Published online by Cambridge University Press: 05 October 2010
In England the middle classes can rarely boast of connection with a romantic past. Their progenitors may have been worthy, capable, useful in their day and generation, but how seldom have they left traditions stranded on the flats of present provincialism. Whatever their local worth, the grandfathers of a middle-class Englishman inspired no ballad, as warriors on the moorland in the wake of a ruined dynasty—as martyrs in the lowland singing the psalms of the Covenant while Episcopal bullets whizzed about their ears. In Scotland, the blue blood of a squandered loyalty, of a faithfulness unto death, whatever the cause, fills the veins of the middle classes. Their ancestors were Jacobites or Covenanters, and so, even unto this generation, men are to be found inheriting their strong individuality, refusing the dull canals of conventional life, and working their way in self-worn channels, through obstacles as unrelenting as their granite rocks.
Perhaps for lack of “causes” the Scotchmen of to-day are growing tame, but the men born within the first quarter of this century were still endowed with free gesture and plain speech, and through their hearts ran rills of poetry from the springs of ancestral suffering.
From a stock of solid Borderers John Stuart Blackie took his name and something of his nature.
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