Book contents
- Frontmatter
- Dedication
- Contents
- List of figures and tables
- Notes on contributors
- Acknowledgements
- Foreword
- The formation of Gypsy, Roma and Traveller organisations in the UK
- Gypsy and Traveller accommodation policies
- List of abbreviations
- one Introduction
- two Pedagogies of hope: the Gypsy Council and the National Gypsy Education Council
- three ‘Ministers like it that way’: developing education services for Gypsies and Travellers
- four Charles Smith: the fashioning of an activist
- five Friends, Families and Travellers: organising to resist extreme moral panics
- six Building bridges, shifting sands: changing community development strategies in the Gypsy and Traveller voluntary sector since the 1990s
- seven The Gypsy and Traveller Law Reform Coalition
- eight Below the radar: Gypsy and Traveller self-help communities and the role of the Travellers Aid Trust
- nine Gender and community activism: the role of women in the work of the National Federation of Gypsy Liaison Groups
- ten The Roma in Europe: the debate over the possibilities for empowerment to seek social justice
- eleven Roma communities in the UK: ‘opening doors’, taking new directions
- twelve Conclusion: in search of empowerment
- Appendix 1 Directory of Gypsy, Roma and Traveller organisations
- Appendix 2 The numbers game
- Index
five - Friends, Families and Travellers: organising to resist extreme moral panics
Published online by Cambridge University Press: 04 March 2022
- Frontmatter
- Dedication
- Contents
- List of figures and tables
- Notes on contributors
- Acknowledgements
- Foreword
- The formation of Gypsy, Roma and Traveller organisations in the UK
- Gypsy and Traveller accommodation policies
- List of abbreviations
- one Introduction
- two Pedagogies of hope: the Gypsy Council and the National Gypsy Education Council
- three ‘Ministers like it that way’: developing education services for Gypsies and Travellers
- four Charles Smith: the fashioning of an activist
- five Friends, Families and Travellers: organising to resist extreme moral panics
- six Building bridges, shifting sands: changing community development strategies in the Gypsy and Traveller voluntary sector since the 1990s
- seven The Gypsy and Traveller Law Reform Coalition
- eight Below the radar: Gypsy and Traveller self-help communities and the role of the Travellers Aid Trust
- nine Gender and community activism: the role of women in the work of the National Federation of Gypsy Liaison Groups
- ten The Roma in Europe: the debate over the possibilities for empowerment to seek social justice
- eleven Roma communities in the UK: ‘opening doors’, taking new directions
- twelve Conclusion: in search of empowerment
- Appendix 1 Directory of Gypsy, Roma and Traveller organisations
- Appendix 2 The numbers game
- Index
Summary
Who are New Travellers?
This chapter seeks to give insights into the early development of the support group Friends, Families and Travellers, which began to organise around the needs of ‘New Travellers’ in 1994, but in the 21st century has put its experience and expertise at the service of the whole GRT community. Its transition, from its original name ‘Friends and Families of Travellers’ (1996) to its present name ‘Friends, Families and Travellers’, perhaps encapsulates the transition from an ‘external’ help and support network to an organisation that places a greater focus on community participation.
‘New Travellers’ built a very specific identity and image during the 1960s, something that was rather more than the trickle of individuals and families into commercial nomadic lifestyles as opportunities arise, such as itinerant workers following the agricultural seasons such as the hop picking in Kent, or various recycling opportunities that arose during the Industrial Revolution. In time, some of these people have assimilated into the existing Gypsy and Traveller communities. But over the course of the past couple of generations, this trickle turned at times into more of a steady stream, motivated in part by economic changes and also in part by ideology.
The mostly young people in this movement, in the literal sense of the term, have often been called New Age Travellers (Lowe and Shaw, 1993; Stangroome, 1993), though seldom by themselves, as this term was more of a media construct. The participants were more likely to refer to themselves as New Travellers, or more likely just as Travellers. Here we shall use the name New Travellers, to distinguish this group from the traditional communities. There has been very little integration and they have remained quite distinct from the Gypsy and Irish Traveller communities, who have tended to regard them with suspicion. While traditional Travellers tend to travel in extended, multi-generational family groups, New Travellers, at least in the earlier years, have generally chosen to travel in quite large groups of unrelated individuals and nuclear family units, with the vast majority being of a similar age, typically from the late teens to early thirties. This is of course a generalisation – there will be some who do not fit this pattern.
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- Information
- Hearing the Voices of Gypsy, Roma and Traveller CommunitiesInclusive Community Development, pp. 83 - 98Publisher: Bristol University PressPrint publication year: 2014