from PART FOUR - NEW KNOWLEDGE, NEW PROBLEMS, NEW SOLUTIONS
Published online by Cambridge University Press: 21 October 2015
Islam as encapsulated in Samuel Huntington's Clash of Civilizations and the Remaking of the New World Order is a culture very much at variance with the Christian West. In his words, “both are universalistic, claiming to be the one true faith to which all humans can adhere. Both are missionary religions believing that their adherents have an obligation to convert non-believers to that one faith” (1996: 211). By alluding to “bloody borders” arising from their juxtaposition and encounter, he considers Islam not only as incongruous, but as being at odds with other ways of life. Huntington's simplistic rendering of history and international relations has won many a follower, not least among policymakers in the West searching for a bogey-man, following the collapse of the Soviet Union and the disintegration of world communism. Some Asian leaders, especially those of Sino-Confucian background, are equally swayed by his thesis in spite of their long-standing association with Muslims and their religion.
It is argued here that there is a coincidence of interests between Muslims and non-Muslims in the context of Asian development. While the convergence is not necessarily pervasive, given existing differences, the appropriation and incorporation of Islamic values on both sides should enable them not only to co-exist peacefully but also to progress together. No doubt, the adoption of Islamic principles will find support among Muslims with a fundamentalist bent, but nevertheless it may still accord with the interests of non-Muslims, provided they understand Islam as a total system.
ISLAM AS A RELIGION FOR ALL
Contrary to popular non-Muslim beliefs, Islam is not an exclusive religion intended for followers of the faith alone. It is a religion that addresses Muslims and non-Muslims alike. In fact, beyond that, it is also a creed that is concerned with the welfare of animals and insects, the well being of the plant world, and the whole environment. The Quran in categorical terms refers to Prophet Muhammad as “a mercy for the whole universe” (21: 107). Adherents of the faith who understand its religious teachings abide by them, even though throughout Muslim history there have been aberrations and deviations which all in all have damaged Islam's reputation as a religion of peace.
To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Find out more about the Kindle Personal Document Service.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.