Book contents
- Frontmatter
- Contents
- Acknowledgements
- Professor Carole Hillenbrand: List of Publications
- Preface
- 1 The Origin of Key Shi‘ite Thought Patterns in Islamic History
- 2 Additions to The New Islamic Dynasties
- 3 Al-Tha‘alibi's Adab al-muluk, a Local Mirror for Princes
- 4 Religious Identity, Dissimulation and Assimilation: the Ismaili Experience
- 5 Saladin's Pious Foundations in Damascus: Some New Hypotheses
- 6 The Coming of Islam to Bukhara
- 7 A Barmecide Feast: the Downfall of the Barmakids in Popular Imagination
- 8 The History of the Patriarchs of the Egyptian Church as a Source for the History of the Seljuks of Anatolia
- 9 Genealogy and Exemplary Rulership in the Tarikh-i Chingiz Khan
- 10 Vikings and Rus in Arabic Sources
- 11 Qashani and Rashid al-Din on the Seljuqs of Iran
- 12 Exile and Return: Diasporas of the Secular and Sacred Mind
- 13 Clerical Perceptions of Sufi Practices in Late Seventeenth-Century Persia, II: Al-Hurr al-‘Amili (d. 1693) and the Debate on the Permissibility of Ghina
- 14 On Sunni Sectarianism
- 15 The Violence of the Abbasid Revolution
- 16 Nationalist Poetry, Conflict and Meta-linguistic Discourse
- Bibliography
- List of Contributors
- Index
6 - The Coming of Islam to Bukhara
Published online by Cambridge University Press: 12 September 2012
- Frontmatter
- Contents
- Acknowledgements
- Professor Carole Hillenbrand: List of Publications
- Preface
- 1 The Origin of Key Shi‘ite Thought Patterns in Islamic History
- 2 Additions to The New Islamic Dynasties
- 3 Al-Tha‘alibi's Adab al-muluk, a Local Mirror for Princes
- 4 Religious Identity, Dissimulation and Assimilation: the Ismaili Experience
- 5 Saladin's Pious Foundations in Damascus: Some New Hypotheses
- 6 The Coming of Islam to Bukhara
- 7 A Barmecide Feast: the Downfall of the Barmakids in Popular Imagination
- 8 The History of the Patriarchs of the Egyptian Church as a Source for the History of the Seljuks of Anatolia
- 9 Genealogy and Exemplary Rulership in the Tarikh-i Chingiz Khan
- 10 Vikings and Rus in Arabic Sources
- 11 Qashani and Rashid al-Din on the Seljuqs of Iran
- 12 Exile and Return: Diasporas of the Secular and Sacred Mind
- 13 Clerical Perceptions of Sufi Practices in Late Seventeenth-Century Persia, II: Al-Hurr al-‘Amili (d. 1693) and the Debate on the Permissibility of Ghina
- 14 On Sunni Sectarianism
- 15 The Violence of the Abbasid Revolution
- 16 Nationalist Poetry, Conflict and Meta-linguistic Discourse
- Bibliography
- List of Contributors
- Index
Summary
The Muslim invasions of Iran and Turkistan in the seventh century have been discussed several times in the modern literature (Gibb 1923; Bartold 1968; Daniel 1979; Kennedy 2007). The purpose of this chapter is to attempt to penetrate beyond the political narrative to examine the impact of the Muslim conquest on the topography and social structure of the city. It will consider the geography of Muslim occupation and settlement, the reactions of the local people to the invaders and the impact of the coming of Islam on the topography and built environment of the city.
The course of the military campaigns by which the Arabs achieved control over Bukhara and the rest of Soghdia is fairly well established. Although the Muslims had raided Transoxania from their base at Merv as early as the governorate of Salim b. Ziyad (681–3), they made no permanent conquests until the time of Qutayba b. Muslim (705–15). The exact chronology of the conquest is not clear and it seems as if Qutayba made a number of expeditions to the Bukhara oasis. In 710, he arrived and installed the young Tughshada as Bukhara Khudah, lord of Bukhara, the title held by the kings of the local dynasty. Each time the Muslim armies came to the city, the people made peace and agreed to accept Islamic rule but when the Arab troops left in the winter they reverted to their old ways.
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- Living Islamic HistoryStudies in Honour of Professor Carole Hillenbrand, pp. 77 - 91Publisher: Edinburgh University PressPrint publication year: 2010