Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-26T21:47:13.383Z Has data issue: false hasContentIssue false

4 - Hera on Samos: Between the Global and the Local

Published online by Cambridge University Press:  06 April 2023

By
Jan N. Bremmer
Edited by
Hans Beck  and
Julia Kindt
Hans Beck
Affiliation:
Westfälische Wilhelms-Universität Münster, Germany
Julia Kindt
Affiliation:
University of Sydney
Get access

Summary

Jan Bremmer’s contribution returns to the thorny issue of divine identities. Bremmer offers a case-study that shows the interplay between local and universal forces that characterises most recent works on localism, religious and otherwise. His study of the presence of the goddess Hera on the Greek island of Samos during the Archaic and Classical periods integrates myth, ritual, and cult, and brings them together in a comprehensive account of the same divine persona. The chapter confirms that one and the same divine presence might combine both local and universal elements. Visible throughout is a distinct tendency to localise elements of the divine persona by attributing Hera with particular local connections. Through an erudite study of the larger contexts in which the worship of Hera took place on Samos, Bremmer teases out some of the forces at work in this localising process: among them are the move to integrate aspects of the local landscape or environment into the cultic practice.

Keywords

HeraSamosmythritualcultlocalisingchange over time
Type
Chapter
Information
The Local Horizon of Ancient Greek Religion , pp. 105 - 140
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adiego, I. J. (2007) The Carian Language. Leiden.Google Scholar
Arnold, I. R. (1937) ‘The Shield of Argos’, American Journal of Archaeology 41, 436–40.Google Scholar
Avagianou, A. (1991) Sacred Marriage in the Rituals of Greek Religion. Bern.Google Scholar
Balzat, J. et al. (eds.) (2013) A Lexicon of Greek Personal Names, volume V.B. Oxford.Google Scholar
Bambeck, M. (1978) ‘Weidenbaum und Welt’, Zeitschrift für französische Sprache und Literatur 88, 195–212.Google Scholar
Bammer, A., Brein, F. and Wolff, P. (1978) ‘Das Tieropfer am Artemisaltar von Ephesos’, in Sahin, S. et al. (eds.) Studien zur Kultur Kleinasiens. Festschrift für Friedrich Karl Dörner I. Leiden, 107–57.Google Scholar
Baumbach, J. D. (2004) The Significance of Votive Offerings in Selected Hera Sanctuaries in the Peloponnese, Ionia and Western Greece. Oxford.Google Scholar
Beck, H. (2020) Localism and the Ancient Greek City-State. Chicago, Ill. and London.Google Scholar
Beck-Schachter, A. (2016) ‘The Lysandreia’, in Figueira, T. J. (ed.) Myth, Text, and History at Sparta. Piscataway, N.J., 105–67.Google Scholar
Bernsdorff, H. (2020) Anacreon of Teos: Testimonia and Fragments, 2 volumes. Oxford.Google Scholar
Bettinetti, S. (2002) La statua di culto nella pratica ritual greca. Bari.Google Scholar
Bilde, P. G. (2003) ‘Wandering Images: From Taurian (and Chersonesean) Parthenos to (Artemis) Tauropolos and (Artemis) Persike’, in Bilde, P. et al. (eds.) The Cauldron of Ariantas. Aarhus, 164–83.Google Scholar
Birge, D. E. (1982) ‘Sacred Groves in the Ancient Greek World’. Dissertation, Berkeley, Calif.Google Scholar
Blümel, W. and Merkelbach, R. (2014) Die Inschriften von Priene, 2 volumes. Bonn.Google Scholar
Boessneck, J. and von den Driesch, A. (1981) ‘Reste exotischer Tiere aus dem Heraion von Samos’, Athenische Mitteilungen 96, 245–48.Google Scholar
Boessneck, J. and von den Driesch, A. (1983) ‘Tierknochenfunde aus Didyma’, Archäologischer Anzeiger 4, 611–51.Google Scholar
Boessneck, J. and von den Driesch, A. (1988) Knochenabfall von Opfermahlen und Weihgaben aus dem Heraion von Samos. Munich.Google Scholar
Boessneck, J. and von den Driesch, A. (1993) ‘Weitere Reste exotischer Tiere aus dem Heraion auf Samos’, Athenische Mitteilungen 98, 21–24.Google Scholar
Boessneck, J. and Schäffer, J. (1986) ‘Tierknochenfunde aus Didyma II’, Archäologischer Anzeiger 2, 251–301.Google Scholar
Bonnechere, P. (1999) ‘La μάχαιρα était dissimulée dans le κανοῦν’, Revue des études anciennes 101, 21–35.Google Scholar
Bonnechere, P. (2007) ‘The Place of the Sacred Grove in the Mantic Rituals of Greece: The Example of the Oracle of Trophonios at Lebadeia (Boeotia)’, in Conan, M. (ed.) Sacred Gardens and Landscapes: Ritual and Agency. Washington, D.C., 17–41.Google Scholar
Bonnet, C. et al. (2018) ‘“Les dénominations des dieux nous offrent comme autant d’images dessinées” (Julien, Lettres 89b, 291b). Repenser le binôme théonyme-épithète’, Studie e Materiali di Storia delle Religioni 84, 567–91.Google Scholar
Borengässer, N. M. (1998) ‘Agnus Castus – ein Kraut für alle Fälle’, Jahrbuch für Antike und Christentum. Ergänzungsband 28, 4–13.Google Scholar
Borengässer, N. M. (2004) ‘Keuschlamm’, Reallexikon für Antike und Christentum 20, 800–03.Google Scholar
Boschung, D. (2015) ‘Unheimliche Statuen und ihre Bändigung’, in Boschung, D. and Vorster, Ch. (eds.) Leibhafte Kunst. Statuen und kulturelle Identität. Paderborn, 281–305.Google Scholar
Brelich, A. (1969) Paides e parthenoi. Rome.Google Scholar
Brelich, A. (1970) ‘La corona di Prometheus’, in Hommages à Marie Delcourt. Brussels, 234–42.Google Scholar
Bremmer, J. N. (2005) ‘Hera’, in Jones, L. (ed.) Encyclopedia of Religion. New York, N.Y., 3914–16.Google Scholar
Bremmer, J. N. (2008a) Greek Religion and Culture, the Bible and the Ancient Near East. Leiden.Google Scholar
Bremmer, J. N. (2008b) ‘Cult Personnel of the Ephesian Artemision’, in Dignas, B. and Trampedach, K. (eds.) Practitioners of the Divine in Ancient Greece. Cambridge, Mass., 37–53.Google Scholar
Bremmer, J. N. (2014) Initiation into the Mysteries of the Ancient World. Berlin and Boston, Mass.Google Scholar
Bremmer, J. N. (2019a) ‘Rivers and River Gods in Ancient Greek Religion and Culture’, in Scheer, T. S. (ed.) Nature – Myth – Religion in Ancient Greece. Stuttgart, 89–112.Google Scholar
Bremmer, J. N. (2019b) The World of Greek Religion and Mythology. Tübingen.Google Scholar
Bremmer, J. N. (2021 2) Greek Religion. Cambridge.Google Scholar
Brize, P. (1997) ‘Offrandes de l’époque géométrique et archaîque à l’Héraion de Samos’, in de la Genière, J. (ed.) Héra: images, espaces, cultes. Naples, 123–39.Google Scholar
Brulé, P. (2012) Comment percevoir le sanctuaire grec? Paris.Google Scholar
Bumke, H. (2012) ‘Fremde Votive oder fremde Dedikanten? Ägyptische Weihgaben in ionischen Heiligtümern als Zeugnisse für Kulturtransfer’, in Günther, L.-M. (ed.) Tryphe und Kultritual im archaischem Kleinasien – ex oriente luxuria? Wiesbaden, 11–31.Google Scholar
Burkert, W. (1979) Structure and History in Greek Mythology and Ritual. Berkeley, Calif.Google Scholar
Burkert, W. (1983) Homo necans. Berkeley, Calif.Google Scholar
Burkert, W. (1985) Greek Religion. Oxford.Google Scholar
Burkert, W. (1992) The Orientalizing Revolution. Cambridge, Mass.Google Scholar
Burkert, W. (2001) Kleine Schriften I. Göttingen.Google Scholar
Burkert, W. (2012) ‘Ancient Views on Festivals. A Case of Near Eastern Mediterranean Koine’, in Brandt, J. R. and Iddeng, J. W. (eds.) Greek and Roman Festivals: Content, Meaning, and Practice. Oxford, 39–51.Google Scholar
Burrell, B. (2005) ‘Iphigeneia in Philadelphia’, Classical Antiquity 24, 223–56.Google Scholar
Buschor, E. (1953a) ‘Imbrasos’, Athenische Mitteilungen 68, 1–10.Google Scholar
Buschor, E. (1953b) ‘Samische Tempelpfleger’, Athenische Mitteilungen 68, 11–24.Google Scholar
Buxton, R. (1994) Imaginary Greece. Cambridge.Google Scholar
Calame, C. (2019 3) Les choeurs de jeunes filles en Grèce ancienne. Paris.Google Scholar
Calderone, A. (1999) ‘Il mito greco e le arule siceliote di VI–V sec. A.C.’, in Massa-Pairault, F.-H. (ed.) Le mythe grec dans l’Italie antique. Paris, 163–204.Google Scholar
Casadio, G. (2004) ‘Hera a Samo’, in Cavallini, E. (ed.) Samo: storia, letterature, scienza. Rome, 135–55.Google Scholar
Chauvet Garbit, J. (2009) ‘Le calendrier sacré des Argiens’, Revue des Études Grecques 122, 201–17.Google Scholar
Cirio, A. M. (1981) ‘La dea Parthenos di Samo’, Bollettino dei Classici 2, 136–42.Google Scholar
Cole, S. G. (2004) Landscapes, Gender, and Ritual Space. Berkeley, Calif.Google Scholar
Curbera, J. (2004) ‘Onomastic Notes on IG XII 6 (Samos)’, Glotta 80, 1–13.Google Scholar
Currie, B. (2002) ‘Euthymos of Locri: A Case Study in Heroization in the Classical Period’, The Journal of Hellenic Studies 122, 24–44.Google Scholar
Damianidis, K. A. and Valanis, A., (2017) ‘3D Survey of the Archaic Ship Model H90 from Samos (Greece)’, in Gawronski, J. et al. (eds.) Ships and Maritime Landscapes. Eelde, 365–72.Google Scholar
Day, J. W. (2019) ‘The “Spatial Dynamics” of Archaic and Classical Greek Epigrams’, in Petrovic, A. et al. (eds.) The Materiality of Text. Leiden, 73–104.Google Scholar
Dillery, J. (2005) ‘Greek Sacred History’, American Journal of Philology 126, 505–26.Google Scholar
Donohue, A. A. (1988) Xoana and the Origins of Greek Sculpture. Atlanta, Ga.Google Scholar
Duplouy, A. (2006) Le prestige des élites. Paris.Google Scholar
Ebbinghaus, S. (2006) ‘Begegnungen mit Ägypten und Vorderasien im archaischen Heraheiligtum von Samos’, in Naso, A. (ed.) Stranieri e non cittadini nei santuari greci. Florence, 187–229.Google Scholar
Ekroth, G. (2018a) ‘Vernant et les os. Théorie et pratique du sacrifice grec’, in Georgoudi, S. and de Polignac, F. (eds.) Relire Vernant. Paris, 83–115.Google Scholar
Ekroth, G. (2018b) ‘The Crocodile on Samos or Africa in the Aegean’, in Ekblom, A. et al. (eds.) The Resilience of Heritage. Uppsala, 61–68.Google Scholar
Eich, P. (2011) Gottesbild und Wahrnehmung. Stuttgart.Google Scholar
Fantalkin, A. and Lytle, E. (2016) ‘Alcaeus and Antimenidas: Reassessing the Evidence for Greek Mercenaries in the Neo-Babylonian Army’, Klio 98, 90–117.Google Scholar
Farnell, L. R. (1896) The Cults of the Greek States I. Oxford.Google Scholar
Faraone, C. (1992) Talismans and Trojan Horses. Oxford.Google Scholar
Faulkner, A. (2008) The Homeric Hymn to Aphrodite. Introduction, Text, and Commentary. Oxford.Google Scholar
Ferrara, B. (2017) ‘“A Lydian Chiton with a Purple Fringe …”: The Gift of the Garment to the Hera of Samos and Hera of Sele’, in Enegren, H. and Meo, F. (eds.) Treasures from the Sea. Sea Silk and Shellfish Purple Dye in Antiquity. Oxford, 118–30.Google Scholar
Festugière, A.-J. (1972) Études de religion grecque et hellénistique. Paris.Google Scholar
Fleischer, R. (1973) Artemis von Ephesos und verwandte Kultstatuen aus Anatolien und Syrien. Leiden.Google Scholar
Fowler, R. L. (2000–13) Early Greek Mythography, 2 volumes. Oxford.Google Scholar
Fowler, R. L. (2003) ‘Pelasgians’, in Csapo, E. and Miller, M. (eds.) Poetry, Theory, Praxis. Oxford, 2–18.Google Scholar
Fowler, R. L. (2017) What’s in a Myth? Oxford.Google Scholar
Fowler, R. L. (2018) ‘Foreigners in Early Greek Mythography’, in Graziani, F. and Zucker, A. (eds.) Mythographie de l’étranger. Paris, 99–113.Google Scholar
Franssen, J. (2011) Votiv und Repräsentation. Statuarische Weihungen archaischer Zeit aus Samos und Attika. Heidelberg.Google Scholar
Frijhoff, W. (2002) Embodied Belief. Hilversum.Google Scholar
Furtwängler, A. (1997) ‘L’Héraion de Samos: quelques aspects de l’évolution du sanctuaire de Ve siècle à l’époque hellénistique’, in de la Genière, J. (ed.) Héra: images, espaces, cultes. Naples, 141–49.Google Scholar
Gagné, R. (2021a) ‘Sémantiques de l’épithète divine: origines et compétence’, in Bonnet, C. and Pironti, G. (eds.) Les dieux d’Homère III. Attributs onomastiques. Liège, 23–52.Google Scholar
Gagné, R. (2021b) ‘Zeus Panomphaios: réécritures et traditions de l’exégèse’, in Bonnet, C. and Pironti, G. (eds.) Les dieux d’Homère III. Attributs onomastiques. Liège, 55–79.Google Scholar
García Ramón, J. L. (2016) ‘Hera and Hero: Reconstructing Lexicon and God-names’, in Goldstein, D. M. et al. (eds.) Proceedings of the 27th Annual UCLA Indo-European Conference. Bremen, 41–60.Google Scholar
García Soler, M. J. (2014) ‘Panes y pasteles en el ritual griego’, in Martinez Fernandez, A. et al. (eds.) Ágalma. Ofrenda desde la Filología Clásica a Manuel García Teijeiro. Valladolid, 905–10.Google Scholar
Genière, J. de la (ed.) (1997) Héra: images, espaces, cultes. Naples.Google Scholar
Gernet, L. (1968) Anthropologie de la Grèce antique. Paris.Google Scholar
Giacco, M. (2010) ‘I bronzi’, in de la Genière, J. and Greco, G. (eds.) Il santuario di Hera alla foce del Sele. Rome, 665–84.Google Scholar
Giacco, M. (2015) ‘Votive Bronze Objects from the Sanctuary of Hera at the Mouth of the Sele River (Paestum)’, in Deschler-Erb, E. and della Casa, P. (eds.) New Researches in Ancient Bronzes. Zurich, 29–38.Google Scholar
Göttlicher, A. (1978) Materialien für ein Corpus der Schiffsmodelle im Altertum. Mainz.Google Scholar
Graf, F. (1979) ‘Das Götterbild aus dem Taurerland’, Antike Welt 10(4), 33–41.Google Scholar
Graf, F. (1985) Nordionische Kulte. Rome.Google Scholar
Graf, F. (2010) ‘Gods in Greek Inscriptions: Some Methodological Questions’, in Bremmer, J. N. and Erskine, A. (eds.) The Gods of Ancient Greece. Edinburgh, 55–80.Google Scholar
Gunter, A. C. (2009) Greek Art and the Orient. Cambridge.Google Scholar
Habicht, C. (2017) Divine Honors for Mortal Men in Greek Cities. Ann Arbor, Mich.Google Scholar
Hallof, K. (1998) ‘Das Kollegium der samischen Neopoiai’, Tyche 13, 11–13.Google Scholar
Hallof, K. (2000–03) Inscriptiones Graecae, Vol. XII, Inscriptiones Graecae insularum Maris Aegaei, Fasc. 6, Inscriptiones Chii et Sami cum Corassiis Icariaque, 2 volumes. Berlin.Google Scholar
Head, B. V. and Poole, R. S. (1892) Catalogue of the Greek Coins of Ionia. London.Google Scholar
Held, W. (1995) ‘Wo stand die Hera von Samos?’, Istanbuler Mitteilungen 45, 13–23.Google Scholar
Hermary, A. et al. (2005) ‘Les sacrifices dans le monde grec’, Thesaurus Cultus et Rituum Antiquorum 1, 59–134.Google Scholar
Hiller von Gaertringen, F. (1906) Inschriften von Priene. Berlin.Google Scholar
Hobbs, C. (1991) ‘The Chaste Tree: Vitex agnus castus’, Pharmacy in History 33(1), 19–24.Google Scholar
Hölscher, F. (2017) Die Macht der Gottheit im Bild. Heidelberg.Google Scholar
Hornblower, S. (2014) ‘Lykophron and Epigraphy: The Value and Function of Cult Epithets in the “Alexandra”’, Classical Quarterly 64, 91–120.Google Scholar
Horster, M. (2015) ‘Natural Order and Order(liness) in Nature’, in Sporn, K., Ladstätter, S. and Kerschner, M. (eds.) Natur – Kult –Raum. Vienna, 169–86.Google Scholar
Icard-Gianolio, N. (2005) ‘Statues enchaînées’, Thesaurus Cultus et Rituum Antiquorum 2, 468–71.Google Scholar
Johannessen, L. O. (2020) ‘Borderland – the Location of a Goddess. Rural Sanctuaries of the Goddess Hera and Symbolic Borders in Archaic Greece’, in Koch, J. M. et al. (eds.) Prähistorische und antike Göttinnen: Befunde – Interpretationen – Rezeption. Münster, 57–77.Google Scholar
Johnston, P. F. (1985) Ship and Boat Models in Ancient Greece. Annapolis, Md.Google Scholar
Junod, L. (1946) ‘Le pays de Vaud a-t-il connu le Kiltgang?’, Schweizerisches Archiv für Volkskunde 93, 17–25.Google Scholar
Kannsteiner, S. et al. (2014) Der Neue Oberbeck, 5 volumes. Berlin and Boston, Mass.Google Scholar
Kavoulaki, A. (1999) ‘Processional Performance and the Democratic Polis’, in Goldhill, S. and Osborne, R. (eds.) Performance Culture and Athenian Democracy. Cambridge, 293–320.Google Scholar
Kearns, E. (1994) ‘Cakes in Greek Sacrifice Regulations’, in Hägg, R. (ed.) Ancient Greek Cult Practice from the Epigraphical Evidence. Stockholm, 65–70.Google Scholar
Kearns, E. (2011) ‘Ὁ λιβανωτὸς εὐσεβές καὶ τὸ πόπανον: The Rationale of Cakes and Bloodless Offerings in Greek Sacrifice’, in Pirenne-Delforge, V. and Prescendi, F. (eds.) Nourrir les dieux? Liège, 89–103.Google Scholar
Kern, M. and Krüger, K. (eds.) (2019) Transcultural Imaginations of the Sacred. Munich.Google Scholar
Kerschner, M. (2015) ‘Der Ursprung des Artemisions von Ephesos als Naturheiligtum. Naturmale als kultische Bezugspunkte in den großen Heiligtümern Ioniens’, in Sporn, K., Ladstätter, S. and Kerschner, M. (eds.) Natur – Kult – Raum. Akten des internationalen Kolloquiums, Paris-Lodron-Universität Salzburg, 20.–22. Jänner 2012. Vienna, 187–243.Google Scholar
Kienast, H. J. (1991) ‘Zum heilige Baum der Hera auf Samos’, Athenische Mitteilungen 106, 72–74.Google Scholar
Kindt, J. (2012) Rethinking Greek Religion. Cambridge.Google Scholar
Kipp, G. (1974) ‘Zum Hera-Kult auf Samos’, in Hampl, F. and Weiler, I. (eds.) Kritische und vergleichende Studien zur Alten Geschichte und Universalgeschichte. Innsbruck, 157–209.Google Scholar
Klöckner, A. (2017) ‘Visualising Veneration: Images of Animal Sacrifice on Greek Votive Reliefs’, in Hitch, S. and Rutherford, I. (eds.) Animal Sacrifice in the Ancient Greek World. Cambridge, 200–22.Google Scholar
Kossatz-Deissmann, A. (1988) ‘Hera’, LIMC IV(1), 659–719.Google Scholar
Kowalzig, B. (2007) Singing for the Gods. Oxford.Google Scholar
Kron, U. (1984) ‘Archaisches Kultgeschirr aus dem Heraion von Samos. Zu einer speziellen Gattung von archaischem Trink- und Tafelgeschirr mit Dipinti’, in Brijder, H. (ed.) Ancient Greek and Related Pottery. Amsterdam, 292–97.Google Scholar
Kron, U. (1988) ‘Kultmahle im Heraion von Samos archaischer Zeit’, in Hägg, R. (ed.) Early Greek Cult Practice. Stockholm, 135–48.Google Scholar
Kubatzki, J. (2018) ‘Processions and Pilgrimage in Ancient Greece: Some Iconographical Considerations’, in Luig, U. (ed.) Approaching the Sacred. Berlin, 129–57.Google Scholar
Kučan, D. (1995) ‘Zur Ernährung und dem Gebrauch von Pflanzen im Heraion von Samos im 7. Jahrhundert v. Chr.’, Jahrbuch des deutschen archäologischen Instituts 110, 1–64.Google Scholar
Kyrieleis, H. (1993) ‘The Heraion at Samos’, in Marinatos, N. and Hägg, R. (eds.) Greek Sanctuaries. New Approaches. London and New York, N.Y., 125–53.Google Scholar
Kyrieleis, H. (1996) Der Grosse Kuros von Samos. Bonn.Google Scholar
Kyrieleis, H. (2020) Ausgrabungen im Südostgebiet des Heraion von Samos. Wiesbaden.Google Scholar
Langella, E. (2019) Πολυώνυμοι θεοί. Ricerche linguistiche sulle epiclesi divine in Magna Grecia. Alessandria.Google Scholar
Larson, J. (2001) Greek Nymphs. Oxford.Google Scholar
Larson, J. (2016) Understanding Greek Religion. London and New York, N.Y.Google Scholar
Le Roy Ladurie, E. (1979) Le Carnaval de Romans. Paris.Google Scholar
Leventis, I. (2019) ‘Godlike Images: Priestesses in Greek Sculpture’, in Morais, R. et al. (eds.) Greek Art in Motion. Oxford, 69–77.Google Scholar
Leyenaar-Plaisier, P. G. (1979) Les terres cuites grecques et romaines: catalogue de la collection du Musée National des Antiquités à Leiden. Leiden.Google Scholar
Lupu, E. (2009 2) Greek Sacred Law. Leiden.Google Scholar
Ma, J. (2013) Statues and Cities. Oxford.Google Scholar
Mackin, E. (2018) ‘Girls Playing Persephone (in Marriage and Death)’, Mnemosyne 71(2), 209–28.Google Scholar
MacKinnon, M. (2014) ‘Animals, Economics, and Culture in the Athenian Agora: Comparative Zooarchaeological Investigations’, Hesperia 83(2), 189–255.Google Scholar
Macris, C. (2018) ‘Pythagore de Samos’, in Goulet, R. (ed.) Dictionnaire des philosophes antiques VII. Paris, 681–850.Google Scholar
Marrucci, L. (2004) ‘Il buono (e il cattivo) uso della μάχαιρα’, Lexis 22, 397–414.Google Scholar
Meijden, H. van der (1993) Terrakotta-Arulae aus Sizilien und Unteritalien. Amsterdam.Google Scholar
Menelaou, S. (2015) ‘The Heraion of Samos under the Microscope’, in Theodoropoulou-Polychroniadis, Z. and Evely, D. (eds.) AEGIS: Essays in Mediterranean Archaeology. Oxford, 25–34.Google Scholar
Menelaou, S. and Day, P. M. (2020) ‘Between East and West: Amorgian Pottery in Early Bronze Age Heraion (Samos)’, Oxford Journal of Archaeology 39, 41–66.Google Scholar
Metz, J. (2005) ‘Machaira (sphagis, kopis)’, Thesaurus Cultus et Rituum Antiquorum 5, 308–12.Google Scholar
Meuli, K. (1975) Gesammelte Schriften, 2 volumes. Basel.Google Scholar
Meyer, M. and Brüggmann, N. (2007) Kore und Kouros. Weihegaben für die Götter. Vienna.Google Scholar
Mohr, M. (2013) Die Heilige Strasse – Ein ‘Weg der Mitte’? Soziale Gruppenbildung im Spannungsfeld der archaischen Polis. Rahden.Google Scholar
Nafissi, M. (1983) ‘Anacreonte, i Tonea e la corona di lygos’, Parola del Passato 38, 417–39.Google Scholar
Nagy, G. (1996) Poetry as Performance. Cambridge, Mass., 226–27.Google Scholar
Niemeier, W.-D. (2014) ‘The Heraion of Samos’, in Aruz, J. et al. (eds.) Assyria to Iberia at the Dawn of the Classical Age. New York, N.Y., 295–301.Google Scholar
Niemeier, W.-D. and Maniatis, Y. (2010) ‘Der “Heilige Baum” und die Kultkontinuität im Heraion von Samos’, Athenische Mitteilungen 125, 99–117.Google Scholar
Nilsson, M. P. (1906) Griechische Feste. Leipzig.Google Scholar
Nollé, J. (2009) ‘Beiträge zur kleinasiatischen Münzkunde und Geschichte 6–9’, Gephyra 6, 7–99.Google Scholar
Nussbaum, A. J. (2018) ‘A Dedicatory Thigh: Greek μηρός and μῆρα Once Again’, in van Beek, L. et al. (eds.) Farnah: Indo-Iranian and Indo-European Studies in Honor of Sasha Lubotsky. Ann Arbor, Mich. and New York, N.Y., 232–47.Google Scholar
Olson, S. D. (ed.) (2019) Athenaeus Naucratites, Deipnosophistae IV A: Libri XII–XV. Berlin and Boston, Mass.Google Scholar
Palaima, T. G. (1999) ‘Kn 02 – Tn 316’, in Deger-Jalkotzy, S. et al. (eds.) Floreant Studia Mycenaea. Vienna, 437–61.Google Scholar
Parker, R. (1983) Miasma. Oxford.Google Scholar
Parker, R. (2005) Polytheism and Society at Athens. Oxford.Google Scholar
Parker, R. (2011) On Greek Religion. Ithaca, N.Y. and London.Google Scholar
Parker, R. (2017) Greek Gods Abroad. Oxford.Google Scholar
Parker, R. (2018) ‘Religion in the Polis or Polis Religion’, Praktika tes Akademias Athinon, 20–39.Google Scholar
Pasquali, R. (2014) ‘La Ionia di Callimaco’. Dissertation, Milan.Google Scholar
Patera, I. (2020) ‘Identifier Déméter Thesmophoros et son culte en Sicile à partir des données matérielles’, in De Cesare, M. et al. (eds.) The Akragas Dialogue. Berlin and Boston, Mass., 27–57.Google Scholar
Pilz, O. (2011) ‘The Uses of Small Things and the Semiotics of Greek Miniature Objects’, Pallas 86, 15–30.Google Scholar
Pilz, O. (2020) Kulte und Heiligtümer in Elis und Triphylien. Berlin and Boston, Mass.Google Scholar
Pirenne-Delforge, V. and Pironti, G. (2009) ‘La féminité des déesses à l’épreuve des épiclèses: le cas d’Héra’, in Bodiou, L. and Mehl, V. (eds.) La religion des femmes en Grèce ancienne. Mythes, cultes, société. Rennes, 95–109.Google Scholar
Pirenne-Delforge, V. and Pironti, G. (2016) L’Héra de Zeus. Ennemie intime, épouse definitive. Paris.Google Scholar
Polignac, F. de (1997) ‘Héra, le navire et la demeure: offrandes, divinité et société en Grèce archaîque’, in de la Genière, J. (ed.) Héra: images, espaces, cultes. Naples, 113–22.Google Scholar
Pòrtulas, J. (2009) Introducció a la Ilíada: Homer, entre la història i la llegenda. Barcelona.Google Scholar
Pritchett, W. K. (1998) Pausanias Periegetes. Amsterdam.Google Scholar
Puiggali, J. (2003) ‘La Lettre X du Pseudo-Eschine’, Revue de philologie, de litterature et d’histoire anciennes 72, 97–109.Google Scholar
Radermacher, L. (1931) Der homerische Hermes hymnus. Leipzig.Google Scholar
Rahner, H. (1945) Griechische Mythen in christlicher Deutung. Zurich.Google Scholar
Richardson, N. J. (ed.) (1974) The Homeric Hymn to Demeter. Oxford.Google Scholar
Rigsby, K. J. (1996) Asylia: Territorial Inviolability in the Hellenistic World. Berkeley, Calif.Google Scholar
Ringheim, H. L. (2019) ‘Hera and the Sea. Decoding Dedications at the Samian Heraion’, Studia Hercynia 23, 11–25.Google Scholar
Romano, I. R. (1988) ‘Early Greek Cult Images’. Dissertation, Pennsylvania, Pa.Google Scholar
Ruscillo, D. (2013) ‘Thesmophoriazousai. Mytilenean Women and Their Secret Rites’, in Ekroth, G. and Wallensten, J. (eds.) Bones, Behavior and Belief. Stockholm, 181–95.Google Scholar
Rutherford, I. (2001) Pindar’s Paeans. Oxford.Google Scholar
Rutherford, I. (2020) Hittite Texts and Greek Religion. Oxford.Google Scholar
Schattner, T. (1990) Griechische Hausmodelle. Berlin.Google Scholar
Schattner, T. (2001) ‘Griechische und großgriechisch-sizilische Hausmodelle’, in Muller, B. (ed.) ‘Maquettes architecturales’ de l’antiquité. Paris, 161–209.Google Scholar
Schattner, T. and Zuchtriegel, G. (2013) ‘Miniaturisierte Weihgaben: Probleme der Interpretation’, in Gerlach, I. and Raue, D. (eds.) Sanktuar und Ritual: Heilige Plätze im archäologischen Befund. Rahden, 259–65.Google Scholar
Schellenberg, R. (2001) ‘Treatment for the Premenstrual Syndrome with Agnus Castus Fruit Extract: Prospective, Randomised, Placebo Controlled Study’, BMJ Clinical Research 322, 134–37.Google Scholar
Scheid, J. (ed.) (1993) Les bois sacrées. Naples.Google Scholar
Schiebe, M. W. (2012) ‘Chrysippos und das obszöne Bild von Zeus und Hera. Eine forschungskritische Sichtung der Evidenz’, Mnemosyne 65(3), 469–79.Google Scholar
Scholl, A. (2020) Collection of Classical Antiquities Berlin. Munich.Google Scholar
Schulz, T. (2019) Die römischen Tempel im Heraion von Samos. Wiesbaden.Google Scholar
Schürr, D. (1991–93) ‘Imbr- in lykischer und karischer Schrift’, Die Sprache 35, 163–75.Google Scholar
Schürr, D. (2001) ‘Karische und lykische Sibilanten’, Indogermanische Forschungen 106, 94–121.Google Scholar
Shorter, E. (1976) The Making of the Modern Family. London.Google Scholar
Sourvinou-Inwood, C. (1991) ‘Reading’ Greek Culture. Oxford.Google Scholar
Sourvinou-Inwood, C. (2003) Tragedy and Athenian Religion. Lanham, Md.Google Scholar
Sourvinou-Inwood, C. (2005) Hylas, the Nymphs, Dionysos and Others. Myth, Ritual, Ethnicity. Stockholm.Google Scholar
Sourvinou-Inwood, C. (2011) Athenian Myths and Festivals. Oxford.Google Scholar
Staden, H. von (1992) ‘Spiderwoman and the Chaste Tree: The Semantics of Matter’, Configurations 1, 23–56.Google Scholar
Stanzel, M. (1991) ‘Die Tierreste aus dem Artemis-Apollon-Heiligtum bei Kalapodi in Böotien/Griechenland’. Dissertation, Munich.Google Scholar
Taddei, A. (2020) Heortè. Azioni sacre sulla scena tragica euripidea. Pisa.Google Scholar
Thomas, R. (2019) Polis Histories, Collective Memories and the Greek World. Cambridge, 306–17.Google Scholar
Tölle-Kastenbein, R. (1976) Herodot und Samos. Bochum.Google Scholar
Versnel, H. S. (2011) Coping with the Gods. Leiden.Google Scholar
Walter, H. (1976) Das griechische Heligtum. Munich.Google Scholar
Walter, H. (1990) Das griechische Heiligtum dargestellt am Heraion von Samos. Stuttgart.Google Scholar
Walter, H., Clemente, A. and Niemeier, W.-D. (2019) Ursprung und Frühzeit des Heraion von Samos. Wiesbaden.Google Scholar
Webb, V. (2016) Faience Material from the Samos Heraion Excavations. Wiesbaden.Google Scholar
Welcker, F. G. (1867) Kleine Schriften V. Elberfeld.Google Scholar
Wikman, K. R. V. (1937) Die Einleitung der Ehe. Åbo.Google Scholar
Wilamowitz-Moellendorff, U. von (1937) Kleine Schriften V(2). Berlin.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×