Book contents
- Frontmatter
- Contents
- Dedication
- Editorial Note
- Acknowledgements
- Abbreviations
- Introduction
- Chapter 1 Southwark Gower: Augustinian Agencies in Gower’s Manuscripts and Texts – Some Prolegomena
- Chapter 2 The Place of Egypt in Gower’s Confessio Amantis
- Chapter 3 Topical and Tropological Gower: Invoking Armenia in the Confessio Amantis
- Chapter 4 Saving History: Gower’s Apocalyptic and the New Arion
- Chapter 5 Gower’s Poetics of the Literal
- Chapter 6 Romance, Popular Style and the Confessio Amantis: Conflict or Evasion?
- Chapter 7 John Gower: Prophet or Turncoat?
- Chapter 8 The Parliamentary Source of Gower’s Cronica Tripertita and Incommensurable Styles
- Chapter 9 John Gower’s Legal Advocacy and ‘In Praise of Peace’
- Chapter 10 Se-duction and Sovereign Power in Gower’s Confessio Amantis Book V
- Chapter 11 The Fifteen Stars, Stones and Herbs: Book VII of the Confessio Amantis and its Afterlife
- Chapter 12 ‘Of the parfite medicine’: Merita Perpetuata in Gower’s Vernacular Alchemy
- Chapter 13 Inside Out in Gower’s Republic of Letters
- Chapter 14 Gower’s Business: Artistic Production of Cultural Capital and the Tale of Florent
- Chapter 15 Genius and Sensual Reading in the Vox Clamantis
- Chapter 16 Irony v. Paradox in the Confessio Amantis
- Chapter 17 Sinning Against Love in Confessio Amantis
- Chapter 18 The Woman’s Response in John Gower’s Cinkante Balades
- Chapter 19 Rich Words: Gower’s Rime Riche in Dramatic Action
- Chapter 20 Florent’s Mariage sous la potence
- Chapter 21 Why did Gower Write the Traitié?
- Chapter 22 Rival Poets: Gower’s Confessio and Chaucer’s Legend of Good Women
- Chapter 23 Reassessing Gower’s Dream-Visions
- Chapter 24 John Gower’s French and His Readers
- Chapter 25 Conjuring Gower in Pericles
- Bibliography
- Index
Chapter 18 - The Woman’s Response in John Gower’s Cinkante Balades
Published online by Cambridge University Press: 02 March 2023
- Frontmatter
- Contents
- Dedication
- Editorial Note
- Acknowledgements
- Abbreviations
- Introduction
- Chapter 1 Southwark Gower: Augustinian Agencies in Gower’s Manuscripts and Texts – Some Prolegomena
- Chapter 2 The Place of Egypt in Gower’s Confessio Amantis
- Chapter 3 Topical and Tropological Gower: Invoking Armenia in the Confessio Amantis
- Chapter 4 Saving History: Gower’s Apocalyptic and the New Arion
- Chapter 5 Gower’s Poetics of the Literal
- Chapter 6 Romance, Popular Style and the Confessio Amantis: Conflict or Evasion?
- Chapter 7 John Gower: Prophet or Turncoat?
- Chapter 8 The Parliamentary Source of Gower’s Cronica Tripertita and Incommensurable Styles
- Chapter 9 John Gower’s Legal Advocacy and ‘In Praise of Peace’
- Chapter 10 Se-duction and Sovereign Power in Gower’s Confessio Amantis Book V
- Chapter 11 The Fifteen Stars, Stones and Herbs: Book VII of the Confessio Amantis and its Afterlife
- Chapter 12 ‘Of the parfite medicine’: Merita Perpetuata in Gower’s Vernacular Alchemy
- Chapter 13 Inside Out in Gower’s Republic of Letters
- Chapter 14 Gower’s Business: Artistic Production of Cultural Capital and the Tale of Florent
- Chapter 15 Genius and Sensual Reading in the Vox Clamantis
- Chapter 16 Irony v. Paradox in the Confessio Amantis
- Chapter 17 Sinning Against Love in Confessio Amantis
- Chapter 18 The Woman’s Response in John Gower’s Cinkante Balades
- Chapter 19 Rich Words: Gower’s Rime Riche in Dramatic Action
- Chapter 20 Florent’s Mariage sous la potence
- Chapter 21 Why did Gower Write the Traitié?
- Chapter 22 Rival Poets: Gower’s Confessio and Chaucer’s Legend of Good Women
- Chapter 23 Reassessing Gower’s Dream-Visions
- Chapter 24 John Gower’s French and His Readers
- Chapter 25 Conjuring Gower in Pericles
- Bibliography
- Index
Summary
In John Gower's Anglo-French lyric cycle, the Cinkante Balades, the fivepoem woman's series marks a critical moment. Gower positions the woman's response within the last fifth of the cycle, grouping her apparently contradictory poems together as a self-contained series, Balades 41–44 and 46. Mathematically one-tenth of the whole, the woman's response to the male speaker nevertheless occupies much emotional space in the cycle. Gower's male speaker begs for, describes and reacts to the woman's poems repeatedly in his own Balades. Comparing her and her replies to diamond, marble, rock and crystal, the male speaker learns to praise his beloved's stony resistance. He tries to use his poems to wear her down, but, ultimately, her Balades polish and refine his: in fact, the woman's response reflects and corrects his poetic vocabulary. Only in the wake of the woman's series can the male speaker find poetic honour and comment on love's virtue. Thus Gower suggests that the woman and her reply illuminate and clarify whole text.
Yet, while the woman's response has attracted some critical attention, it has not received a thorough treatment. Lynn Wells Hagman claims that the woman's poems ‘tell a little story of her own’, but she concludes that the ‘mistress’ section does not end on a particularly strong note’. Instead she argues that, as the male speaker has ‘progressively less and less to do with the actual love situations’ involving the woman, ‘Gower himself’ emerges and leads the cycle to ‘progress in moral tone toward the climax’ in the unnumbered Marian coda Balade following the numbered cycle in the manuscript. In Hagman's reading the Virgin replaces the earthly woman of the male speaker's poems as the object of Gower's own desire. Likewise, Russell Ralph Cressman argues that the male speaker's initial fascination with the woman and ‘fin amour’ gives way to Gower's increasing emphasis on ‘vrai amour’, what he calls ‘brotherly love’.
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- Information
- John Gower, Trilingual PoetLanguage, Translation, and Tradition, pp. 230 - 238Publisher: Boydell & BrewerPrint publication year: 2010
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