Book contents
- Cognition and Girlhood in Shakespeare’s World
- Cognition and Girlhood in Shakespeare’s World
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgements
- Introduction
- Chapter 1 “A spectacle to men and angells”
- Chapter 2 “Imagination helps me”
- Chapter 3 “The progresse of an Art”
- Chapter 4 “If I should tell / My history”
- Chapter 5 “Put on the minde”
- Chapter 6 “From thirteene Yeares … resolved to serve God”
- Coda
- Notes
- Bibliography
- Index
Chapter 5 - “Put on the minde”
Cognitive Play in Gallathea, The Winter’s Tale, and The Convent of Pleasure
Published online by Cambridge University Press: 24 June 2021
- Cognition and Girlhood in Shakespeare’s World
- Cognition and Girlhood in Shakespeare’s World
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgements
- Introduction
- Chapter 1 “A spectacle to men and angells”
- Chapter 2 “Imagination helps me”
- Chapter 3 “The progresse of an Art”
- Chapter 4 “If I should tell / My history”
- Chapter 5 “Put on the minde”
- Chapter 6 “From thirteene Yeares … resolved to serve God”
- Coda
- Notes
- Bibliography
- Index
Summary
Chapter Five explores the early modern phenomenon of girls “putting on” the minds of others. It argues that, when they engaged in these acts of cognitive play, girls were able to try on alternative perspectives and experiences — not necessarily male ones, but those that belonged to sexually active females: the lover, the harlot, the pregnant woman. It focuses on the girls from John Lyly’s Gallathea, Shakespeare’s The Winter’s Tale, and Margaret Cavendish’s The Convent of Pleasure, all of whom costume their bodies and put on the minds of sexually experienced females. Their performances allow them to project themselves into these roles without actually becoming “women” in a heteronormative sense that would require their bodies to transform through penetrative intercourse, pregnancy, or birth. The girls who dress up in these plays do so under different levels of duress, but they all share an ability to use their brainwork to manipulate the Protestant girl-to-woman script they were expected to follow — to resist, revise and, in some cases, reject it.
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- Cognition and Girlhood in Shakespeare's WorldRethinking Female Adolescence, pp. 160 - 189Publisher: Cambridge University PressPrint publication year: 2021