Book contents
- Judaism, Antisemitism, and Holocaust
- Series page
- Judaism, Antisemitism, and Holocaust
- Copyright page
- Dedication
- Contents
- Preface
- Acknowledgments
- Introduction
- Part I Judaism
- Part II Antisemitism
- Part III Holocaust
- 9 The Philosophical Foundation of the Holocaust
- 10 Killing God
- 11 The Nazi Refashioning of the Image and the Likeness
- 12 The Recovery of a Name after the Assault on the Name
- Bibliography
- Index
12 - The Recovery of a Name after the Assault on the Name
The Testimony of Diaries and Memoirs
from Part III - Holocaust
Published online by Cambridge University Press: 24 March 2022
- Judaism, Antisemitism, and Holocaust
- Series page
- Judaism, Antisemitism, and Holocaust
- Copyright page
- Dedication
- Contents
- Preface
- Acknowledgments
- Introduction
- Part I Judaism
- Part II Antisemitism
- Part III Holocaust
- 9 The Philosophical Foundation of the Holocaust
- 10 Killing God
- 11 The Nazi Refashioning of the Image and the Likeness
- 12 The Recovery of a Name after the Assault on the Name
- Bibliography
- Index
Summary
Chapter 12 explores the question of how the Jewish people might understand the “after” in “after the Holocaust.” These concluding reflections entail an examination of several questions: What should be the Jewish response to the radical assault on the Judaism that makes the Jewish soul Jewish? How do Jews recover a name in the aftermath of the ubiquitous, systematic assault on their names, their souls, and the Name of the Holy One? The chapter takes up these questions through an examination of a tale from the Torah that fundamentally defines the Jews and Judaism: the account of Jacob at Peniel, when Jacob wrestled the name of Israel from the Angel of Death, from God Himself. After the Holocaust, the most stark and extreme manifestation of antisemitism, the Jews confront just such an angel - and God Himself - in an effort to recover a remembrance and a name, a yad vashem. The name that the Jews must once again wrestle from God is Yisrael, Israel, which means “one who struggles with God and humanity.”
- Type
- Chapter
- Information
- Judaism, Antisemitism, and HolocaustMaking the Connections, pp. 247 - 267Publisher: Cambridge University PressPrint publication year: 2022