Book contents
- Iustitia Dei
- Iustitia Dei
- Copyright page
- Contents
- Tables
- Preface to the Fourth Edition
- Abbreviations
- Introduction
- Part I Justification
- Part II The Middle Ages
- Part III Protestantism
- 11 Is There a ‘Reformation’ Doctrine of Justification?
- 12 Luther’s Early Approach to Justification
- 13 Justification in Lutheranism, 1516–1580
- 14 Reformed Theology, 1519–1560
- 15 The English Reformation
- 16 Protestant Orthodoxy
- 17 Anglicanism
- 18 Puritanism
- 19 Pietism
- Part IV Catholicism
- Part V The Modern Period
- Conclusion
- A Brief Glossary of Medieval Soteriological Terms
- Works Consulted
- Index
17 - Anglicanism
The Caroline Divines
from Part III - Protestantism
Published online by Cambridge University Press: 27 January 2020
- Iustitia Dei
- Iustitia Dei
- Copyright page
- Contents
- Tables
- Preface to the Fourth Edition
- Abbreviations
- Introduction
- Part I Justification
- Part II The Middle Ages
- Part III Protestantism
- 11 Is There a ‘Reformation’ Doctrine of Justification?
- 12 Luther’s Early Approach to Justification
- 13 Justification in Lutheranism, 1516–1580
- 14 Reformed Theology, 1519–1560
- 15 The English Reformation
- 16 Protestant Orthodoxy
- 17 Anglicanism
- 18 Puritanism
- 19 Pietism
- Part IV Catholicism
- Part V The Modern Period
- Conclusion
- A Brief Glossary of Medieval Soteriological Terms
- Works Consulted
- Index
Summary
Chapter 17 deals with the continuing development of the doctrine of justification in England during the reigns of Charles I and Charles II, as seen in the writings of the leading Anglican thinkers generally referred to as ‘the Caroline Divines’. Although Protestant approaches to justification stressed that this was to be seen as a graceful transformation effected by God, the English social and cultural context led to emphasis being placed on the link between justification and appropriate moral behaviour. Many later Caroline divines interpreted justification in an Augustinian sense as a ‘making righteous’, and hence as securing a theological framework for moral propriety. It is possible that the new directions within the Anglican theology of justification may have arisen as a conscious reaction against the Puritanism of the Westminster divines, which became the position of the Puritan religious establishment following the execution of Charles I, and the establishment of the Puritan commonwealth.
- Type
- Chapter
- Information
- Iustitia DeiA History of the Christian Doctrine of Justification, pp. 252 - 257Publisher: Cambridge University PressPrint publication year: 2020