Book contents
- Frontmatter
- Contents
- Illustrations
- Acknowledgments
- Abbreviations and References
- A Note of Introduction
- 1 The Prehistory of Judaism
- 2 The Beginnings of Monotheism
- 3 The Book and the People
- 4 Crisis and a New Beginning
- 5 The First Kingdom of Judaea
- 6 Diaspora and Homeland
- 7 A Century of Disasters
- 8 The Rebirth of Judaism
- 9 The Rabbis and Their Torah
- 10 The End of Ancient History
- APPENDIX 1 Three Sample Passages from the Babylonian Talmud
- APPENDIX 2 Rabbinic Biographies
- APPENDIX 3 The Sabbath
- Glossary
- Chronology
- Notes
- Suggestions for Further Reading
- Index
5 - The First Kingdom of Judaea
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Illustrations
- Acknowledgments
- Abbreviations and References
- A Note of Introduction
- 1 The Prehistory of Judaism
- 2 The Beginnings of Monotheism
- 3 The Book and the People
- 4 Crisis and a New Beginning
- 5 The First Kingdom of Judaea
- 6 Diaspora and Homeland
- 7 A Century of Disasters
- 8 The Rebirth of Judaism
- 9 The Rabbis and Their Torah
- 10 The End of Ancient History
- APPENDIX 1 Three Sample Passages from the Babylonian Talmud
- APPENDIX 2 Rabbinic Biographies
- APPENDIX 3 The Sabbath
- Glossary
- Chronology
- Notes
- Suggestions for Further Reading
- Index
Summary
in 104 bce, the hasmonaean high priest john hyrcanus was succeeded by his son Judah Aristoboulus; after only one year, Judah himself died and was succeeded by his brother Alexander Jannaeus. One of these brothers – it is not clear which – began using the title “king of Judaea.” The kingdom lasted only a brief while – it was abolished under Roman occupation in the year 63 BCE – but these years represent a crucial interval in the history of Judaism.
The Maccabean state began insecurely. Over the 130's BCE, King Antiochus VII sat on the Seleucid throne. The last vigorous king of that dynasty, he barely missed reconquering the newly independent Judaea: Antiochus briefly reasserted royal authority over the territory but was unable to sustain his control. After that, the Jewish territory slowly expanded until finally (and briefly) the Kingdom of Judaea became a regional power in its own right, capable of influencing events throughout the region, sometimes even the royal domains of Syria and Egypt themselves.
That growth was propelled by an increasingly aggressive military policy. The Maccabean brothers, starting with Judah himself, had occasionally expelled the previous inhabitants of a border region and replaced them with Jews: the resolution installing Simon as high priest had specifically praised him and his brother Jonathan for this accomplishment.
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- The Origins of JudaismFrom Canaan to the Rise of Islam, pp. 86 - 105Publisher: Cambridge University PressPrint publication year: 2007