Book contents
- Frontmatter
- Introduction
- 1 Japan in the early nineteenth century
- 2 The Tempō crisis
- 3 Late Tokugawa culture and thought
- 4 The foreign threat and the opening of the ports
- 5 The Meiji Restoration
- 6 Opposition movements in early Meiji, 1868–1885
- 7 Japan's turn to the west
- 8 Social change
- 9 Economic change in the nineteenth century
- 10 Meiji political institutions
- 11 Meiji conservatism
- 12 Japan's drive to great-power status
- Works Cited
- Index
- References
12 - Japan's drive to great-power status
Published online by Cambridge University Press: 28 March 2008
- Frontmatter
- Introduction
- 1 Japan in the early nineteenth century
- 2 The Tempō crisis
- 3 Late Tokugawa culture and thought
- 4 The foreign threat and the opening of the ports
- 5 The Meiji Restoration
- 6 Opposition movements in early Meiji, 1868–1885
- 7 Japan's turn to the west
- 8 Social change
- 9 Economic change in the nineteenth century
- 10 Meiji political institutions
- 11 Meiji conservatism
- 12 Japan's drive to great-power status
- Works Cited
- Index
- References
Summary
THE FOREIGN POLICY OF A MODERN STATE
Nothing is more striking, in tracing Meiji Japan's foreign affairs, than the fact that the Meiji period coincided with the emergence of several “modern states.” The half-century before the outbreak of World War I in 1914 witnessed political, economic, social, and intellectual developments in the West that coalesced into the development of national entities, outlines of which have remained to this day. England, France, Germany, Italy, and other European countries, as well as the United States, evolved as centralized and integrated mass societies that, for want of a better term, have been called modern states. Although no two modern states were exactly alike, they were generally characterized by centralization of state authority, on the one hand, and mass incorporation into the economy and polity, on the other. These developments had, of course, been preceded by the democratic and the industrial revolutions of the late eighteenth and the early nineteenth century, but it was in most instances only after the 1860s that these earlier, and ongoing, revolutions conspired with other trends to create conditions for unified state systems.
The twin phenomenon of centralization and mass incorporation may be illustrated by the United States, the country that held the greatest fascination for the Japanese during the two decades after Perry. The America of Perry's days was not yet a full-fledged modern state. It was a country with serious cleavages between regions and economic interests. Although shared mythologies of the American Revolution generated a sense of common heritage, what a later generation would call a “civil religion,” and although a sense of nationhood was buttressed by economic opportunity (a theme that Alexis de Tocqueville stressed in the 1830s), there also grew an apparently insoluble dispute about the nature of the American state.
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- Information
- The Cambridge History of Japan , pp. 721 - 782Publisher: Cambridge University PressPrint publication year: 1989
References
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