. Video recording. Public Broadcasting Associates.Google Scholar
Christenson, Allen 2001 In the mouth of the jaguar: Caves and Maya cofradia worship in Highland Guatemala. Pre-Columbian Art Research Institute (PARI) Journal 2(2): 1–9.Google Scholar
Claassen, Cheryl 2012 Reevaluating cave records: The case for ritual caves in the eastern United States. In Sacred darkness, edited by Moyes, Holley, pp. 211–224. University Press of Colorado, Boulder.Google Scholar
Clarke, Michael J. 2001 Akha feasting: An ethnoarchaeological perspective. In Feasts: Archaeological and ethnographic perspectives on food, politics, and power, edited by Dietler, Michael and Hayden, Brian, pp. 144–167. Smithsonian Institution Press, Washington, DC.Google Scholar
Clottes, Jean, and Lewis-Williams, D. 1998 The shamans of prehistory. Harry N. Abrams, New York.Google Scholar
Colson, Elizabeth 1977 Prophets and local shrines among the Tonga of Zambia. In Regional cults, edited by Werbner, R. P., pp. 119–140. ASA Monographs 16. Academic Press, London.Google Scholar
Cook, Garrett 2000 Religious sodalities of Momostenango. In Renewing the Maya world, edited by Cook, G., pp. 23–63. University of Texas Press, Austin.Google Scholar
Cook, Robert 2012 The dogs of war: Potential social institutions of conflict, healing, and death in a Fort Ancient village. American Antiquity 77: 498–523.Google Scholar
Corbett, Ray 2004 Chumash bone whistles: The development of ceremonial integration in Chumash society. In Foundations of Chumash complexity, edited by Arnold, Jean, pp. 65–74. Cotsen Institute of Archaeology, University of California, Los Angeles.Google Scholar
Cosgrove, C. B. 1947 Caves of the Upper Gila and Hueco areas in New Mexico and Texas. Peabody Museum Papers 24(2). Peabody Museum of Archeology and Ethnology, Cambridge, Massachusetts.Google Scholar
Cove, John, and MacDonald, George 1987 Tsimshian Narratives, Vol. i. Canadian Museum of Civilization, Ottawa.Google Scholar
Crumrine, N. Ross 1991 Fiestas and exchange pilgrimages. In Pilgrimage in Latin America, edited by Crumrine, N. Ross and Morinis, Alan, pp. 71–90. Greenwood Press, New York.Google Scholar
Curtis, Edward 1909 The North American Indian, Vol. v: Mandan, Arikara, Atsina. The University Press, Cambridge, Massachusetts.Google Scholar
Curtis, Edward 1916 The North American Indian, Vol. xi: Haida. The University Press, Cambridge, Massachusetts.Google Scholar
Curtis, Edward 1922 The North American Indian, Vol. xii: Hopi. Plimpton Press, Norwood, Massachusetts.Google Scholar
Czekanowski, Jan 1917 Investigations in the area between the Nile and the Congo, Vol. i: Ethnography. Klinkhardt and Biermann, Leipzig.Google Scholar
De Laguna, Frederica 1972 Under Mount Saint Elias. Smithsonian Contributions to Anthropology 7. Smithsonian Institution Press, Washington, DC.Google Scholar
De Lucia, Kristin 2014 Everyday practice and ritual space. Cambridge Archaeological Journal 24: 379–403.Google Scholar
Deacon, A. Bernard, and Wedgewood, Camilla 1934 Malekula. George Routledge and Sons, London.Google Scholar
Deal, Michael 1987 Ritual space and architecture in the Highland Maya household. In Mirror and Metaphor, edited by Ingersoll, Daniel and Bronitsky, Gordon, pp. 171–198. University Press of America, New York.Google Scholar
Diaz-Granados, Carol, Duncan, James, and Reilly, F. 2015 Picture Cave: Unravelling the mysteries of the Mississippian cosmos. University of Texas Press, Austin.Google Scholar
Dickson, D. Bruce 2006 Public transcripts expressed in theatres of cruelty: The royal graves at Ur in Mesopotamia. Cambridge Archaeology Journal 16: 123–144.Google Scholar
Dietler, Michael 2001 Theorizing the feast: Rituals of consumption, commensal politics, and power in African contexts. In Feasts: Archaeological and ethnographic perspectives on food, politics, and power, edited by Dietler, Michael and Hayden, Brian, pp. 65–114. Smithsonian Institution Press, Washington, DC.Google Scholar
Dietler, Michael, and Hayden, Brian (eds.) 2001 Feasts: Archaeological and ethnographic perspectives on food, politics, and power. Smithsonian Institution Press, Washington, DC.Google Scholar
Dietrich, O., Heun, M., Notroff, J., Schmidt, K, and Zarnkow, M 2012 The role of cult and feasting in the emergence of Neolithic communities. New evidence from Göbekli Tepe, south-eastern Turkey. Antiquity 86: 674–695.Google Scholar
Dietrich, Oliver, and Notroff, Jens 2015 A sanctuary, or so fair a house? In defense of cult at Pre-Pottery Neolithic Göbekli Tepe. In Defining the sacred, edited by Laneriu, Nicole, pp. 75–89. Oxbow, Oxford.CrossRefGoogle Scholar
Divale, William, and Harris, Marvin 1976 Population, warfare, and the male supremacist complex. American Anthropologist 78: 521–538.Google Scholar
Dixon, Roland 1905 The Northern Maidu. American Museum of Natural History Bulletin 17(3): 121–241.Google Scholar
Doniau, R. P. 1893 Religion des indigènes de N’Ile de Malo. L’écho de la France Catholique, Nouméa.Google Scholar
Dorsey, George, and Voth, H. 1902 The Mishongnovi ceremonies of the Snake and Antelope fraternities. Anthropological Series 3(3), Publication 66. Field Columbian Museum, Chicago.Google Scholar
Dorsey, J. Owen 1894 A study of Siouan cults. Bureau of American Ethnology Eleventh Annual Report. US Government Printer, Washington, DC.Google Scholar
Drennan, Robert 1976 Religion and social evolution in Formative Mesoamerica. In The early Mesoamerican village, edited by Flannery, Kent, pp. 345–368. Academic Press, New York.Google Scholar
Drennan, Robert 1983 Ritual and ceremonial development at the hunter gatherer level. In The cloud people: Divergent evolution of the Zapotec and Mixtec civilizations, pp. 30–32. Academic Press, New York.Google Scholar
Drennan, Robert, Lu, Xueming, and Peterson, Christine 2017 A place of pilgrimage? Niuheliang and its role in Hongshan society. Antiquity 91: 43–56.Google Scholar
Drucker, Philip 1941 Kwakiutl dancing societies. University of California Publications, Anthropological Records 2:201–230.Google Scholar
Drucker, Philip 1951 Northern and Central Nootkan tribes. Bureau of American Ethnology, Bulletin 144. US GPO, Washington, DC.Google Scholar
Dye, David 2016 Long distance trade at European contact in eastern North America. Paper presented at the Transegalitarian and Chiefdom Society Long Distance Trade Conference, Gothenburg, Sweden (unpublished).Google Scholar
Earle, Timothy 1997 How chiefs come to power: The political economy in prehistory. Stanford University Press, California.Google Scholar
Eickelman, Dale 1977 Maraboutism and ties of “closeness” in western Morocco. In Regional cults, edited by Werbner, R. P., pp. 3–28. ASA Monographs 16. Academic Press, London.Google Scholar
Eliade, Mircea 1958 Rites and symbols of initiation. Spring, Springfield, Connecticut.Google Scholar
Eliade, Mircea 1964 Shamanism: Archaic techniques of ecstasy. Princeton University Press.Google Scholar
Eliade, Mircea 1975 Observations on European witchcraft. History of Religions 14: 149–172.Google Scholar
Ellis, Florence, and Hammack, Laurens 1968 The inner sanctum of Feather Cave, a Mogollon Sun and Earth shrine linking Mexico and the Southwest. American Antiquity 33: 25–44.Google Scholar
Elster, E., Isetti, E., Robb, J., and Traverso, A. (eds.) 2016 The archaeology of Grotta Scaloria: Ritual in Neolithic southeast Italy. Cotsen Institute of Archaeology, University of California, Los Angeles.Google Scholar
Emerson, T., Hughes, R., Hynes, M., and Wisseman, S. 2003 The sourcing and interpretation of Cahokia-style figurines in the Trans-Mississippi South and Southeast. American Antiquity 68: 287–313.Google Scholar
Emerson, Thomas, and Pauketat, Timothy 2008 Historical-processual archaeology and culture making: Unpacking the southern cult and Mississippian religion. In Belief in the past, edited by Hays-Gilpin, K and Whitley, D., pp. 167–188. Left Coast Press, Walnut Creek, California.Google Scholar
Emmons, George 1991 The Tlingit Indians. Edited by de Laguna, Frederica and McIntyre, Douglas. University of Washington Press, Seattle.Google Scholar
Erickson, Bonnie 1981 Secret societies and social structure. Social Forces 60: 188–208.Google Scholar
Ernst, A. H. 1952 Wolf ritual of the Northwest Coast. University of Oregon Press, Eugene.Google Scholar
Eshed, V., Hershkovitz, I., and Goring-Morris, A. 2008 A re-evaluation of burial customs in the Pre-Pottery Neolithic B in light of paleodemographic analysis of the human remains from Kfar HaHoresh, Israel. Paléorient 34: 91–103.Google Scholar
Evans-Pritchard, E. E. 1937 Witchcraft, oracles and magic among the Azande. Clarendon Press, Oxford.Google Scholar
Farizy, Catherine 1990 Du Mousterien au Châtelperronien à Arcy-sur-Cure. Mémoire, Musée de Préhistoire, Ile-de-France 3: 281–289.Google Scholar
Flannagan, J. 1989 Hierarchy in simple “egalitarian” societies. Annual Review of Anthropology 18: 245–266.Google Scholar
Flannery, Kent 1999 Process and agency in early state formation. Cambridge Archaeological Journal 9: 3–21.Google Scholar
Fletcher, Alice, and La Flesche, Francis 1911 The Omaha tribe. In Twenty-Seventh Annual Report, pp. 201–590. Bureau of American Ethnology Annual Report. US Government Printer, Washington, DC.Google Scholar
Ford, Clellan 1968 Smoke from their fires: The life of a Kwakiutl chief (Charles Nowell). Archon Books, Hamden, Connecticut.Google Scholar
Formicola, Vincenzo 2007 From the Sunghir children to Romito dwarf. Current Anthropology 48: 446–453.Google Scholar
Foster, George 1944 Summary of Yuki culture. University of California, Anthropology Records 5: 155–244.Google Scholar
Foster, George 1953 Cofradia and compadrazgo in Spain and Spanish America. Southwestern Journal of Anthropology 9: 1–28.Google Scholar
Fried, Morton 1967 The evolution of political society: An essay in political anthropology. Random House, New York.Google Scholar
Fulton, Richard 1972 The political structures and functions of Poro in Kpelle society. American Anthropologist 74: 1218–1233.Google Scholar
Gamble, Lynn 1995 Chumash architecture: sweatlodges and houses. Journal of California and Great Basin Anthropology 17: 54–92.Google Scholar
Gamble, Lynn 2008 The Chumash world at European contact. University of California Press, Berkeley.Google Scholar
Gamble, Lynn 2012 A land of power: The materiality of wealth, knowledge, authority, and the supernatural. In Contemporary issues in California archaeology, edited by Jones, T. and Perry, J., pp. 175–196. Left Coast Press, Los Angeles.Google Scholar
Garfield, Viola, and Wingert, Paul 1977 The Tsimshian Indians and their arts. Douglas and McIntyre, Vancouver (first edition 1951).Google Scholar
Garrard, A., Barid, D., Colledge, S., Martin, L., and Wright, K. 1994 Prehistoric environment and settlement in the Azraq Basin. Levant 26: 73–109.Google Scholar
Garza, Sergio, and Brady, James 2009 Aspects of ritual organization in Santa Eulalia, Guatemala. In Exploring Highland Maya ritual cave use: Archaeology and ethnography in Huehuetenango, Guatemala, edited by Brady, James, pp. 81–85. Association for Mexican Cave Studies, Austin, Texas.Google Scholar
Gayton, Anna 1930 Yokuts-Mono chiefs and shamans. University of California Publications in American Archaeology and Ethnology 24: 361–420.Google Scholar
Gayton, Anna 1948 Yokuts and Western Mono ethnography. University of California, Anthropological Records 10(2). University of California Press, Berkeley.Google Scholar
Gibbs, Sherry 1998 The significance of human remains in ancient Maya caves. Paper presented at the Society for American Archaeology Annual Meetings, Seattle (unpublished).Google Scholar
Gifford, E. W. 1926 Clear Lake Pomo society. University of California Publications in American Archaeology and Ethnology 18: 287–390.Google Scholar
Gilman, Patricia, and Stone, Tammy 2013 The role of ritual variability in social negotiations of early communities. American Antiquity 78: 607–623.Google Scholar
Girard, Catherine 1976 L’habitat et la mode de vie au Paléolithique moyen. In UISPP Congrès, Colloque IX, XI, pp. 49–63.Google Scholar
Gladkih, M., Kornietz, N., and Soffer, O. 1984 Mammoth-bone dwellings on the Russian plain. Scientific American 25(5): 162–173.Google Scholar
Glowacki, D., Ferguson, J., Hurst, W., and Cameron, C. 2015 Crossing Comb Ridge: Pottery production and procurement among Southeast Utah great house communities. American Antiquity 80: 472–491.Google Scholar
Goldman, L. 1979. “Kelote:” An important Huli ritual ground, Southern Highlands. Oral History 7: 14–18.Google Scholar
Goldschmidt, Walter R., and Driver, Harold E. 1943 The Hupa White Deerskin dance. American Archaeology and Ethnology 35: 103–131.Google Scholar
Gomes, Denise 2017 Politics and ritual in large villages in Santarém, Lower Amazon, Brazil. Cambridge Archaeological Journal 27: 275–293.CrossRefGoogle Scholar
Goring-Morris, Nigel 2005 Life, death and the emergence of differential status in the Near Eastern Neolithic: Evidence from Kfar HaHoresh, Lower Galilee, Israel. In Archaeological perspectives on the transmission and transformation of culture in the eastern Mediterranean, edited by Clarke, Joanne, pp. 89–105. Oxbow, Oxford.Google Scholar
Goring-Morris, Nigel, and Belfer-Cohen, A. 2003 Structures and dwellings in the Upper and Epi-Paleolithic (ca 42–10k bp) Levant: Profane and symbolic uses. In Perceived landscapes and built enbvironments, edited by Vasil’ev, S., Soffer, O., and Kozlowski, J., pp. 65–81. Archaeopress (BAR International), Oxford.Google Scholar
Goring-Morris, Nigel, and Belfer-Cohen, A. 2008 A roof over one’s head: Developments in Near Eastern residential architecture across the Epipaleolithic–Neolithic transition. In The Neolithic demographic transition and its consequences, edited by Bocquet-Appel, J.-P. and Bar-Yosef, O., pp. 239–285. Springer, New York.Google Scholar
Goring-Morris, Nigel, and Belfer-Cohen, A. 2010 “Great expectation,” or the inevitable collapse of the Early Neolithic in the Near East. In Becoming villagers, edited by Bandy, M. and Fox, J., pp. 62–77. University of Arizona Press, Tucson.Google Scholar
Goring-Morris, Nigel, Hovers, Erella, and Belfer-Cohen, Anna 2009 The dynamics of Pleistocene and Early Holocene settlement patterns and human adaptations in the Levant. In Transitions in prehistory, edited by Shea, John and Lieberman, Daniel, pp. 185–252. Oxbow, Oxford.Google Scholar
Gould, Richard 1966 The wealth quest among the Tolowa Indians of northwestern California. American Philosophical Society Proceedings 110(1): 67–89.Google Scholar
Grosman, Leore, and Munro, Natalie 2016 A Natufian ritual event. Current Anthropology 57: 311–331.Google Scholar
Grosman, L., Munro, N., and Belfer-Cohen, A. 2008 A 12,000-year-old shaman burial from the southern Levant (Israel). Proceedings of the National Academy of Sciences 105: 17665–9.Google Scholar
Halpin, Marjorie 1984 “Seeing” in stone: Tsimshian masking and the twin stone masks. In The Tsimshian, edited by Seguin, Margaret, pp. 281–308. University of British Columbia Press, Vancouver.Google Scholar
Harley, George 1941a Native African medicine. Harvard University, Cambridge, Massachusetts.Google Scholar
Harley, George 1941b Notes on the Poro in Liberia. Peabody Museum Papers 19(2), Harvard University, Cambridge, Massachusetts.Google Scholar
Harley, George 1950 Masks as agents of social control in Northeast Liberia. Peabody Museum Papers, 32(2). Harvard University, Cambridge, Massachusetts.Google Scholar
Harvey, H. R. 1991 Pilgrimage and shrine. In Pilgrimage in Latin America, edited by Crumrine, N. Ross and Morinis, Alan, pp. 91–108. Greenwood Press, New York.Google Scholar
Hawkes, Christopher 1954 Archaeological theory and method: Some suggestions from the Old World. American Anthropologist 56: 155–168.Google Scholar
Hayden, Brian 1987 Alliances and ritual ecstasy: Human responses to resource stress. Journal for the Scientific Study of Religion 26: 81–91.Google Scholar
Hayden, Brian 1990 Nimrods, piscators, pluckers, and planters: The emergence of food production. Journal of Anthropological Archaeology 9: 31–69.Google Scholar
Hayden, Brian 1995 Pathways to power: Principles for creating socioeconomic inequalities. In Foundations of social inequality, edited by Price, T. D. and Feinman, G., pp. 15–85. Plenum Press, New York.Google Scholar
Hayden, Brian 1998 Ritual feasting structures at Keatley Creek. Paper presented at the 31st Annual Meeting of the Canadian Archaeological Association, Victoria, British Columbia.Google Scholar
Hayden, Brian 2001 Richman, poorman, beggerman, chief: The dynamics of social inequality. In Archaeology at the millennium: A sourcebook, edited by Feinman, G. and Price, T., pp. 231–272. Kluwer Academic Plenum Publishers, New York.Google Scholar
Hayden, Brian 2003 Shamans, sorcerers, and saints: The prehistory of religion. Smithsonian Books, Washington, DC.Google Scholar
Hayden, Brian 2004 Sociopolitical organization in the Natufian: A view from the Northwest. In The Last Hunter-Gatherer Societies in the Near East, edited by Delage, Christophe, pp. 263–308. BAR International Series. BAR, Oxford.Google Scholar
Hayden, Brian 2007 Une société hiérarchique ou égalitaire? In La vie quotidienne au Paléolithique Supérieure, pp. 197–208. CNRS Editions, Paris.Google Scholar
Hayden, Brian 2009 Funerals as feasts: Why are they so important? Cambridge Archaeological Journal 19: 29–52.Google Scholar
Hayden, Brian 2017 Are burials socially integrative? The Natufian case. Current Anthropology 58: 410–411.Google Scholar
Hayden, Brian, and Adams, Ron 2004 Ritual structures in transegalitarian communities. In Complex hunter-gatherers: Evolution and organization of prehistoric communities on the plateau of Northwestern North America, edited by Prentiss, William and Kuijt, Ian, pp. 84–102. University of Utah Press, Salt Lake City.Google Scholar
Hayden, Brian, and Gargett, Rob 1990 Big man, big heart? A Mesoamerican view of the emergence of complex society. Ancient Mesoamerica 1: 3–20.Google Scholar
Hayden, Brian, and Villeneuve, Suzanne 2010 Who benefits from complexity? A view from Futuna. In Pathways to power, edited by Price, T. D. and Feinman, G., pp. 95–146. Springer, New York.Google Scholar
Hayden, Brian, and Villeneuve, Suzanne 2011 Astronomy in the Upper Paleolithic? Cambridge Archaeological Journal 21: 331–355.Google Scholar
Hayden, René 2003 Root of wrath: Political culture and the origins of the first Ku-Klux Klan in North Carolina, 1830 to 1875. Ph.D. dissertation, University of California, San Diego.Google Scholar
Hays-Gilpin, Kelley 2011 North America: Pueblos. In The Oxford handbook of the archaeology of ritual and religion, edited by Insoll, T., pp. 600–622. Oxford University Press.Google Scholar
Hazelrigg, Lawrence 1969 A reexamination of Simmel’s “The secret and the secret societies.” Social Forces 47: 323–330.Google Scholar
Heitman, Carrie 2016 A mother for all the people: Feminist science and Chacoan archaeology. American Antiquity 81: 471–489.Google Scholar
Henry, Donald 1989 From foraging to agriculture. University of Pennsylvania Press, Philadelphia.Google Scholar
Hermansen, Bo 2005 Ritual as function, ritual as social practice? Neo-Lithics 2: 29–30.Google Scholar
Hershman, Debby 2014 Face to face: The oldest masks in the world. Israel Museum, Jerusalem.Google Scholar
Hill, Beth, and Hill, Ray 1974 Indian petroglyphs of the Pacific Northwest. University of Washington Press, Seattle.Google Scholar
Hill, James 1966 A prehistoric community in eastern Arizona. Southwestern Journal of Anthropology 22: 9–30.Google Scholar
Hodder, Ian 2010a Conclusions and evaluation. In Religion in the emergence of civilization: Çatalhöyük as a case study, edited by Hodder, I., pp. 332–356. Cambridge University Press.Google Scholar
Hodder, Ian 2010b Probing religion at Çatalhöyük. In Religion in the emergence of civilization, edited by Hodder, I., pp. 1–31. Cambridge University Press.Google Scholar
Hodder, Ian, and Meskell, Lynn 2010 The symbolism of Çatalhöyük in its regional context. In Religion in the emergence of civilization, edited by Hodder, I., pp. 32–72. Cambridge University Press.Google Scholar
Hodder, Ian, and Pels, Peter 2010 History houses. In Religion in the emergence of civilization: Çatalhöyük as a case study, edited by Hodder, I., pp. 163–186. Cambridge University Press.Google Scholar
Hoffman, Walter 1891 The Midewiwin or “Grand Medicine Society” of the Ojibwa. Bureau of American Ethnology Seventh Annual Report. Government Printer, Washington, DC.Google Scholar
Hoffman, Walter 1896 The Menominee Indians. Bureau of American Ethnology Seventh Annual Report for the Years 1892–1893. Government Printer, Washington, DC.Google Scholar
Holder, Preston 1970 The hoe and the horse on the Plains. University of Nebraska Press, Lincoln.Google Scholar
Hollimon, Sandra 2004 The role of ritual specialization in the evolution of prehistoric Chumash complexity. In Foundations of Chumash complexity, edited by Arnold, Jean, pp. 53–64. Cotsen Institute of Archaeology, University of California, Los Angeles.Google Scholar
Hudson, Travis, and Blackburn, Thomas C. 1986 The material culture of the Chumash interaction sphere, Vol. iv. Ballena Press, Los Altos.Google Scholar
Hudson, Travis, and Underhay, Ernest 1978 Crystals in the sky: An intellectual odyssey involving Chumash astronomy, cosmology and rock art. Ballena Press, Socorro, New Mexico.Google Scholar
Huffman, Thomas, and Earley, Frank 2014 Caddoan archaeology on the High Plains. American Antiquity 79: 655–678.Google Scholar
Hull, Kathleen, Douglass, John, and York, Andrew 2013 Recognizing ritual action and intent in communal mourning features on the southern California coast. American Antiquity 78: 24–47.Google Scholar
Izikowitz, Karl 1951 Lamet: Hill peasants in French Indochina. Etnografiska Musee, Goteborg.Google Scholar
Jackson, Thomas 2004 Pounding acorn. In Prehistoric California, edited by Raab, M. and Jones, T., pp. 172–181. University of Utah Press, Salt Lake City.Google Scholar
Jacob, H. E. 1945 Six Thousand Years of Bread. Doubleday, Doran, Garden City, New York.Google Scholar
Jaubert, Jacques, et al. 2016 Early Neandertal constructions deep in Bruniquel Cave in southwestern France. Nature DOI 10.1038/nature 18291.Google Scholar
Jeguès-Wolkiewiez, C. n.d. Orientation des grottes et abris ornées des vallées Dordogne-Vézère. Unpublished paper.Google Scholar
Jeguès-Wolkiewiez, C. 2000 Lascaux, vision du ciel des Magdalénien. In Arte preistorica e tribale: Conservazione e salvaguardia dei messaggi. Symposium 2000 d’Art Rupestre, Val Camonica.Google Scholar
Jilek, Wolfgang 2004 The therapeutic aspects of Salish spirit dance ceremonials. In Handbook of culture, therapy, and healing, edited by Gielen, U., Fish, J., and Draguns, J., pp. 151–161. Lawrence Erlbaum Associates, Mahwah, New Jersey.Google Scholar
Jilek, Wolfgang, and Jilek-Aall, Louise 2000 Shamanic symbolism in the revived ceremonials of the Salish Indian Nation of the Pacific Northwest Coast. Shaman 8(1): 3–34.Google Scholar
Johansen, Shirley 2004 Prehistoric secret societies. MA thesis, Simon Fraser University, Archaeology Department, Burnaby, British Columbia.Google Scholar
Jonaitis, Aldona 1988 From the land of the totem poles. American Museum of Natural History, New York.Google Scholar
Joyce, Arthur, and Barber, Sarah 2015 Ensoulment, entrapment, and political centralization. Current Anthropology 56: 819–835.Google Scholar
Kaiser, Timothy, and Forenbaher, Staso 2012 Recognizing ritual in the dark: Nakovana Cave and the end of the Adriatic Iron Age. In Sacred darkness, edited by Moyes, Holley, pp. 263–274. University Press of Colorado, Boulder.Google Scholar
Kamenskii, Anatolii 1985 Tlingit Indians of Alaska. University of Alaska Press, Fairbanks (first published 1906).Google Scholar
Kane, Paul 1996 Wandering of an artist among the Indians of North America. Dover, Mineola, New York.Google Scholar
Keane, Webb 2010 Marked, absent, habitual: Approaches to Neolithic religion at Çatalhöyük. In Religion in the emergence of civilization, edited by Hodder, I., pp. 187–219. Cambridge University Press.Google Scholar
Kelly, Lynne 2015 Knowledge and power in prehistoric societies. Cambridge University Press.Google Scholar
Kennedy, Dorothy, and Bouchard, Randy 1990 Bella Coola. In Handbook of North American Indians, Vol. vii, edited by Wayne Suttles, , pp. 408–449. Smithsonian Institution, Washington, DC.Google Scholar
Kenyon, S. M. 1980 Kyuquot Way: A study of a West Coast (Nootkan) community. Canadian Ethnology Service Papers 61. National Museums of Canada, Ottawa.Google Scholar
Kirkby, Anne 1973 The use of land and water resources in the past and present, Valley of Oaxaca, Mexico. Memoir 5. University of Michigan, Museum of Anthropology, Ann Arbor.Google Scholar
Kligman, Gail 1977 Calus: Symbolic transformation in Romanian ritual. University of Chicago Press.Google Scholar
Klima, Bohuslav 1968 The first ground-plan of an Upper Paleolithic loess settlement in Middle Europe and its meaning. In Courses toward urban life, edited by Braidwood, Robert and Wiley, Gordon, pp. 193–210. Aldine, Chicago.Google Scholar
Koch, K. 1967 Conflict and its management among the Jale people of West Guinea. Ph.D. dissertation, University of California, Berkeley, University Microfilm, Ann Arbor, Michigan.Google Scholar
Kodama, Daisei 2003 Komakino stone circle and its significance for the study of Jomon social structure. Senri Ethnology Studies 63: 235–61.Google Scholar
Kohler, T., Ortman, S., Grundtisch, K., Fitzpatrick, C., and Cole, S. 2014 The better angels of their nature: Declining violence through time among Prehispanic farmers of the Pueblo Southwest. American Antiquity 79: 444–464.Google Scholar
Konrad, Herman 1991 Pilgrimage as cyclical process. In Pilgrimage in Latin America, edited by Crumrine, N. Ross and Morinis, Alan, pp. 123–138. Greenwood Press, New York.Google Scholar
Kramer, Jennifer 2006 Privileged knowledge versus public education. In Switchbacks: Art, ownership and Nuxalk national identity, edited by Kramer, J., pp. 66–88. University of British Columbia Press, Vancouver.Google Scholar
Kroeber, A. L. 1925 Handbook of the Indians of California. Bureau of American Ethnology Bulletin 78. Smithsonian Institution, Washington, DC.Google Scholar
Kroeber, A. L. 1932 The Patwin and their neighbors. University of California Publications in Archaeology and Ethnology 29(4): 253–423.Google Scholar
Kroeber, Alfred, and Gifford, Edward 1949 World renewal: A cult system of native Northwest California. University of California Anthropological Records 13: 1–156.Google Scholar
Krupp, Edwin 1993 Summer solstice: A Chumash basket case. In Archaeoastronomy in the 1990s, edited by Ruggles, C., pp. 251–263. Group D Publications, Loughborough.Google Scholar
Kuijt, Ian 1996 Negotiating equality through ritual: A consideration of Late Natufian and Prepottery Neolithic A period mortuary practices. Journal of Anthropological Archaeology 15: 313–336.Google Scholar
Kuijt, Ian 2000 Keeping the peace: Ritual, skull caching, and community integration in the Levantine Neolithic. In Life in Neolithic farming communities., edited by Kuijt, I., pp. 137–163. Kluwer Academic/Plenum, New York.Google Scholar
Lambert, Patricia 2007 Ethnographic and linguistic evidence for the origins of human-trophy taking in California. In The taking and displaying of human body parts as trophies by Amerindians, edited by Chacon, Richard and Dye, David, pp. 65–89. Springer, New York.Google Scholar
Lamphere, Louise 2000 Gender models in the Southwest. In Women and men in the Prehispanic Southwest, pp. 379–402. School of American Research, Santa Fe.Google Scholar
Lankford, George 2015 Visions in Picture Cave. In Picture Cave, edited by Diaz-Granados, Carol, pp. 201–208. University of Texas Press, Austin.Google Scholar
Lantis, Margaret 1947 Alaskan Eskimo ceremonialism. American Ethnological Society Monographs 11. J. J. Augustin, New York.Google Scholar
Lantis, Margaret 1970 Aleut social system: 1750 to 1810, from early historical sources. In Ethnohistory in Southwestern Alaska and the Southern Yukon, edited by Ackerman, Robert, pp. 139–301. University of Kentucky Press, Lexington.Google Scholar
Larcom, Joan 1980 Place and the politics of marriage: The Mewun of Malekula. Unpublished Ph.D. thesis, Stanford University, California.Google Scholar
Laroulandie, V. 2003 Exploitation des oiseaux au Magdalénien en France. In Mode de vie au Magdalénien, edited by Costamagno, S. and Laroulandie, V., pp. 129–138. BAR International Series 1144. BAR, Oxford.Google Scholar
Lazarovici, Gheorghe, and Lazarovici, Cornelia-Magda 2010 Neo-Eneolithic cult constructions in Southeastern Europe. In Neolithic and Chalcolithic archaeology in Eurasia, edited by Gheorghiu, Dragos, pp. 119–127. BAR International Series 2097. BAR, Oxford.Google Scholar
Leach, Edmund 1954 Political systems of Highland Burma. Beacon Press, Boston, Massachusetts.Google Scholar
Lehman, F. K. 1963 The structure of Chin society. University of Illinois Press, Urbana.Google Scholar
Levy, Jerrold 1978 Eastern Miwok. In Handbook of North American Indians, Vol. viii: California, edited by Heizer, Robert, pp. 398–413. Smithsonian Institution Press, Washington, DC.Google Scholar
Levy, Jerrold 1994 Ethnographic analogs. In Understanding complexity in the prehistoric Southwest, edited by Gumerman, G. and Gell-Mann, M., pp. 233–244. Studies in the Sciences of Complexity. 16. Santa Fe Institute/Addison-Wesley, Reading, Massachusetts.Google Scholar
Levy, Thomas 2006 Archaeology, anthropology and cult: The sanctuary at Gilat, Israel. Equinox, London.Google Scholar
Lewis-Williams, J. D. 1994 Rock art and ritual: Southern Africa and beyond. Complutum 5: 277–289.Google Scholar
Lewis-Williams, J. D. 1995 Modelling the production and consumption of rock art. South African Archaeological Bulletin 50: 143–154.Google Scholar
Lewis-Williams, J. D. 1997 Agency, art and altered consciousness. Antiquity 71: 810–830.Google Scholar
Lipe, William 1989 Social scale of Mesa Verde Anaszai kivas. In The architecture of social integration in prehistoric Pueblos, edited by Lipe, W. and Hegmon, M., pp. 53–72. Crow Canyon Archaeological Center, Cortez, Colorado.Google Scholar
Loeb, Edwin 1926 Pomo folkways. University of California Publications in American Archaeology and Ethnology 19: 152–410.Google Scholar
Loeb, Edwin 1929 Tribal initiations and secret societies. University of California Publications in American Archaeology and Ethnology 25(3): 249–288.Google Scholar
Loeb, Edwin 1932 The Western Kuksu cult. University of California Publications in American Archaeology and Ethnology 33(1): 1–138.Google Scholar
Loeb, Edwin 1933 The eastern Kuksu cult. University of California Publications in American Archaeology and Ethnology 33(2): 139–232.Google Scholar
Lourandos, Harry 1985 Intensification and Australian prehistory. In Prehistoric hunter-gatherers: The emergence of complexity, edited by Price, T. D. and Brown, J., pp. 427–435. Academic Press, New York.Google Scholar
Lowie, Robert 1916a Dance associations of the Eastern Dakota. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, Clark, pp. 101–142. American Museum of Natural History, New York.Google Scholar
Lowie, Robert 1916b Dances and societies of the Plains Shoshone. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, Clark, pp. 803–836. American Museum of Natural History, New York.Google Scholar
Lowie, Robert 1916c Military societies of the Crow Indians. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, Clark, pp. 143–218. American Museum of Natural History, New York.Google Scholar
Lowie, Robert 1916d Plains Indian age-societies: Historical and comparative summary. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, Clark, pp. 877–987. American Museum of Natural History, New York.Google Scholar
Lowie, Robert 1916e Societies of the Arikara Indians. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, Clark, pp. 645–678. American Museum of Natural History, New York.Google Scholar
Lowie, Robert 1916f Societies of the Hidatsa and Mandan Indians. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, Clark, pp. 219–358. American Museum of Natural History, New York.Google Scholar
Lowie, Robert 1916g Societies of the Kiowa. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, Clark, pp. 837–852. American Museum of Natural History, New York.Google Scholar
Lumbreras, L. 1989 Chavín de Huántar en el nacimiento de la civilización Andina. Instituto Andino de Estudios Arqueológicos, Lima.Google Scholar
Lumley, Henri de, de Lumley, Marie-Antoinette, Brandi, Robert, Guerrier, Eric Pillard, Frédéric, and Pillard, Brigitte 1972 Haltes et campements de chasserus néandertaliens dans la Grotte de l’Hortus. In La Grotte de l’Hortus, edited by de Lumley, Henri, pp. 527–624. Laboratoire de Paléontologie Humaine et de Préhistoire, Marseille.Google Scholar
McCorriston, Joy 2011 Pilgrimage and household in the ancient Near East. Cambridge University Press.Google Scholar
McGuire, R., and Saitta, D. 1996 Although they have petty captains, they obey them badly: The dialectics of Prehispanic Western Pueblo social organization. American Antiquity 61: 197–216.Google Scholar
McLendon, S. 1977 Ethnographic and historical sketch of the Eastern Pomo and their neighbors, the Southeastern Pomo. Contributions of the University of California 37. University of California, Department of Anthropology, Berkeley.Google Scholar
Mails, Thomas 1973 Dog soldiers, bear men, and buffalo women: A study of the societies and cults of the Plains Indians. Prentice Hall, Englewood Cliffs, New Jersey.Google Scholar
Malville, J. McKim 2015 Chimney Rock and the ontology of skyscapes. Journal of Skyscape Archaeology 1: 39–63.Google Scholar
Malville, J. McKim 2016 The enigma of minor standstills. Journal of Skyscape Archaeology 2(1): 85–94.Google Scholar
Marcus, Joyce 1999 Men’s and women’s ritual in Formative Oaxaca. In Social patterns in Pre-Classic Mesoamerica, edited by Grove, David and Joyce, Rosemary, pp. 67–96. Dumbarton Oaks, Washington, DC.Google Scholar
Marshall, Yvonne 2000 The changing art and architecture of potlatch houses at Yuquot. In Nuu-Chah-Nulth voices, histories, objects and journeys, edited by Hoover, Alan, pp. 107–130. Royal British Columbia Museum, Victoria.Google Scholar
Marx, Emanuel 2006 Tribal pilgrimages to saints’ tombs in south Sinai. In Archaeology, anthropology and cult: The sanctuary at Gilat, Israel, edited by Levy, Thomas, pp. 54–74. Equinox Publishing, London.Google Scholar
Marx, Karl, and Engels, Friedrich 1968 Selected works. International Publishers, New York.Google Scholar
Mellars, Paul 1994 The Upper Paleolithic revolution. In The Oxford illustrated prehistory of Europe, edited by Cunliffe, Barry, pp. 42–78. Oxford University Press.Google Scholar
Mellars, Paul 2009 Cognition and climate: Why is Upper Palaeolithic cave art almost confined to the Franco-Cantabrian region? In Becoming human: Innovation in prehistoric material and spiritual culture, edited by Renfrew, Colin and Morley, Iain, pp. 212–234. Cambridge University Press.Google Scholar
Merlini, Marco 2011 Mortuary practices and ritual grave to consecrate a novel ancestor. In Tartaria and the sacred tablets, edited by Lazaarovici, G., Lazarovici, C-M, and Merlini, M., pp. 209–238. Mega, Cluj-Napoca, Romania.Google Scholar
Mesia, Christian 2013 Feasting and power during the Late Formative period at Chavín de Huántar. Chungara (Revista de Anthropolgia Chilena) 46:313–343.Google Scholar
Metcalf, Peter 1996 Images of headhunting. In Headhunting and the social imagination in Southeast Asia, edited by Hoskins, Janet, pp. 249–292. Stanford University Press, California.Google Scholar
Meyer, Hans, and Handzik, Helmut 1916 The Barundi: An ethnological study of German East Africa. Ott Spamer, Leipzig.Google Scholar
Mills, Barbara 2002 Recent research on Chaco: Changing views on economy, ritual, and society. Journal of Archaeological Research 10: 65–96.Google Scholar
Mills, Barbara 2007 Performing the feast: Visual display and suprahousehold commensalism in the Puebloan Southwest. American Antiquity 72: 210–239.Google Scholar
Mills, Barbara 2014 Relational networks and religious sodalities at Çatalhöyük. In Religion at work in a Neolithic society, edited by Hodder, I., pp. 159–186. Cambridge University Press.Google Scholar
Mills, Barbara, and Ferguson, T. 2008 Animate objects: Shell trumpets and ritual networks in the Greater Southwest. Journal of Archaeological Method and Theory 15: 338–361.Google Scholar
Mindeleff, Victor 1891 A study of Pueblo architecture in Tusayan and Cibola. Eighth Annual Report of the Bureau of Ethnology. Government Printing Office, Washington, DC.Google Scholar
Mithen, Steven 1988 To hunt or to paint: Animals and art in the Upper Paleolithic. Man 23: 671–695.Google Scholar
Mochon, Marion 1966 Masks of the Northwest Coast. Publications in Primitive Art 2. Milwaukee Public Museum, Wisconsin.Google Scholar
Monaghan, John 1995 The covenants with earth and rain. University of Oklahoma Press, Norman.Google Scholar
Montelle, Yann-Pierre 2004 Paleoperformance: Investigating the human use of caves in the Upper Paleolithic. In New perspectives on prehistoric art, edited by Berghaus, Gunter, pp. 131–152. Praeger, London.Google Scholar
Morin, Jesse 2010 Ritual architecture in prehistoric complex hunter-gatherer communities: A potential example from Keatley Creek, on the Canadian Plateau. American Antiquity 75: 599–625.Google Scholar
Morinis, Alan, and Crumrine, N. Ross 1991 La peregrinación: The Latin American pilgrimage. In Pilgrimage in Latin America, edited by Crumrine, N. Ross and Morinis, Alan, pp. 1–18. Greenwood Press, New York.Google Scholar
Morley, Iain 2009 Ritual and music: Parallels and practice, and the Palaeolithic. In Becoming human: Innovation in prehistoric material and spiritual culture, edited by Renfrew, Colin and Morley, Iain, pp. 159–175. Cambridge University Press.Google Scholar
Moyes, Holley, and Brady, James 2012 Caves as sacred space in Mesoamerica. In Sacred darkness: A global perspective on the ritual use of caves, edited by Moyes, Holley, pp. 151–170. University Press of Colorado, Boulder.Google Scholar
Munro, Natalie, and Grosman, Leore 2010 Early evidence (ca. 12,000 bp) for feasting at a burial cave in Israel. National Academy of Science, Proceedings 107: 15362–15366.Google Scholar
Murie, James 1916 Pawnee Indian societies. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, Clark, pp. 513–542. American Museum of Natural History, New York.Google Scholar
Murphy, W. 1980 Secret knowledge as property and power in Kpelle society. Africa 50: 193–207.Google Scholar
Nash, June 1970 In the eyes of the ancestors. Yale University Press, New Haven, Connecticut.Google Scholar
Nelson, Samuel H. 1994 Colonialism in the Congo Basin, 1880–1940. Ohio University Center for International Studies, Athens, Ohio.Google Scholar
Nelson, Sarah M. 2008 Shamanism and the origin of states: Spirit, power, and gender in East Asia. Left Coast Press, Walnut Creek, California.Google Scholar
Netting, Robert 1972 Sacred power and centralization: Aspects of political adaptation in Africa. In Population growth, edited by Spooner, Brian, pp. 219–244. MIT Press, Cambridge, Massachusetts.Google Scholar
Newland, H. Osman 1916 Sierra Leone: Its people, products, and secret societies. John Bale Sons and Danielson, London.Google Scholar
Nicholson, Paul, Ikram, Salima, and Mills, Steve 2015 The Catacombs of Anubis at North Saqqara. Antiquity 89: 645–661.Google Scholar
Nicolay, Scott 2008 Caves, agriculture, ancestors, and rain: Archaeology of the Mimbres underworld. Paper presented at the SAA Annual Meetings, Vancouver, BC (unpublished).Google Scholar
Nicolay, Scott 2012 Footsteps in the dark zone: Ritual cave use in Southwest prehistory. In Sacred darkness: A global perspective on the ritual use of caves, edited by Moyes, Holley, pp. 171–184. University Press of Colorado, Boulder.Google Scholar
Noah, Anna 2005 Household economies: The role of animals in a historic period chiefdom on the California coast. Ph.D. dissertation, University of California, Los Angeles.Google Scholar
Nolan, Mary Lee 1991 The European roots of Latin American pilgrimage. In Pilgrimage in Latin America, edited by Crumrine, N. Ross and Morinis, Alan, pp. 19–52. Greenwood Press, New York.Google Scholar
Nomland, Gladys 1940 Sinkyone notes. University of California Publications in American Archaeology and Ethnology 36: 149–178.Google Scholar
Notroff, J., Bietrich, O., Peters, J., Pollath, N., and Koksal-Schmidt, C. 2015 Göbekli Tepe: What modern lifestyles owe to Neolithic feasts. Actual Archaeology 15(Autumn): 32–49.Google Scholar
Núñez, L, Cartajena, I., Carrasco, C., López, P., de Souza, P., Rivera, F., Santander, B., and Loyola, R. 2017 The temple of Tulán-54: Early Formative ceremonial architecture in the Atacama Desert. American Antiquity 91: 901–915.Google Scholar
Ohnuki-Tierney, Emiko 1999 Ainu sociality. In Ainiu: Spirit of a northern people, edited by Fitzhugh, William and Dubreuil, Chisato, pp. 240–245. Smithsonian Institution Arctic Studies Center, Washington, DC.Google Scholar
Ölschleger, Hans 1999 Technology, settlement and hunting rituals. In Ainiu: Spirit of a northern people, edited by Fitzhugh, William and Dubreuil, Chisato, pp. 208–221. Smithsonian Institution Arctic Studies Center, Washington, DC.Google Scholar
Olson, Ronald 1936 Quinault Indians. University of Washington Publications in Anthropology 6(1). University of Washington, Seattle.Google Scholar
Olson, Ronald 1954 Social life of the Owikeno Kwakiutl. University of California Publications, Anthropological Records 14(3): 213–259.Google Scholar
Olson, Ronald 1967 Social structure and social life of the Tlingit Indians. University of California Anthropological Records 26: 1–23.Google Scholar
Ormerod, Patricia, and Matson, R. 2000 Excavations at DgRn-23 in 1997 and 1999. Permit report (unpublished).Google Scholar
Otte, Marcel, and Clottes, Jean 2012 Les religions au Paléolithique supérieur. Religions et Histoire 45: 39–45.Google Scholar
Owens, D’Ann, and Hayden, Brian 1997 Prehistoric rites of passage: A comparative study of transegalitarian huntergatherers. Journal of Anthropological Archaeology 16: 121–161.Google Scholar
Owsley, D., Bruwelheide, K., Burgess, L., and Billeck, W. 2007 Human finger and hand bone necklaces from the Plains and Great Basin. In The taking and displaying of human body parts as trophies by Amerindians, edited by Chacon, Richard and Dye, David, pp. 124–166. Springer, New York.Google Scholar
Ozdogon, Mehmet 2015 Understanding Göbekli Tepe. Actual Archaeology 15 (Autumn): 18–31.Google Scholar
Parker Pearson, Mike 2007 The Stonehenge Riverside Project: Excavations at the East Entrance of Durrington Walls. In From Stonehenge to the Baltic, edited by Larsson, Mats and Parker Pearson, Mike, pp. 125–144. BAR International Series 1692. BAR, Oxford.Google Scholar
Parker Pearson, M., Pollard, J., Richards, C., Thomas, J., Tilley, C., Welham, K., and Albarella, U. 2006 Materializing Stonehenge: The Stonehenge Riverside Project and new discoveries. Journal of Material Culture 11: 227–261.Google Scholar
Parsons, Elsie 1918 War god shrines of Laguna and Zuñi. American Anthropologist 20: 381–405.Google Scholar
Pastoors, A., Lenssen-Erz, T., Ciqae, T., Kxunta, U., Thao, T., Bégouën, R., Biesele, M., and Clottes, J. 2015 Tracking in caves: Experience based reading of Pleistocene human footprints in French caves. Cambridge Archaeological Journal 25: 551–564.Google Scholar
Pasty, J.-F., Alix, P., Ballut, C., Griggo, C., and Murat, R. 2002 La grotte ornée de Cussac. Bulletin de la Société Préhistorique Française 99: 129–153.Google Scholar
Patton, Mark 1993 Statements in stone: Monuments and society in Neolithic Brittany. Routledge, London.Google Scholar
Pauketat, T., and Emerson, T. 1997 Cahokia: Domination and ideology in the Mississippian world. University of Nebraska Press, Lincoln.Google Scholar
Paynter, R. 1989 The archaeology of equity and inequity. Annual Review of Anthropology 18: 363–399.Google Scholar
Peebles, Christopher, and Kus, Susan 1977 Some archaeological correlates of ranked societies. American Antiquity 42: 421–448.Google Scholar
Peredo, Roberto Ontañon 1999 La Garma: Un descenso al pasado. Gobierno de Cantabria, Cantabria.Google Scholar
Peresani, M., I. Fiore, M. Gala, M. Romandini, and A. Tagliacozzo 2011 Late Neandertals and the intentional removal of feathers as evidenced from bird bone taphonomy at Fumane Cave 44 ky bp, Italy. Proceedings, National Academy of Sciences 108: 3888–3893.Google Scholar
Peters, Joris, and Schmidt, Klaus 2004 Animals in the symbolic world of Pre-Pottery Neolithic Göbekli Tepe, south-eastern Turkey. Anthropozoologica 39: 179–221.Google Scholar
Peters, Virginia 1995 Women of the earth lodges: Tribal life on the Plains. Archon Books, New Haven, Connecticut.Google Scholar
Piff, Paul, Stancato, D., Cote, S., Mendoza-Denton, R., and Keltner, D. 2012 Higher social class predicts increased unethical behavior. PNAS 109: 4086–4091.Google Scholar
Pillard, Brigitte 1972 La faune des grands mammifères du Würmien II de la grotte de l’Hortus. In La grotte Moustérienne de l’Hortus, edited by de Lumley, Henri, pp. 163–205. CNRS, Marseille.Google Scholar
Poole, Deborah 1982 Los sanctuarios religiosos en la ecnomía regional andina. Allpanchis 19: 79–113.Google Scholar
Poole, Deborah 1991 Rituals of movement, rites of transformation. In Pilgrimage in Latin America, edited by Crumrine, N. Ross and Morinis, Alan, pp. 307–338. Greenwood Press, New York.Google Scholar
Potter, James 2000 Ritual, power, and social differentiation in small-scale societies. In Hierarchies in action, edited by Diehl, Michael, pp. 295–312. Center for Archaeological Investigations 27. Southern Illinois University, Carbondale.Google Scholar
Powers, S. 1877 Tribes of California. Contributions to North American Ethnology 3. US Geographical and Geological Survey of the Rocky Mountain Region. Government Printing Office, Washington, DC.Google Scholar
Prufer, Keith, and Brady, James 2005 Stone houses and earth lords: Maya religion in cave context. University Press of Colorado, Boulder.Google Scholar
Prufer, Olaf, and Prufer, Keith 2012 Ceremonial use of caves and rockshelters in Ohio. In Sacred Darkness: A global perspective on the ritual use of caves, edited by Moyes, Holley, pp. 225–236. University Press of Colorado, Boulder.Google Scholar
Radovcic, D., Srsen, A., Radovcic, J., and Frayer, D 2015 Evidence for Neandertal jewelry: Modified white-tailed eagle claws at Krapina. PLoS One 10: e0119802.Google Scholar
Rathburn, Robert 1976 Processes of Russian–Tlingit acculturation in southeast Alaska. Unpublished Ph.D., University of Wisconsin, Madison.Google Scholar
Ray, V. F. 1937 Historical position of the Lower Chinook in the native culture of the Northwest. Pacific Northwest Quarterly 28: 363–372.Google Scholar
Ray, V. F. 1938 Lower Chinook ethnographic notes. University of Washington Publications in Anthropology 7(2): 29–165.Google Scholar
RBCM 1977 Nawalagwatsi, the cave of supernatural power. First Peoples exhibit, display unit 48, Text Panels. Royal BC Museum, Victoria.Google Scholar
Reay, Marie 1959 The Kuma: Freedom and conformity in the New Guinea Highlands. Melbourne University Press.Google Scholar
Renfrew, C., Boyd, M., and Ramsey, C. 2012 The oldest maritime sanctuary? Dating the sanctuary at Keros and the Cycladic Early Bronze Age. Antiquity 86: 144–160.Google Scholar
Richter, Tobias, and Maher, Lisa 2013 The Natufian of the Azraq Basin. In Natufian foragers in the Levant, edited by Bar-Yosef, Ofer and Valla, François, pp. 429–448. International Monographs in Prehistory, Ann Arbor, Michigan.Google Scholar
Rick, John 2008 Context, construction, and ritual in the development of authority at Chavín de Huántar. In Chavín: Art, Architecture, and Culture, edited by Conklin, William and Quilter, Jeffrey, pp. 3–34. Cotsen Institute of Archaeology, University of California, Los Angeles.Google Scholar
Ritchie, Patrick 2010 From watershed to house: the cultural landscapes of the Sts’ailes people. Ph.D. dissertation, Simon Fraser University, Burnaby, British Columbia.Google Scholar
Robb, J., Elster, E., Isetti, E., Knusel, J., Tafuri, M., and Traverso, A. 2015 Cleaning the dead: Neolithic ritual processing of human bone at Scaloria Cave, Italy. Antiquity 89: 39–54.Google Scholar
Rollefson, Gary 2005 Early Neolithic ritual centers in the southern Levant. Neo-Lithics 2: 3–13.Google Scholar
Roscoe, Paul 2000 Costs, benefits, typologies, and power: The evolution of political hierarchy. In Hierarchies in action: cui bono?, edited by Diehl, M., pp. 113–133. Southern Illinois University Press, Carbondale.Google Scholar
Rosenberg, Michael 1994 Hallan Çemi Tepesi: Some further observations concerning stratigraphy and material culture. Anatolica 20: 121–140.Google Scholar
Rosenberg, Michael 1999 Hallan Çemi. In Neolithic in Turkey, edited by Özdogan, Mehmet and Basgelen, Nezih, pp. 25–34. Arkeoloji ve Sanat Yayinlari, Istanbul.Google Scholar
Rosenberg, Michael, and Davis, Michael 1992 Hallan Çemi Tepesi, an early aceramic Neolithic site in eastern Anatolia. Anatolica 18: 1–18.Google Scholar
Ruyle, Eugene 1973 Slavery, surplus, and stratification on the Northwest Coast: The ethnoenergetics of an incipient stratification system. Current Anthropology 14: 603–617.Google Scholar
Saitta, Dean 2013 Agency and collective action. In Cooperation and collective action, edited by Carballo, David, pp. 129–149. University Press of Colorado, Boulder.Google Scholar
Saitta, Dean 2015 Comment on “Political economy in prehistory.” Current Anthropology 56: 533–534.Google Scholar
Sakellarakis, Yannis, and Sapouna-Sakellaraki, Efi 1997 Archanes: Minoan Crete in a new light, Vol. i. Ammos, Athens.Google Scholar
Sallnow, Michael 1987 Pilgrims of the Andes. Smithsonian Institution Press, Washington, DC.Google Scholar
Sallnow, Michael 1991 Dual cosmology and ethnic division in an Andean pilgrimage cult. In Pilgrimage in Latin America, edited by Crumrine, N. Ross and Morinis, Alan, pp. 281–306. Greenwood Press, New York.Google Scholar
Schachner, Gregson 2001 Ritual control and transformation in middle-range societies: An example from the American Southwest. Journal of Anthropological Archaeology 20: 168–194.Google Scholar
Schmidt, Klaus 2005 “Ritual centers” and the Neolithisation of Upper Mesopotamia. Neo-Lithics 2: 13–21.Google Scholar
Schryer, Frans 1991 Agrarian conflict and pilgrimage. In Pilgrimage in Latin America, edited by Crumrine, N. Ross and Morinis, Alan, pp. 357–368. Greenwood Press, New York.Google Scholar
Schulting, Rick 1995 Mortuary variability and status differentiation on the Columbia-Fraser Plateau. Archaeology Press, Burnaby, British Columbia.Google Scholar
Scott, Ann, and Brady, James 2005 Human remains in Lowland Maya caves. In Stone houses and earth lords: Maya religion in cave context, edited by Prufer, Keith and Brady, James, pp. 263–284. University Press of Colorado, Boulder.Google Scholar
Sewid, James 1969 Guests never leave hungry. Yale University Press, New Haven, Connecticut.Google Scholar
Sharpe, Kevin, and Van Gelder, Leslie 2005 Evidence for cave marking by Palaeolithic children. Antiquity 80: 937–947.Google Scholar
Shea, John 1861 Early voyages up and down the Mississippi. John Munsell, Albany, New York.Google Scholar
Sheehan, Glenn 1985 Whaling as an organizing focus in Northwestern Alaskan Eskimo societies. In Prehistoric hunter-gatherers: The emergence of cultural complexity, edited by Douglas Price, T. and Brown, James, pp. 123–154. Academic Press, Orlando, Florida.Google Scholar
Sheppard, Jonathan 2007 An analysis of the final occupation of Housepit 109 at the Keatley Creek site (EeRl-7) on the Canadian Plateau. MA thesis, Simon Fraser University, Burnaby, British Columbia.Google Scholar
Silverman, Helaine 1991 The ethnography and archaeology of two Andean pilgrimage centers. In Pilgrimage in Latin America, edited by Crumrine, N. Ross and Morinis, Alan, pp. 215–228. Greenwood Press, New York.Google Scholar
Simmel, Georg 1906 The sociology of secrecy and of secret societies. American Journal of Sociology 11: 441–498.Google Scholar
Simmel, Georg 1950 The sociology of secrecy and of secret societies. Macmillan, New York.Google Scholar
Skinner, Alanson 1916a Political and ceremonial organization of the Plains-Ojibway. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, Clark, pp. 475–512. American Museum of Natural History, New York.Google Scholar
Skinner, Alanson 1916b Political organization, cults and ceremonies of the Plains-Cree. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, Clark, pp. 513–542. American Museum of Natural History, New York.Google Scholar
Skinner, Alanson 1916c Ponca societies and dances. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, Clark, pp. 777–802. American Museum of Natural History, New York.Google Scholar
Skinner, Alanson 1916d Societies of the Iowa. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, Clark, pp. 679–740. American Museum of Natural History, New York.Google Scholar
Smith, Watson 1972 Prehistoric kivas of Antelope Mesa. Peabody Museum Papers 39(1). Peabody Museum of Archeology and Ethnology, Cambridge, Massachusetts.Google Scholar
Sofaer, Anna, Zinser, Volker, and Sinclair, Rolf 1979 A unique solar marking construct. Science 206: 283–291.Google Scholar
Solecki, R., and McGovern, T. 1980 Predatory birds and prehistoric man. In Theory and practice, edited by Diamond, S., pp. 79–95. Mouton, The Hague.Google Scholar
Sommer, Caitlin 2006 Animacy, symbolism, and feathers from Mantle’s Cave, Colorado. MA thesis, University of Colorado, Boulder.Google Scholar
Speiser, Felix. 1923 Ethnographische materialen aus den Neuen Hebriden und den Banks Inseln. Springer-Verlag, Berlin (translated as Speiser 1996).Google Scholar
Speiser, Felix. 1996 Ethnology of Vanuatu: An early twentieth century study. University of Hawaii Press, Honolulu (translation of Speiser 1923).Google Scholar
Spradley, James 1969 Guests never leave hungry: The autobiography of James Sewid, A Kwakiutl Indian. Yale University Press, New Haven, Connecticut.Google Scholar
Sproat, Gilbert 1987 The Nootka: Scenes and studies of savage life. Edited by Lillard, Charles, Sono Bis Press, Victoria, British Columbia.Google Scholar
Stanish, Charles 2013 The ritualized economy and cooperative labor in intermediate societies. In Cooperation and collective action, edited by Carballo, David, pp. 83–92. University Press of Colorado, Boulder.Google Scholar
Stanish, Charles 2017 The evolution of human co-operation. Cambridge University Press, New York.Google Scholar
Sterelny, Kim, and Watkins, Trevor 2015 Neolithization in Southwest Asia in a context of niche construction theory. Cambridge Archaeological Journal 25: 673–705.Google Scholar
Stevenson, Matilda 1894 The Sia. Bureau of American Ethnology Eleventh Annual Report. US Government Printer, Washington, DC.Google Scholar
Stone, Andrea, and Bahn, Paul 1993 A comparison of Franco-Cantabrian and Maya art in deep caves. In Time and space: Dating and spatial considerations in rock art research, edited by Steinbring, J., Watchman, A., Faulstich, P., and Taçon, P., pp. 111–120. Occasional Publication 8. AURA, Melbourne.Google Scholar
Stordeur, Danielle 2014 Jerf el Ahmar entre 9500 et 8700 cal. bc. In La transition Néolithique en Méditerranée, edited by Manen, C., Perrin, T., and Guilaine, J., pp. 27–46. Errance, Paris.Google Scholar
Stordeur, Danielle, and Abbès, F. 2002 Du PPNA au PPNB: Mise en lumière d’une phase de transition à Jerf el Ahmar (Syrie). Bulletin, Société Préhistorique Française 99: 563–595.Google Scholar
Sumption, Jonathan 1975 Pilgrimage: An image of mediaeval religion. Faber and Faber, London.Google Scholar
Talbot, Amaury 1923 Life in southern Nigeria: Magic, beliefs and customs of the Ibibio tribe. Barnes and Noble, New York.Google Scholar
Teague, Lynne, and Washburn, Dorothy 2013 Sandals of the Basketmaker and Pueblo peoples. University of New Mexico Press, Albuquerque.Google Scholar
Tefft, Stanton 1980a Secrecy: A cross-cultural perspective. In Secrecy: A cross-cultural perspective, edited by Tefft, S., pp. 1–24. Human Sciences Press, New York.Google Scholar
Tefft, Stanton 1980b Secrecy, disclosure and social theory. In Secrecy: A cross-cultural perspective, edited by Tefft, S., pp. 35–74. Human Sciences Press, New York.Google Scholar
Tefft, Stanton 1980c Secrecy as a social and political process. In Secrecy: A cross-cultural perspective, edited by Tefft, S., pp. 319–346. Human Sciences Press, New York.Google Scholar
Tefft, Stanton 1992 The dialectics of secret society power in states. Humanities Press, London.Google Scholar
Teit, James 1909 The Shuswap. American Museum of Natural History Memoirs, 2(7). American Museum of Natural History, New York.Google Scholar
Testart, Alain 2006 Interprétation symbolique et interprétation religieuse en archéologie. Paléorient 32: 23–57.Google Scholar
Testart, Alain 2007 Des crânes et des vautours ou la guerre oubliée. Paléorient 34: 33–58.Google Scholar
Tollefson, Kenneth 1976 Cultural foundations of political revitalization among the Tlingit. Unpublished Ph.D., University of Washington, Seattle.Google Scholar
Touchie, Rodger 2010 Edward S. Curtis: Above the medicine line. Heritage House, Vancouver.Google Scholar
Turner, Victor, and Turner, Edith 1978 Image and pilgrimage in Christian culture. Basil Blackwell, Oxford.Google Scholar
UCECMIL 1963 The excavations at La Venta. 16 mm film/DVD. University of California Extension Center for Media and Independent Learning, Berkeley.Google Scholar
Uchendu, Victor 1965 The Igbo of southeast Nigeria. Holt, Rinehart and Winston, New York.Google Scholar
Valat, Rémy 2014 Les mythes d’argile: La culture spirituelle du Japon mésolithique. L’Aencre, Paris.Google Scholar
Van Binsbergen, Wim 1977 Regional and non-regional cults of affliction in western Zambia. In Regional cults, edited by Werbner, R. P, pp. 141–178. ASA Monographs 16. Academic Press, London.Google Scholar
Vaughn, Kevin J. 2005 Crafts and the materialization of chiefly power in Nasca. Archaeological Papers of the American Anthropological Association 14: 113–130.Google Scholar
Verhoeven, Marc 2002 Ritual and ideology in the Pre-Pottery Neolithic B of the Levant and southeast Anatolia. Cambridge Archaeological Journal 12: 233–258.Google Scholar
Villa, Paola 1992 Cannibalism in prehistoric Europe. Evolutionary Anthropology 1: 93–104.Google Scholar
Villa Rojas, Alfonso 1977 El proceso de integración nacional entre los mayas de Quintana Roo. América Indígena 37(4): 882–903.Google Scholar
Villeneuve, Suzanne 2008 Looking at caves from the bottom up. MA thesis, Anthropology Department, University of Victoria, Victoria, British Columbia.Google Scholar
Villeneuve, Suzanne 2012 Ethnographic insights into ritual in restricted spaces. Paper presented at the conference “Ritual Spaces and Places,” Vancouver, British Columbia.Google Scholar
Villeneuve, Suzanne, and Hayden, Brian 2007 Nouvelle approche de l’analyse du contexte des figurations pariétales. In Chasseurs-cueilleurs: Comment vivaient nos ancêtres du Paléolithique supérieur, edited by de Beaune, Sophie A., pp. 151–160. CNRS Editions, Paris.Google Scholar
Vivian, R., Dodgen, D., and Hartmann, G. 1978 Wooden ritual artifacts from Chaco Canyon, New Mexico. University of Arizona Press, Tucson.Google Scholar
Vreeland, James Jr 1991 Pilgrim’s progress: The emergence of secular authority in a traditional Andean pilgrimage. In Pilgrimage in Latin America, edited by Crumrine, N. Ross and Morinis, Alan, pp. 229–256. Greenwood Press, New York.Google Scholar
Walter, Eugene 1969 Terror and resistance: A study of political violence. Oxford University Press.Google Scholar
Warren, C., and Laslett, B. 1980 Privacy and secrecy: A conceptual comparison. In Secrecy: A cross-cultural perspective, edited by Tefft, Stanton, pp. 25–34. Human Sciences Press, New York.Google Scholar
Warren, Peter 1981 Minoan Crete and ecstatic religion. In Sanctuaries and cults in the Aegean Bronze Age, edited by Hagg, Robin and Marinatos, Nanno, pp. 155–166. Skrifter Utgivna av Svenska Institutet i Athen, Stockholm.Google Scholar
Wasley, William 1962 A ceremonial cave on Bonita Creek, Arizona. American Antiquity 27: 380–394.Google Scholar
Wason, Paul 2010 The Neolithic cosmos of Çatalhöyük. In Religion in the emergence of civilization, edited by Hodder, I., pp. 268–299. Cambridge University Press.Google Scholar
Watanabe, Hitoshi 1999 The Ainu ecosystem. In Ainu: Spirit of a northern people, edited by Fitzhugh, William and Dubreuil, Chisato, pp. 198–201. National Museum of Natural History, Smithsonian Institution, Washington, DC.Google Scholar
Watkins, Trevor 2005 Ritual centers for socio-cultural networks. Neo-Lithics 2: 47–49.Google Scholar
Watkins, Trevor 2010 Changing people, changing environments: How hunter-gatherers became communities that changed the world. In Landscapes in transition, edited by Finlayson, B. and Warren, G., pp. 106–114. Oxbow, Oxford.Google Scholar
Watson, James, and Phelps, Danielle 2016 Violence and perimortem signaling among early irrigation communities in the Sonoran Desert. Current Anthropology 57: 586–609.Google Scholar
Weeks, William Rex Jr 2009 Antiquity of the Midewiwin. Ph.D. dissertation, Arizona State University, Tempe.Google Scholar
Weeks, William Rex Jr 2012 Mide rock-paintings. Cambridge Archaeological Journal 22: 187–207.Google Scholar
Werbner, R. P. 1977 Introduction. In Regional cults, edited by Werbner, R., pp. i–xxxviii. Academic Press, New York.Google Scholar
Whalen, Michael, and Minnis, Paul 2001 Casas Grandes and its hinterland. University of Arizona Press, Tucson.Google Scholar
Whitby, Wendy 2012 Cache caves in the Santa Barbara hinterland. In Modern materials: Proceedings of CHAT Oxford, 2009, pp. 242–254. BAR International Series 2363. BAR, Oxford.Google Scholar
White, Leslie 1930 A comparative study of Keresan medicine societies. Paper presented at the 23rd International Congress of Americanists, Proceedings, pp. 604–619. New York.Google Scholar
White, Randall 1992 Beyond art: Toward an understanding of the origins of material representation in Europe. Annual Review of Anthropology 21: 537–564.Google Scholar
Whitehouse, Harvey, and Hodder, Ian 2010 Coding the nonvisible. In Religion in the emergence of civilization, edited by Hodder, I., pp. 122–145. Cambridge University Press.Google Scholar
Whitehouse, Harvey, and Lanman, Jonathan 2014 The ties that bind us: Ritual, fusion, and identification. Current Anthropology: 674–690.Google Scholar
Whitehouse, Ruth 1992 Underground religion: Cult and culture in prehistoric Italy. University of London, Accordia Research Centre, London.Google Scholar
Whiteley, Peter 1985 Unpacking Hopi “clans.” Journal of Anthropological Research 41: 359–374.Google Scholar
Whiteley, Peter 1986 Unpacking Hopi “clans” II. Journal of Anthropological Research 42: 69–79.Google Scholar
Whiteley, Peter 1998 Rethinking Hopi ethnography. Smithsonian Institution Press, Washington, DC.Google Scholar
Whitley, David, and Hays-Gilpin, Kelley 2008 Religion beyond icon, burial and monument. In Belief in the past, edited by Whitley, D. and Hays-Gilpin, K., pp. 11–22. Left Coast Press, Walnut Creek, California.Google Scholar
Whitridge, Peter 1995 Gender, hierarchy, and differential resource consumption in Thule society. Paper presented at the Canadian Archaeological Association Annual Meetings, Kelowna, British Columbia.Google Scholar
Wiessner, Polly 1996 Leveling the hunter: Constraints on the status quest in foraging societies. In Food and the status quest, edited by Wiessner, P. and Schiefenhovel, Wulf, pp. 171–192. Berghahn, Providence.Google Scholar
Wiessner, Polly 2001 Of feasting and value: Enga feasts in a historical perspective (Papua New Guinea). In Feasts: Archaeological and ethnographic perspectives on food, politics, and power, edited by Dietler, M. and Hayden, B., pp. 115–143. Smithsonian Institution Press, Washington, DC.Google Scholar
Will, George 1928 Magical and sleight of hand performances by the Arikara. North Dakota History 3(1): 50–65.Google Scholar
Willcox, George 2005 The distribution, natural habitats, and availability of wild cereals in relation to their domestication in the Near East. Vegetation History and Archaeobotany 14: 534–541.Google Scholar
Willer, Robb, Kuwabara, Ko, and Macy, Michael 2009 The false enforcement of unpopular norms. American Journal of Sociology 115: 451–490.Google Scholar
Willis, Christie, Marshall, P., McKinley, J., Pitts, M., Pollard, J., Richards, C., Richards, J., Thomas, J., Waldron, T., Welham, K., and Parker Pearson, M. 2016 The dead of Stonehenge. Antiquity 90: 337–356.Google Scholar
Wilson, Meredith, Sanhamnbath, I., Dansenembe, B., Hall, N., and Abong, M. 2000 “Tufala kev blong devil”: People and spirits in north west Malakula, Vanuatu – Implications for management. In Conservation and Management of Archaeological Sites 4(3): 151–166.Google Scholar
Wilson, Norman, and Towne, Arlean 1978 Nisenan. In Handbook of North American Indians, Vol. viii: California, edited by Heizer, R., pp. 387–397. Smithsonian Institution Press, Washington, DC.Google Scholar
Wissler, Clark 1916a General discussion of shamanistic and dancing societies. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, C., pp. 853–876. American Museum of Natural History, New York.Google Scholar
Wissler, Clark 1916b General introduction. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, Clark, pp. v–xxi. American Museum of Natural History, New York.Google Scholar
Wissler, Clark 1916c Societies and ceremonial associations in the Oglala Division of the Teton- Dakota. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, Clark, pp. 1–100. American Museum of Natural History, New York.Google Scholar
Wissler, Clark 1916d Societies and dance associations of the Blackfoot Indians. In Anthropological Papers of the American Museum of Natural History: Societies of the Plains Indians, edited by Wissler, C.,pp. 359–460. American Museum of Natural History, New York.Google Scholar
Wolf, Eric 1999 Envisioning power: Ideologies of dominance and crisis. University of California Press, Berkeley.Google Scholar
Wright, G. A. 1978 Social differentiation in the Early Natufian. In Social archaeology, edited by Redman, C., pp. 201–224. Academic Press, New York.Google Scholar
Wright, Katherine I. 2000 The social origins of cooking and dining in early villages of western Asia. Proceedings of the Prehistoric Society 66: 89–121.Google Scholar
Yartah, T. 2005 Les batîments communautaires de Tell ‘Abr 3 (PPNA, Syrie). Neo-Lithics 1: 3–9.Google Scholar
Zedeño, Maria, Ballenger, Jesse, and Murray, John 2014 Landscape engineering and organizational complexity among late prehistoric bison hunters of the Northwestern Plains. Current Anthropology 55: 23–58.Google Scholar
Zori, Colleen, and Brant, Erika 2012 Managing the risk of climatic variability in late prehistoric northern Chile. Journal of Anthropological Archaeology 31: 403–421.Google Scholar