Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-4rdpn Total loading time: 0 Render date: 2024-11-02T19:59:51.939Z Has data issue: false hasContentIssue false

4 - Doubling Religion in the Augustan Age: Shaping Time for an Empire

Published online by Cambridge University Press:  06 October 2017

Jonathan Ben-Dov
Affiliation:
University of Haifa, Israel
Lutz Doering
Affiliation:
Westfälische Wilhelms-Universität Münster, Germany
Get access
Type
Chapter
Information
The Construction of Time in Antiquity
Ritual, Art, and Identity
, pp. 50 - 68
Publisher: Cambridge University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aveni, A. 1991. Rhythmen des Lebens: Eine Kulturgeschichte der Zeit. Stuttgart: Klett-Cotta.Google Scholar
Ax, W. 1995. “Disputare in utramque partem: Zum literarischen Plan und zur dialektischen Methode Varros in de lingua Latina 8–10.” Rheinisches Museum für Philologie 138: 146177.Google Scholar
Ben-Dov, J. 2014. “A Jewish Parapegma? Reading 1 Enoch 82 in Roman Egypt.” In Stern, S. and Burnett, C. (eds.), Time, Astronomy, and Calendars in the Jewish Tradition. Time, Astronomies, and Calendars 3. Leiden: Brill, 125.Google Scholar
Bömer, F. 1957. P. Ovidius Naso, Die Fasten 1: Einleitung, Text und Übersetzung. Heidelberg: Winter.Google Scholar
Burgess, R. W. 2012. “The Chronograph of 354: Its Manuscripts, Contents and History.” Journal of Late Antiquity 5/2: 345396.Google Scholar
Cancik, H. 2006. “‘Götter einführen’: Ein myth-historisches Modell für die Diffusion von Religion in Vergils Aeneis.” In von der Osten, D. Elm et al. (eds.), Texte als Medium und Reflexion von Religion im römischen Reich. Stuttgart: Franz Steiner, 3140.Google Scholar
Cancik, H. 2008. Religionsgeschichten: Römer, Juden und Christen im römischen Reich. Gesammelte Aufsätze 2. Tübingen: Mohr Siebeck.Google Scholar
Degrassi, A. (ed.). 1963. Inscriptiones Italiae 13: Fasti et elogia. Fasciculus 2: Fasti anni Numani et Iuliani, accedunt ferialia, menologia rustica, parapegmata. Rome: Libreria dello stato.Google Scholar
Elias, N. 1988. Über die Zeit: Arbeiten zur Wissenssoziologie 2. Frankfurt a. M.: Suhrkamp.Google Scholar
Eriksson, S. 1956. Wochentagsgötter, Mond und Tierkreis: Laienastrologie in der römischen Kaiserzeit. Studia Graeca et Latina Gothoburgensia 3. Stockholm: Almquist & Wiksell.Google Scholar
Feeney, D. 2007. Caesar’s Calendar: Ancient Time and the Beginnings of History. Sather Classical Lectures 65. Berkeley: University of California Press.CrossRefGoogle Scholar
Février, C. 2009. Supplicare deis. La supplication expiatoire à Rome. Recherches sur les rhétoriques religieuses 10. Turnhout: Brepols.Google Scholar
Fraschetti, A. 1988. “Commemorare il principe: Ricerche preliminari sui calendari di epoca augusteo-Tiberiana.” In Gignoux, P. (ed.), La commémoration: Colloque du centenaire de la Section des Sciences Religieuses de l’École Pratique des Hautes Études. Leuven: Peeters, 115140.Google Scholar
Fraschetti, A. 1990. “‘Cognata numina’: Culti della città e culti della famiglia del principe in epoca augustea.” In Andreau, J. and Bruhns, H. (eds.), Parenté et stratégies familiales dans l’antiquité romaines. Rome: École française, 85119.Google Scholar
Galinsky, K. 1996. Augustan Culture: An Interpretive Introduction. Princeton: Princeton University Press.Google Scholar
Galinsky, K. 2007. “Continuity and Change: Religion in the Augustan Semi-Century.” In Rüpke, J. (ed.), A Companion to the Roman Religion. Malden, MA: Blackwell, 7182.Google Scholar
González, J. 1986, “The Lex Irnitana: A New Copy of the Flavian Municipal Law.” Journal of Roman Studies 76: 147243.Google Scholar
Lehoux, D. 2007. Astronomy, Weather, and Calendars in the Ancient World: Parapegmata and Related Texts in Classical and Near-Eastern Societies. Cambridge: Cambridge University Press.Google Scholar
Leitz, C. 1995. Altägyptische Sternuhren. Orientalia Lovaniensia analecta 62. Leuven: Peeters.Google Scholar
Michels, A. K. 1967. The Calendar of the Roman Republic. Princeton: Princeton University Press.Google Scholar
Naiden, F. S. 2006. Ancient Supplication. Oxford: Oxford University Press.Google Scholar
Radke, G. 1990. Fasti Romani: Betrachtungen zur Frühgeschichte des römischen Kalenders. Orbis antiquus 31. Münster: Aschendorff.Google Scholar
Rehm, A. 1941. Parapegmastudien: Mit einem Anhang Euktemon und das Buch De signis. Abhandlungen Bayerische Akademie der Wissenschaften, phil.-hist. Klasse NS 19. Munich: Bayerische Akademie.Google Scholar
Rehm, A. 1949. “Parapegma.” Paulys Real-Encyclopädie der classischen Altertumswissenschaft 18/4: 12951366.Google Scholar
Richards, E. G. 1998. Mapping Time: The Calendar and Its History. Oxford: Oxford University Press.Google Scholar
Rüpke, J. 1990. Domi militiae: Die religiöse Konstruktion des Krieges in Rom. Stuttgart: Steiner.Google Scholar
Rüpke, J. 1994. “Ovids Kalenderkommentar: Zur Gattung der libri fastorum.” Antike und Abendland 40: 125136.Google Scholar
Rüpke, J. 1995. Kalender und Öffentlichkeit: Die Geschichte der Repräsentation und religiösen Qualifikation von Zeit in Rom. Religionsgeschichtliche Versuche und Vorarbeiten 40. Berlin: de Gruyter.Google Scholar
Rüpke, J. 1996. “Quis vetat et stellas … ? Les levers des étoiles et la tradition calendaire chez Ovide.” In Bakhouche, B. et al. (eds.), Les astres 1: Les astres et les mythes, la description du ciel. Publications de la Recherche Université Paul Valéry. Montpellier: Séminaire d’Étude des Mentalités Antiques, 293306.Google Scholar
Rüpke, J. 1997. “Kognitive Einheit ritueller Sequenzen? Zur kommunikativen Funktion kalendarischer Gattungen in Rom.” In: Binder, G. and Ehlich, K. (eds.), Religiöse Kommunikation: Formen und Praxis vor der Neuzeit. Stätten und Formen der Kommunikation im Altertum 6. Trier: Wissenschaftlicher Verlag Trier, 191223.Google Scholar
Rüpke, J. 2001. “Ein neues Jahrtausend und noch immer der alte Kalender: Antike Konstanten in der europäischen Zeitrechnung.” Gymnasium 108: 419438.Google Scholar
Rüpke, J. 2005. Fasti sacerdotum: Die Mitglieder der Priesterschaften und das sakrale Funktionspersonal römischer, griechischer, orientalischer und jüdisch-christlicher Kulte in der Stadt Rom von 300 v. Chr. bis 499 n. Chr. Potsdamer altertumswissenschaftliche Beiträge 12/1–3. Stuttgart: Steiner.Google Scholar
Rüpke, J. 2006. Zeit und Fest. Eine Kulturgeschichte des Kalenders. München: Beck.Google Scholar
Rüpke, J. 2008. Fasti sacerdotum: A Prosopography of Pagan, Jewish, and Christian Religious Officials in the City of Rome, 300 BC to AD 499. Oxford: Oxford University Press.Google Scholar
Rüpke, J. 2011a. “Reichsreligion? Überlegungen zur Religionsgeschichte des antiken Mittelmeerraums in römischer Zeit.” Historische Zeitschrift 292: 297322.Google Scholar
Rüpke, J. 2011b. The Roman Calendar from Numa to Constantine: Time, History and the Fasti. Malden, MA: Wiley-Blackwell.Google Scholar
Rüpke, J. 2012a. Religion in Republican Rome: Rationalization and Ritual Change. Philadelphia: University of Pennsylvania Press.Google Scholar
Rüpke, J. 2012b. Religiöse Erinnerungskulturen: Formen der Geschichtsschreibung in der römischen Antike. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Rüpke, J. 2014a. “Historicizing Religion: Varro’s Antiquitates and History of Religion in the Late Roman Republic.” History of Religions 53/3: 246268.CrossRefGoogle Scholar
Rüpke, J. 2014b. From Jupiter to Christ: The History of Religion in the Roman Imperial Period. Oxford: Oxford University Press.Google Scholar
Salzman, M. R. 1990. On Roman Time: The Codex-Calendar of 354 and the Rhythms of Urban Life in Late Antiquity. The Transformation of the Classical Heritage 17. Berkeley: University of California Press.Google Scholar
Samuel, A. E. 1972. Greek and Roman Chronology: Calendars and Years in Classical Antiquity. Handbuch der Altertumswissenschaft 1,7. München: Beck.Google Scholar
Samuel, A. E. 1988. “Calendars and Time-Telling.” In Grant, M. and Kitzinger, R. (eds.), Civilization of the Ancient Mediterranean: Greece and Rome 1. New York: Scribner, 389395.Google Scholar
Stern, S. 2001. Calendar and Community: A History of the Jewish Calendar, 2nd Century BCE–10th Century CE. Oxford: Oxford University Press.Google Scholar
Stern, S. 2002. “Jewish Calendar Reckoning in the Graeco-Roman Cities.” In Bartlett, J. R. (ed.), Jews in the Hellenistic and Roman Cities. London: Routledge, 107116.Google Scholar
Stern, S. 2012. Calendars in Antiquity: Empires, States, and Societies. Oxford: Oxford University Press.Google Scholar
Stern, S. and Burnett, C. (eds.). 2014. Time, Astronomy, and Calendars in the Jewish Tradition. Time, Astronomies, and Calendars 3. Leiden: Brill.Google Scholar
Wallace-Hadrill, A. 2008. Rome’s Cultural Revolution. Cambridge: Cambridge University Press.Google Scholar
Warrior, V. M. 1992. “Intercalation and the Action of M. Acilius Glabrio (cos. 191 B. C.).” Studies in Latin Literature and Roman History 6: 119144.Google Scholar
Wenskus, O. 1990. Astronomische Zeitangaben von Homer bis Theophrast. Hermes Einzelschriften 55. Stuttgart: Steiner.Google Scholar
Wischmeyer, W. 2002. “Die christlichen Texte im sogenannten Filocalus-Kalender.” In Primmer, A., Smolak, K., and Weber, D. (eds.), Textsorten und Textkritik: Tagungsbeiträge. Wien: Akademie, 4567.Google Scholar
York, M. 1986. The Roman Festival Calendar of Numa Pompilius. American University Studies 17 (Classical Languages and Literature), 2. New York: Lang.Google Scholar
Zerubavel, E. 1982. “The Standardization of Time: A Sociohistorical Perspective.” American Journal of Sociology 88: 123.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×