Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-gxg78 Total loading time: 0 Render date: 2024-12-29T10:13:47.117Z Has data issue: false hasContentIssue false

Section 5 - The Importance of Including Cross-Cultural Perspectives and the Need for Dialogue

Published online by Cambridge University Press:  04 February 2021

Edited by
Solomon Benatar  and
Gillian Brock
Solomon Benatar
Affiliation:
Emeritus Professor of Medicine, University of Cape Town
Gillian Brock
Affiliation:
Professor of Philosophy, University of Auckland
Get access
Type
Chapter
Information
Global Health
Ethical Challenges
 , pp. 326 - 369
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References

Alora, A. T., & Lumitao, J. M. (2001). Beyond a Western Bioethics: Voices from the Developing World. Washington, DC: Georgetown University Press.Google Scholar
Alvarez, A. A. (2001). How rational should bioethics be? The value of empirical approaches. Bioethics 15(5–6), 501–519.Google Scholar
Andoh, C. T. (2011). Bioethics and the challenges to its growth in Africa. Open Journal of Philosophy 1(2), 67–75.Google Scholar
Appiah, K. (2006). Cosmopolitanism: Ethics in a World of Strangers. New York: W.W. Norton.Google Scholar
Barilan, Y. M. (2012). Human Dignity, Human Rights, and Responsibility: The New Language of Global Bioethics and Biolaw, 1st ed. Cambridge, MA: MIT Press.Google Scholar
Beauchamp, T. L., & Childress, J. F. (2012). The Principles of Biomedical Ethics. New York: Oxford University Press.Google Scholar
Benatar, S. R. (2004). Towards progress in resolving dilemmas in international research ethics Journal of Law, Medicine and Ethics 32(4), 574–582.Google Scholar
Benatar, S. (2016). Politics, power, poverty and global health: systems and frames. International Journal of Health Policy & Management 5(10), 599–604.Google Scholar
Benartar, S. R., & Brock, G. (2011). Global Health and Global Health Ethics. Cambridge, UK: Cambridge University Press.CrossRefGoogle Scholar
Benatar, S. R., Daar, A., & Singer, P. A. (2003). Global health ethics: the rationale for mutual caring. International Affairs 79(1), 107–138.CrossRefGoogle Scholar
Benatar, S., Daibes, I., & Tomsons, S. (2016). Inter-philosophies dialogues: creating a paradigm for global health ethics. Kennedy Institute of Ethics Journal 26(3), 323–346.Google Scholar
Benatar, S. R., Gill, S., & Bakker, I. (2009). Making progress in global health: the need for a new paradigm. International Affairs 85(2), 347–371.Google Scholar
Bowman, K. (2004). What are the limits of bioethics in a culturally pluralistic society? Journal of Law, Medicine & Ethics 32(4), 664–669.Google Scholar
Campbell, A. V. (1999). Presidential address: Global bioethics: dream or nightmare? Bioethics 13(3–4), 193–190.Google Scholar
Chattopadhyay, S., & De Vries, R. (2013). Respect for cultural diversity in bioethics is an ethical imperative. Medicine, Health Care and Philosophy 16, 639–645.Google Scholar
de Castro, L. (1999). Is there an Asian bioethics? Bioethics 13(3–4), 227–235.Google Scholar
Dickenson, D. L. (1999). Cross-cultural issues in European bioethics. Bioethics 13(3–4), 249–255.Google Scholar
Duran, J. (2008). Global bioethics and feminist epistemology. International Journal of Applied Philosophy 22(2), 303–310.Google Scholar
Durie, M. (2008). Bioethics in research: the ethics of indigeneity. Presented at the 9th Global Forum on Bioethics in Research, Auckland, New Zealand.Google Scholar
Engelhard, Jr., H. T. (ed.) (2006). Global Bioethics: The Collapse of Consensus. Salem, MA: M&M Scrivener Press.Google Scholar
Ewans, M. (1982). Wagner and Aeschylus: The Ring and the Oresteia. London: Faber & Faber.Google Scholar
Fassin, D. (ed.) (2012). A Companion to Moral Anthropology. Oxford, UK: Wiley Blackwell.Google Scholar
Fassin, D. (2013). On resentment and ressentiment: the politics and ethics of moral emotions. Current Anthropology 54(3), 249–267.Google Scholar
Fiester, A. (2012). What “patient-centered care” requires in serious cultural conflict. Academic Medicine 87(1), 20–24.Google Scholar
Fitzgerald, R. P., Legge, M., & Park, J. (2015). Choice, rights and virtue: prenatal testing and styles of moral reasoning in Aotearoa, New Zealand. Medical Anthropology Quarterly 29(3), 400–417.Google Scholar
Fox, R. C. (1990). The evolution of American bioethics: a sociological perspective, In Weisz, G. (ed.), Social Science Perspectives on Medical Ethics. Dordrecht: Kluwer Academic Publishers, pp. 201–217.Google Scholar
Gaines, A. D., & Juengst, E. T. (2008). Origin myths in bioethics: constructing sources, motives and reason in bioethic(s). Culture, Medicine and Psychiatry 32(3), 303–327.Google Scholar
Gbadegesin, S. (1993). Bioethics and culture: an African perspective. Bioethics 7(2–3), 257–262.Google Scholar
Ghotbi, N. (2014). The ethics of organ transplantation in the Islamic Republic of Iran. Eubios Journal of Asian and International Bioethics 23, 190–193.Google Scholar
Gottfreðsdóttir, H., & Vilhjálmur, Á. (2010). Bioethical concepts in theory and practice: an exploratory study of prenatal screening in Iceland. Medicine, Health Care and Philosophy 14(1), 53–61.Google Scholar
Guerrero, M. (2011). International women’s rights and the war of cultures: avoiding the Westernization debate. Vienna Journal on International Constitutional Law 5(3), 379–399.Google Scholar
Harper, M. G. (2006). Ethical multiculturalism: an evolutionary concept analysis. Advances in Nursing Science 29(2), 110–124.Google Scholar
Häyry, M. (2003). European values in bioethics: why, what, and how to be used. Theoretical Medicine and Bioethics 24(3), 199–214.Google Scholar
Holloway, K. F. C. (2011). Private Bodies, Public Texts: Race, Gender, and a Cultural Bioethics. Durham, NC: Duke University Press.Google Scholar
Howell, S. (ed.) (1997). The Ethnography of Moralities. London: Routledge.Google Scholar
Kleinman, A. (1999). Moral experience and ethical reflection: can ethnography reconcile them? A quandary for “the new bioethics.” Daedalus 128(4), 69–97.Google Scholar
Luna, F. (2006). In Herissone-Kelly, P., & Pakter, L. (eds.), Bioethics and Vulnerability: A Latin American View. Amsterdam: Rodopi.Google Scholar
Macer, D. (2014). AUSN Conference on Bioethics, Public Health and Peace for Indigenous Peoples. Eubios Journal of Asian and International Bioethics 24, 106–113.Google Scholar
Macklin, R. (1999). Against Relativism. Oxford, UK: Oxford University Press.Google Scholar
Marshall, P., & Koenig, B. (2004). Accounting for culture in a globalized bioethics. Journal of Law, Medicine and Ethics 3, 252–266.Google Scholar
Matsuoka, E. (2007). The issue of particulars and universals in bioethics: some ideas from cultural anthropology. Journal of Philosophy and Ethics in Health Care and Medicine 2, 44–65.Google Scholar
McGrath, P., & Phillips, , E. (2008). Western notions of informed consent and indigenous cultures: Australian findings at the interface. Journal of Bioethical Inquiry 5(1), 21–31.Google Scholar
McMillan, J. (2018). Methods in Bioethics. Oxford, UK: Oxford University Press.Google Scholar
Meskus, M. (2012). Personalized ethics: the emergence and the effects in prenatal testing. BioSocieties 7(4), 373–392.Google Scholar
Nie, J.-B. (2005). Behind the Silence: Chinese Voices on Abortion. Oxford, UK: Rowman & Littlefield.Google Scholar
Nie, J.-B. (2007). The specious idea of an Asian bioethics: beyond dichotomizing East and West, in Ashcroft, R. E., et al. (eds.), Principles of Heath Care Ethics, 2nd ed. London: Wiley, pp. 143–149.Google Scholar
Nie, J.-B. (2011). Medical Ethics in China: A Transcultural Interpretation. London: Routledge.Google Scholar
Nie, J.-B., & Fitzgerald, R. (2016). Special Issue on “Transcultural and Transglobal Bioethics: A Search for New Methodologies.” Kennedy Institute of Ethics Journal 26 3).Google Scholar
Nie, J.-B., & Jones, G. (2019). Confucianism and organ donation: moral duties from xiao (filial piety) to ren (humaneness). Medicine, Health Care and Philosophy. doi.org/10.1007/s11019-019–09893-8.Google Scholar
Nie, J.-B., & Kleinman, A. (2018). Special Issue on “Rebuilding Patient-Physician Trust in China, Developing a Trust-Oriented Bioethics.” Developing World Bioethics 18(1).Google Scholar
Pessini, L., de Barchifontaine, C. P., & Stepke, F. L. (eds.) (2010). Ibero-American Bioethics: History and Perspectives, trans. Bulcock, J, Sobral, A, & Gonçalves, M. S.. New York: Springer.Google Scholar
Pickering, N., & Nie, J.-B. (2016). Trans-Cultural ADHD and bioethics: reformulating a dichotomized debate. Kennedy Institute of Ethics Journal 26(3), 249–275.Google Scholar
Prinz, J. (2007). The Emotional Construction of Morals. Oxford, UK: Oxford University Press.Google Scholar
Rafique, Z. (2015). Ethical issues of clinical ethics and research ethics in the developing world and Pakistan: is there any solution? Eubios Journal of Asian and International Bioethics 25, 81–82.Google Scholar
Raja, A. J., & Wikler, D. (2001). Developing bioethics in developing countries. Journal of Health Population and Nutrition 19(1), 4–5.Google Scholar
Rehman-Sutter, C. (2010). “It is her problem, not ours”: contributions of feminist bioethics to the mainstream, in Scully, J. L., Baldwin-Ragaven, L. E., & Fitzpatrick, P. (eds.), Feminist Bioethics: At the Center, on the Margins. Baltimore: Johns Hopkins University Press, pp. 23–44.Google Scholar
Roetz, H. (1993). Confucian Ethics of the Axial Age. Albany: State University of New York Press.Google Scholar
Salles, A. L. F., & Bertomeu, , M. J. (2002). Bioethics: Latin American Perspectives. Amsterdam: Rodopi.Google Scholar
Scully, J. L. (2008). Disability Bioethics: Moral Bodies, Moral Difference. Lanham, UK: Rowman & Littlefield.Google Scholar
Shankman, S., & Lollini, , M. (ed.) (2002). Who, Exactly, Is the Other? Western and Transcultural Perspectives. Eugene: University of Oregon Books.Google Scholar
Shildrick, M. (1997). Leaky Bodies and Boundaries: Feminism, Postmodernism, and (Bio)Ethics. London: Routledge.Google Scholar
Sleeboom, M. (2004). Academic Nations in China and Japan: Framing in Concepts of Nature, Culture and the Universal. London: Routledge Curzon.CrossRefGoogle Scholar
Sleeboom-Faulkner, M. (2016). “(East) Asia” as a platform for debate: grouping and bioethics. Kennedy Institute of Ethics Journal 26(3), 277–302.Google Scholar
Sugarman, J., & Sulmasy, , D. (2010). Methods in Medical Ethics, 2nd ed. Washington, DC: Georgetown University Press.Google Scholar
Tangwa, G. B. (1996). Bioethics: an African perspective. Bioethics 10(3), 183–200.Google Scholar
Tipene-Matua, B., & Wakefield, B. (2007). Establishing a Maori ethical framework for genetic research with Maori, in Henaghan, M. (ed.), Genes, Society and the Future. Dunedin, NZ: Human Genome Research Project.Google Scholar
Tong, R. (2001). Globalizing Feminist Bioethics: Crosscultural Perspectives. Boulder, CO: Westview.Google Scholar
Tong, R., Donchin, , A., & Dodds, , S. (2004). Linking Visions: Feminist Bioethics, Human Rights, and the Developing World. Lanham, UK: Rowman & Littlefield.Google Scholar
Turner, L. (2003). Zones of consensus and zones of conflict: questioning the “common morality” presumption in bioethics. Kennedy Institute of Ethics Journal 13(3), 193–218.Google Scholar
Ujewe, S. (2016). Just healthcare in Nigeria: the foundation for an African ethical framework. PhD thesis, University of Central Lancashire, UK.Google Scholar
Veatch, R. (2000). Cross-Cultural Perspectives in Medical Ethics, 2nd ed. Boston: Jones & Bartlett.Google Scholar
Wallace, K. A. (2009). Common morality and moral reform. Theoretical Medicine and Bioethics 30(1), 55–68.Google Scholar

References

Bodunrin, P. O. (1985). Philosophy in Africa: Trends and perspectives. Ile-Ife: University of Ife Press.Google Scholar
Henao-Restrepo, A. M., Longini, I. R., Egger, M., et al. (2015). Efficacy and effectiveness of an rVSVvectored vaccine expressing Ebola surface glycoprotein: interim results from the Guinea ring vaccination cluster-randomised trial. Lancet 386(9996), 857–866.Google Scholar
Hountondji, P. J. (1996). African Philosophy: Myth and Reality, 2nd ed. Bloomington: Indiana University Press.Google Scholar
London, L., Tangwa, G., Matchaba-Hove, R., et al. (2014). Ethics in occupational health: deliberations of an international workgroup addressing challenges in an African context. BMC Medical Ethics 15:48.Google Scholar
Mazrui, A. A. A. (1976). A World Federation of Cultures: An African Perspective. New York: Free Press.Google Scholar
Ngu, V. A., & Ambe, F. A. (2001). Effective vaccines against and immunotherapy of the HIV: a preliminary report. Journal of the Cameroon Academy of Science 1(1), 2–8.Google Scholar
Ngu, V. A., & Tangwa, G. B. (2000). Effective vaccine against and immunotherapy of the HIV: scientific report and ethical considerations from Cameroon. Paper presented at the Fifth World Congress of Bioethics, Imperial College, London.Google Scholar
Ngu, V. A., & Tangwa, G. B. (2015). Effective vaccine against and immunotherapy of the HIV: scientific report and ethical considerations from Cameroon. Journal of the Cameroon Academy of Sciences 12(2), 76–83.Google Scholar
Ngu, V. A., Ambe, F. A., & Boma, G. A. (2002). Significant reduction of HIV loads in the sera of patients treated with VANHIVAX. Journal of the Cameroon Academy of Science 2(1), 7–12.Google Scholar
Ngu, V. A., Besong-Egbe, B. H., Ambe, F., et al. (2007). The conversion of HIV seropositive to seronegative following VANHIVAX. Journal of the Cameroon Academy of Science 7(1), 17–20.Google Scholar
Nyamnjoh, F. B. (2012). “Potted plants in greenhouses”: a critical reflection on the resilience of colonial education in Africa. Journal of Asian and African Studies 47(2), 129–154.Google Scholar
Oruka, H. O. (1990). Sage Philosophy: Indigenous Thinkers and Modern Debate on African Philosophy. Nairobi: Acts Press, African Center for Technology Studies.CrossRefGoogle Scholar
Tangwa, G. 1992. African philosophy: appraisal of a recurrent problematic, part 1: the sources of traditional African philosophy. Cogito 6(2), 78–84.CrossRefGoogle Scholar
Tangwa, G. (1992). African philosophy: appraisal of a recurrent problematic, part 2: what is African philosophy and who is an African philosopher? Cogito 6(3), 138–143.Google Scholar
Tangwa, G. B. (1996). Bioethics: an African perspective. Bioethics 10(3), 183–200Google Scholar
Tangwa, G. B. (2002). International regulations and medical research in developing countries: double standards or differing standards? Notizie di Politeia 18(67), 46–50Google Scholar
Tangwa, G. B. (2004). Bioethics, biotechnology and culture: a voice from the margins. Developing World Bioethics 4(2), 125–138.Google Scholar
Tangwa, G. B. (2010). Elements of African Bioethics in a Western Frame. Mankon: Langaa RPCIG.Google Scholar
Tangwa, G. B. (2015). Traditional medicine, in ten Have, H. (ed.), Encyclopedia of Global Bioethics. Berlin: Springer, pp. 1–8.Google Scholar
Tutu, D. (1999). No Future Without Forgiveness. New York: Doubleday.Google Scholar
World Health Organization (WHO) (2016). Ebola virus disease (Fact sheet No. 103). Available at www.who.int/mediacentre/factsheets/fs103/en/ (accessed March 2, 2017).Google Scholar
World Health Organization (WHO) (2014). Ethical considerations for use of unregistered interventions for Ebola virus disease (EVD): Summary of the panel discussion. Available at www.who.int/mediacentre/news/statements/2014/ebola-ethical-review-summary/en/ (accessed March 2, 2017).Google Scholar

References

Benatar, S. R. (1997). Just healthcare beyond individualism: challenges for North American bioethics. Cambridge Quarterly of Healthcare Ethics 6, 397–315.Google Scholar
Benatar, S. R. (1998). Imperialism, research ethics and global health. Journal of Medical Ethics 24, 221–222.Google Scholar
Benatar, S. R. (2000). Avoiding exploitation in clinical research. Cambridge Quarterly of Healthcare Ethics 9, 562–565.Google Scholar
Benatar, S. R. (2002). Some reflections and recommendations on research ethics in developing countries. Social Science & Medicine 54(7), 1131–1141.Google Scholar
Benatar, S. R. (2003). Bioethics, power and injustice. Bioethics 17, 387–398.Google Scholar
Benatar, S R. (2004). Towards progress in resolving dilemmas in international research ethics. Journal of Law, Medicine and Ethics 32(4), 574–582.Google Scholar
Benatar, S. R. (2005a). Moral imagination: the missing component in global health. Public Library of Science Medicine 2(12), e400. http://medicine.plosjournals. org/perlserv/?request=getdocument and doi=10%2E1371%2Fjournal%2Epm ed%2E0020400.Google Scholar
Benatar, S. R. (2005b). Forward, in Bergum, V., Dossetor, J., & (eds.), Relational Ethics: The Full Meaning of Respect. Hagerstown, MD: University Publishing Group.Google Scholar
Benatar, S. R. (2010). Responsibilities in international research: a new look revisited. Journal of Medical Ethics 36(4), 194–197.CrossRefGoogle ScholarPubMed
Benatar, S. R. (2011a). Global leadership, ethics and global health: the search for new paradigms, in Global Crises and the Crisis of Global Leadership. S Gill (ed) Cambridge University Press 127–143Google Scholar
Benatar, S. R. (2011b). Global health and human rights: working on the 20th century legacy. Human Rights and Social Justice Lecture, University of Alberta. Available at www.globaled.ualberta.ca/en/VisitingLectureshipinHumanRights/20102011SolomonBenatar.aspx.Google Scholar
Benatar, S. R. (2013). Global justice and health: re-examining our values. Bioethics 27(6), 297–304.Google Scholar
Benatar, S. R. (2015a). Health: global, in ten Have, H. (ed.), Encyclopedia of Global Bioethics. New York: Springer.Google Scholar
Benatar, S. R. (2015b). Explaining and responding to the Ebola epidemic. Philosophy, Ethics, and Humanities in Medicine 10, 5.Google Scholar
Benatar, S. R. (2016). The poverty of the concept of poverty alleviation. South African Medical Journal 106(1), 16–17.Google Scholar
Benatar, S. R., & Doyal, L. (2009). Human rights abuses: balancing two perspectives. International Journal of Health Services 39(1), 139–159.Google Scholar
Benatar, S. R., & Singer, P. A. (2000). A new look at international research ethics. British Medical Journal 321, 824–826.Google Scholar
Benatar, S. R., & Singer, P. A. (2010). Responsibilities in international research: a new look revisited. Journal of Medical Ethics 36(4), 194–197.Google Scholar
Benatar, S. R., & Upshur, R. (2011). What is global health?, in Benatar, S. R., & Brock, G. (eds.), Global Health and Global Health Ethics, 13–23. New York: Cambridge University Press.CrossRefGoogle Scholar
Benatat, S. R., & Upshur, R. (2013). Virtue in medicine reconsidered: individual health and global health. Perspectives in Biology and Medicine 56(1), 126–147.Google Scholar
Benatar, S. R., Daar, A., & Singer, P. A. (2003). Global health ethics: the rationale for mutual caring. International Affairs 79, 107–138.Google Scholar
Bergum, V., & Dossetor, J, (eds.) (2005). Relational Ethics: The Full Meaning of Respect. Hagerston, MD: University Publishing Group.Google Scholar
Council for the International Organization of Medical Sciences (CIOMS) (2005). “CIOMS Draft Guidelines.” Available at www.cioms.ch/images/stories/guidelines_demo/AllGuidelines-1–25.pdf.Google Scholar
Galipeau, C. J. (1994). Isaiah Berlin’s Liberalism. Oxford, UK: Clarendon Press.Google Scholar
Gill, S., & Benatar, S. R. (2016). Global health governance and global power: a critical commentary on the Lancet–University of Oslo Commission Report. International Journal of Health Services 46(2), 346–365.Google Scholar
Glendon, M. A. (1991). Rights Talk: The Impoverishment of Political Discourse. New York: Free Press.Google Scholar
Heath, J. (2014). Enlightenment 2.0. Toronto. Harper Perennial.Google Scholar
Jennings, B. (2015). Relational liberty revisited: membership, solidarity and a public health ethics of place. Public Health Ethics 8(1), 7–17.Google Scholar
Kochhar, R. (2015). A global middle class is more promise than reality. Pew Research Center Report. Available at www.pewglobal.org/2015/07/08/a-global-middle-class-is-more-promise-than-reality/.Google Scholar
Lavery, J. V., Tindana, P. O., Scott, T. W., & Harrington, L. C. (2010). Towards a framework for community engagement in global health research. Trends in Parasitology 26(6), 279–283.Google Scholar
London, A. J. (2011). Justice in research in developing countries, in Benatar, S. R., & Brock, G. (eds.), Global Health and Global Health Ethics. New York: Cambridge University Press, pp. 293–303.Google Scholar
Macklin, R. (2001). After Helsinki: unresolved issues in international research. Kennedy Institute of Ethics Journal 11(1), 17–36.Google Scholar
Morito, B. (2002). Thinking Ecologically: Environmental Thought, Values and Policy. Halifax: Fernwood Publishing.Google Scholar
Morito, B. (2012). An Ethic of Mutual Respect: The Covenant Chain and Aboriginal-Crown Relations. Vancouver: UBC Press.Google Scholar
Nickel, J. (2007). Making Sense of Human Rights. Malden, MA: Blackwell.Google Scholar
Nussbaum, M. (2011). Creating Capabilities: The Human Development Approach. Cambridge, MA: Harvard University Press.Google Scholar
Ooms, G. (2010). Why the West is perceived as being unworthy of cooperation. Journal of Law Medicine and Ethics 38(3), 594–613.Google Scholar
Oreskes, N., & Conway, E. (2013). The collapse of Western civilization: a view from the future. Daedalus 142(1), 40–58.Google Scholar
Pang, T. (2011). Global health research: changing the agenda, in Benatar, S. R., & Brock, G. (eds.), Global Health and Global Health Ethics. Cambridge, UK: Cambridge University Press, pp. 285–292.Google Scholar
Pogge, T. (2007). Severe poverty as a human rights violation, in Pogge, T. (ed.), Freedom from Poverty as a Human Right: Who Owes What to the Very Poor. Oxford, UK: Oxford University Press.Google Scholar
Pogge, T. (2008). World Poverty and Human Rights, 2nd ed. Cambridge, UK: Polity Press.Google Scholar
Potter, V. R. (1971). Bioethics: A Bridge to the Future. Englewood Cliffs, NJ: Prentice-Hall.Google Scholar
Potter, V.R., & Potter, L. (1995). Global bioethics: converting sustainable development to global survival. Medicine and Global Survival 2(3), 185–191.Google Scholar
Pratt, B., & Loff, B. (2013). Linking international research to global health equity: the limited contribution of bioethics. Bioethics 27(4), 208–214.Google Scholar
Shapiro, K., & Benatar, S. R. (2005). HIV prevention research and global inequality: steps towards improved standards of care. Journal of Medical Ethics 31, 39–47.Google Scholar
Shue, H. (1996). Basic Rights: Subsistence, Affluence, and U.S. Foreign Policy, 2nd ed. Princeton, NJ: Princeton University Press.Google Scholar
Somerville, M. A. (1998). Making health not war: musing on global disparities in health and human rights. American Journal of Public Health 88(2), 301–303.Google Scholar
Tarnas, R. (1991). The Passion of the Western Mind: Understanding the Ideas that Have Shaped our World View. New York: Crown Press.Google Scholar
Taylor, C. (1989). Sources of the Self: The Making of Modern Identity. Cambridge, UK: Cambridge University Press.Google Scholar
Thakur, R. (2007). Opening Western minds to international crosswinds. The Hindu, March 3, 2007.Google Scholar
Tomsons, S., Morrison, K., Gomez, A., et al. (2013). Ethical Issues Facing North-South Research Teams. Final Report to the International Development Research Centre (Grant No. 103460–093), Ottawa:, January 13. Available at https://idl-bnc.idrc.ca/dspace/bitstream/10625/52782/1/IDL-52782.pdf.Google Scholar
Waters, C. N., Zalasiewicz, J., Summerhayes, C., et al. (2016). The Anthropocene is functionally and stratigraphically distinct from the Holocene. Science 351(6269).CrossRefGoogle ScholarPubMed
Zarowsky, C. (2011). Global health research, partnership, and equity: no more business-as-usual. BMC International Health and Human Rights 11(S2), S1.Google Scholar

References

Abram, D. (1997). The Spell of the Sensuous: Perception and Language in a More-Than-Human World. New York: Vintage Books.Google Scholar
Abram, D. (2014). On wild ethics, in Vakoch, D. A., & Castrillón, F. (eds.), Ecopsychology, Phenomenology, and the Environment. New York: Springer, pp. vii–ix.Google Scholar
Acosta, A. (2015). El Buen Vivir como alternativa al desarrollo. Algunas reflexiones económicas y no tan económicas. Política y sociedad 52(2), 299–330.Google Scholar
Ames, R. T. (1989). Putting the te back into Taoism, in Callicott, J. B., & Ames, R. T. (eds.), Nature in Asian Traditions and Thought: Essays in Environmental Philosophy. Albany, NY: State University of New York Press, pp. 113–144.Google Scholar
Armstrong, J. (2008). An Okanagan worldview of society, in Nelson, M. K. (ed.), Original Instructions: Indigenous Teachings for a Sustainable Future. Rochester, VT: Bear & Company.Google Scholar
Basso, K. H. (1996). Wisdom Sits in Places: Landscape and Language among the Western Apache. Albuquerque, NM: University of New Mexico Press.Google Scholar
Battiste, M., & Henderson, J. Y. (2000) Protecting Indigenous Knowledge and Heritage: A Global Challenge. Saskatoon, Canada: Purich Publishing.Google Scholar
Berry, T. (1999). The Great Work: Our Way into the Future. New York: Bell Tower.Google Scholar
Bracho, F. (2004). Happiness as the greatest human wealth, in Ura, K., & Galay, K. (eds.), Gross National Happiness and Development. Thimphu, Bhutan: Centre for Bhutan Studies, pp. 430–449. Available at www.bhutanstudies.org.bt/publicationFiles/ConferenceProceedings/GNHandDevelopment/1GNH%20Conference.pdf (accessed May 15, 2019).Google Scholar
Cajete, G. A. (2000). Native Science: Natural Laws of Interdependence. Santa Fe, NM: Clear Light Publishers.Google Scholar
Cajete, G. A., Mohawk, J., & Valladolid Rivera, J. (2008) Reindigenization defined, in Nelson, M. K. (ed.), Original Instructions: Indigenous Teachings for a Sustainable Future. Rochester, VT: Bear & Company, pp. 252–264.Google Scholar
de la Cuadra, F. (2015). Buen vivir: ¿Una auténtica alternative post-capitalista? Polis: Revista Latinoamericana 14(40), 7–19. Available at http://polis.revues.org/10893 (accessed July 15, 2017).CrossRefGoogle Scholar
Debassige, B. (2010). Re-conceptualizing Anishinaabe mino-bimaadiziwin (the good life) as research methodology: a spirit-centered way in Anishinaabe research. Canadian Journal of Native Education 33(1), 11–28.Google Scholar
Díaz, S., Josef, S., & Brondizio, E. (2019). Summary for policymakers of the global assessment report on biodiversity and ecosystem services. The Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES). Available at www.ipbes.net/sites/default/files/downloads/spm_unedited_advance_for_posting_htn.pdf (accessed May 7, 2019).Google Scholar
Earth Charter Initiative (2000). The Earth Charter. Available at www.earthcharterinaction.org/content/pages/Read-the-Charter.html (accessed May 1, 2017).Google Scholar
Eisenstein, C. (2013). The More Beautiful World Our Hearts Know Is Possible. Berkeley, CA: North Atlantic Books.Google Scholar
Escobar, A. (2018). Designs for the Pluriverse: Radical Interdependence, Autonomy, and the Making of Worlds. Durham, NC: Duke University Press.Google Scholar
Estermann, J. (2013). Ecosofía andina: un paradigma alternativo de convivencia cósmica y de Vivir Bien. Revista FAIA 2(9), 2–21.Google Scholar
Evernden, N. (1993). The Natural Alien: Humankind and Environment. Toronto, Canada: University of Toronto Press.Google Scholar
Fox, W. (1995). Toward a Transpersonal Ecology: Developing New Foundations for Environmentalism. Albany, NY: State University of New York Press.Google Scholar
Gayleg, K. (2004). The characteristics and levels of happiness in the context of the Bhutanese society, in Ura, K., & Galay, K. (eds.), Gross National Happiness and Development. Thimphu, Bhutan: Centre for Bhutan Studies, pp. 541–554.Google Scholar
George, D. (1989). My Spirit Soars. Surrey, Canada: Hancock House Publishers.Google Scholar
Gomes, M. E., & Kanner, A. D. (1995). The rape of the well-maidens: feminist psychology and the environmental crisis, in Roszak, T., Gomes, M. E., & Kanner, A. D. (eds.), Ecopsychology: Restoring the Earth, Healing the Mind. San Francisco: Sierra Club Books.Google Scholar
Gonzales, T. (2008). Re-nativization in North and South America, in Nelson, M. K. (ed.), Original Instructions: Indigenous Teachings for A Sustainable Future. Rochester, VT: Bear & Company, pp. 298–303.Google Scholar
Greenway, R. (1995). The wilderness effect and ecopsychology, in Roszak, T., Gomes, M. E., & Kanner, A. D. (eds.), Ecopsychology: Restoring the Earth, Healing the Mind. San Francisco: Sierra Club Books, pp. 122–135.Google Scholar
Hathaway, M. (2016). Agroecology and permaculture: addressing key ecological problems by rethinking and redesigning agricultural systems. Journal of Environmental Studies and Sciences 6(2), 239–250.Google Scholar
Hathaway, M., & Boff, L. (2009) The Tao of Liberation: Exploring the Ecology of Transformation. Maryknoll, NY: Orbis Books.Google Scholar
Korten, D. C. (2015). Change the Story, Change the Future: A Living Economy for a Living Earth. Oakland, CA: Berrett-Koehler Publishers.Google Scholar
Le Grange, L. (2012). Ubuntu, ukama, environment and moral education. Journal of Moral Education 41(3), 329–340.Google Scholar
Louv, R. (2008). Last Child in the Woods: Saving Our Children from Nature-Deficit Disorder, 1st ed. Chapel Hill, NC: Algonquin Books.Google Scholar
Macy, J., & Johnstone, C. (2012). Active Hope: How to Face the Mess We’re in Without Going Crazy. Novato, CA: New World Library.Google Scholar
Manuel, G., & Posluns, M. (1974). The Fourth World: An Indian Reality. New York: Free Press.Google Scholar
Naess, A. (1987). Self-realization: an ecological approach to being in the world. The Trumpeter 4(3), 35–41.Google Scholar
Nelson, M. K. (2008a). Lighting the sun of our future: how these teachings can provide illumination, in Nelson, M. K. (ed.), Original Instructions: Indigenous Teachings for a Sustainable Future. Rochester, VT: Bear & Company, pp. 1–19.Google Scholar
Nelson, M. K. (2008b). Mending the split-head society with trickster consciousness, in Nelson, M. K. (ed.), Original Instructions: Indigenous Teachings for a Sustainable Future. Rochester, VT: Bear & Company, pp. 288–297.Google Scholar
Poland, B., Dooris, M., & Haluza-Delay, R. (2011). Securing “supportive environments” for health in the face of ecosystem collapse: meeting the triple threat with a sociology of creative transformation. Health Promotion International 26(Suppl 2), ii202–ii215.Google Scholar

Additional References

Baldwin, C. (2005). Storycatcher: Making Sense of Our Lives Through the Power and Practice of Story. Novato, CA: New World Library.Google Scholar
Borrows, J. (2018). Earth-bound: indigenous resurgence and environmental reconciliation, in Asch, M., Borrows, J., & Tully, J. (eds.), Resurgence and Reconciliation: Indigenous-Settler Relations and Earth Teachings. Toronto, Canada: University of Toronto Press, pp. 49–82.Google Scholar
Canning, P. C. (2018). I could turn you to stone: indigenous blockades in an age of climate change. International Indigenous Policy Journal 9(3). Available at https://ir.lib.uwo.ca/iipj/vol9/iss3/7.Google Scholar
Charron, D. F. (2012). Ecohealth: origins and approach, in Charron, D. F. (ed.), Ecohealth Research in Practice. Ottawa, Canada: Springer, pp. 1–30.Google Scholar
Dussel, E., & MacEoin, G. (1991). 1492: The Discovery of an Invasion. CrossCurrents 41(4), 437–452.Google Scholar
Ehrlich, P. R., & Ehrlich, A. H. (2013). Can a collapse of global civilization be avoided? Proceedings of the Royal Society B: Biological Sciences 280(20122845), 1–9.Google Scholar
Ericksen, D. (2013). “The Man Who Stopped the desert”: What Yacouba Did Next. Available at http://blogs.worldwatch.org/nourishingtheplanet/the-man-who-stopped-the-desert-what-yacouba-did-next/ (accessed June 1, 2016).Google Scholar
Ford, J., Berrang-Ford, L., King, M., & Furgal, C. (2010). Vulnerability of Aboriginal health systems in Canada to climate change. Global Environmental Change 20, 668–680.Google Scholar
Foster, A., Cole, J., Farlow, A., & Petrikova, I. (2019). Planetary health ethics: beyond first principles. Challenges 10(14), 1–8.Google Scholar
Global Footprint Network (2019). Ecological Footprint per Person. Oakland, CA: Global Footprint Network. Available at https://data.footprintnetwork.org/#/?/ (accessed May 9, 2019).Google Scholar
Götsch, E. (2015). Project. Available at http://agendagotsch.com/project/ (accessed June 1, 2016).Google Scholar
Hancock, T., Spady, D. W., & Soskolne, C. L. (2016). Global Change and Public Health: Addressing the Ecological Determinants of Health. Ottawa, Canada: Canadian Public Health Association.Google Scholar
Hathaway, M. (2015). The practical wisdom of permaculture: an anthropoharmonic phronesis for an ecological epoch. Environmental Ethics 37(4), 445–463.Google Scholar
Hathaway, M. (2017). Activating hope in the midst of crisis: emotions, transformative learning, and “The Work That Reconnects.” Journal of Transformative Education 15(4), 296–314.Google Scholar
Hathaway, M. (2018) Cultivating ecological wisdom: worldviews, transformative learning, and engagement for sustainability. PhD dissertation. University of Toronto, Toronto, Canada.Google Scholar
Hershock, P. D. (2004). Trade, development, and the broken promise of interdependence: a Buddhist reflection on the possibility of post-market economics, in Ura, K., & Galay, K. (eds.), Gross National Happiness and Development. Thimphu, Bhutan: Centre for Bhutan Studies, pp. 51–76.Google Scholar
Hubbard, B. M. (1998). Conscious Evolution: Awakening the Power of Our Social Potential. Novato, CA: New World Publishers.Google Scholar
Holmgren, D. (2002). Principles and Pathways Beyond Sustainability. Hepburn, Australia: Holmgren Design Services.Google Scholar
Holmgren, D. (2007). Essence of Permaculture. Hepburn, Australia: Holmgren Design Services.Google Scholar
Hopkins, R. (2008). The Transition Handbook: From Oil Dependency to Local Resilience. Devon, UK: Green Books.Google Scholar
Ingold, T. (1992). Culture and the perception of the environment, in Croll, E., & Parkin, D. (eds.), Bush Base, Forest Farm: Culture, Environment, and Development. London: Taylor & Francis, pp. 39–56.Google Scholar
Jameson, F. (2003). Future city. New Left Review 21, 65–79.Google Scholar
Korten, D. C. (1995). When Corporations Rule the World. West Hartford, CT: Kumarian Press.Google Scholar
Korten, D. C. (2006). The Great Turning: From Empire to Earth Community, 1st ed. West Hartford, CT: Kumarian Press.Google Scholar
Leahy, T. (2013). The Chikukwa Permaculture Project (Zimbabwe): The Full Story. Available at http://permaculturenews.org/2013/08/15/the-chikukwa-permaculture-project-zimbabwe-the-full-story/ (accessed June 1, 2016).Google Scholar
McMichael, A. J. (2014). Climate change and global health, in Butler, C. D. (ed.), Climate Change and Global Health. Oxford, UK: Centre for Agriculture and Biosciences International, pp. 11–20.Google Scholar
Mohawk, J. (2008). Clear thinking: a positive solidary view of nature, in Nelson, M. K. (ed.), Original Instructions: Indigenous Teachings for a Sustainable Future. Rochester, VT: Bear & Company, pp. 48–65.Google Scholar
Mollison, B. (1979). Permaculture Two: Practical Design for Town and Country in Permanent Agriculture. Maryborough, Australia: Tagari Community Books.Google Scholar
Mollison, B. (1988). Permaculture: A Designer’s Manual. Tyalgum, Australia: Tagari Publications.Google Scholar
Naugle, D. (2002). Worldview: The History of a Concept. Grand Rapids, MI: W.B. Eerdmans Publishing.Google Scholar
Naess, A. (1995). Interview with Arne Naess, in van Boeckel, J. (ed.), The Call of the Mountain (film). Blankenham, The Netherlands. Available at www.naturearteducation.org/R/Interviews/Naess1.htm (accessed March 23, 2015).Google Scholar
Oberle, B., Bringezu, S., Hatfield-Dodds, S., et al. (2019). Global Resources Outlook 2019: Summary for Policymakers. Paris: International Resource Panel, UN Environment. Available at www.resourcepanel.org/file/1191/download?token=oxkXHwCD (accessed May 9, 2019).Google Scholar
O’Connell, M. (2018). Why Silicon Valley billionaires are prepping for the apocalypse in New Zealand, The Guardian, February 15. Available at www.theguardian.com/news/2018/feb/15/why-silicon-valley-billionaires-are-prepping-for-the-apocalypse-in-new-zealand, (accessed May 11, 2019).Google Scholar
Oxfam (2015). Extreme Carbon Inequality. Oxford, UK: Oxfam. Available at www-cdn.oxfam.org/s3fs-public/file_attachments/mb-extreme-carbon-inequality-021215-en.pdf (accessed May 9, 2019).Google Scholar
Oxfam (2019). Public Good or Private Wealth? Oxford, UK: Oxfam. Available at www.oxfam.ca/publication/public-good-or-private-wealth/ (accessed May 9, 2019).Google Scholar
Poland, B., Buse, C., Antze, P., et al. (2019). The emergence of the transition movement in Canada: success and impact through the eyes of initiative leaders. Local Environment 24(3), 180–200.Google Scholar
Powdyel, T. S. (2004). Foundations and scope of gross national happiness: a layman’s perspectives, in Ura, K., & Galay, K. (eds.), Gross National Happiness and Development. Thimphu, Bhutan: Centre for Bhutan Studies, pp. 732–747.Google Scholar
Redvers, N. (2018). The value of global Indigenous knowledge in planetary health. Challenges 9(2), 30. Available at www.mdpi.com/2078-1547/9/2/30/htm.Google Scholar
Rockström, J., Steffen, W., Noone, K., et al. (2009). Planetary boundaries: exploring the safe operating space for humanity. Ecology and Society 14(2), 32. Available at www.ecologyandsociety.org/vol14/iss2/art32/.Google Scholar
Swimme, B. (2008). The Hidden Heart of the Cosmos: Humanity and the New Story. Maryknoll, NY: Orbis Books.Google Scholar
Vidal, J. (2010). Protect nature for world economic security, warns UN biodiversity chief, The Guardian, August 16. Available at www.theguardian.com/environment/2010/aug/16/nature-economic-security (accessed April 10, 2018).Google Scholar
Wahl, D. C. (2016). Designing Regenerative Cultures. Axminster, UK: Triarchy Press.Google Scholar
Wildcat, D. (2013). Introduction: climate change and indigenous peoples of the USA. Climatic Change 120, 509–515.Google Scholar
Wilson, E. O. (1993). Biophilia and the conservation ethic, in Kellert, S. R., & Wilson, E. O. (eds.), The Biophilia Hypothesis. Washington, DC: Island Press, pp. 31–41.Google Scholar
World Health Organization (WHO) (1946). Preamble to the constitution of the World Health Organisation. Official Records of WHO (2).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×