Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-dzt6s Total loading time: 0 Render date: 2024-12-26T08:47:31.726Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  22 September 2009

Daniel Carey
Daniel Carey
Affiliation:
National University of Ireland, Galway
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Locke, Shaftesbury, and Hutcheson
Contesting Diversity in the Enlightenment and Beyond
 , pp. 231 - 252
Publisher: Cambridge University Press
Print publication year: 2006

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Acosta, José. The Naturall and Morall Historie of the East and West Indies. Translated by Edward Grimeston. London, 1604.Google Scholar
Arbuckle, James, ed. A Collection of Letters and Essays on Several Subjects. 2 vols. London, 1729.Google Scholar
Astell, Mary. Bart'lemy Fair: or, An Enquiry after Wit. London, 1709.Google Scholar
Bacon, Francis. ‘Parasceve ad historiam naturalem, et experimentalem’. In The Oxford Francis Bacon. Vol. xi: The Instauratio magna Part II: Novum organum and Associated Texts. Edited with facing page translations by Graham, Rees with Wakely, Maria. Oxford, 2004.Google Scholar
Balfour, James. A Delineation of the Nature and Obligation of Morality. Edinburgh, 1753. 2nd edn. Edinburgh, 1763.Google Scholar
Barbeyrac, Jean. ‘An Historical and Critical Account of the Science of Morality’ [1706]. Translated by Carew. Preface to Samuel Pufendorf, The Law of Nature and Nations. Translated by Basil Kennet. 5th edn. London, 1749.Google Scholar
Barclay, John. Icon animorum. London, 1614.Google Scholar
Baumgarten, Martin. Peregrinatio in Ægyptum, Arabiam, Palaestinam & Syriam. Nuremberg, 1594.Google Scholar
Baumgarten, Martin.‘The Travels of Martin Baumgarten … through Egypt, Arabia, Palestine, and Syria’. In A Collection of Voyages and Travels. 4 vols. London, 1704.Google Scholar
Bayle, Pierre. Continuation des Pensées Diverses, Ecrites à un Docteur de Sorbonne, à l'occasion de la Comete qui parut au mois de Decembre 1680. 2 vols. Rotterdam, 1705.Google Scholar
Bayle, Pierre.Lettres de Mr. Bayle. Edited by Maizeaux, Pierre des. 3 vols. Amsterdam, 1729.Google Scholar
Bayle, Pierre. Various Thoughts on the Occasion of a Comet. Translated by Robert C. Bartlett. Albany, 2000.Google Scholar
Beattie, James. Dissertations Moral and Critical. London, 1783.Google Scholar
Beattie, James. An Essay on the Nature and Immutability of Truth. Edinburgh, 1770.Google Scholar
Becconsall, Thomas. The Grounds and Foundation of Natural Religion Discover'd, in the Principal Branches of it, in Opposition to the Prevailing Notions of Modern Scepticks and Latitudinarians. London, 1698.Google Scholar
Bernier, François. Abregé de la Philosophie de Gassendi. 7 vols. Lyon, 1678.Google Scholar
Bernier, François. A Continuation of the Memoires of Monsieur Bernier Concerning the Empire of the Great Mogol. Translated by Henry Oldenburg. 2 vols. London, 1672.Google Scholar
Bernier, François. Histoire de la dernière révolution des États du Grand Mogol. 2 vols. Paris, 1670.Google Scholar
Bernier, François. Suite des memoires … sur l'empire du Grand Mogol. 2 vols. Paris, 1671.Google Scholar
Bernier, François. The History of the Late Revolution of the Empire of the Great Mogol. Translated by Henry Oldenburg. 2 vols. London, 1671.Google Scholar
Birch, Thomas. The History of the Royal Society. 4 vols. London, 1756–7.Google Scholar
Blewitt, George. An Enquiry whether a General Practice of Virtue tends to the Wealth or Poverty, Benefit or Disadvantage of a People? In which the Pleas offered by the Author of the Fable of the Bees … are considered. London, 1725.Google Scholar
Bodin, Jean. Methodus ad facilem historiarum cognitionem. Paris, 1566.Google Scholar
Bodin, Jean. Les Six livres de la République. Paris, 1576.Google Scholar
Boemus, Johannes. Omnium gentium mores, leges et ritus. Augsburg, 1520.Google Scholar
Boston, Thomas. Human Nature in its Four-fold State. Edinburgh, 1720.Google Scholar
Boucher, Pierre. Histoire veritable et naturelle des moeurs et productions de la Nouvelle France, vulgairement dite le Canada. Paris, 1664.CrossRefGoogle Scholar
Bourges, Jacques. Relation du Voyage de Monseigneur l'Eveque de Beryte. Paris, 1666.Google Scholar
Bouvet, Joachim. Portrait Historique de l'Empereur de la Chine. Paris, 1697.Google Scholar
Boyle, Robert. ‘Articles of Inquiries touching mines’. Philosophical Transactions 1 (no. 19) (1666): 330–43.Google Scholar
Boyle, Robert.‘General Heads for a Natural History of a Countrey, Great or small’. Philosophical Transactions 1 (no. 11) (1666): 186–9.CrossRefGoogle Scholar
Boyle, Robert. The General History of Air. London, 1692.Google Scholar
Boyle, Robert. Memoirs for the Natural History of Humane Blood. London, 1684.Google Scholar
Boyle, Robert. New Experiments and Observations Touching Cold, or an Experimental History of Cold, Begun. London, 1664.Google Scholar
Boyle, Robert. The Sceptical Chymist. London, 1661.Google Scholar
Boyle, Robert. Some Considerations Touching the Usefulnesse of Experimental Naturall Philosophy. Oxford, 1663.Google Scholar
Boyle, Robert.The Works of Robert Boyle. Edited by Hunter, Michael and Davis, Edward B.. 14 vols. London, 1999–2000.Google Scholar
Brown, John. Essays on the Characteristics. London, 1751.Google Scholar
Buffon, Georges-Louis Leclere, Comte, . Histoire naturelle. 36 vols. Paris, 1749–88.Google Scholar
Buffon, Georges-Louis Leclere, Comte de.De l'homme. Edited by Duchet, Michèle. Paris, 1971.Google Scholar
Bulwer, John. Anthropometamorphosis: Man Transform'd: or, the Artificiall Changling Historically presented. London, 1653.Google Scholar
Burnet, Thomas. Remarks on John Locke … with Locke's Replies. Edited by Watson, George. Doncaster, 1989.Google Scholar
Butler, Joseph. Fifteen Sermons Preached at the Rolls Chapel. Edited by Matthews, W. R.. London, 1958.Google Scholar
Campbell, Archibald. Arete-logia; or an Enquiry into the Original of Moral Virtue. Westminster, 1728.Google Scholar
Carpenter, Nathanael. Geography Delineated Forth in Two Bookes. Oxford, 1625.Google Scholar
Casaubon, Meric. A Treatise of Use and Custome. London, 1638.Google Scholar
Charlevoix, Pierre-François-Xavier. Histoire et Description Generale de la Nouvelle France. 6 vols. Paris, 1744.Google Scholar
Choisy, abbé de. Journal du Voyage de Siam. Edited by Cruysse, Dirk. Paris, 1995.Google Scholar
Choisy, abbé. Journal ou Suite du Voyage de Siam. Amsterdam, 1687.Google Scholar
Churchill, Awnsham, and Churchill, John, compilers and printers. A Collection of Voyages and Travels. 4 vols. London, 1704.Google Scholar
Cicero, , De finibus bonorum et malorum. Translated by H. Rackham. Loeb Classical Library. London and Cambridge, Mass., 1914.CrossRefGoogle Scholar
Cicero, , De legibus. Translated by Clinton Walker Keyes. Loeb Classical Library. Cambridge, Mass. and London, 1928.CrossRefGoogle Scholar
Cicero, , De natura deorum. Translated by H. Rackham. Loeb Classical Library. London, 1933.CrossRefGoogle Scholar
Cicero, , Tusculan Disputations. Translated by J. E. King. Loeb Classical Library. Cambridge, Mass. and London, 1927.CrossRefGoogle Scholar
Cieza de León, Pedro. The Travels of Pedro de Cieza de Leon. Edited and translated by Markham, Clements R.. London, 1864.Google Scholar
A Collection of Voyages and Travels. See Churchill, Awnsham and John.
Collins, Anthony. A Discourse of Free-Thinking. London, 1713.Google Scholar
Cudworth, Ralph. A Treatise Concerning Eternal and Immutable Morality. London, 1731.Google Scholar
Cudworth, Ralph. The True Intellectual System of the Universe. London, 1678.Google Scholar
Culverwell, Nathaniel. An Elegant and Learned Discourse of the Light of Nature. Edited by Greene, Robert A. and MacCallum, Hugh. Toronto, 1971.CrossRefGoogle Scholar
Cumberland, Richard. A Treatise of the Laws of Nature. Translated by John Maxwell. London, 1727.Google Scholar
Curtis, Roger. ‘Particulars of the Country of Labradore, extracted from the Papers of Lieutenant Roger Curtis’. Philosophical Transactions 64 (1774): 372–88.CrossRefGoogle Scholar
Debes, Lucas Jacobson. Faeroae, & Faeroa Reserata: That is a Description of the Islands & Inhabitants of Foeroe. Translated by Jean Sterpin. London, 1676.Google Scholar
Descartes, René. The Philosophical Writings of Descartes. Translated by John Cottingham, Robert Stoothoff, and Dugald Murdoch. 3 vols. Cambridge, 1984–91.Google Scholar
Laertius, Diogenes. Lives of the Eminent Philosophers. Translated by R. D. Hicks. 2 vols. Cambridge, Mass., 1972.Google Scholar
Dodsley, Robert, ed. The Preceptor. London, 1748.Google Scholar
Doig, David. Two Letters on the Savage State. London, 1792.Google Scholar
Dryden, John. Aureng-Zebe: A Tragedy. London, 1676.CrossRefGoogle Scholar
Eachard, John. Mr Hobbs's State of Nature considered, in a Dialogue between Philautus and Timothy. London, 1672.Google Scholar
Edwards, John. A Free Discourse Concerning Truth and Error, Especially in Matters of Religion. London, 1701.Google Scholar
Ellis, William. An Authentic Narrative of a Voyage performed by Captain Cook … in search of a North-West Passage. 2 vols. London, 1782.Google Scholar
Epictetus, . The Discourses as Reported by Arrian, the Manual, and Fragments. Translated by W. A. Oldfather. Loeb Classical Library. 2 vols. Cambridge, Mass., 1925–8.Google Scholar
Fabricius, Johann Ludwig. Apologia barbarorum praesertim Brasiliensium aliorumque Americanorum contra calumniam atheismi. Heidelberg, 1662.Google Scholar
Ferguson, Adam. An Essay on the History of Civil Society. Edited by Oz-Salzberger, Fania. Cambridge, 1995.Google Scholar
Ferguson, Robert. A Sober Inquiry into the Nature, Measure, and Principle of Moral Virtue. London, 1673.Google Scholar
Fielding, Henry. The Criticism of Henry Fielding. Edited by Williams, Ioan. London, 1970.Google Scholar
Fordyce, David. The Elements of Moral Philosophy. London, 1754.Google Scholar
Garcilaso de la Vega, the Inca. Le commentaire royal, ou l'Histoire des Yncas, roys du Peru. Translated by Jean Baudoin. Paris, 1633.Google Scholar
Garcilaso de la Vega, the Inca. Royal Commentaries of the Incas. Translated by Harold V. Livermore. 2 vols. Austin, 1966.Google Scholar
Gassendi, Pierre. ‘Ad librum Domini Edoardi Herberti, Angli, De veritate, epistola’. Translated by Bernard Rochot. In Actes du congrès du tricentenaire de Pierre Gassendi (4–7 août 1955). Paris, 1957.Google Scholar
Gassendi, Pierre. Dissertations en forme de paradoxes contre les aristotéliciens (Exercitationes paradoxicae adversus Aristoteleos). Translated by Bernard Rochot. Paris, 1959.Google Scholar
Gassendi, Pierre.‘Fifth Set of Objections’ to the Meditations. In The Philosophical Writings of Descartes. Translated by John Cottingham, Robert Stoothoff, and Dugald Murdoch. 3 vols. Cambridge, 1984–91.Google Scholar
Gassendi, Pierre. Institutio logica (1658). Translated by Howard Jones. Assen, 1981.Google Scholar
Gassendi, Pierre. Opera omnia. 6 vols. Lyon, 1658.Google Scholar
Gay, John. ‘Preliminary Dissertation. Concerning the Fundamental Principle of Virtue or Morality’. In William King, An Essay on the Origin of Evil. Translated by Edmund Law. London, 1731.Google Scholar
General Heads for the Natural History of a Country, Great or Small; Drawn out for the Use of Travellers and Navigators Imparted by the late Honourable Robert Boyle. London, 1692.
Glanvill, Joseph. Essays on Several Important Subjects in Philosophy and Religion. London, 1676.Google Scholar
Glanvill, Joseph. Propositions for the carrying on a Philosophical Correspondence, already begun in the County of Sommerset, upon encouragement given from the Royal Society. London, 1670.Google Scholar
Glanvill, Joseph. Scepsis Scientifica: or, Confest Ignorance, the Way to Science. London, 1665.Google Scholar
Glanvill, Joseph. Scire/i tuum nihil est: or, the Authors Defence of The Vanity of Dogmatizing; against the Exceptions of the Learned Tho. Albius in his Late Sciri. London, 1665.Google Scholar
Glanvill, Joseph. The Vanity of Dogmatizing: or Confidence in Opinions. London, 1661.Google Scholar
Grotius, Hugo. De jure belli ac pacis. New edition. Amsterdam, 1646.Google Scholar
Grotius, Hugo. De veritate religionis Christianae. New edition. Amsterdam, 1662.Google Scholar
Grueber, Johann. ‘Voyage a la Chine des PP. I. Grueber et D'Orville’. In Thévenot, Melchisédec, ed. Relations de divers voyages curieux. 4 vols. Paris, 1663–72.Google Scholar
Hammond, Henry. A Paraphrase and Annotations upon all the Books of the New Testament. London, 1653.Google Scholar
Helvétius, Claude Adrien. De l'esprit, or, Essays on the Mind and Its Several Faculties. London, 1759.CrossRefGoogle Scholar
Herbert, Lord Edward, of Cherbury. De veritate. Translated by Meyrick H. Carré. Bristol, 1937.Google Scholar
Historia cultus Sinensium. Cologne, 1700.
Hobbes, Thomas. De Cive: The English Version. 1651. Edited by Warrender, Howard. Oxford, 1983.Google Scholar
Hobbes, Thomas.De Cive: The Latin Version. 1641. Edited by Warrender, Howard. Oxford, 1983.Google Scholar
Hobbes, Thomas.Leviathan. Edited by Macpherson, C. B.. Harmondsworth, 1968.Google Scholar
Hume, David. Enquiries Concerning Human Understanding and Concerning the Principles of Morals. Edited by Selby-Bigge, L. A.. 3rd edn revised by P. H. Nidditch. Oxford, 1975.Google Scholar
Hume, David.An Enquiry concerning the Principles of Morals. Edited by Beauchamp, Tom L.. Oxford, 1998.Google Scholar
Hume, DavidEssays Moral, Political, and Literary. Revised edition. Edited by Miller, Eugene F.. Indianapolis, 1987.Google Scholar
Hume, DavidThe Letters of David Hume. Edited by Greig, J. Y. T.. 2 vols. Oxford, 1932.Google Scholar
Hutcheson, Francis. An Essay on the Nature and Conduct of the Passions and Affections. With Illustrations on the Moral Sense. London, 1728.Google Scholar
Hutcheson, Francis.An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations upon the Moral Sense. Edited by , Aaron Garrett. Indianapolis, 2002.Google Scholar
Hutcheson, Francis.An Inquiry into the Original of our Ideas of Beauty and Virtue; In Two Treatises. In which the Principles of the late Earl of Shaftesbury are Explain'd and Defended, against the Author of the Fable of the Bees: and the Ideas of Moral Good and Evil are establish'd, according to the Sentiments of Antient Moralists. With an Attempt to introduce a Mathematical Calculation in Subjects of Morality. London, 1725. Second edition published as An Inquiry into the Original of our Ideas of Beauty and Virtue; In Two Treatises. I. Concerning Beauty, Order, Harmony, Design. II. Concerning Moral Good and Evil. London, 1726; 3rd edn London, 1729; 4th edn London, 1738.
Hutcheson, Francis.An Inquiry into the Original of Our Ideas of Beauty and Virtue. Edited by Leidhold, Wolfgang. Indianapolis, 2004.Google Scholar
Hutcheson, Francis. Logicae compendium. Glasgow, 1756.Google Scholar
Hutcheson, Francis.On Human Nature: Reflections on our Common Systems of Morality[;] On the Social Nature of Man. Edited and translated by Mautner, Thomas. Cambridge, 1993.Google Scholar
Hutcheson, Francis. De naturali hominum socialitate. Glasgow, 1730.Google Scholar
Hutcheson, Francis. Philosophiae moralis institutio compendiaria, ethices & jurisprudentiae naturalis. Glasgow, 1742.Google Scholar
Hutcheson, Francis. A Short Introduction to Moral Philosophy, in Three Books; containing the Elements of Ethicks and the Law of Nature. Translated from the Latin. Glasgow, 1747.Google Scholar
Hutcheson, Francis. Synopsis metaphysicae. 4th edn. Glasgow, 1756.Google Scholar
Hutcheson, Francis.A System of Moral Philosophy, in Three Books … to which is prefixed some account of the life, writings, and character of the author by the Reverend William Leechman. 2 vols. Glasgow, 1755.
Hutcheson, Francis. Thoughts on Laughter and Observations on ‘The Fable of the Bees’ in Six Letters. Bristol, 1989. Originally published in The Dublin Weekly Journal, 1725–6.Google Scholar
Hutcheson, Francis, and Moor, James, trans. The Meditations of the Emperor Marcus Aurelius Antoninus. Glasgow, 1742.Google Scholar
Johnson, Thomas. An Essay on Moral Obligation with a View Towards settling the Controversy, Concerning Moral and Positive Duties. London, 1731.Google Scholar
Johnson, Thomas. Questiones philosophicae. 2nd edn. Cambridge, 1735.Google Scholar
Kames, Henry Home Lord. Essays on the Principles of Morality and Natural Religion. Edinburgh, 1751.Google Scholar
Kames, Henry Home Lord. Sketches of the History of Man. 3rd edn. 4 vols. Edinburgh, 1788.Google Scholar
Kant, Immanuel. Anthropology from a Pragmatic Point of View. Translated by Mary J. Gregor. The Hague, 1974.CrossRefGoogle Scholar
Loubère, Simon. A New Historical Relation of the Kingdom of Siam. Translated by A. P. [Alexander Pitfield]. London, 1693.Google Scholar
Martinière, Pierre Martin. Voyage des pays septentrionaux. 2nd edn. Paris, 1676.Google Scholar
Lamberti, Arcangelo, ‘Relation de la Colchide, ou Mengrellie’. In Thévenot, Melchisédec, ed., Relations de divers voyages curieux, 4 vols. Paris, 1663–72.Google Scholar
Lamberti, Arcangelo, Relatione della Colchide hoggi detta Mengrellia. Naples, 1654.Google Scholar
Mothe Le Vayer, François. Opuscule ou Petit Traité Sceptique, Sur cette commune Façon de Parler. N'Avoir Pas le Sens-commun. Paris, 1646.Google Scholar
Clerc, Jean. Ontologia. London, 1692.Google Scholar
Le Clerc, Jean.Silvae philologicae. Printed with Aeschines Socraticus, Dialogi tres. Edited by Clerc, Jean. Amsterdam, 1711.Google Scholar
Clerc, JeanA Supplement to Dr. Hammond's Paraphrase and Annotations on the New Testament. Translated by W. P. London, 1699.Google Scholar
Comte, Louis. Lettre a Monseigneur le Duc du Mayne sur les Ceremonies de la Chine. Liège, 1700.Google Scholar
Comte, Louis. Nouveaux Memoires sur l'Etat Present de la Chine. 2 vols. Paris, 1696.Google Scholar
Lederer, John. The Discoveries of John Lederer in three several Marches from Virginia, to the West of Carolina. London, 1672.Google Scholar
Lee, Henry. Anti-Scepticism: or, Notes upon each Chapter of Mr. Lock's Essay concerning Humane Understanding. London, 1702.Google Scholar
Gobien, Charles. Histoire de l'Edit de l'Empereur de la China en Faveur de la Religion Chrestienne. Paris, 1698.Google Scholar
Gobien, Charles. Histoire des Isles Marianes nouvellement converties à la Religion Chrestienne. Paris, 1700.Google Scholar
Leibniz, G. W.New Essays on Human Understanding. Translated by Peter Remnant and Jonathan Bennett. Cambridge, 1996.CrossRefGoogle Scholar
Leibniz, G. W.‘Remarks on the Three Volumes Entitled Characteristics’ [1712]. In Philosophical Papers and Letters. Edited and translated by Loemker, Leroy E.. 2 vols. Chicago, 1956.Google Scholar
Leland, John. A View of the Principal Deistical Writers. London, 1754.Google Scholar
Léry, Jean. Histoire d'un voyage fait en la terre du Bresil. La Rochelle, 1578. 3rd edn Geneva, 1594.Google Scholar
Léry, Jean de.Histoire d'un voyage faict en la terre du Brésil (1578). Edited by Lestringant, Frank. Paris, 1994.Google Scholar
Léry, Jean. History of a Voyage to the Land of Brazil, Otherwise Called America. Translated by Janet Whatley. Berkeley, 1990.Google Scholar
Licetus, Fortunius. De monstris. 1616. Amsterdam, 1665.Google Scholar
Ligon, Richard. A True & Exact History of the Island of Barbados. London, 1657.Google Scholar
Lhwyd, Edward. Parochial Queries in Order to a Geographical Dictionary, a Natural History, &c. of Wales. N.P., 1697.
Locke, John. The Correspondence of John Locke. Edited by Beer, E. S.. 8 vols. Oxford, 1976–89.Google Scholar
Locke, John.Drafts for the “Essay Concerning Human Understanding”, and other Philosophical Writings. Edited by Nidditch, Peter H. and Rogers, G. A. J.. 3 vols. Vol. i: Drafts A and B. Oxford, 1990.Google Scholar
Locke, John. An Essay concerning Human Understanding. London, 1690. 2nd edn London, 1694; 3rd edn London, 1695; 4th edn London, 1700; 5th edn London, 1706.CrossRefGoogle Scholar
Locke, John.An Essay concerning Human Understanding. Corrected Edition. Edited by Nidditch, Peter H.. Oxford, 1979.Google Scholar
Locke, John.Essays on the Law of Nature. Edited and translated by Leyden, W.. 1954. Oxford, 1988.Google Scholar
Locke, John. Further Considerations Concerning Raising the Value of Money. London, 1695.Google Scholar
Locke, John.John Locke as Translator: Three of the Essais of Pierre Nicole in French and English. Edited by Yolton, Jean. Oxford, 2000.Google Scholar
Locke, John.A Letter concerning Toleration. 1689. Translated by William Popple. Edited by Tully, James. Indianapolis, 1983.Google Scholar
Locke, John.Locke on Money. Edited by Kelly, Patrick Hyde. 2 vols. Oxford, 1991.Google Scholar
Locke, John.Locke's Travels in France 1675–1679. Edited by Lough, John. Cambridge, 1953.Google Scholar
Locke, John. Of the Conduct of the Understanding. 1706. Reprint Bristol, 1993.Google Scholar
Locke, John.Of the Conduct of the Understanding. Edited by Schuurman, Paul. Utrecht, 2000 (privately printed).Google Scholar
Locke, John.A Paraphrase and Notes on the Epistles of St Paul. Edited by Wainwright, Arthur W.. 2 vols. Oxford, 1987.Google Scholar
Locke, John.Political Essays. Edited by Goldie, Mark. Cambridge, 1997.Google Scholar
Locke, John.Political Writings. Edited by Wootton, David. Harmondsworth, 1993.Google Scholar
Locke, John.Questions Concerning the Law of Nature. Edited and translated by Horwitz, Robert, Clay, Jenny Strauss, and Clay, Diskin. Ithaca, 1990.Google Scholar
Locke, John.The Reasonableness of Christianity. Edited by Higgins-Biddle, John C.. Oxford, 1999.Google Scholar
Locke, John.Some Thoughts concerning Education. Edited by Yolton, John W. and Yolton, Jean S.. Oxford, 1989.Google Scholar
Locke, John.Two Treatises of Government. Edited by Laslett, Peter. Cambridge, 1988.Google Scholar
Locke, John. The Works of John Locke. 9th edn. 9 vols. 1794. Reprinted London, 1997.Google Scholar
Locke, John.Writings on Religion. Edited by Nuovo, Victor. Oxford, 2002.Google Scholar
Lowde, James. A Discourse Concerning the Nature of Man. London, 1694.Google Scholar
Mandeville, Bernard. The Fable of the Bees: or, Private Vices, Publick Benefits. Edited by Kaye, F. B.. 2 vols. Oxford, 1924.Google Scholar
Martin, Martin. A Description of the Western Islands of Scotland. London, 1703.Google Scholar
Martyr, Peter. Selections from Peter Martyr. Edited and translated by Eatough, Geoffrey. Turnhout, Belgium, 1998.Google Scholar
Maxwell, John. ‘A Dissertation on the Law of Nature: Its Obligation, Promulgation, and Observance’. Appendix to Richard Cumberland, A Treatise of the Laws of Nature. Translated by John Maxwell. London, 1727.Google Scholar
Masham, Damaris. Occasional Thoughts in reference to a Vertuous or Christian Life. London, 1705.Google Scholar
Mersenne, Marin. ‘Second Set of Objections’ to the Meditations. In The Philosophical Writings of Descartes. Translated by John Cottingham, Robert Stoothoff and Dugald Murdoch. 3 vols. Cambridge, 1984–91.Google Scholar
Molyneux, William. Whereas there is an accurate Account and Description of Ireland designed to be made Publick in the English Atlas undertaken by Moses Pitt of London … Dublin, 1682.Google Scholar
Montaigne, Michel. The Complete Essays of Montaigne. Translated by Donald M. Frame. Stanford, 1958.Google Scholar
Montaigne, Michel. Les Essais. Nouvelle édn. 3 vols. Paris, 1669.Google Scholar
Montaigne, Michel. The Essayes. Translated by John Florio. London, 1603.Google Scholar
Montesquieu, Charles Louis. De l'esprit des loix. 2 vols. Geneva, 1748.Google Scholar
Montesquieu, Charles Louis. Lettres Persanes. 2 vols. Amsterdam, 1721.Google Scholar
More, Henry. An Antidote against Atheisme, or, An Appeal to the Naturall Faculties of the Minde of Man, whether there be not a God. 2nd edn. London, 1653.Google Scholar
Navarrete, Domingo Fernández. ‘An Account of the Empire of China, Historical, Political, Moral and Religious’. In A Collection of Voyages and Travels. 4 vols. London, 1704.Google Scholar
Navarrete, Domingo Fernández de.The Travels and Controversies of Friar Domingo Navarrete. Edited by Cummins, J. S.. 2 vols. Cambridge, 1962.Google Scholar
Nicole, Pierre. Discourses on the being of a God, and the immortality of the Soul; on the Weakness of Man; And concerning the way of Preserving Peace with Men. Render'd into English by the late John Locke, Gent. London, 1712.Google Scholar
Nouvelles de la République des Lettres. November–December 1716.
Ogilby, John. Queries in Order to the Description of Britannia. 2nd edn. London, 1673.Google Scholar
Oldenburg, Henry, ed. Philosophical Transactions: Giving some Accompt of the Present Undertakings, Studies, and Labours of the Ingenious in many Considerable Parts of the World, 1–11 (1666–76).Google Scholar
Origen, . Contra Celsum. Translated by Henry Chadwick. Cambridge, 1953.Google Scholar
Ovington, John. A Voyage to Suratt. London, 1696.Google Scholar
Paley, William. The Principles of Moral and Political Philosophy. Edited by Mahieu, D. L.. Indianapolis, 2002.Google Scholar
Parker, Samuel. A Demonstration of the Divine Authority of the Law of Nature, and of the Christian Religion. London, 1681.Google Scholar
Parker, Samuel. A Free and Impartial Censure of the Platonick Philosophie. Oxford, 1666.Google Scholar
Philosophical Transactions. See Oldenburg, Henry.
Plot, Robert. Quaer's to be propounded to the most ingenious of each County in my Travels through England. Oxford, 1674.Google Scholar
Plutarch, . ‘De communibus notitiis’ [‘On common conceptions’]. In Moralia xiii, part ii. Translated by Harold Cherniss. Loeb Classical Library. Cambridge, Mass., 1976.Google Scholar
Plutarch, ‘De Stoicorum repugnantiis’ [‘On Stoic Self-Contradictions’]. In Moralia xiii, part ii. Translated by Harold Cherniss. Loeb Classical Library. Cambridge, Mass., 1976.Google Scholar
Pufendorf, Samuel. The Law of Nature and Nations. Translated by Basil Kennet. 5th edn. London, 1749.Google Scholar
Rennefort, Urbain Souchu. Relation du premier Voyage de la Compagnie des Indes Orientales en l'Isle de Madagascar ou Dauphine. Paris, 1668.Google Scholar
Ricci, Matteo. De Christiana expeditione apud Sinas. Translated by Nicolas Trigault. Augsburg, 1615.Google Scholar
Robertson, William. The History of America. 2 vols. London, 1777.Google Scholar
Rochefort, Charles. Histoire naturelle et morale des Iles Antilles de l'Amérique. Rotterdam, 1658. 2nd edn Rotterdam, 1665.Google Scholar
Rochefort, Charles. The History of the Caribby-Islands. Translated by John Davies. London, 1666.Google Scholar
Roe, Sir Thomas. ‘Memoires de Thomas Rhoe’. In Thévenot, Melchisédec, ed. Relations de divers voyages curieux. 4 vols. Paris, 1663–72.Google Scholar
Rousseau, Jean-Jacques. The First and Second Discourses. Edited and translated by Gourevitch, Victor. New York, 1986.Google Scholar
Rutherforth, Thomas. An Essay on the Nature and Obligations of Virtue. Cambridge, 1744.Google Scholar
Rycaut, Sir Paul. The Present State of the Ottoman Empire. London, 1667. 3rd edn London, 1670.Google Scholar
Sagard, Gabriel. Le Grand Voyage du pays des Hurons. Paris, 1632.Google Scholar
Sagard, Gabriel. Histoire du Canada. Paris, 1636.Google Scholar
Sanderson, Robert. Several Cases of Conscience Discussed in Ten Lectures in the Divinity School at Oxford. Translated by Robert Codrington. Oxford, 1660.Google Scholar
Seneca, . Ad Lucilium epistulae morales. Translated by Richard M. Gummere. Loeb Classical Library. 3 vols. London, 1917–25.Google Scholar
Sextus, Empiricus. Adversus mathematicos. Translated by Gentianus Hervetus [Gentian Hervet]. Antwerp, 1569.Google Scholar
Empiricus, Sextus. Outlines of Scepticism. Translated by Julia Annas and Jonathan Barnes. Cambridge, 1994.Google Scholar
Sextus Empiricus.Sexti Empirici Pyrrhoniarum Hypotyposeon libri III. Translated by Henricus Stephanus [Henri Estienne]. Geneva, 1562.
Shaftesbury, Anthony Ashley Cooper, Third Earl of. Anthony Ashley Cooper Earl of Shaftesbury (1671–1713) and ‘Le Refuge Français’ – Correspondence. Edited by Barrell, Rex A.. Lewiston, N.Y., 1989.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Characteristicks of Men, Manners, Opinions, Times. 3 vols. London, 1711. 2nd edn. London, 1714.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Characteristicks of Men, Manners, Opinions, Times. Edited by Ayres, Philip. 2 vols. Oxford, 1999.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Characteristicks of Men, Manners, Opinions, Times. Edited by Uyl, Douglas. 3 vols. Indianapolis, 2001.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Characteristics of Men, Manners, Opinions, Times. Edited by Klein, Lawrence E.. Cambridge, 1999.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Exercices ’AΣKHMATA. Edited and translated by Jaffro, Laurent. Paris, 1993.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.An Inquiry Concerning Virtue. London, 1699.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.A Letter concerning Enthusiasm. London, 1708.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of. Letters from the Right Honourable the Late Earl of Shaftesbury, to Robert Molesworth, Esq. Edited by Toland, John. London, 1721.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury. Edited by Rand, Benjamin. London, 1900.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.The Moralists, a Philosophical Rhapsody. London, 1709.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Original Letters of John Locke, Algernon Sidney and Lord Shaftesbury. Edited by Forster, T.. 1847. Bristol, 1990.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Second Characters or the Language of Forms. Edited by Rand, Benjamin. Cambridge, 1914.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Sensus Communis: An Essay on the Freedom of Wit and Humour. London, 1709.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Soliloquy: or, Advice to an Author. London, 1710.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Several Letters Written by a Noble Lord to a Young Man at the University. London, 1716.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Standard Edition. Edited by Benda, Wolfram, Lottes, Wolfgang, Uehlein, Friedrich A., and Wolff, Erwin. 8 vols to date. Stuttgart, 1981–.Google Scholar
Sherlock, William. A Discourse Concerning the Happiness of Good Men, and the Punishment of the Wicked, in the Next World. London, 1704.Google Scholar
Skelton, Philip. Ophiomaches: or, Deism Revealed. 2 vols. London, 1749.Google Scholar
Smith, Adam. Lectures on Rhetoric and Belles Lettres. Edited by Bryce, J. C.. Oxford, 1983.Google Scholar
Smith, Adam.The Theory of Moral Sentiments. Edited by Raphael, D. D. and Macfie, A. L.. Oxford, 1976.Google Scholar
Smith, Samuel Stanhope. An Essay on the Causes of the Variety of Complexion and Figure in the Human Species. Edited by Jordan, Winthrop D.. Cambridge, Mass., 1965.Google Scholar
Stanley, Thomas. The History of Philosophy. Vol. iii. London, 1660.Google Scholar
Stewart, Dugald. The Philosophy of the Active and Moral Powers of Man. 2 vols. Edinburgh, 1828.Google Scholar
Stillingfleet, Edward. The Bishop of Worcester's Answer to Mr. Locke's Letter. London, 1697.Google Scholar
Stillingfleet, Edward. The Bishop of Worcester's Answer to Mr. Locke's Second Letter. London, 1698.Google Scholar
Stillingfleet, Edward. Origines Sacrae. London, 1662.Google Scholar
Sundry Things from Several Hands Concerning the University of Oxford. London, 1659.
Techo, Nicolaus del. ‘Caaiguarum gentis mores, coepta conuersio’. In Relatio triplex de rebus Indicis. Antwerp, 1654.Google Scholar
Terry, Edward. A Voyage to East-India. London, 1655.Google Scholar
Thévenot, Melchisédec, ed. Relations de divers voyages curieux. 4 vols. Paris, 1663–72.Google Scholar
Toland, John. Letters to Serena. London, 1704.Google Scholar
Towerson, Gabriel. An Explication of the Decalogue. London, 1676.Google Scholar
Trigault, Nicolas. De Christiana expeditione apud Sinas. Augsburg, 1615.Google Scholar
Turnbull, George. Observations upon Liberal Education. London, 1742.Google Scholar
Turnbull, George. The Principles of Moral Philosophy. 2 vols. London, 1740. Reprint Hildesheim, 1976.Google Scholar
Turnbull, George. A Treatise on Ancient Painting. London, 1740.Google Scholar
Vossius, Isaac. De Nili et aliorum fluminum origine. The Hague, 1666.Google Scholar
Wansleben, Johann Michael. Relazione dello Stato presente dell'Egitto. Paris, 1670.Google Scholar
Warburton, William. The Divine Legation of Moses. 3 vols. London, 1738.Google Scholar
Warburton, William.A Selection from Unpublished Papers of the Right Reverend William Warburton. Edited by Kilvert, Francis. London, 1841.Google Scholar
Whichcote, Benjamin. Select Sermons of Dr. Whichcot. [Edited by Cooper, Anthony Ashley.] London, 1698.Google Scholar
Whichcote, Benjamin. The Works of the Learned Benjamin Whichcote. 4 vols. Aberdeen, 1751.Google Scholar
White, Thomas. Sciri, sive sceptices & scepticorum a jure disputationis exclusio. London, 1663. Translated as An Exclusion of Scepticks from all Title to Dispute, Being an Answer to the Vanity of Dogmatizing. London, 1665.Google Scholar
Woodward, John. Brief Instructions for Making Observations in All Parts of the World. London, 1696. Facsimile with introduction by V. A. Eyles. London, 1973.Google Scholar
Aldridge, Alfred Owen. ‘The Meaning of Incest from Hutcheson to Gibbon’. Ethics 6:4 (1951): 309–13.CrossRefGoogle Scholar
Aldridge, Alfred Owen.‘Shaftesbury and the Deist Manifesto’. Transactions of the American Philosophical Society, n.s. 41, pt 2 (1951): 297–385.CrossRefGoogle Scholar
Annas, Julia, and Barnes, Jonathan. The Modes of Scepticism: Ancient Texts and Modern Interpretations. Cambridge, 1985.CrossRefGoogle Scholar
Anstey, Peter R. ‘Locke, Bacon and Natural History’. Early Science and Medicine 7 (2002): 65–92.CrossRefGoogle Scholar
Anstey, Peter R.‘Locke on Method and Natural Philosophy’. In The Philosophy of John Locke: New Perspectives, edited by Anstey, Peter R.. London, 2003.Google Scholar
Anstey, Peter R.The Philosophy of Robert Boyle. London, 2000.CrossRefGoogle Scholar
Antoine, Régis. Les écrivains français et les Antilles: des premiers Pères blancs aux surréalistes noirs. Paris, 1978.Google Scholar
Appadurai, Arjun. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis, 1996.Google Scholar
Armstrong, Robert L. ‘Cambridge Platonists and Locke on Innate Ideas’. Journal of the History of Ideas 30 (1969): 187–202.CrossRefGoogle Scholar
Arneil, Barbara. John Locke and America: The Defence of English Colonialism. Oxford, 1996.CrossRefGoogle Scholar
Ashcraft, Richard. ‘John Locke's Library: Portrait of an Intellectual’. In John Locke: Critical Assessments, edited by Ashcraft, Richard. 4 vols. London, 1991.Google Scholar
Ashcraft, Richard. Revolutionary Politics & Locke's “Two Treatises of Government”. Princeton, 1986.Google Scholar
Atran, Scott. Cognitive Foundations of Natural History: Towards an Anthropology of Science. Cambridge and Paris, 1990.Google Scholar
Ayers, Michael. Locke: Epistemology and Ontology. 2 vols. London, 1991.Google Scholar
Barnes, Jonathan. ‘Mr. Locke's Darling Notion’. The Philosophical Quarterly 22:88 (1972): 193–214.CrossRefGoogle Scholar
Barry, Brian. A Treatise on Social Justice, vol. II: Justice as Impartiality. Oxford, 1995.Google Scholar
Batz, William G. ‘The Historical Anthropology of John Locke’. Journal of the History of Ideas 35:4 (1974): 663–70.CrossRefGoogle Scholar
Benedict, Ruth. Patterns of Culture. 1934. New York, 1989.Google Scholar
Benhabib, Seyla. The Claims of Culture: Equality and Diversity in the Global Era. Princeton, 2002.Google Scholar
Bernstein, John Andrew. ‘Shaftesbury's Identification of the Good with the Beautiful’. Eighteenth-Century Studies 10:3 (1977): 304–25.CrossRefGoogle Scholar
Bhabha, Homi. ‘Culture's in Between’. In Multicultural States: Rethinking Difference and Identity, edited by Bennett, David. London, 1998.Google Scholar
Braude, Benjamin. ‘The Sons of Noah and the Construction of Ethnic and Geographical Identities in the Medieval and Early Modern Periods’. The William and Mary Quarterly, 3rd ser., 54:1 (1997): 1–42.CrossRefGoogle Scholar
Brodkin, Karen. ‘Diversity in Anthropological Theory’. In Cultural Diversity in the United States: A Critical Reader, edited by Susser, Ida and Peterson, Thomas C.. Oxford, 2001.Google Scholar
Brugère, Fabienne. Théorie de l'art et philosophie de la sociabilité selon Shaftesbury. Paris, 1999.Google Scholar
Buckle, Stephen. Natural Law and the Theory of Property: Grotius to Hume. Oxford, 1991.Google Scholar
Cain, A. J. ‘John Locke on Species’. Archives of Natural History 24:3 (1997): 337–60.CrossRefGoogle Scholar
Carens, Joseph H.Culture, Citizenship, and Community: A Contextual Exploration of Justice as Evenhandedness. Oxford, 2000.CrossRefGoogle Scholar
Carey, Daniel. ‘Compiling Nature's History: Travellers and Travel Narratives in the Early Royal Society’. Annals of Science 54 (1997): 269–92.CrossRefGoogle Scholar
Carey, Daniel.‘Reconsidering Rousseau: Sociability, Moral Sense and the American Indian from Hutcheson to Bartram’. British Journal for Eighteenth-Century Studies 21:1 (1998): 25–38.CrossRefGoogle Scholar
Carey, Daniel.‘Travel, Geography, and the Problem of Belief: Locke as a Reader of Travel Literature’. In History and Nation, edited by Julia Rudolph. Forthcoming.
Carrithers, Michael. Why Humans Have Cultures: Explaining Anthropology and Social Diversity. Oxford, 1992.Google Scholar
Castilla Urbano, Francisco. ‘El Indio Americano en la Filosofia Politica de John Locke’. Revista de Indias 46 (1986): 421–51.Google Scholar
Champion, Justin. The Pillars of Priestcraft Shaken: The Church of England and Its Enemies, 1660–1730. Cambridge, 1992.Google Scholar
Champion, Justin. Republican Learning: John Toland and the Crisis of Christian Culture, 1696–1722. Manchester, 2003.CrossRefGoogle Scholar
Chappel, Vere. ‘Locke on Freedom of the Will’. In Locke, edited by Chappell, Vere. Oxford, 1998.Google Scholar
Charles, David. Aristotle on Meaning and Essence. Oxford, 2000.Google Scholar
Clastres, Hélène. The Land-Without-Evil: Tupí-Guaraní Prophetism. Translated by Jacqueline Grenez Brovender. Urbana, 1995.Google Scholar
Clastres, Hélène.‘Religion without Gods: The Sixteenth Century Chroniclers and the South American Savages’. History and Anthropology 3 (1987): 61–82.CrossRefGoogle Scholar
Collani, Claudia von. ‘Charles Maigrot's Role in the Chinese Rites Controversy’. In The Chinese Rites Controversy: Its History and Meaning, edited by Mungello, D. E.. Nettetal, 1994.Google Scholar
Colman, John. John Locke's Moral Philosophy. Edinburgh, 1983.Google Scholar
Colman, John.‘Locke's Empiricist Theory of the Law of Nature’. In The Philosophy of John Locke: New Perspectives, edited by Anstey, Peter R.. London, 2003.Google Scholar
Cope, Jackson I. Joseph Glanvill: Anglican Apologist. St Louis, 1956.Google Scholar
Courtney, C. P. ‘Montesquieu and the Problem of “la Diversité” ’. In Enlightenment Essays in Memory of Robert Shackleton, edited by Barber, Giles and Courtney, C. P.. Oxford, 1988.Google Scholar
Cranston, Maurice. John Locke: A Biography. 1957. Oxford, 1985.Google Scholar
Cruysse, Dirk. Siam and the West 1500–1700. Translated by Michael Smithies. Chiang Mai, 2002.Google Scholar
Darwall, Stephen. The British Moralists and the Internal ‘Ought’: 1640–1740. Cambridge, 1995.CrossRefGoogle Scholar
Davy, Jacques. ‘La condemnation en Sorbonne des “Nouveaux Mémoires sur la Chine” du P. le Comte: les débuts de l'affaire’. Recherches de science religieuse 37:3 (1950): 366–97.Google Scholar
Dewhurst, Kenneth. John Locke (1632–1704) Physician and Philosopher: A Medical Biography. With an Edition of the Medical Notes in His Journals. London, 1963.Google Scholar
Downing, Theodore E., and Kushner, Gilbert, eds. Human Rights and Anthropology. Cambridge, Mass., 1988.Google Scholar
Driscoll, Edward A. ‘The Influence of Gassendi on Locke's Hedonism’. International Philosophical Quarterly 12 (1972): 87–110.CrossRefGoogle Scholar
Duchet, Michèle. Anthropologie et histoire au siècle des lumières. Paris, 1971.Google Scholar
Dunn, John. The Political Thought of John Locke: An Historical Account of the Argument of the ‘Two Treatises of Government’.Cambridge, 1969.CrossRefGoogle Scholar
Dwyer, John. Virtuous Discourse: Sensibility and Community in Late Eighteenth-Century Scotland. Edinburgh, 1987.Google Scholar
Dykstal, Timothy. The Luxury of Skepticism: Politics, Philosophy, and Dialogue in the English Public Sphere 1660–1740. Charlottesville, 2001.Google Scholar
Emerson, Roger L. ‘Science and Moral Philosophy in the Scottish Enlightenment’. In Studies in the Philosophy of the Scottish Enlightenment, edited by Stewart, M. A.. Oxford, 1990.Google Scholar
Fausz, J. Frederick. ‘Opechancanough: Indian Resistance Leader’. In Struggle and Survival in Colonial America, edited by Sweet, David G. and Nash, Gary B.. Berkeley, 1981.Google Scholar
Feest, Christian. ‘Mexico and South America in the European Wunderkammer’. In The Origins of Museums: The Cabinet of Curiosities in Sixteenth- and Seventeenth-Century Europe, edited by Impey, Oliver and MacGregor, Arthur. Oxford, 1985.Google Scholar
Fernandez, James W. ‘Tolerance in a Repugnant World and Other Dilemmas in the Cultural Relativism of Melville J. Herskovits’. Ethos 18:2 (1990): 140–64.CrossRefGoogle Scholar
Fiske, Alan Page, ed. ‘Moral Relativism’. Special issue of Ethos 18:2 (1990).
Floridi, Luciano. Sextus Empiricus: The Transmission and Recovery of Pyrrhonism. Oxford, 2002.Google Scholar
Frede, Michael. Essays in Ancient Philosophy. Minneapolis, 1987.Google Scholar
Gabbey, Alan. ‘“A Disease Incurable”: Scepticism and the Cambridge Platonists’. In Scepticism and Irreligion in the Seventeenth and Eighteenth Centuries, edited by Popkin, Richard H. and Vanderjagt, Arjo. Leiden, 1993.Google Scholar
Gadamer, Hans-Georg. Truth and Method. New York, 1975.Google Scholar
Geertz, Clifford. Available Light: Anthropological Reflections on Philosophical Topics. Princeton, 2000.Google Scholar
Geertz, Clifford. The Interpretation of Cultures. New York, 1973.Google Scholar
Gerson, L. P.God and Greek Philosophy: Studies in the Early History of Natural Theology. London, 1990.Google Scholar
Gill, Michael B. ‘Nature and Association in the Moral Theory of Francis Hutcheson’. History of Philosophy Quarterly 12:3 (1995): 281–301.Google Scholar
Gobetti, Daniela. Private and Public: Individuals, Households, and Body Politic in Locke and Hutcheson. London, 1992.CrossRefGoogle Scholar
Grave, S. A.Locke and Burnet. Perth, 1981.Google Scholar
Haakonssen, Knud. Natural Law and Moral Philosophy: From Grotius to the Scottish Enlightenment. Cambridge, 1996.CrossRefGoogle Scholar
Habermas, Jürgen. The Inclusion of the Other: Studies in Political Theory, edited by Cronin, Ciaran and Grieff, Pablo. Cambridge, Mass., 1998.Google Scholar
Haley, K. H. D.The First Earl of Shaftesbury. Oxford, 1968.Google Scholar
Hall, Stuart. ‘Conclusion: The Multi-Cultural Question’. In Un/Settled Multiculturalisms: Diasporas, Entanglements, ‘Transruptions’, edited by Hesse, Barnor. London, 2000.Google Scholar
Hankinson, R. J.The Sceptics. London, 1995.Google Scholar
Harris, Ian. The Mind of John Locke. Cambridge, 1994.Google Scholar
Harris, James A.Of Liberty and Necessity: The Free Will Debate in Eighteenth-Century British Philosophy. Oxford, 2005.CrossRefGoogle Scholar
Harrison, John, and Laslett, Peter. The Library of John Locke. 2nd edn. Oxford, 1971.Google Scholar
Hatch, Elvin. Culture and Morality: The Relativity of Values in Anthropology. New York, 1983.Google Scholar
Hatch, Elvin.‘The Good Side of Relativism’. Journal of Anthropological Research 53 (1997): 371–81.CrossRefGoogle Scholar
Hill, James, and J. R. Milton, ‘The Epitome (Abrégé) of Locke's An Essay concerning Human Understanding, ed. Peter H. Nidditch, corrected edn (Oxford, 1979).’. In The Philosophy of John Locke: New Perspectives, edited by Anstey, Peter R.. London, 2003.Google Scholar
Hodgen, Margaret T.Early Anthropology in the Sixteenth and Seventeenth Centuries. 1964. Philadelphia, 1971.CrossRefGoogle Scholar
Honour, Hugh. Chinoiserie: The Vision of Cathay. London, 1961.Google Scholar
Hoppen, K. Theodore. The Common Scientist in the Seventeenth Century: A Study of the Dublin Philosophical Society 1683–1708. London, 1970.Google Scholar
Horowitz, Maryanne Cline. Seeds of Virtue and Knowledge. Princeton, 1998.Google Scholar
Horowitz, Maryanne Cline.‘The Stoic Synthesis of the Idea of Natural Law in Man: Four Themes’. Journal of the History of Ideas 35 (1974): 3–16.CrossRefGoogle Scholar
House, D. K. ‘The Life of Sextus Empiricus’. Classical Quarterly 30:1 (1980): 227–38.CrossRefGoogle Scholar
Hunter, Michael. Establishing the New Science. Woodbridge, Suffolk, 1989.Google Scholar
Irwin, T. H. ‘Stoic and Aristotelian Conceptions of Happiness’. In The Norms of Nature: Studies in Hellenistic Ethics, edited by Schofield, Malcolm and Striker, Gisela. Cambridge and Paris, 1986.Google Scholar
Jacq-Hergoulac'h, Michel. Étude historique et critique du livre de Simon de La Loubère “Du Royaume de Siam”, Paris 1691. Paris, 1987.Google Scholar
Jaffro, Laurent. Éthique de la communication et art d’écrire: Shaftesbury et les Lumières anglaises. Paris, 1998.Google Scholar
Jaffro, Laurent.‘Les Exercices de Shaftesbury: un stoïcisme crépusculaire’. In Le stoïcisme aux XVIe et XVIIe siècles, edited by Lagrée, Jacqueline. Caen, 1994.Google Scholar
Jaffro, Laurent.‘La formation de la doctrine du sens moral: Burnet, Shaftesbury, Hutcheson’. In Le sens moral: une histoire de la philosophie morale de Locke à Kant, edited by Jaffro, Laurent. Paris, 2000.Google Scholar
Jaffro, Laurent.‘La question du sens moral et le lexique stoïcien: sur la définition du “sense” comme “affection” dans l’Enquête sur la vertu’. In Shaftesbury: philosophie et politesse, edited by Brugère, Fabienne and Malherbe, Michel. Paris, 2000.Google Scholar
Jagger, Alison M. ‘Multicultural Democracy’. The Journal of Political Philosophy 6:2 (1999): 308–29.CrossRefGoogle Scholar
James, E. D.Pierre Nicole, Jansenist and Humanist: A Study of His Thought. The Hague, 1972.CrossRefGoogle Scholar
Jolley, Nicholas. ‘Reason's Dim Candle: Locke's Critique of Enthusiasm’. In The Philosophy of John Locke: New Perspectives, edited by Anstey, Peter. London, 2003.Google Scholar
Jones, Howard. Pierre Gassendi 1592–1655: An Intellectual Biography. Nieuwkoop, 1981.Google Scholar
King, J. C. H. ‘Ethnographic Collections’. In Sir Hans Sloane: Collector, Scientist, Antiquary, Founding Father of the British Museum, edited by MacGregor, Arthur. London, 1994.Google Scholar
Klein, Lawrence. Shaftesbury and the Culture of Politeness: Moral Discourse and Cultural Politics in Early Eighteenth-Century England. Cambridge, 1994.CrossRefGoogle Scholar
Klein, Lawrence.‘Sociability, Solitude, and Enthusiasm’. Huntington Library Quarterly 60:1–2 (1998): 153–77.CrossRefGoogle Scholar
Kors, Alan Charles. Atheism in France, 1650–1729. Vol. 1: The Orthodox Sources of Disbelief. Princeton, 1990.CrossRefGoogle Scholar
Kroll, , Richard, W. F. ‘The Question of Locke's Relation to Gassendi’. Journal of the History of Ideas 45:3 (1984): 339–59.CrossRefGoogle Scholar
Kukathas, Chandran. The Liberal Archipelago: A Theory of Diversity and Freedom. Oxford, 2003.CrossRefGoogle Scholar
Kuper, Adam. The Chosen Primate: Human Nature and Cultural Diversity. Cambridge, Mass., 1994.Google Scholar
Kymlicka, Will. Contemporary Political Philosophy: An Introduction. 2nd edn. Oxford, 2002.Google Scholar
Kymlicka, Will. Multicultural Citizenship: A Liberal Theory of Minority Rights. Oxford, 1995.Google Scholar
Kymlicka, Will. Politics in the Vernacular: Nationalism, Multiculturalism, and Citizenship. Oxford, 2001.CrossRefGoogle Scholar
Laclau, Ernesto. Emancipation(s). London, 1996.Google Scholar
Landucci, Serigo. I filosofi e i selvaggi 1580–1780. Bari, 1972.Google Scholar
Larmore, Charles. ‘Scepticism’. In The Cambridge History of Seventeenth-Century Philosophy, edited by Garber, Daniel and Ayers, Michael. 2 vols. Cambridge, 1998.Google Scholar
Larthomas, Jean-Paul. De Shaftesbury à Kant. Paris, 1985.Google Scholar
Laslett, Peter. ‘John Locke, the Great Recoinage, and the Origins of the Board of Trade: 1695–1698’. In John Locke: Problems and Perspectives, edited by Yolton, John W.. Cambridge, 1969.Google Scholar
Laurencich-Minelli, Laura. ‘Museography and Ethnographical Collections in Bologna during the Sixteenth and Seventeenth Centuries’. In The Origins of Museums: The Cabinet of Curiosities in Sixteenth- and Seventeenth-Century Europe, edited by Impey, Oliver and MacGregor, Arthur. Oxford, 1985.Google Scholar
Lebovics, Herman. ‘The Uses of America in Locke's Second Treatise of Government’. Journal of the History of Ideas 47:4 (1986): 567–81.CrossRefGoogle Scholar
Lennon, Thomas M.The Battle of the Gods and Giants: The Legacies of Descartes and Gassendi, 1655–1715. Princeton, 1993.CrossRefGoogle Scholar
Lennon, Thomas M.‘The Epicurean New Way of Ideas: Gassendi, Locke, and Berkeley’. In Atoms, Pneuma, and Tranquillity: Epicurean and Stoic Themes in European Thought, edited by Osler, Margaret J.. Cambridge, 1991.CrossRefGoogle Scholar
Lestringant, Frank. ‘Europe et théorie des climats dans la seconde moitié du XVIe siècle’. In La conscience européenne au XVe et au XVIe siècle. Paris, 1982.Google Scholar
Long, A. A.Epictetus: A Stoic and Socratic Guide to Life. Oxford, 2002.CrossRefGoogle Scholar
MacGregor, Arthur, and Anthony Turner. ‘The Ashmolean Museum’. In The History of the University of Oxford. Vol. v: The Eighteenth Century, edited by Sutherland, L. S. and Mitchell, L. G.. Oxford, 1986.Google Scholar
MacIntyre, Alasdair. Whose Justice? Which Rationality?London, 1988.Google Scholar
Magri, Tito. ‘Locke, Suspension of Desire, and the Remote Good’. British Journal for the History of Philosophy 8 (2000): 55–70.CrossRefGoogle Scholar
Markley, Robert. ‘Style as Philosophical Structure: The Contexts of Shaftesbury's Characteristicks’. In The Philosopher as Writer: The Eighteenth Century, edited by Ginsberg, Robert. London, 1987.Google Scholar
Marshall, John. John Locke: Resistance, Religion and Responsibility. Cambridge, 1994.CrossRefGoogle Scholar
Meek, R. L.Social Science and the Ignoble Savage. Cambridge, 1976.Google Scholar
Mendus, Susan. ‘Pluralism and Scepticism in a Disenchanted World’. In Pluralism: The Philosophy and Politics of Diversity, edited by Baghramian, Maria and Ingram, Attracta. London, 2000.Google Scholar
Michael, Fred S., and Michael, Emily. ‘The Theory of Ideas in Gassendi and Locke’. Journal of the History of Ideas 51 (1990): 379–99.CrossRefGoogle Scholar
Milne, A. J. M.Human Rights and Human Diversity: An Essay in the Philosophy of Human Rights. Basingstoke, 1986.CrossRefGoogle Scholar
Milton, J. R. ‘The Date and Significance of Two of Locke's Early Manuscripts’. The Locke Newsletter 19 (1988): 47–89.Google Scholar
Milton, J. R.‘Locke and Gassendi: A Reappraisal’. In English Philosophy in the Age of Locke, edited by Stewart, M. A.. Oxford, 2000.Google Scholar
Milton, J. R.‘Locke, Medicine, and the Mechanical Philosophy’. British Journal for the History of Philosophy 9:2 (2001): 221–43.CrossRefGoogle ScholarPubMed
Mitter, Partha. Much Maligned Monsters: History of European Reactions to Indian Art. Oxford, 1977.Google Scholar
Moore, James. ‘Francis Hutcheson’. In Oxford Dictionary of National Biography, edited by Matthew, H. C. G. and Harrison, Brian. 60 vols. Oxford, 2004.Google Scholar
Moore, James.‘Introduction’ to Francis Hutcheson, Logic, Metaphysics and the Natural Sociability of Mankind, translated by Michael Silverthorne, edited by Moore, James and Silverthorne, Michael. Indianapolis, forthcoming.
Moore, James.‘Natural Law and the Pyrrhonian Controversy’. In Philosophy and Science in the Scottish Enlightenment, edited by Jones, Peter. Edinburgh, 1988.Google Scholar
Moore, James.‘The Two Systems of Francis Hutcheson: On the Origins of the Scottish Enlightenment’, in Studies in the Philosophy of the Scottish Enlightenment, edited by Stewart, M. A.. Oxford, 1990.Google Scholar
Moore, James, and Michael Silverthorne. ‘Natural Sociability and Natural Rights in the Moral Philosophy of Gerschom Carmichael’. In Philosophers of the Scottish Enlightenment, edited by Hope, V.. Edinburgh, 1984.Google Scholar
Mouffe, Chantal. ‘Democratic Politics and the Question of Identity’. In The Identity in Question, edited by Rajchman, John. London, 1995.Google Scholar
Murray, David. Memories of the Old College of Glasgow: Some Chapters in the History of the University. Glasgow, 1927.Google Scholar
Muthu, Sankar. Enlightenment against Empire. Princeton, 2003.Google Scholar
Nissim-Sabat, Charles. ‘On Clifford Geertz and His “Anti Anti-Relativism”’. American Anthropologist 89 (1987): 935–9.CrossRefGoogle Scholar
Norton, David Fate. David Hume: Common-Sense Moralist, Sceptical Metaphysician. Princeton, 1982.Google Scholar
Norton, David Fate.‘Hutcheson and Moral Realism’. Journal of the History of Philosophy 23 (1985): 397–418.CrossRefGoogle Scholar
Obbink, Dirk. ‘“What All Men Believe–Must Be True”: Common Conceptions and Consensio Omnium in Aristotle and Hellenistic Philosophy’. Oxford Studies in Ancient Philosophy 10, edited by Annas, Julia. Oxford, 1992.Google Scholar
Obeyesekere, Gananath. ‘Methodological and Philosophical Relativism’. Man, n.s. 1:2 (1966): 368–74.CrossRefGoogle Scholar
Parekh, Bhikhu. Rethinking Multiculturalism: Cultural Diversity and Political Theory. Basingstoke, 2000.Google Scholar
Pearce, Roy Harvey. ‘The Eighteenth-Century Scottish Primitivists: Some Reconsiderations’. ELH 12 (1945): 203–20.CrossRefGoogle Scholar
Poole, William. ‘The Genesis Narrative in the Circle of Robert Hooke and Francis Lodwick’. In Scripture and Scholarship in Early Modern England, edited by Hessayon, A. and Keene, N.. Aldershot, forthcoming.
Popkin, Richard H.The History of Scepticism from Savonarola to Bayle. Revised and expanded edition. Oxford, 2003.Google Scholar
Prince, Michael. Philosophical Dialogue in the British Enlightenment: Theology, Aesthetics, and the Novel. Cambridge, 1996.Google Scholar
Purviance, Susan M. ‘Intersubjectivity and Sociable Relations in the Philosophy of Francis Hutcheson’. Eighteenth-Century Life 15 (1991): 230–8.Google Scholar
Rawls, John. Political Liberalism. New York, 1993.Google Scholar
Raz, Joseph. Ethics in the Public Domain. 2nd edn. Oxford, 1995.Google Scholar
Reid, James Seaton. The History of the Presbyterian Church in Ireland. New edition with additional Notes by Killen, W. D.. 3 vols. Belfast, 1867.Google Scholar
Renteln, Alison Dundes. International Human Rights: Universalism versus Relativism. Newbury Park, Calif., 1990.Google Scholar
Rivers, Isabel. Reason, Grace, and Sentiment: A Study of the Language of Religion and Ethics in England, 1660–1780. 2 vols. Cambridge, 1991–2000.Google Scholar
Rogers, G. A. J. ‘John Locke and the Sceptics’. In The Return of Scepticism: From Hobbes and Descartes to Bayle, edited by Paganini, Gianni. Dordrecht, 2003.CrossRefGoogle Scholar
Rogers, G. A. J.‘Locke and the Sceptical Challenge’. In The Philosophical Canon in the 17th and 18th Centuries, edited by Rogers, G. A. J. and Tomaselli, Sylvana. Rochester, 1996.Google Scholar
Rogers, G. A. J.‘Locke, Newton, and the Cambridge Platonists on Innate Ideas’. Journal of the History of Ideas 40 (1979): 191–205. Reprinted in Locke's Enlightenment.CrossRefGoogle Scholar
Rogers, G. A. J.Locke's Enlightenment: Aspects of the Origin, Nature and Impact of His Philosophy. Hildesheim, 1998.Google Scholar
Rorty, Richard. Objectivity, Relativism and Truth. Cambridge, 1991.Google Scholar
Rule, Paul A.K'ung Tzu or Confucius? The Jesuit Interpretation of Confucianism. Sydney, 1986.Google Scholar
Sandbach, F. H. ‘Ennoia and Prolepsis’. In Problems in Stoicism, edited by Long, A. A.. London, 1971.Google Scholar
Sarasohn, Lisa T.Gassendi's Ethics: Freedom in a Mechanistic Universe. Ithaca, 1996.Google Scholar
Schneewind, J. B.The Invention of Autonomy: A History of Modern Moral Philosophy. Cambridge, 1998.Google Scholar
Schochet, Gordon J. ‘John Locke and Religious Toleration’. In The Revolution of 1688–1689: Changing Perspectives, edited by Schwoerer, Lois G.. Cambridge, 1992.Google Scholar
Schofield, Malcolm. ‘Preconception, Argument and God’. In Doubt and Dogmatism: Studies in Hellenistic Epistemology, edited by Schofield, Malcolm, Burnyeat, Myles, and Barnes, Jonathan. Oxford, 1980.Google Scholar
Schuurman, Paul. Ideas, Mental Faculties and Method: The Logic of Ideas of Descartes and Locke and Its Reception in the Dutch Republic, 1630–1750. Leiden, 2004.Google Scholar
Schwartz, Hillel. The French Prophets: The History of a Millenarian Group in Eighteenth-Century England. Berkeley, 1980.Google Scholar
Scott, Dominic. ‘Innatism and the Stoa’. Proceedings of the Cambridge Philological Society 214 (n.s. no. 34) (1988): 123–53.CrossRefGoogle Scholar
Scott, Dominic.‘Platonic Recollection and Cambridge Platonism’. Hermathena 149 (1990): 73–97.Google Scholar
Scott, Dominic. Recollection and Experience: Plato's Theory of Learning and Its Successors. Cambridge, 1995.CrossRefGoogle Scholar
Scott, William Robert. Francis Hutcheson: His Life, Teaching and Position in the History of Philosophy. 1900. Reprint Bristol, 1992.Google Scholar
Serjeantson, R. W. ‘Herbert of Cherbury before Deism: The Early Reception of the De veritate’. The Seventeenth Century 16:2 (2001): 217–38.Google Scholar
Shapin, Steven. A Social History of Truth: Civility and Science in Seventeenth-Century England. Chicago, 1994.Google Scholar
Shapiro, Barbara J.A Culture of Fact: England 1550–1720. Ithaca, 2000.Google Scholar
Shapiro, Barbara J.‘History and Natural History in Sixteenth and Seventeenth-Century England: An Essay on the Relationship between Humanism and Science’. In English Scientific Virtuosi in the Sixteenth and Seventeenth Centuries. Papers Read at the Clark Library Seminar 5 February 1977. Los Angeles, 1979.Google Scholar
Shapiro, Barbara J.Probability and Certainty in Seventeenth-Century England: A Study of the Relationships between Natural Science, Religion, History, Law, and Literature. Princeton, 1983.Google Scholar
Sher, Richard B.Church and University in the Scottish Enlightenment: The Moderate Literati of Edinburgh. Edinburgh, 1985.Google Scholar
Simmons, A. John. The Lockean Theory of Rights. Princeton, 1992.Google Scholar
Simonutti, Luisa. ‘Shaftesbury e la “Bibliothèque Choisie”’. Giornale critico della filosofia italiana 68:2 (1987): 235–81.Google Scholar
Sloan, Phillip R. ‘John Locke, John Ray, and the Problem of the Natural System’. Journal of the History of Biology 5:1 (1972): 1–53.CrossRefGoogle Scholar
Smith, Graham. ‘Sustainable Federalism, Democratization, and Distributive Justice’. In Citizenship in Diverse Societies, edited by Kymlicka, Will and Norman, Wayne. Oxford, 2000.CrossRefGoogle Scholar
Spellman, W. M.John Locke and the Problem of Depravity. Oxford, 1988.Google Scholar
Stewart, M. A. ‘John Smith and the Molesworth Circle’. Eighteenth-Century Ireland 2 (1987): 89–102.Google Scholar
Stewart, M. A.‘The Stoic Legacy in the Early Scottish Enlightenment’. In Atoms, Pneuma, and Tranquillity: Stoic Themes in European Thought, edited by Osler, Margaret J.. Cambridge, 1991.CrossRefGoogle Scholar
Stich, Stephen P., ed. Innate Ideas. Berkeley, 1975.Google Scholar
Striker, Gisela. Essays on Hellenistic Epistemology and Ethics. Cambridge, 1996.CrossRefGoogle Scholar
Taylor, Charles. ‘The Politics of Recognition’. In Multiculturalism: Examining the Politics of Recognition, edited by Gutmann, Amy. Princeton, 1994.Google Scholar
Taylor, Charles.Reconciling the Solitudes: Essays on Canadian Federalism and Nationalism, edited by Laforest, Guy. Montreal, 1993.Google Scholar
Taylor, Charles. Sources of the Self: The Making of the Modern Identity. Cambridge, 1989.Google Scholar
Todorov, Tzvetan. ‘The Gaze and the Fray’. New Literary History 27:1 (1996): 95–106.CrossRefGoogle Scholar
Todorov, Tzvetan. Le jardin imparfait. Paris, 1998.Google Scholar
Todorov, Tzvetan. Life in Common: An Essay in General Anthropology, translated by Katherine Golsan and Lucy Golsan. Lincoln, Nebr., 2001.Google Scholar
Todorov, Tzvetan. Nous et les autres: la réflection française sur la diversité humaine. Paris, 1989.Google Scholar
Todorov, Tzvetan. On Human Diversity: Nationalism, Racism, and Exoticism in French Thought, translated by Catherine Porter. Cambridge, Mass., 1993.Google Scholar
Tooley, Marian J. ‘Bodin and the Mediaeval Theory of Climate’. Speculum 28 (1953): 64–83.CrossRefGoogle Scholar
Tricaud, François. ‘Hobbes's Conception of the State of Nature from 1640 to 1651: Evolution and Ambiguities’. In Perspectives on Thomas Hobbes, edited by Rogers, G. A. J. and Ryan, Alan. Oxford, 1988.Google Scholar
Tuck, Richard. ‘Rights and Pluralism’. In Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, edited by Tully, James. Cambridge, 1994.CrossRefGoogle Scholar
Tuck, Richard. The Rights of War and Peace: Political Thought and the International Order from Grotius to Kant. Oxford, 1999.Google Scholar
Tuckness, Alex. ‘The Coherence of a Mind: John Locke and the Law of Nature’. Journal of the History of Philosophy 37 (1999): 73–90.CrossRefGoogle Scholar
Tully, James. An Approach to Political Philosophy: Locke in Contexts. Cambridge, 1993.CrossRefGoogle Scholar
Tully, James. A Discourse of Property: John Locke and His Adversaries. Cambridge, 1980.CrossRefGoogle Scholar
Tully, James. Strange Multiplicity: Constitutionalism in an Age of Diversity. Cambridge, 1995.CrossRefGoogle Scholar
Turco, Luigi. ‘Sympathy and the Moral Sense: 1725–1740’, British Journal for the History of Philosophy 7:1 (1999): 79–101.CrossRefGoogle Scholar
Turner, Terence, and Carole Nagengast, eds. ‘Universal Human Rights versus Cultural Relativity’. Special issue of Journal of Anthropological Research 53:3 (1997).
Tuveson, Ernest. ‘The Origins of the “Moral Sense”’. Huntington Library Quarterly 11 (1947–8): 241–59.CrossRefGoogle Scholar
Voitle, Robert. The Third Earl of Shaftesbury 1671–1713. Baton Rouge, 1984.Google Scholar
Vyverberg, Henry. Human Nature, Cultural Diversity, and the French Enlightenment. New York, 1988.Google Scholar
Walmsley, Jonathan. ‘Locke's Natural Philosophy in Draft A of the An Essay concerning Human Understanding, ed. Peter H. Nidditch, corrected edn (Oxford, 1979).’. Journal of the History of Ideas 65:1 (2004): 15–37.CrossRefGoogle Scholar
Walmsley, Peter. ‘Locke's Cassowary and the Ethos of the An Essay concerning Human Understanding, ed. Peter H. Nidditch, corrected edn (Oxford, 1979).’. Studies in Eighteenth-Century Culture 22 (1992): 253–67.CrossRefGoogle Scholar
Walmsley, Peter. Locke's Essay and the Rhetoric of Science. Lewisburg, 2003.Google Scholar
Ward, W. Randall. ‘Divine Will, Natural Law and the Voluntarism/Intellectualism Debate in Locke’. History of Political Thought 16:2 (1995): 208–18.Google Scholar
Waszek, Norbert. ‘Two Concepts of Morality: A Distinction of Adam Smith's Ethics and Its Stoic Origin’. Journal of the History of Ideas 45 (1984): 591–606.CrossRefGoogle Scholar
Watson, Gerard. ‘The Natural Law and Stoicism’. In Problems in Stoicism, edited by Long, A. A.. London, 1971.Google Scholar
Webster, Charles. The Great Instauration: Science, Medicine and Reform 1626–1660. London, 1975.Google Scholar
Wessels, C.Early Jesuit Travellers in Central Asia. 1924. Delhi, 1998.Google Scholar
Whitehead, P. J. P., and Boeseman, M.. A Portrait of Dutch 17th Century Brazil: Animals, Plants, and People by the Artists of Johan Maurits of Nassau. Amsterdam, 1989.Google Scholar
Wilson, Richard A. ‘Human Rights, Culture and Context: An Introduction’. In Human Rights, Culture and Context: Anthropological Perspectives, edited by Wilson, Richard A.. London, 1997.Google Scholar
Winkler, Kenneth P. ‘Hutcheson and Hume on the Color of Virtue’. Hume Studies 22:1 (1996): 3–22.CrossRefGoogle Scholar
Winkler, Kenneth P.‘Hutcheson's Alleged Realism’. Journal of the History of Philosophy 23 (1985): 179–94.CrossRefGoogle Scholar
Wokler, Robert. ‘Apes and Races in the Scottish Enlightenment: Monboddo and Kames on the Nature of Man’. In Philosophy and Science in the Scottish Enlightenment, edited by Jones, Peter. Edinburgh, 1988.Google Scholar
Wokler, Robert.‘Todorov's Otherness’. New Literary History 27 (1996): 43–55.CrossRefGoogle Scholar
Wolsterstorff, Nicholas. John Locke and the Ethics of Belief. Cambridge, 1996.CrossRefGoogle Scholar
Womersley, David. ‘The Historical Writings of William Robertson’. Journal of the History of Ideas 47 (1986): 497–506.CrossRefGoogle Scholar
Wood, Neal. ‘The Baconian Character of Locke's “ An Essay concerning Human Understanding”, ed. Peter H. Nidditch, corrected edn (Oxford, 1979).’. Studies in History and Philosophy of Science 6 (1975): 43–84.CrossRefGoogle Scholar
Wood, Neal. The Politics of Locke's Philosophy: A Social Study of “An Essay Concerning Human Understanding”. Berkeley, 1983.Google Scholar
Wood, Paul B.The Aberdeen Enlightenment: The Arts Curriculum in the Eighteenth Century. Aberdeen, 1993.Google Scholar
Wood, Paul B.‘The Natural History of Man in the Scottish Enlightenment’. History of Science 28 (1990): 89–123.CrossRefGoogle Scholar
Wootton, David. ‘Introduction’ to John Locke, Political Writings, edited by Wootton, David. Harmondsworth, 1993.Google Scholar
Worden, A. B. ‘Introduction’ to Edmund Ludlow, A Voyce from the Watch Tower. Part Five: 1660–1662, edited by Worden, A. B.. London, 1978.Google Scholar
Wright, John P. ‘Locke, Willis, and the Seventeenth-Century Epicurean Soul’. In Atoms, Pneuma, and Tranquillity: Epicurean and Stoic Themes in European Thought, edited by Osler, Margaret J.. Cambridge, 1991.CrossRefGoogle Scholar
Yaffe, Gideon. Liberty Worth the Name: Locke on Free Agency. Princeton, 2000.Google Scholar
Yolton, Jean S.John Locke: A Descriptive Bibliography. Bristol, 1998.Google Scholar
Yolton, John W.John Locke and the Way of Ideas. Oxford, 1956.Google Scholar
Yolton, John W.Locke and the Compass of Human Understanding: A Selective Commentary on the “ An Essay concerning Human Understanding”, ed. Peter H. Nidditch, corrected edn (Oxford, 1979).. Cambridge, 1970.Google Scholar
Yolton, John W.A Locke Dictionary. Oxford, 1993.Google Scholar
Yolton, John W.Thinking Matter: Materialism in Eighteenth-Century Britain. Oxford, 1983.Google Scholar
Young, Iris Marion. Inclusion and Democracy. Oxford, 2000.Google Scholar
Young, Iris Marion. Justice and the Politics of Difference. Princeton, 1990.Google Scholar
Zammito, John H.Kant, Herder, and the Birth of Anthropology. Chicago, 2002.Google Scholar
Ziegler, Konrat, Sontheimer, Walther, and Gärtner, Hans, eds. Der kleine Pauly: Lexikon der Antike. 5 vols. Stuttgart and Munich, 1964–75.Google Scholar
Cunliffe, Christopher John. ‘The Third Earl of Shaftesbury (1671–1713): His Politics and Ideas’. D.Phil. diss., University of Oxford, 1981.
Marce, Gordon. ‘Shaftesbury's Language of Forms’. M.A. diss., Queen's University, Ontario, 1990.
Miranda, M. L. de. ‘The Moral, Social and Political Thought of the Third Earl of Shaftesbury, 1671–1713: Unbelief and Whig Republicanism in the Early Enlightenment’. Ph.D. diss., University of Cambridge, 1994.
Vander Waerdt, Paul A. ‘The Stoic Theory of Natural Law’. Ph.D. diss., Princeton University, 1989.
Walmsley, Jonathan. ‘John Locke's Natural Philosophy (1632–1671)’. Ph.D. diss., King's College, University of London, 1998.
Acosta, José. The Naturall and Morall Historie of the East and West Indies. Translated by Edward Grimeston. London, 1604.Google Scholar
Arbuckle, James, ed. A Collection of Letters and Essays on Several Subjects. 2 vols. London, 1729.Google Scholar
Astell, Mary. Bart'lemy Fair: or, An Enquiry after Wit. London, 1709.Google Scholar
Bacon, Francis. ‘Parasceve ad historiam naturalem, et experimentalem’. In The Oxford Francis Bacon. Vol. xi: The Instauratio magna Part II: Novum organum and Associated Texts. Edited with facing page translations by Graham, Rees with Wakely, Maria. Oxford, 2004.Google Scholar
Balfour, James. A Delineation of the Nature and Obligation of Morality. Edinburgh, 1753. 2nd edn. Edinburgh, 1763.Google Scholar
Barbeyrac, Jean. ‘An Historical and Critical Account of the Science of Morality’ [1706]. Translated by Carew. Preface to Samuel Pufendorf, The Law of Nature and Nations. Translated by Basil Kennet. 5th edn. London, 1749.Google Scholar
Barclay, John. Icon animorum. London, 1614.Google Scholar
Baumgarten, Martin. Peregrinatio in Ægyptum, Arabiam, Palaestinam & Syriam. Nuremberg, 1594.Google Scholar
Baumgarten, Martin.‘The Travels of Martin Baumgarten … through Egypt, Arabia, Palestine, and Syria’. In A Collection of Voyages and Travels. 4 vols. London, 1704.Google Scholar
Bayle, Pierre. Continuation des Pensées Diverses, Ecrites à un Docteur de Sorbonne, à l'occasion de la Comete qui parut au mois de Decembre 1680. 2 vols. Rotterdam, 1705.Google Scholar
Bayle, Pierre.Lettres de Mr. Bayle. Edited by Maizeaux, Pierre des. 3 vols. Amsterdam, 1729.Google Scholar
Bayle, Pierre. Various Thoughts on the Occasion of a Comet. Translated by Robert C. Bartlett. Albany, 2000.Google Scholar
Beattie, James. Dissertations Moral and Critical. London, 1783.Google Scholar
Beattie, James. An Essay on the Nature and Immutability of Truth. Edinburgh, 1770.Google Scholar
Becconsall, Thomas. The Grounds and Foundation of Natural Religion Discover'd, in the Principal Branches of it, in Opposition to the Prevailing Notions of Modern Scepticks and Latitudinarians. London, 1698.Google Scholar
Bernier, François. Abregé de la Philosophie de Gassendi. 7 vols. Lyon, 1678.Google Scholar
Bernier, François. A Continuation of the Memoires of Monsieur Bernier Concerning the Empire of the Great Mogol. Translated by Henry Oldenburg. 2 vols. London, 1672.Google Scholar
Bernier, François. Histoire de la dernière révolution des États du Grand Mogol. 2 vols. Paris, 1670.Google Scholar
Bernier, François. Suite des memoires … sur l'empire du Grand Mogol. 2 vols. Paris, 1671.Google Scholar
Bernier, François. The History of the Late Revolution of the Empire of the Great Mogol. Translated by Henry Oldenburg. 2 vols. London, 1671.Google Scholar
Birch, Thomas. The History of the Royal Society. 4 vols. London, 1756–7.Google Scholar
Blewitt, George. An Enquiry whether a General Practice of Virtue tends to the Wealth or Poverty, Benefit or Disadvantage of a People? In which the Pleas offered by the Author of the Fable of the Bees … are considered. London, 1725.Google Scholar
Bodin, Jean. Methodus ad facilem historiarum cognitionem. Paris, 1566.Google Scholar
Bodin, Jean. Les Six livres de la République. Paris, 1576.Google Scholar
Boemus, Johannes. Omnium gentium mores, leges et ritus. Augsburg, 1520.Google Scholar
Boston, Thomas. Human Nature in its Four-fold State. Edinburgh, 1720.Google Scholar
Boucher, Pierre. Histoire veritable et naturelle des moeurs et productions de la Nouvelle France, vulgairement dite le Canada. Paris, 1664.CrossRefGoogle Scholar
Bourges, Jacques. Relation du Voyage de Monseigneur l'Eveque de Beryte. Paris, 1666.Google Scholar
Bouvet, Joachim. Portrait Historique de l'Empereur de la Chine. Paris, 1697.Google Scholar
Boyle, Robert. ‘Articles of Inquiries touching mines’. Philosophical Transactions 1 (no. 19) (1666): 330–43.Google Scholar
Boyle, Robert.‘General Heads for a Natural History of a Countrey, Great or small’. Philosophical Transactions 1 (no. 11) (1666): 186–9.CrossRefGoogle Scholar
Boyle, Robert. The General History of Air. London, 1692.Google Scholar
Boyle, Robert. Memoirs for the Natural History of Humane Blood. London, 1684.Google Scholar
Boyle, Robert. New Experiments and Observations Touching Cold, or an Experimental History of Cold, Begun. London, 1664.Google Scholar
Boyle, Robert. The Sceptical Chymist. London, 1661.Google Scholar
Boyle, Robert. Some Considerations Touching the Usefulnesse of Experimental Naturall Philosophy. Oxford, 1663.Google Scholar
Boyle, Robert.The Works of Robert Boyle. Edited by Hunter, Michael and Davis, Edward B.. 14 vols. London, 1999–2000.Google Scholar
Brown, John. Essays on the Characteristics. London, 1751.Google Scholar
Buffon, Georges-Louis Leclere, Comte, . Histoire naturelle. 36 vols. Paris, 1749–88.Google Scholar
Buffon, Georges-Louis Leclere, Comte de.De l'homme. Edited by Duchet, Michèle. Paris, 1971.Google Scholar
Bulwer, John. Anthropometamorphosis: Man Transform'd: or, the Artificiall Changling Historically presented. London, 1653.Google Scholar
Burnet, Thomas. Remarks on John Locke … with Locke's Replies. Edited by Watson, George. Doncaster, 1989.Google Scholar
Butler, Joseph. Fifteen Sermons Preached at the Rolls Chapel. Edited by Matthews, W. R.. London, 1958.Google Scholar
Campbell, Archibald. Arete-logia; or an Enquiry into the Original of Moral Virtue. Westminster, 1728.Google Scholar
Carpenter, Nathanael. Geography Delineated Forth in Two Bookes. Oxford, 1625.Google Scholar
Casaubon, Meric. A Treatise of Use and Custome. London, 1638.Google Scholar
Charlevoix, Pierre-François-Xavier. Histoire et Description Generale de la Nouvelle France. 6 vols. Paris, 1744.Google Scholar
Choisy, abbé de. Journal du Voyage de Siam. Edited by Cruysse, Dirk. Paris, 1995.Google Scholar
Choisy, abbé. Journal ou Suite du Voyage de Siam. Amsterdam, 1687.Google Scholar
Churchill, Awnsham, and Churchill, John, compilers and printers. A Collection of Voyages and Travels. 4 vols. London, 1704.Google Scholar
Cicero, , De finibus bonorum et malorum. Translated by H. Rackham. Loeb Classical Library. London and Cambridge, Mass., 1914.CrossRefGoogle Scholar
Cicero, , De legibus. Translated by Clinton Walker Keyes. Loeb Classical Library. Cambridge, Mass. and London, 1928.CrossRefGoogle Scholar
Cicero, , De natura deorum. Translated by H. Rackham. Loeb Classical Library. London, 1933.CrossRefGoogle Scholar
Cicero, , Tusculan Disputations. Translated by J. E. King. Loeb Classical Library. Cambridge, Mass. and London, 1927.CrossRefGoogle Scholar
Cieza de León, Pedro. The Travels of Pedro de Cieza de Leon. Edited and translated by Markham, Clements R.. London, 1864.Google Scholar
A Collection of Voyages and Travels. See Churchill, Awnsham and John.
Collins, Anthony. A Discourse of Free-Thinking. London, 1713.Google Scholar
Cudworth, Ralph. A Treatise Concerning Eternal and Immutable Morality. London, 1731.Google Scholar
Cudworth, Ralph. The True Intellectual System of the Universe. London, 1678.Google Scholar
Culverwell, Nathaniel. An Elegant and Learned Discourse of the Light of Nature. Edited by Greene, Robert A. and MacCallum, Hugh. Toronto, 1971.CrossRefGoogle Scholar
Cumberland, Richard. A Treatise of the Laws of Nature. Translated by John Maxwell. London, 1727.Google Scholar
Curtis, Roger. ‘Particulars of the Country of Labradore, extracted from the Papers of Lieutenant Roger Curtis’. Philosophical Transactions 64 (1774): 372–88.CrossRefGoogle Scholar
Debes, Lucas Jacobson. Faeroae, & Faeroa Reserata: That is a Description of the Islands & Inhabitants of Foeroe. Translated by Jean Sterpin. London, 1676.Google Scholar
Descartes, René. The Philosophical Writings of Descartes. Translated by John Cottingham, Robert Stoothoff, and Dugald Murdoch. 3 vols. Cambridge, 1984–91.Google Scholar
Laertius, Diogenes. Lives of the Eminent Philosophers. Translated by R. D. Hicks. 2 vols. Cambridge, Mass., 1972.Google Scholar
Dodsley, Robert, ed. The Preceptor. London, 1748.Google Scholar
Doig, David. Two Letters on the Savage State. London, 1792.Google Scholar
Dryden, John. Aureng-Zebe: A Tragedy. London, 1676.CrossRefGoogle Scholar
Eachard, John. Mr Hobbs's State of Nature considered, in a Dialogue between Philautus and Timothy. London, 1672.Google Scholar
Edwards, John. A Free Discourse Concerning Truth and Error, Especially in Matters of Religion. London, 1701.Google Scholar
Ellis, William. An Authentic Narrative of a Voyage performed by Captain Cook … in search of a North-West Passage. 2 vols. London, 1782.Google Scholar
Epictetus, . The Discourses as Reported by Arrian, the Manual, and Fragments. Translated by W. A. Oldfather. Loeb Classical Library. 2 vols. Cambridge, Mass., 1925–8.Google Scholar
Fabricius, Johann Ludwig. Apologia barbarorum praesertim Brasiliensium aliorumque Americanorum contra calumniam atheismi. Heidelberg, 1662.Google Scholar
Ferguson, Adam. An Essay on the History of Civil Society. Edited by Oz-Salzberger, Fania. Cambridge, 1995.Google Scholar
Ferguson, Robert. A Sober Inquiry into the Nature, Measure, and Principle of Moral Virtue. London, 1673.Google Scholar
Fielding, Henry. The Criticism of Henry Fielding. Edited by Williams, Ioan. London, 1970.Google Scholar
Fordyce, David. The Elements of Moral Philosophy. London, 1754.Google Scholar
Garcilaso de la Vega, the Inca. Le commentaire royal, ou l'Histoire des Yncas, roys du Peru. Translated by Jean Baudoin. Paris, 1633.Google Scholar
Garcilaso de la Vega, the Inca. Royal Commentaries of the Incas. Translated by Harold V. Livermore. 2 vols. Austin, 1966.Google Scholar
Gassendi, Pierre. ‘Ad librum Domini Edoardi Herberti, Angli, De veritate, epistola’. Translated by Bernard Rochot. In Actes du congrès du tricentenaire de Pierre Gassendi (4–7 août 1955). Paris, 1957.Google Scholar
Gassendi, Pierre. Dissertations en forme de paradoxes contre les aristotéliciens (Exercitationes paradoxicae adversus Aristoteleos). Translated by Bernard Rochot. Paris, 1959.Google Scholar
Gassendi, Pierre.‘Fifth Set of Objections’ to the Meditations. In The Philosophical Writings of Descartes. Translated by John Cottingham, Robert Stoothoff, and Dugald Murdoch. 3 vols. Cambridge, 1984–91.Google Scholar
Gassendi, Pierre. Institutio logica (1658). Translated by Howard Jones. Assen, 1981.Google Scholar
Gassendi, Pierre. Opera omnia. 6 vols. Lyon, 1658.Google Scholar
Gay, John. ‘Preliminary Dissertation. Concerning the Fundamental Principle of Virtue or Morality’. In William King, An Essay on the Origin of Evil. Translated by Edmund Law. London, 1731.Google Scholar
General Heads for the Natural History of a Country, Great or Small; Drawn out for the Use of Travellers and Navigators Imparted by the late Honourable Robert Boyle. London, 1692.
Glanvill, Joseph. Essays on Several Important Subjects in Philosophy and Religion. London, 1676.Google Scholar
Glanvill, Joseph. Propositions for the carrying on a Philosophical Correspondence, already begun in the County of Sommerset, upon encouragement given from the Royal Society. London, 1670.Google Scholar
Glanvill, Joseph. Scepsis Scientifica: or, Confest Ignorance, the Way to Science. London, 1665.Google Scholar
Glanvill, Joseph. Scire/i tuum nihil est: or, the Authors Defence of The Vanity of Dogmatizing; against the Exceptions of the Learned Tho. Albius in his Late Sciri. London, 1665.Google Scholar
Glanvill, Joseph. The Vanity of Dogmatizing: or Confidence in Opinions. London, 1661.Google Scholar
Grotius, Hugo. De jure belli ac pacis. New edition. Amsterdam, 1646.Google Scholar
Grotius, Hugo. De veritate religionis Christianae. New edition. Amsterdam, 1662.Google Scholar
Grueber, Johann. ‘Voyage a la Chine des PP. I. Grueber et D'Orville’. In Thévenot, Melchisédec, ed. Relations de divers voyages curieux. 4 vols. Paris, 1663–72.Google Scholar
Hammond, Henry. A Paraphrase and Annotations upon all the Books of the New Testament. London, 1653.Google Scholar
Helvétius, Claude Adrien. De l'esprit, or, Essays on the Mind and Its Several Faculties. London, 1759.CrossRefGoogle Scholar
Herbert, Lord Edward, of Cherbury. De veritate. Translated by Meyrick H. Carré. Bristol, 1937.Google Scholar
Historia cultus Sinensium. Cologne, 1700.
Hobbes, Thomas. De Cive: The English Version. 1651. Edited by Warrender, Howard. Oxford, 1983.Google Scholar
Hobbes, Thomas.De Cive: The Latin Version. 1641. Edited by Warrender, Howard. Oxford, 1983.Google Scholar
Hobbes, Thomas.Leviathan. Edited by Macpherson, C. B.. Harmondsworth, 1968.Google Scholar
Hume, David. Enquiries Concerning Human Understanding and Concerning the Principles of Morals. Edited by Selby-Bigge, L. A.. 3rd edn revised by P. H. Nidditch. Oxford, 1975.Google Scholar
Hume, David.An Enquiry concerning the Principles of Morals. Edited by Beauchamp, Tom L.. Oxford, 1998.Google Scholar
Hume, DavidEssays Moral, Political, and Literary. Revised edition. Edited by Miller, Eugene F.. Indianapolis, 1987.Google Scholar
Hume, DavidThe Letters of David Hume. Edited by Greig, J. Y. T.. 2 vols. Oxford, 1932.Google Scholar
Hutcheson, Francis. An Essay on the Nature and Conduct of the Passions and Affections. With Illustrations on the Moral Sense. London, 1728.Google Scholar
Hutcheson, Francis.An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations upon the Moral Sense. Edited by , Aaron Garrett. Indianapolis, 2002.Google Scholar
Hutcheson, Francis.An Inquiry into the Original of our Ideas of Beauty and Virtue; In Two Treatises. In which the Principles of the late Earl of Shaftesbury are Explain'd and Defended, against the Author of the Fable of the Bees: and the Ideas of Moral Good and Evil are establish'd, according to the Sentiments of Antient Moralists. With an Attempt to introduce a Mathematical Calculation in Subjects of Morality. London, 1725. Second edition published as An Inquiry into the Original of our Ideas of Beauty and Virtue; In Two Treatises. I. Concerning Beauty, Order, Harmony, Design. II. Concerning Moral Good and Evil. London, 1726; 3rd edn London, 1729; 4th edn London, 1738.
Hutcheson, Francis.An Inquiry into the Original of Our Ideas of Beauty and Virtue. Edited by Leidhold, Wolfgang. Indianapolis, 2004.Google Scholar
Hutcheson, Francis. Logicae compendium. Glasgow, 1756.Google Scholar
Hutcheson, Francis.On Human Nature: Reflections on our Common Systems of Morality[;] On the Social Nature of Man. Edited and translated by Mautner, Thomas. Cambridge, 1993.Google Scholar
Hutcheson, Francis. De naturali hominum socialitate. Glasgow, 1730.Google Scholar
Hutcheson, Francis. Philosophiae moralis institutio compendiaria, ethices & jurisprudentiae naturalis. Glasgow, 1742.Google Scholar
Hutcheson, Francis. A Short Introduction to Moral Philosophy, in Three Books; containing the Elements of Ethicks and the Law of Nature. Translated from the Latin. Glasgow, 1747.Google Scholar
Hutcheson, Francis. Synopsis metaphysicae. 4th edn. Glasgow, 1756.Google Scholar
Hutcheson, Francis.A System of Moral Philosophy, in Three Books … to which is prefixed some account of the life, writings, and character of the author by the Reverend William Leechman. 2 vols. Glasgow, 1755.
Hutcheson, Francis. Thoughts on Laughter and Observations on ‘The Fable of the Bees’ in Six Letters. Bristol, 1989. Originally published in The Dublin Weekly Journal, 1725–6.Google Scholar
Hutcheson, Francis, and Moor, James, trans. The Meditations of the Emperor Marcus Aurelius Antoninus. Glasgow, 1742.Google Scholar
Johnson, Thomas. An Essay on Moral Obligation with a View Towards settling the Controversy, Concerning Moral and Positive Duties. London, 1731.Google Scholar
Johnson, Thomas. Questiones philosophicae. 2nd edn. Cambridge, 1735.Google Scholar
Kames, Henry Home Lord. Essays on the Principles of Morality and Natural Religion. Edinburgh, 1751.Google Scholar
Kames, Henry Home Lord. Sketches of the History of Man. 3rd edn. 4 vols. Edinburgh, 1788.Google Scholar
Kant, Immanuel. Anthropology from a Pragmatic Point of View. Translated by Mary J. Gregor. The Hague, 1974.CrossRefGoogle Scholar
Loubère, Simon. A New Historical Relation of the Kingdom of Siam. Translated by A. P. [Alexander Pitfield]. London, 1693.Google Scholar
Martinière, Pierre Martin. Voyage des pays septentrionaux. 2nd edn. Paris, 1676.Google Scholar
Lamberti, Arcangelo, ‘Relation de la Colchide, ou Mengrellie’. In Thévenot, Melchisédec, ed., Relations de divers voyages curieux, 4 vols. Paris, 1663–72.Google Scholar
Lamberti, Arcangelo, Relatione della Colchide hoggi detta Mengrellia. Naples, 1654.Google Scholar
Mothe Le Vayer, François. Opuscule ou Petit Traité Sceptique, Sur cette commune Façon de Parler. N'Avoir Pas le Sens-commun. Paris, 1646.Google Scholar
Clerc, Jean. Ontologia. London, 1692.Google Scholar
Le Clerc, Jean.Silvae philologicae. Printed with Aeschines Socraticus, Dialogi tres. Edited by Clerc, Jean. Amsterdam, 1711.Google Scholar
Clerc, JeanA Supplement to Dr. Hammond's Paraphrase and Annotations on the New Testament. Translated by W. P. London, 1699.Google Scholar
Comte, Louis. Lettre a Monseigneur le Duc du Mayne sur les Ceremonies de la Chine. Liège, 1700.Google Scholar
Comte, Louis. Nouveaux Memoires sur l'Etat Present de la Chine. 2 vols. Paris, 1696.Google Scholar
Lederer, John. The Discoveries of John Lederer in three several Marches from Virginia, to the West of Carolina. London, 1672.Google Scholar
Lee, Henry. Anti-Scepticism: or, Notes upon each Chapter of Mr. Lock's Essay concerning Humane Understanding. London, 1702.Google Scholar
Gobien, Charles. Histoire de l'Edit de l'Empereur de la China en Faveur de la Religion Chrestienne. Paris, 1698.Google Scholar
Gobien, Charles. Histoire des Isles Marianes nouvellement converties à la Religion Chrestienne. Paris, 1700.Google Scholar
Leibniz, G. W.New Essays on Human Understanding. Translated by Peter Remnant and Jonathan Bennett. Cambridge, 1996.CrossRefGoogle Scholar
Leibniz, G. W.‘Remarks on the Three Volumes Entitled Characteristics’ [1712]. In Philosophical Papers and Letters. Edited and translated by Loemker, Leroy E.. 2 vols. Chicago, 1956.Google Scholar
Leland, John. A View of the Principal Deistical Writers. London, 1754.Google Scholar
Léry, Jean. Histoire d'un voyage fait en la terre du Bresil. La Rochelle, 1578. 3rd edn Geneva, 1594.Google Scholar
Léry, Jean de.Histoire d'un voyage faict en la terre du Brésil (1578). Edited by Lestringant, Frank. Paris, 1994.Google Scholar
Léry, Jean. History of a Voyage to the Land of Brazil, Otherwise Called America. Translated by Janet Whatley. Berkeley, 1990.Google Scholar
Licetus, Fortunius. De monstris. 1616. Amsterdam, 1665.Google Scholar
Ligon, Richard. A True & Exact History of the Island of Barbados. London, 1657.Google Scholar
Lhwyd, Edward. Parochial Queries in Order to a Geographical Dictionary, a Natural History, &c. of Wales. N.P., 1697.
Locke, John. The Correspondence of John Locke. Edited by Beer, E. S.. 8 vols. Oxford, 1976–89.Google Scholar
Locke, John.Drafts for the “Essay Concerning Human Understanding”, and other Philosophical Writings. Edited by Nidditch, Peter H. and Rogers, G. A. J.. 3 vols. Vol. i: Drafts A and B. Oxford, 1990.Google Scholar
Locke, John. An Essay concerning Human Understanding. London, 1690. 2nd edn London, 1694; 3rd edn London, 1695; 4th edn London, 1700; 5th edn London, 1706.CrossRefGoogle Scholar
Locke, John.An Essay concerning Human Understanding. Corrected Edition. Edited by Nidditch, Peter H.. Oxford, 1979.Google Scholar
Locke, John.Essays on the Law of Nature. Edited and translated by Leyden, W.. 1954. Oxford, 1988.Google Scholar
Locke, John. Further Considerations Concerning Raising the Value of Money. London, 1695.Google Scholar
Locke, John.John Locke as Translator: Three of the Essais of Pierre Nicole in French and English. Edited by Yolton, Jean. Oxford, 2000.Google Scholar
Locke, John.A Letter concerning Toleration. 1689. Translated by William Popple. Edited by Tully, James. Indianapolis, 1983.Google Scholar
Locke, John.Locke on Money. Edited by Kelly, Patrick Hyde. 2 vols. Oxford, 1991.Google Scholar
Locke, John.Locke's Travels in France 1675–1679. Edited by Lough, John. Cambridge, 1953.Google Scholar
Locke, John. Of the Conduct of the Understanding. 1706. Reprint Bristol, 1993.Google Scholar
Locke, John.Of the Conduct of the Understanding. Edited by Schuurman, Paul. Utrecht, 2000 (privately printed).Google Scholar
Locke, John.A Paraphrase and Notes on the Epistles of St Paul. Edited by Wainwright, Arthur W.. 2 vols. Oxford, 1987.Google Scholar
Locke, John.Political Essays. Edited by Goldie, Mark. Cambridge, 1997.Google Scholar
Locke, John.Political Writings. Edited by Wootton, David. Harmondsworth, 1993.Google Scholar
Locke, John.Questions Concerning the Law of Nature. Edited and translated by Horwitz, Robert, Clay, Jenny Strauss, and Clay, Diskin. Ithaca, 1990.Google Scholar
Locke, John.The Reasonableness of Christianity. Edited by Higgins-Biddle, John C.. Oxford, 1999.Google Scholar
Locke, John.Some Thoughts concerning Education. Edited by Yolton, John W. and Yolton, Jean S.. Oxford, 1989.Google Scholar
Locke, John.Two Treatises of Government. Edited by Laslett, Peter. Cambridge, 1988.Google Scholar
Locke, John. The Works of John Locke. 9th edn. 9 vols. 1794. Reprinted London, 1997.Google Scholar
Locke, John.Writings on Religion. Edited by Nuovo, Victor. Oxford, 2002.Google Scholar
Lowde, James. A Discourse Concerning the Nature of Man. London, 1694.Google Scholar
Mandeville, Bernard. The Fable of the Bees: or, Private Vices, Publick Benefits. Edited by Kaye, F. B.. 2 vols. Oxford, 1924.Google Scholar
Martin, Martin. A Description of the Western Islands of Scotland. London, 1703.Google Scholar
Martyr, Peter. Selections from Peter Martyr. Edited and translated by Eatough, Geoffrey. Turnhout, Belgium, 1998.Google Scholar
Maxwell, John. ‘A Dissertation on the Law of Nature: Its Obligation, Promulgation, and Observance’. Appendix to Richard Cumberland, A Treatise of the Laws of Nature. Translated by John Maxwell. London, 1727.Google Scholar
Masham, Damaris. Occasional Thoughts in reference to a Vertuous or Christian Life. London, 1705.Google Scholar
Mersenne, Marin. ‘Second Set of Objections’ to the Meditations. In The Philosophical Writings of Descartes. Translated by John Cottingham, Robert Stoothoff and Dugald Murdoch. 3 vols. Cambridge, 1984–91.Google Scholar
Molyneux, William. Whereas there is an accurate Account and Description of Ireland designed to be made Publick in the English Atlas undertaken by Moses Pitt of London … Dublin, 1682.Google Scholar
Montaigne, Michel. The Complete Essays of Montaigne. Translated by Donald M. Frame. Stanford, 1958.Google Scholar
Montaigne, Michel. Les Essais. Nouvelle édn. 3 vols. Paris, 1669.Google Scholar
Montaigne, Michel. The Essayes. Translated by John Florio. London, 1603.Google Scholar
Montesquieu, Charles Louis. De l'esprit des loix. 2 vols. Geneva, 1748.Google Scholar
Montesquieu, Charles Louis. Lettres Persanes. 2 vols. Amsterdam, 1721.Google Scholar
More, Henry. An Antidote against Atheisme, or, An Appeal to the Naturall Faculties of the Minde of Man, whether there be not a God. 2nd edn. London, 1653.Google Scholar
Navarrete, Domingo Fernández. ‘An Account of the Empire of China, Historical, Political, Moral and Religious’. In A Collection of Voyages and Travels. 4 vols. London, 1704.Google Scholar
Navarrete, Domingo Fernández de.The Travels and Controversies of Friar Domingo Navarrete. Edited by Cummins, J. S.. 2 vols. Cambridge, 1962.Google Scholar
Nicole, Pierre. Discourses on the being of a God, and the immortality of the Soul; on the Weakness of Man; And concerning the way of Preserving Peace with Men. Render'd into English by the late John Locke, Gent. London, 1712.Google Scholar
Nouvelles de la République des Lettres. November–December 1716.
Ogilby, John. Queries in Order to the Description of Britannia. 2nd edn. London, 1673.Google Scholar
Oldenburg, Henry, ed. Philosophical Transactions: Giving some Accompt of the Present Undertakings, Studies, and Labours of the Ingenious in many Considerable Parts of the World, 1–11 (1666–76).Google Scholar
Origen, . Contra Celsum. Translated by Henry Chadwick. Cambridge, 1953.Google Scholar
Ovington, John. A Voyage to Suratt. London, 1696.Google Scholar
Paley, William. The Principles of Moral and Political Philosophy. Edited by Mahieu, D. L.. Indianapolis, 2002.Google Scholar
Parker, Samuel. A Demonstration of the Divine Authority of the Law of Nature, and of the Christian Religion. London, 1681.Google Scholar
Parker, Samuel. A Free and Impartial Censure of the Platonick Philosophie. Oxford, 1666.Google Scholar
Philosophical Transactions. See Oldenburg, Henry.
Plot, Robert. Quaer's to be propounded to the most ingenious of each County in my Travels through England. Oxford, 1674.Google Scholar
Plutarch, . ‘De communibus notitiis’ [‘On common conceptions’]. In Moralia xiii, part ii. Translated by Harold Cherniss. Loeb Classical Library. Cambridge, Mass., 1976.Google Scholar
Plutarch, ‘De Stoicorum repugnantiis’ [‘On Stoic Self-Contradictions’]. In Moralia xiii, part ii. Translated by Harold Cherniss. Loeb Classical Library. Cambridge, Mass., 1976.Google Scholar
Pufendorf, Samuel. The Law of Nature and Nations. Translated by Basil Kennet. 5th edn. London, 1749.Google Scholar
Rennefort, Urbain Souchu. Relation du premier Voyage de la Compagnie des Indes Orientales en l'Isle de Madagascar ou Dauphine. Paris, 1668.Google Scholar
Ricci, Matteo. De Christiana expeditione apud Sinas. Translated by Nicolas Trigault. Augsburg, 1615.Google Scholar
Robertson, William. The History of America. 2 vols. London, 1777.Google Scholar
Rochefort, Charles. Histoire naturelle et morale des Iles Antilles de l'Amérique. Rotterdam, 1658. 2nd edn Rotterdam, 1665.Google Scholar
Rochefort, Charles. The History of the Caribby-Islands. Translated by John Davies. London, 1666.Google Scholar
Roe, Sir Thomas. ‘Memoires de Thomas Rhoe’. In Thévenot, Melchisédec, ed. Relations de divers voyages curieux. 4 vols. Paris, 1663–72.Google Scholar
Rousseau, Jean-Jacques. The First and Second Discourses. Edited and translated by Gourevitch, Victor. New York, 1986.Google Scholar
Rutherforth, Thomas. An Essay on the Nature and Obligations of Virtue. Cambridge, 1744.Google Scholar
Rycaut, Sir Paul. The Present State of the Ottoman Empire. London, 1667. 3rd edn London, 1670.Google Scholar
Sagard, Gabriel. Le Grand Voyage du pays des Hurons. Paris, 1632.Google Scholar
Sagard, Gabriel. Histoire du Canada. Paris, 1636.Google Scholar
Sanderson, Robert. Several Cases of Conscience Discussed in Ten Lectures in the Divinity School at Oxford. Translated by Robert Codrington. Oxford, 1660.Google Scholar
Seneca, . Ad Lucilium epistulae morales. Translated by Richard M. Gummere. Loeb Classical Library. 3 vols. London, 1917–25.Google Scholar
Sextus, Empiricus. Adversus mathematicos. Translated by Gentianus Hervetus [Gentian Hervet]. Antwerp, 1569.Google Scholar
Empiricus, Sextus. Outlines of Scepticism. Translated by Julia Annas and Jonathan Barnes. Cambridge, 1994.Google Scholar
Sextus Empiricus.Sexti Empirici Pyrrhoniarum Hypotyposeon libri III. Translated by Henricus Stephanus [Henri Estienne]. Geneva, 1562.
Shaftesbury, Anthony Ashley Cooper, Third Earl of. Anthony Ashley Cooper Earl of Shaftesbury (1671–1713) and ‘Le Refuge Français’ – Correspondence. Edited by Barrell, Rex A.. Lewiston, N.Y., 1989.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Characteristicks of Men, Manners, Opinions, Times. 3 vols. London, 1711. 2nd edn. London, 1714.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Characteristicks of Men, Manners, Opinions, Times. Edited by Ayres, Philip. 2 vols. Oxford, 1999.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Characteristicks of Men, Manners, Opinions, Times. Edited by Uyl, Douglas. 3 vols. Indianapolis, 2001.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Characteristics of Men, Manners, Opinions, Times. Edited by Klein, Lawrence E.. Cambridge, 1999.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Exercices ’AΣKHMATA. Edited and translated by Jaffro, Laurent. Paris, 1993.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.An Inquiry Concerning Virtue. London, 1699.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.A Letter concerning Enthusiasm. London, 1708.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of. Letters from the Right Honourable the Late Earl of Shaftesbury, to Robert Molesworth, Esq. Edited by Toland, John. London, 1721.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury. Edited by Rand, Benjamin. London, 1900.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.The Moralists, a Philosophical Rhapsody. London, 1709.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Original Letters of John Locke, Algernon Sidney and Lord Shaftesbury. Edited by Forster, T.. 1847. Bristol, 1990.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Second Characters or the Language of Forms. Edited by Rand, Benjamin. Cambridge, 1914.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Sensus Communis: An Essay on the Freedom of Wit and Humour. London, 1709.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Soliloquy: or, Advice to an Author. London, 1710.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Several Letters Written by a Noble Lord to a Young Man at the University. London, 1716.Google Scholar
Shaftesbury, Anthony Ashley Cooper, Third Earl of.Standard Edition. Edited by Benda, Wolfram, Lottes, Wolfgang, Uehlein, Friedrich A., and Wolff, Erwin. 8 vols to date. Stuttgart, 1981–.Google Scholar
Sherlock, William. A Discourse Concerning the Happiness of Good Men, and the Punishment of the Wicked, in the Next World. London, 1704.Google Scholar
Skelton, Philip. Ophiomaches: or, Deism Revealed. 2 vols. London, 1749.Google Scholar
Smith, Adam. Lectures on Rhetoric and Belles Lettres. Edited by Bryce, J. C.. Oxford, 1983.Google Scholar
Smith, Adam.The Theory of Moral Sentiments. Edited by Raphael, D. D. and Macfie, A. L.. Oxford, 1976.Google Scholar
Smith, Samuel Stanhope. An Essay on the Causes of the Variety of Complexion and Figure in the Human Species. Edited by Jordan, Winthrop D.. Cambridge, Mass., 1965.Google Scholar
Stanley, Thomas. The History of Philosophy. Vol. iii. London, 1660.Google Scholar
Stewart, Dugald. The Philosophy of the Active and Moral Powers of Man. 2 vols. Edinburgh, 1828.Google Scholar
Stillingfleet, Edward. The Bishop of Worcester's Answer to Mr. Locke's Letter. London, 1697.Google Scholar
Stillingfleet, Edward. The Bishop of Worcester's Answer to Mr. Locke's Second Letter. London, 1698.Google Scholar
Stillingfleet, Edward. Origines Sacrae. London, 1662.Google Scholar
Sundry Things from Several Hands Concerning the University of Oxford. London, 1659.
Techo, Nicolaus del. ‘Caaiguarum gentis mores, coepta conuersio’. In Relatio triplex de rebus Indicis. Antwerp, 1654.Google Scholar
Terry, Edward. A Voyage to East-India. London, 1655.Google Scholar
Thévenot, Melchisédec, ed. Relations de divers voyages curieux. 4 vols. Paris, 1663–72.Google Scholar
Toland, John. Letters to Serena. London, 1704.Google Scholar
Towerson, Gabriel. An Explication of the Decalogue. London, 1676.Google Scholar
Trigault, Nicolas. De Christiana expeditione apud Sinas. Augsburg, 1615.Google Scholar
Turnbull, George. Observations upon Liberal Education. London, 1742.Google Scholar
Turnbull, George. The Principles of Moral Philosophy. 2 vols. London, 1740. Reprint Hildesheim, 1976.Google Scholar
Turnbull, George. A Treatise on Ancient Painting. London, 1740.Google Scholar
Vossius, Isaac. De Nili et aliorum fluminum origine. The Hague, 1666.Google Scholar
Wansleben, Johann Michael. Relazione dello Stato presente dell'Egitto. Paris, 1670.Google Scholar
Warburton, William. The Divine Legation of Moses. 3 vols. London, 1738.Google Scholar
Warburton, William.A Selection from Unpublished Papers of the Right Reverend William Warburton. Edited by Kilvert, Francis. London, 1841.Google Scholar
Whichcote, Benjamin. Select Sermons of Dr. Whichcot. [Edited by Cooper, Anthony Ashley.] London, 1698.Google Scholar
Whichcote, Benjamin. The Works of the Learned Benjamin Whichcote. 4 vols. Aberdeen, 1751.Google Scholar
White, Thomas. Sciri, sive sceptices & scepticorum a jure disputationis exclusio. London, 1663. Translated as An Exclusion of Scepticks from all Title to Dispute, Being an Answer to the Vanity of Dogmatizing. London, 1665.Google Scholar
Woodward, John. Brief Instructions for Making Observations in All Parts of the World. London, 1696. Facsimile with introduction by V. A. Eyles. London, 1973.Google Scholar
Aldridge, Alfred Owen. ‘The Meaning of Incest from Hutcheson to Gibbon’. Ethics 6:4 (1951): 309–13.CrossRefGoogle Scholar
Aldridge, Alfred Owen.‘Shaftesbury and the Deist Manifesto’. Transactions of the American Philosophical Society, n.s. 41, pt 2 (1951): 297–385.CrossRefGoogle Scholar
Annas, Julia, and Barnes, Jonathan. The Modes of Scepticism: Ancient Texts and Modern Interpretations. Cambridge, 1985.CrossRefGoogle Scholar
Anstey, Peter R. ‘Locke, Bacon and Natural History’. Early Science and Medicine 7 (2002): 65–92.CrossRefGoogle Scholar
Anstey, Peter R.‘Locke on Method and Natural Philosophy’. In The Philosophy of John Locke: New Perspectives, edited by Anstey, Peter R.. London, 2003.Google Scholar
Anstey, Peter R.The Philosophy of Robert Boyle. London, 2000.CrossRefGoogle Scholar
Antoine, Régis. Les écrivains français et les Antilles: des premiers Pères blancs aux surréalistes noirs. Paris, 1978.Google Scholar
Appadurai, Arjun. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis, 1996.Google Scholar
Armstrong, Robert L. ‘Cambridge Platonists and Locke on Innate Ideas’. Journal of the History of Ideas 30 (1969): 187–202.CrossRefGoogle Scholar
Arneil, Barbara. John Locke and America: The Defence of English Colonialism. Oxford, 1996.CrossRefGoogle Scholar
Ashcraft, Richard. ‘John Locke's Library: Portrait of an Intellectual’. In John Locke: Critical Assessments, edited by Ashcraft, Richard. 4 vols. London, 1991.Google Scholar
Ashcraft, Richard. Revolutionary Politics & Locke's “Two Treatises of Government”. Princeton, 1986.Google Scholar
Atran, Scott. Cognitive Foundations of Natural History: Towards an Anthropology of Science. Cambridge and Paris, 1990.Google Scholar
Ayers, Michael. Locke: Epistemology and Ontology. 2 vols. London, 1991.Google Scholar
Barnes, Jonathan. ‘Mr. Locke's Darling Notion’. The Philosophical Quarterly 22:88 (1972): 193–214.CrossRefGoogle Scholar
Barry, Brian. A Treatise on Social Justice, vol. II: Justice as Impartiality. Oxford, 1995.Google Scholar
Batz, William G. ‘The Historical Anthropology of John Locke’. Journal of the History of Ideas 35:4 (1974): 663–70.CrossRefGoogle Scholar
Benedict, Ruth. Patterns of Culture. 1934. New York, 1989.Google Scholar
Benhabib, Seyla. The Claims of Culture: Equality and Diversity in the Global Era. Princeton, 2002.Google Scholar
Bernstein, John Andrew. ‘Shaftesbury's Identification of the Good with the Beautiful’. Eighteenth-Century Studies 10:3 (1977): 304–25.CrossRefGoogle Scholar
Bhabha, Homi. ‘Culture's in Between’. In Multicultural States: Rethinking Difference and Identity, edited by Bennett, David. London, 1998.Google Scholar
Braude, Benjamin. ‘The Sons of Noah and the Construction of Ethnic and Geographical Identities in the Medieval and Early Modern Periods’. The William and Mary Quarterly, 3rd ser., 54:1 (1997): 1–42.CrossRefGoogle Scholar
Brodkin, Karen. ‘Diversity in Anthropological Theory’. In Cultural Diversity in the United States: A Critical Reader, edited by Susser, Ida and Peterson, Thomas C.. Oxford, 2001.Google Scholar
Brugère, Fabienne. Théorie de l'art et philosophie de la sociabilité selon Shaftesbury. Paris, 1999.Google Scholar
Buckle, Stephen. Natural Law and the Theory of Property: Grotius to Hume. Oxford, 1991.Google Scholar
Cain, A. J. ‘John Locke on Species’. Archives of Natural History 24:3 (1997): 337–60.CrossRefGoogle Scholar
Carens, Joseph H.Culture, Citizenship, and Community: A Contextual Exploration of Justice as Evenhandedness. Oxford, 2000.CrossRefGoogle Scholar
Carey, Daniel. ‘Compiling Nature's History: Travellers and Travel Narratives in the Early Royal Society’. Annals of Science 54 (1997): 269–92.CrossRefGoogle Scholar
Carey, Daniel.‘Reconsidering Rousseau: Sociability, Moral Sense and the American Indian from Hutcheson to Bartram’. British Journal for Eighteenth-Century Studies 21:1 (1998): 25–38.CrossRefGoogle Scholar
Carey, Daniel.‘Travel, Geography, and the Problem of Belief: Locke as a Reader of Travel Literature’. In History and Nation, edited by Julia Rudolph. Forthcoming.
Carrithers, Michael. Why Humans Have Cultures: Explaining Anthropology and Social Diversity. Oxford, 1992.Google Scholar
Castilla Urbano, Francisco. ‘El Indio Americano en la Filosofia Politica de John Locke’. Revista de Indias 46 (1986): 421–51.Google Scholar
Champion, Justin. The Pillars of Priestcraft Shaken: The Church of England and Its Enemies, 1660–1730. Cambridge, 1992.Google Scholar
Champion, Justin. Republican Learning: John Toland and the Crisis of Christian Culture, 1696–1722. Manchester, 2003.CrossRefGoogle Scholar
Chappel, Vere. ‘Locke on Freedom of the Will’. In Locke, edited by Chappell, Vere. Oxford, 1998.Google Scholar
Charles, David. Aristotle on Meaning and Essence. Oxford, 2000.Google Scholar
Clastres, Hélène. The Land-Without-Evil: Tupí-Guaraní Prophetism. Translated by Jacqueline Grenez Brovender. Urbana, 1995.Google Scholar
Clastres, Hélène.‘Religion without Gods: The Sixteenth Century Chroniclers and the South American Savages’. History and Anthropology 3 (1987): 61–82.CrossRefGoogle Scholar
Collani, Claudia von. ‘Charles Maigrot's Role in the Chinese Rites Controversy’. In The Chinese Rites Controversy: Its History and Meaning, edited by Mungello, D. E.. Nettetal, 1994.Google Scholar
Colman, John. John Locke's Moral Philosophy. Edinburgh, 1983.Google Scholar
Colman, John.‘Locke's Empiricist Theory of the Law of Nature’. In The Philosophy of John Locke: New Perspectives, edited by Anstey, Peter R.. London, 2003.Google Scholar
Cope, Jackson I. Joseph Glanvill: Anglican Apologist. St Louis, 1956.Google Scholar
Courtney, C. P. ‘Montesquieu and the Problem of “la Diversité” ’. In Enlightenment Essays in Memory of Robert Shackleton, edited by Barber, Giles and Courtney, C. P.. Oxford, 1988.Google Scholar
Cranston, Maurice. John Locke: A Biography. 1957. Oxford, 1985.Google Scholar
Cruysse, Dirk. Siam and the West 1500–1700. Translated by Michael Smithies. Chiang Mai, 2002.Google Scholar
Darwall, Stephen. The British Moralists and the Internal ‘Ought’: 1640–1740. Cambridge, 1995.CrossRefGoogle Scholar
Davy, Jacques. ‘La condemnation en Sorbonne des “Nouveaux Mémoires sur la Chine” du P. le Comte: les débuts de l'affaire’. Recherches de science religieuse 37:3 (1950): 366–97.Google Scholar
Dewhurst, Kenneth. John Locke (1632–1704) Physician and Philosopher: A Medical Biography. With an Edition of the Medical Notes in His Journals. London, 1963.Google Scholar
Downing, Theodore E., and Kushner, Gilbert, eds. Human Rights and Anthropology. Cambridge, Mass., 1988.Google Scholar
Driscoll, Edward A. ‘The Influence of Gassendi on Locke's Hedonism’. International Philosophical Quarterly 12 (1972): 87–110.CrossRefGoogle Scholar
Duchet, Michèle. Anthropologie et histoire au siècle des lumières. Paris, 1971.Google Scholar
Dunn, John. The Political Thought of John Locke: An Historical Account of the Argument of the ‘Two Treatises of Government’.Cambridge, 1969.CrossRefGoogle Scholar
Dwyer, John. Virtuous Discourse: Sensibility and Community in Late Eighteenth-Century Scotland. Edinburgh, 1987.Google Scholar
Dykstal, Timothy. The Luxury of Skepticism: Politics, Philosophy, and Dialogue in the English Public Sphere 1660–1740. Charlottesville, 2001.Google Scholar
Emerson, Roger L. ‘Science and Moral Philosophy in the Scottish Enlightenment’. In Studies in the Philosophy of the Scottish Enlightenment, edited by Stewart, M. A.. Oxford, 1990.Google Scholar
Fausz, J. Frederick. ‘Opechancanough: Indian Resistance Leader’. In Struggle and Survival in Colonial America, edited by Sweet, David G. and Nash, Gary B.. Berkeley, 1981.Google Scholar
Feest, Christian. ‘Mexico and South America in the European Wunderkammer’. In The Origins of Museums: The Cabinet of Curiosities in Sixteenth- and Seventeenth-Century Europe, edited by Impey, Oliver and MacGregor, Arthur. Oxford, 1985.Google Scholar
Fernandez, James W. ‘Tolerance in a Repugnant World and Other Dilemmas in the Cultural Relativism of Melville J. Herskovits’. Ethos 18:2 (1990): 140–64.CrossRefGoogle Scholar
Fiske, Alan Page, ed. ‘Moral Relativism’. Special issue of Ethos 18:2 (1990).
Floridi, Luciano. Sextus Empiricus: The Transmission and Recovery of Pyrrhonism. Oxford, 2002.Google Scholar
Frede, Michael. Essays in Ancient Philosophy. Minneapolis, 1987.Google Scholar
Gabbey, Alan. ‘“A Disease Incurable”: Scepticism and the Cambridge Platonists’. In Scepticism and Irreligion in the Seventeenth and Eighteenth Centuries, edited by Popkin, Richard H. and Vanderjagt, Arjo. Leiden, 1993.Google Scholar
Gadamer, Hans-Georg. Truth and Method. New York, 1975.Google Scholar
Geertz, Clifford. Available Light: Anthropological Reflections on Philosophical Topics. Princeton, 2000.Google Scholar
Geertz, Clifford. The Interpretation of Cultures. New York, 1973.Google Scholar
Gerson, L. P.God and Greek Philosophy: Studies in the Early History of Natural Theology. London, 1990.Google Scholar
Gill, Michael B. ‘Nature and Association in the Moral Theory of Francis Hutcheson’. History of Philosophy Quarterly 12:3 (1995): 281–301.Google Scholar
Gobetti, Daniela. Private and Public: Individuals, Households, and Body Politic in Locke and Hutcheson. London, 1992.CrossRefGoogle Scholar
Grave, S. A.Locke and Burnet. Perth, 1981.Google Scholar
Haakonssen, Knud. Natural Law and Moral Philosophy: From Grotius to the Scottish Enlightenment. Cambridge, 1996.CrossRefGoogle Scholar
Habermas, Jürgen. The Inclusion of the Other: Studies in Political Theory, edited by Cronin, Ciaran and Grieff, Pablo. Cambridge, Mass., 1998.Google Scholar
Haley, K. H. D.The First Earl of Shaftesbury. Oxford, 1968.Google Scholar
Hall, Stuart. ‘Conclusion: The Multi-Cultural Question’. In Un/Settled Multiculturalisms: Diasporas, Entanglements, ‘Transruptions’, edited by Hesse, Barnor. London, 2000.Google Scholar
Hankinson, R. J.The Sceptics. London, 1995.Google Scholar
Harris, Ian. The Mind of John Locke. Cambridge, 1994.Google Scholar
Harris, James A.Of Liberty and Necessity: The Free Will Debate in Eighteenth-Century British Philosophy. Oxford, 2005.CrossRefGoogle Scholar
Harrison, John, and Laslett, Peter. The Library of John Locke. 2nd edn. Oxford, 1971.Google Scholar
Hatch, Elvin. Culture and Morality: The Relativity of Values in Anthropology. New York, 1983.Google Scholar
Hatch, Elvin.‘The Good Side of Relativism’. Journal of Anthropological Research 53 (1997): 371–81.CrossRefGoogle Scholar
Hill, James, and J. R. Milton, ‘The Epitome (Abrégé) of Locke's An Essay concerning Human Understanding, ed. Peter H. Nidditch, corrected edn (Oxford, 1979).’. In The Philosophy of John Locke: New Perspectives, edited by Anstey, Peter R.. London, 2003.Google Scholar
Hodgen, Margaret T.Early Anthropology in the Sixteenth and Seventeenth Centuries. 1964. Philadelphia, 1971.CrossRefGoogle Scholar
Honour, Hugh. Chinoiserie: The Vision of Cathay. London, 1961.Google Scholar
Hoppen, K. Theodore. The Common Scientist in the Seventeenth Century: A Study of the Dublin Philosophical Society 1683–1708. London, 1970.Google Scholar
Horowitz, Maryanne Cline. Seeds of Virtue and Knowledge. Princeton, 1998.Google Scholar
Horowitz, Maryanne Cline.‘The Stoic Synthesis of the Idea of Natural Law in Man: Four Themes’. Journal of the History of Ideas 35 (1974): 3–16.CrossRefGoogle Scholar
House, D. K. ‘The Life of Sextus Empiricus’. Classical Quarterly 30:1 (1980): 227–38.CrossRefGoogle Scholar
Hunter, Michael. Establishing the New Science. Woodbridge, Suffolk, 1989.Google Scholar
Irwin, T. H. ‘Stoic and Aristotelian Conceptions of Happiness’. In The Norms of Nature: Studies in Hellenistic Ethics, edited by Schofield, Malcolm and Striker, Gisela. Cambridge and Paris, 1986.Google Scholar
Jacq-Hergoulac'h, Michel. Étude historique et critique du livre de Simon de La Loubère “Du Royaume de Siam”, Paris 1691. Paris, 1987.Google Scholar
Jaffro, Laurent. Éthique de la communication et art d’écrire: Shaftesbury et les Lumières anglaises. Paris, 1998.Google Scholar
Jaffro, Laurent.‘Les Exercices de Shaftesbury: un stoïcisme crépusculaire’. In Le stoïcisme aux XVIe et XVIIe siècles, edited by Lagrée, Jacqueline. Caen, 1994.Google Scholar
Jaffro, Laurent.‘La formation de la doctrine du sens moral: Burnet, Shaftesbury, Hutcheson’. In Le sens moral: une histoire de la philosophie morale de Locke à Kant, edited by Jaffro, Laurent. Paris, 2000.Google Scholar
Jaffro, Laurent.‘La question du sens moral et le lexique stoïcien: sur la définition du “sense” comme “affection” dans l’Enquête sur la vertu’. In Shaftesbury: philosophie et politesse, edited by Brugère, Fabienne and Malherbe, Michel. Paris, 2000.Google Scholar
Jagger, Alison M. ‘Multicultural Democracy’. The Journal of Political Philosophy 6:2 (1999): 308–29.CrossRefGoogle Scholar
James, E. D.Pierre Nicole, Jansenist and Humanist: A Study of His Thought. The Hague, 1972.CrossRefGoogle Scholar
Jolley, Nicholas. ‘Reason's Dim Candle: Locke's Critique of Enthusiasm’. In The Philosophy of John Locke: New Perspectives, edited by Anstey, Peter. London, 2003.Google Scholar
Jones, Howard. Pierre Gassendi 1592–1655: An Intellectual Biography. Nieuwkoop, 1981.Google Scholar
King, J. C. H. ‘Ethnographic Collections’. In Sir Hans Sloane: Collector, Scientist, Antiquary, Founding Father of the British Museum, edited by MacGregor, Arthur. London, 1994.Google Scholar
Klein, Lawrence. Shaftesbury and the Culture of Politeness: Moral Discourse and Cultural Politics in Early Eighteenth-Century England. Cambridge, 1994.CrossRefGoogle Scholar
Klein, Lawrence.‘Sociability, Solitude, and Enthusiasm’. Huntington Library Quarterly 60:1–2 (1998): 153–77.CrossRefGoogle Scholar
Kors, Alan Charles. Atheism in France, 1650–1729. Vol. 1: The Orthodox Sources of Disbelief. Princeton, 1990.CrossRefGoogle Scholar
Kroll, , Richard, W. F. ‘The Question of Locke's Relation to Gassendi’. Journal of the History of Ideas 45:3 (1984): 339–59.CrossRefGoogle Scholar
Kukathas, Chandran. The Liberal Archipelago: A Theory of Diversity and Freedom. Oxford, 2003.CrossRefGoogle Scholar
Kuper, Adam. The Chosen Primate: Human Nature and Cultural Diversity. Cambridge, Mass., 1994.Google Scholar
Kymlicka, Will. Contemporary Political Philosophy: An Introduction. 2nd edn. Oxford, 2002.Google Scholar
Kymlicka, Will. Multicultural Citizenship: A Liberal Theory of Minority Rights. Oxford, 1995.Google Scholar
Kymlicka, Will. Politics in the Vernacular: Nationalism, Multiculturalism, and Citizenship. Oxford, 2001.CrossRefGoogle Scholar
Laclau, Ernesto. Emancipation(s). London, 1996.Google Scholar
Landucci, Serigo. I filosofi e i selvaggi 1580–1780. Bari, 1972.Google Scholar
Larmore, Charles. ‘Scepticism’. In The Cambridge History of Seventeenth-Century Philosophy, edited by Garber, Daniel and Ayers, Michael. 2 vols. Cambridge, 1998.Google Scholar
Larthomas, Jean-Paul. De Shaftesbury à Kant. Paris, 1985.Google Scholar
Laslett, Peter. ‘John Locke, the Great Recoinage, and the Origins of the Board of Trade: 1695–1698’. In John Locke: Problems and Perspectives, edited by Yolton, John W.. Cambridge, 1969.Google Scholar
Laurencich-Minelli, Laura. ‘Museography and Ethnographical Collections in Bologna during the Sixteenth and Seventeenth Centuries’. In The Origins of Museums: The Cabinet of Curiosities in Sixteenth- and Seventeenth-Century Europe, edited by Impey, Oliver and MacGregor, Arthur. Oxford, 1985.Google Scholar
Lebovics, Herman. ‘The Uses of America in Locke's Second Treatise of Government’. Journal of the History of Ideas 47:4 (1986): 567–81.CrossRefGoogle Scholar
Lennon, Thomas M.The Battle of the Gods and Giants: The Legacies of Descartes and Gassendi, 1655–1715. Princeton, 1993.CrossRefGoogle Scholar
Lennon, Thomas M.‘The Epicurean New Way of Ideas: Gassendi, Locke, and Berkeley’. In Atoms, Pneuma, and Tranquillity: Epicurean and Stoic Themes in European Thought, edited by Osler, Margaret J.. Cambridge, 1991.CrossRefGoogle Scholar
Lestringant, Frank. ‘Europe et théorie des climats dans la seconde moitié du XVIe siècle’. In La conscience européenne au XVe et au XVIe siècle. Paris, 1982.Google Scholar
Long, A. A.Epictetus: A Stoic and Socratic Guide to Life. Oxford, 2002.CrossRefGoogle Scholar
MacGregor, Arthur, and Anthony Turner. ‘The Ashmolean Museum’. In The History of the University of Oxford. Vol. v: The Eighteenth Century, edited by Sutherland, L. S. and Mitchell, L. G.. Oxford, 1986.Google Scholar
MacIntyre, Alasdair. Whose Justice? Which Rationality?London, 1988.Google Scholar
Magri, Tito. ‘Locke, Suspension of Desire, and the Remote Good’. British Journal for the History of Philosophy 8 (2000): 55–70.CrossRefGoogle Scholar
Markley, Robert. ‘Style as Philosophical Structure: The Contexts of Shaftesbury's Characteristicks’. In The Philosopher as Writer: The Eighteenth Century, edited by Ginsberg, Robert. London, 1987.Google Scholar
Marshall, John. John Locke: Resistance, Religion and Responsibility. Cambridge, 1994.CrossRefGoogle Scholar
Meek, R. L.Social Science and the Ignoble Savage. Cambridge, 1976.Google Scholar
Mendus, Susan. ‘Pluralism and Scepticism in a Disenchanted World’. In Pluralism: The Philosophy and Politics of Diversity, edited by Baghramian, Maria and Ingram, Attracta. London, 2000.Google Scholar
Michael, Fred S., and Michael, Emily. ‘The Theory of Ideas in Gassendi and Locke’. Journal of the History of Ideas 51 (1990): 379–99.CrossRefGoogle Scholar
Milne, A. J. M.Human Rights and Human Diversity: An Essay in the Philosophy of Human Rights. Basingstoke, 1986.CrossRefGoogle Scholar
Milton, J. R. ‘The Date and Significance of Two of Locke's Early Manuscripts’. The Locke Newsletter 19 (1988): 47–89.Google Scholar
Milton, J. R.‘Locke and Gassendi: A Reappraisal’. In English Philosophy in the Age of Locke, edited by Stewart, M. A.. Oxford, 2000.Google Scholar
Milton, J. R.‘Locke, Medicine, and the Mechanical Philosophy’. British Journal for the History of Philosophy 9:2 (2001): 221–43.CrossRefGoogle ScholarPubMed
Mitter, Partha. Much Maligned Monsters: History of European Reactions to Indian Art. Oxford, 1977.Google Scholar
Moore, James. ‘Francis Hutcheson’. In Oxford Dictionary of National Biography, edited by Matthew, H. C. G. and Harrison, Brian. 60 vols. Oxford, 2004.Google Scholar
Moore, James.‘Introduction’ to Francis Hutcheson, Logic, Metaphysics and the Natural Sociability of Mankind, translated by Michael Silverthorne, edited by Moore, James and Silverthorne, Michael. Indianapolis, forthcoming.
Moore, James.‘Natural Law and the Pyrrhonian Controversy’. In Philosophy and Science in the Scottish Enlightenment, edited by Jones, Peter. Edinburgh, 1988.Google Scholar
Moore, James.‘The Two Systems of Francis Hutcheson: On the Origins of the Scottish Enlightenment’, in Studies in the Philosophy of the Scottish Enlightenment, edited by Stewart, M. A.. Oxford, 1990.Google Scholar
Moore, James, and Michael Silverthorne. ‘Natural Sociability and Natural Rights in the Moral Philosophy of Gerschom Carmichael’. In Philosophers of the Scottish Enlightenment, edited by Hope, V.. Edinburgh, 1984.Google Scholar
Mouffe, Chantal. ‘Democratic Politics and the Question of Identity’. In The Identity in Question, edited by Rajchman, John. London, 1995.Google Scholar
Murray, David. Memories of the Old College of Glasgow: Some Chapters in the History of the University. Glasgow, 1927.Google Scholar
Muthu, Sankar. Enlightenment against Empire. Princeton, 2003.Google Scholar
Nissim-Sabat, Charles. ‘On Clifford Geertz and His “Anti Anti-Relativism”’. American Anthropologist 89 (1987): 935–9.CrossRefGoogle Scholar
Norton, David Fate. David Hume: Common-Sense Moralist, Sceptical Metaphysician. Princeton, 1982.Google Scholar
Norton, David Fate.‘Hutcheson and Moral Realism’. Journal of the History of Philosophy 23 (1985): 397–418.CrossRefGoogle Scholar
Obbink, Dirk. ‘“What All Men Believe–Must Be True”: Common Conceptions and Consensio Omnium in Aristotle and Hellenistic Philosophy’. Oxford Studies in Ancient Philosophy 10, edited by Annas, Julia. Oxford, 1992.Google Scholar
Obeyesekere, Gananath. ‘Methodological and Philosophical Relativism’. Man, n.s. 1:2 (1966): 368–74.CrossRefGoogle Scholar
Parekh, Bhikhu. Rethinking Multiculturalism: Cultural Diversity and Political Theory. Basingstoke, 2000.Google Scholar
Pearce, Roy Harvey. ‘The Eighteenth-Century Scottish Primitivists: Some Reconsiderations’. ELH 12 (1945): 203–20.CrossRefGoogle Scholar
Poole, William. ‘The Genesis Narrative in the Circle of Robert Hooke and Francis Lodwick’. In Scripture and Scholarship in Early Modern England, edited by Hessayon, A. and Keene, N.. Aldershot, forthcoming.
Popkin, Richard H.The History of Scepticism from Savonarola to Bayle. Revised and expanded edition. Oxford, 2003.Google Scholar
Prince, Michael. Philosophical Dialogue in the British Enlightenment: Theology, Aesthetics, and the Novel. Cambridge, 1996.Google Scholar
Purviance, Susan M. ‘Intersubjectivity and Sociable Relations in the Philosophy of Francis Hutcheson’. Eighteenth-Century Life 15 (1991): 230–8.Google Scholar
Rawls, John. Political Liberalism. New York, 1993.Google Scholar
Raz, Joseph. Ethics in the Public Domain. 2nd edn. Oxford, 1995.Google Scholar
Reid, James Seaton. The History of the Presbyterian Church in Ireland. New edition with additional Notes by Killen, W. D.. 3 vols. Belfast, 1867.Google Scholar
Renteln, Alison Dundes. International Human Rights: Universalism versus Relativism. Newbury Park, Calif., 1990.Google Scholar
Rivers, Isabel. Reason, Grace, and Sentiment: A Study of the Language of Religion and Ethics in England, 1660–1780. 2 vols. Cambridge, 1991–2000.Google Scholar
Rogers, G. A. J. ‘John Locke and the Sceptics’. In The Return of Scepticism: From Hobbes and Descartes to Bayle, edited by Paganini, Gianni. Dordrecht, 2003.CrossRefGoogle Scholar
Rogers, G. A. J.‘Locke and the Sceptical Challenge’. In The Philosophical Canon in the 17th and 18th Centuries, edited by Rogers, G. A. J. and Tomaselli, Sylvana. Rochester, 1996.Google Scholar
Rogers, G. A. J.‘Locke, Newton, and the Cambridge Platonists on Innate Ideas’. Journal of the History of Ideas 40 (1979): 191–205. Reprinted in Locke's Enlightenment.CrossRefGoogle Scholar
Rogers, G. A. J.Locke's Enlightenment: Aspects of the Origin, Nature and Impact of His Philosophy. Hildesheim, 1998.Google Scholar
Rorty, Richard. Objectivity, Relativism and Truth. Cambridge, 1991.Google Scholar
Rule, Paul A.K'ung Tzu or Confucius? The Jesuit Interpretation of Confucianism. Sydney, 1986.Google Scholar
Sandbach, F. H. ‘Ennoia and Prolepsis’. In Problems in Stoicism, edited by Long, A. A.. London, 1971.Google Scholar
Sarasohn, Lisa T.Gassendi's Ethics: Freedom in a Mechanistic Universe. Ithaca, 1996.Google Scholar
Schneewind, J. B.The Invention of Autonomy: A History of Modern Moral Philosophy. Cambridge, 1998.Google Scholar
Schochet, Gordon J. ‘John Locke and Religious Toleration’. In The Revolution of 1688–1689: Changing Perspectives, edited by Schwoerer, Lois G.. Cambridge, 1992.Google Scholar
Schofield, Malcolm. ‘Preconception, Argument and God’. In Doubt and Dogmatism: Studies in Hellenistic Epistemology, edited by Schofield, Malcolm, Burnyeat, Myles, and Barnes, Jonathan. Oxford, 1980.Google Scholar
Schuurman, Paul. Ideas, Mental Faculties and Method: The Logic of Ideas of Descartes and Locke and Its Reception in the Dutch Republic, 1630–1750. Leiden, 2004.Google Scholar
Schwartz, Hillel. The French Prophets: The History of a Millenarian Group in Eighteenth-Century England. Berkeley, 1980.Google Scholar
Scott, Dominic. ‘Innatism and the Stoa’. Proceedings of the Cambridge Philological Society 214 (n.s. no. 34) (1988): 123–53.CrossRefGoogle Scholar
Scott, Dominic.‘Platonic Recollection and Cambridge Platonism’. Hermathena 149 (1990): 73–97.Google Scholar
Scott, Dominic. Recollection and Experience: Plato's Theory of Learning and Its Successors. Cambridge, 1995.CrossRefGoogle Scholar
Scott, William Robert. Francis Hutcheson: His Life, Teaching and Position in the History of Philosophy. 1900. Reprint Bristol, 1992.Google Scholar
Serjeantson, R. W. ‘Herbert of Cherbury before Deism: The Early Reception of the De veritate’. The Seventeenth Century 16:2 (2001): 217–38.Google Scholar
Shapin, Steven. A Social History of Truth: Civility and Science in Seventeenth-Century England. Chicago, 1994.Google Scholar
Shapiro, Barbara J.A Culture of Fact: England 1550–1720. Ithaca, 2000.Google Scholar
Shapiro, Barbara J.‘History and Natural History in Sixteenth and Seventeenth-Century England: An Essay on the Relationship between Humanism and Science’. In English Scientific Virtuosi in the Sixteenth and Seventeenth Centuries. Papers Read at the Clark Library Seminar 5 February 1977. Los Angeles, 1979.Google Scholar
Shapiro, Barbara J.Probability and Certainty in Seventeenth-Century England: A Study of the Relationships between Natural Science, Religion, History, Law, and Literature. Princeton, 1983.Google Scholar
Sher, Richard B.Church and University in the Scottish Enlightenment: The Moderate Literati of Edinburgh. Edinburgh, 1985.Google Scholar
Simmons, A. John. The Lockean Theory of Rights. Princeton, 1992.Google Scholar
Simonutti, Luisa. ‘Shaftesbury e la “Bibliothèque Choisie”’. Giornale critico della filosofia italiana 68:2 (1987): 235–81.Google Scholar
Sloan, Phillip R. ‘John Locke, John Ray, and the Problem of the Natural System’. Journal of the History of Biology 5:1 (1972): 1–53.CrossRefGoogle Scholar
Smith, Graham. ‘Sustainable Federalism, Democratization, and Distributive Justice’. In Citizenship in Diverse Societies, edited by Kymlicka, Will and Norman, Wayne. Oxford, 2000.CrossRefGoogle Scholar
Spellman, W. M.John Locke and the Problem of Depravity. Oxford, 1988.Google Scholar
Stewart, M. A. ‘John Smith and the Molesworth Circle’. Eighteenth-Century Ireland 2 (1987): 89–102.Google Scholar
Stewart, M. A.‘The Stoic Legacy in the Early Scottish Enlightenment’. In Atoms, Pneuma, and Tranquillity: Stoic Themes in European Thought, edited by Osler, Margaret J.. Cambridge, 1991.CrossRefGoogle Scholar
Stich, Stephen P., ed. Innate Ideas. Berkeley, 1975.Google Scholar
Striker, Gisela. Essays on Hellenistic Epistemology and Ethics. Cambridge, 1996.CrossRefGoogle Scholar
Taylor, Charles. ‘The Politics of Recognition’. In Multiculturalism: Examining the Politics of Recognition, edited by Gutmann, Amy. Princeton, 1994.Google Scholar
Taylor, Charles.Reconciling the Solitudes: Essays on Canadian Federalism and Nationalism, edited by Laforest, Guy. Montreal, 1993.Google Scholar
Taylor, Charles. Sources of the Self: The Making of the Modern Identity. Cambridge, 1989.Google Scholar
Todorov, Tzvetan. ‘The Gaze and the Fray’. New Literary History 27:1 (1996): 95–106.CrossRefGoogle Scholar
Todorov, Tzvetan. Le jardin imparfait. Paris, 1998.Google Scholar
Todorov, Tzvetan. Life in Common: An Essay in General Anthropology, translated by Katherine Golsan and Lucy Golsan. Lincoln, Nebr., 2001.Google Scholar
Todorov, Tzvetan. Nous et les autres: la réflection française sur la diversité humaine. Paris, 1989.Google Scholar
Todorov, Tzvetan. On Human Diversity: Nationalism, Racism, and Exoticism in French Thought, translated by Catherine Porter. Cambridge, Mass., 1993.Google Scholar
Tooley, Marian J. ‘Bodin and the Mediaeval Theory of Climate’. Speculum 28 (1953): 64–83.CrossRefGoogle Scholar
Tricaud, François. ‘Hobbes's Conception of the State of Nature from 1640 to 1651: Evolution and Ambiguities’. In Perspectives on Thomas Hobbes, edited by Rogers, G. A. J. and Ryan, Alan. Oxford, 1988.Google Scholar
Tuck, Richard. ‘Rights and Pluralism’. In Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, edited by Tully, James. Cambridge, 1994.CrossRefGoogle Scholar
Tuck, Richard. The Rights of War and Peace: Political Thought and the International Order from Grotius to Kant. Oxford, 1999.Google Scholar
Tuckness, Alex. ‘The Coherence of a Mind: John Locke and the Law of Nature’. Journal of the History of Philosophy 37 (1999): 73–90.CrossRefGoogle Scholar
Tully, James. An Approach to Political Philosophy: Locke in Contexts. Cambridge, 1993.CrossRefGoogle Scholar
Tully, James. A Discourse of Property: John Locke and His Adversaries. Cambridge, 1980.CrossRefGoogle Scholar
Tully, James. Strange Multiplicity: Constitutionalism in an Age of Diversity. Cambridge, 1995.CrossRefGoogle Scholar
Turco, Luigi. ‘Sympathy and the Moral Sense: 1725–1740’, British Journal for the History of Philosophy 7:1 (1999): 79–101.CrossRefGoogle Scholar
Turner, Terence, and Carole Nagengast, eds. ‘Universal Human Rights versus Cultural Relativity’. Special issue of Journal of Anthropological Research 53:3 (1997).
Tuveson, Ernest. ‘The Origins of the “Moral Sense”’. Huntington Library Quarterly 11 (1947–8): 241–59.CrossRefGoogle Scholar
Voitle, Robert. The Third Earl of Shaftesbury 1671–1713. Baton Rouge, 1984.Google Scholar
Vyverberg, Henry. Human Nature, Cultural Diversity, and the French Enlightenment. New York, 1988.Google Scholar
Walmsley, Jonathan. ‘Locke's Natural Philosophy in Draft A of the An Essay concerning Human Understanding, ed. Peter H. Nidditch, corrected edn (Oxford, 1979).’. Journal of the History of Ideas 65:1 (2004): 15–37.CrossRefGoogle Scholar
Walmsley, Peter. ‘Locke's Cassowary and the Ethos of the An Essay concerning Human Understanding, ed. Peter H. Nidditch, corrected edn (Oxford, 1979).’. Studies in Eighteenth-Century Culture 22 (1992): 253–67.CrossRefGoogle Scholar
Walmsley, Peter. Locke's Essay and the Rhetoric of Science. Lewisburg, 2003.Google Scholar
Ward, W. Randall. ‘Divine Will, Natural Law and the Voluntarism/Intellectualism Debate in Locke’. History of Political Thought 16:2 (1995): 208–18.Google Scholar
Waszek, Norbert. ‘Two Concepts of Morality: A Distinction of Adam Smith's Ethics and Its Stoic Origin’. Journal of the History of Ideas 45 (1984): 591–606.CrossRefGoogle Scholar
Watson, Gerard. ‘The Natural Law and Stoicism’. In Problems in Stoicism, edited by Long, A. A.. London, 1971.Google Scholar
Webster, Charles. The Great Instauration: Science, Medicine and Reform 1626–1660. London, 1975.Google Scholar
Wessels, C.Early Jesuit Travellers in Central Asia. 1924. Delhi, 1998.Google Scholar
Whitehead, P. J. P., and Boeseman, M.. A Portrait of Dutch 17th Century Brazil: Animals, Plants, and People by the Artists of Johan Maurits of Nassau. Amsterdam, 1989.Google Scholar
Wilson, Richard A. ‘Human Rights, Culture and Context: An Introduction’. In Human Rights, Culture and Context: Anthropological Perspectives, edited by Wilson, Richard A.. London, 1997.Google Scholar
Winkler, Kenneth P. ‘Hutcheson and Hume on the Color of Virtue’. Hume Studies 22:1 (1996): 3–22.CrossRefGoogle Scholar
Winkler, Kenneth P.‘Hutcheson's Alleged Realism’. Journal of the History of Philosophy 23 (1985): 179–94.CrossRefGoogle Scholar
Wokler, Robert. ‘Apes and Races in the Scottish Enlightenment: Monboddo and Kames on the Nature of Man’. In Philosophy and Science in the Scottish Enlightenment, edited by Jones, Peter. Edinburgh, 1988.Google Scholar
Wokler, Robert.‘Todorov's Otherness’. New Literary History 27 (1996): 43–55.CrossRefGoogle Scholar
Wolsterstorff, Nicholas. John Locke and the Ethics of Belief. Cambridge, 1996.CrossRefGoogle Scholar
Womersley, David. ‘The Historical Writings of William Robertson’. Journal of the History of Ideas 47 (1986): 497–506.CrossRefGoogle Scholar
Wood, Neal. ‘The Baconian Character of Locke's “ An Essay concerning Human Understanding”, ed. Peter H. Nidditch, corrected edn (Oxford, 1979).’. Studies in History and Philosophy of Science 6 (1975): 43–84.CrossRefGoogle Scholar
Wood, Neal. The Politics of Locke's Philosophy: A Social Study of “An Essay Concerning Human Understanding”. Berkeley, 1983.Google Scholar
Wood, Paul B.The Aberdeen Enlightenment: The Arts Curriculum in the Eighteenth Century. Aberdeen, 1993.Google Scholar
Wood, Paul B.‘The Natural History of Man in the Scottish Enlightenment’. History of Science 28 (1990): 89–123.CrossRefGoogle Scholar
Wootton, David. ‘Introduction’ to John Locke, Political Writings, edited by Wootton, David. Harmondsworth, 1993.Google Scholar
Worden, A. B. ‘Introduction’ to Edmund Ludlow, A Voyce from the Watch Tower. Part Five: 1660–1662, edited by Worden, A. B.. London, 1978.Google Scholar
Wright, John P. ‘Locke, Willis, and the Seventeenth-Century Epicurean Soul’. In Atoms, Pneuma, and Tranquillity: Epicurean and Stoic Themes in European Thought, edited by Osler, Margaret J.. Cambridge, 1991.CrossRefGoogle Scholar
Yaffe, Gideon. Liberty Worth the Name: Locke on Free Agency. Princeton, 2000.Google Scholar
Yolton, Jean S.John Locke: A Descriptive Bibliography. Bristol, 1998.Google Scholar
Yolton, John W.John Locke and the Way of Ideas. Oxford, 1956.Google Scholar
Yolton, John W.Locke and the Compass of Human Understanding: A Selective Commentary on the “ An Essay concerning Human Understanding”, ed. Peter H. Nidditch, corrected edn (Oxford, 1979).. Cambridge, 1970.Google Scholar
Yolton, John W.A Locke Dictionary. Oxford, 1993.Google Scholar
Yolton, John W.Thinking Matter: Materialism in Eighteenth-Century Britain. Oxford, 1983.Google Scholar
Young, Iris Marion. Inclusion and Democracy. Oxford, 2000.Google Scholar
Young, Iris Marion. Justice and the Politics of Difference. Princeton, 1990.Google Scholar
Zammito, John H.Kant, Herder, and the Birth of Anthropology. Chicago, 2002.Google Scholar
Ziegler, Konrat, Sontheimer, Walther, and Gärtner, Hans, eds. Der kleine Pauly: Lexikon der Antike. 5 vols. Stuttgart and Munich, 1964–75.Google Scholar
Cunliffe, Christopher John. ‘The Third Earl of Shaftesbury (1671–1713): His Politics and Ideas’. D.Phil. diss., University of Oxford, 1981.
Marce, Gordon. ‘Shaftesbury's Language of Forms’. M.A. diss., Queen's University, Ontario, 1990.
Miranda, M. L. de. ‘The Moral, Social and Political Thought of the Third Earl of Shaftesbury, 1671–1713: Unbelief and Whig Republicanism in the Early Enlightenment’. Ph.D. diss., University of Cambridge, 1994.
Vander Waerdt, Paul A. ‘The Stoic Theory of Natural Law’. Ph.D. diss., Princeton University, 1989.
Walmsley, Jonathan. ‘John Locke's Natural Philosophy (1632–1671)’. Ph.D. diss., King's College, University of London, 1998.

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Daniel Carey, National University of Ireland, Galway
  • Book: Locke, Shaftesbury, and Hutcheson
  • Online publication: 22 September 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511490453.008
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Daniel Carey, National University of Ireland, Galway
  • Book: Locke, Shaftesbury, and Hutcheson
  • Online publication: 22 September 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511490453.008
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Daniel Carey, National University of Ireland, Galway
  • Book: Locke, Shaftesbury, and Hutcheson
  • Online publication: 22 September 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511490453.008
Available formats
×