Published online by Cambridge University Press: 05 June 2012
Christ is the key, we have seen, to human nature, and to the sort of grace human nature was made to enjoy. But Christ is also the key, I want to show now, to the trinity and its significance for us. Christ is the key to understanding this second set of topics because of the peculiar character of the human life he leads. Because he is the Word, Jesus Christ displays in his human life the relationships that the Word has to the other members of the trinity; as a human being he leads, in short, a trinitarian way of life.
The life of the Word is constituted by its dynamic relationships with the other members of the trinity from which it is inseparable; the Word has no life apart from the other two. In becoming incarnate the Word therefore extends this same pattern of trinitarian relationships into its own human life so as to give it shape according to that pattern. The description of Jesus' human life, which the New Testament offers, becomes in this way the basis for understanding both what the relationships within the trinity are like and what they are to mean for us as new organizing principles of human living.
This meaning of the trinity for us brings the discussion of previous chapters to its appropriate next step. Although the preoccupations of earlier chapters might seem to have nothing to do with the present one, they lead into it.
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