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Published online by Cambridge University Press: 16 May 2011
AGONY OF JESUS IN THE GARDEN.
According to the synoptical narratives, Jesus, immediately after the conclusion of the meal and the singing of the Hallel, it being his habit during this feast time to spend the night out of Jerusalem (Matth. xxi. 17; Luke xxii. 39), went to the Mount of Olives, into a garden χωϱίον (in John, ϰῆπος) called Gethsemane (Matth. xxvi. 30, 36, parall.). John, who gives the additional particular that the garden lay over the brook Kedron, does not represent him as departing thither until after a long series of valedictory discourses (xiv.–xvii.), of which we shall hereafter have to speak again. While John makes the arrest of Jesus follow immediately on the arrival of Jesus in the garden, the synoptists insert between the two that scene which is usually designated the agony of Jesus.
Their accounts of this scene are not in unison. According to Matthew and Mark, Jesus takes with him his three most confidential disciples, Peter and the sons of Zebedee, leaving the rest behind, is seized with fearfulness and trembling, tells the three disciples that he is sorrowful even unto death, and admonishing them to remain wakeful in the mean time, removes to a distance from them also, that he may offer a prayer for himself, in which, with his face bent to the earth, he entreats that the cup of suffering may pass from him, but still resigns all to the will of his Father.
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