Book contents
- Frontmatter
- Contents
- Acknowledgments
- List of Contributors
- The Path of the Law and Its Influence
- Introduction
- 1 Law as a Vocation: Holmes and the Lawyer's Path
- 2 The Bad Man and the Good Lawyer
- 3 Why Practice Needs Ethical Theory: Particularism, Principle, and Bad Behavior
- 4 Theories, Anti-Theories, and Norms: Comment on Nussbaum
- 5 Traversing Holmes's Path toward a Jurisprudence of Logical Form
- 6 Holmes on the Logic of the Law
- 7 Holmes versus Hart: The Bad Man in Legal Theory
- 8 The Bad Man and the Internal Point of View
- 9 Oliver Wendell Holmes, Jr., and William James: The Bad Man and the Moral Life
- 10 Emerson and Holmes: Serene Skeptics
- 11 The Path Dependence of the Law
- 12 Changing the Path of the Law
- 13 Holmes, Economics, and Classical Realism
- 14 Comment on Brian Leiter's “Holmes, Economics, and Classical Realism”
- Appendix: The Path of the Law
- Index
5 - Traversing Holmes's Path toward a Jurisprudence of Logical Form
Published online by Cambridge University Press: 22 October 2009
- Frontmatter
- Contents
- Acknowledgments
- List of Contributors
- The Path of the Law and Its Influence
- Introduction
- 1 Law as a Vocation: Holmes and the Lawyer's Path
- 2 The Bad Man and the Good Lawyer
- 3 Why Practice Needs Ethical Theory: Particularism, Principle, and Bad Behavior
- 4 Theories, Anti-Theories, and Norms: Comment on Nussbaum
- 5 Traversing Holmes's Path toward a Jurisprudence of Logical Form
- 6 Holmes on the Logic of the Law
- 7 Holmes versus Hart: The Bad Man in Legal Theory
- 8 The Bad Man and the Internal Point of View
- 9 Oliver Wendell Holmes, Jr., and William James: The Bad Man and the Moral Life
- 10 Emerson and Holmes: Serene Skeptics
- 11 The Path Dependence of the Law
- 12 Changing the Path of the Law
- 13 Holmes, Economics, and Classical Realism
- 14 Comment on Brian Leiter's “Holmes, Economics, and Classical Realism”
- Appendix: The Path of the Law
- Index
Summary
Holmesian Anti-Logic and the “Fallacy of Logical Form”
The life of the law is, and should be, logic suffused by experience and experience tempered by logic. That is the principal proposition I defend in this essay.
It is now a commonplace that Holmes's declaration “The life of the law has not been logic: it has been experience” is, as Thomas Grey has said, the “central slogan of legal modernism.” Holmes first offered it in 1880 in a review of C. C. Langdell's book on contracts, and he repeated it prominently at the opening of The Common Law, published in the same year, where it serves as part of an extended admonition about the limitations of “logic” in the best explanation of common law doctrines:
The object of this book is to present a general view of the Common Law. To accomplish that task, other tools are needed besides logic. It is something to show that the consistency of a system requires a particular result, but it is not all. The life of the law has not been logic: it has been experience. The felt necessities of the time, the prevalent moral and political theories, institutions of public policy, avowed or unconscious, even the prejudices which judges share with their fellow men, have had a good deal more to do than the syllogism in determining the rules by which men should be governed. The law embodies the story of a nation's development through many centuries, and it cannot be dealt with as if it contained only the axioms and corollaries of a book of mathematics.
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- Information
- The Path of the Law and its InfluenceThe Legacy of Oliver Wendell Holmes, Jr, pp. 94 - 132Publisher: Cambridge University PressPrint publication year: 2000
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