Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-lj6df Total loading time: 0 Render date: 2024-11-02T20:05:07.640Z Has data issue: false hasContentIssue false

15 - Jewish Philosophy

Published online by Cambridge University Press:  05 May 2015

Judith R. Baskin
Affiliation:
University of Oregon
Kenneth Seeskin
Affiliation:
Northwestern University, Illinois
Get access

Summary

Judaism and philosophy each have had long and distinguished histories. Each offers a comprehensive outlook on the world, and each has evolved over time. In some periods, they evolved separately; in others, they were indistinguishable. In this chapter, I discuss the ways Judaism and philosophy have influenced each other. My chief claim will be that neither would have taken the path it did without the stimulus provided by the other.

BEGINNINGS

Philosophy as we know it began in Greece in the sixth century BCE. Originally it was indistinguishable from physics, astronomy, and other sciences in that all shared a common assumption: The phenomena we experience in everyday life can be explained by finding the causes or principles that underlie them. Whether we identify these principles as atoms, elements, forces, forms, or substances, the job of the philosopher is to explain the world in a systematic way. Ancient philosophy reached its high point in the fifth and fourth centuries BCE with the life of Socrates and worldviews of Plato and Aristotle. All three challenged the gods and goddesses of Greek mythology by arguing that anthropomorphism could not stand up to rational scrutiny. If all of reality can be explained by basic causes or principles, then God must be subject to them, the source of them, or be one principle among them. To take the most noteworthy example, Aristotle (384–322 BCE) defines God as the first mover of the universe, the ultimate source of motion and activity.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Buber, Martin. 1970. I and Thou. Trans. Kaufmann, W.. New York: Simon and Schuster.Google Scholar
Buber, Martin. 1988. Eclipse of God. Atlantic Highlands, NJ: Humanities Press.Google Scholar
Cohen, Hermann. 1995. Religion of Reason Out of the Sources of Judaism. Trans. Kaplan, S., 1971. Repr. Atlanta: Scholars Press.Google Scholar
Fackenheim, Emil. 1973. Encounters between Judaism and Modern Philosophy. New York: Basic Books.Google Scholar
Fackenheim, Emil. 1982. To Mend the World. New York: Schocken.Google Scholar
Frank, Daniel H., and Leaman, Oliver, eds. 1997. History of Jewish Philosophy. New York: Routledge.
Frank, Daniel H., Leaman, Oliver, and Manekin, Charles H., eds. 2000. The Jewish Philosophy Reader. New York: Routledge.Google Scholar
Goodman, Lenn. 1996. God of Abraham. New York: Oxford University Press.Google Scholar
Guttmann, Julius. 1988. The Philosophy of Judaism. Trans. Silverman, D. W., 1964. Repr. Northvale, NJ: Jason Aronson.Google Scholar
Ha-Levi, Judah. 1947. Kuzari. Trans. Heinemann, I.. Oxford: East and West Library.Google Scholar
Kant, Immanuel. 1958. Critique of Practical Reason. Trans. Beck, L. W.. Indianapolis: Liberal Arts Press.Google Scholar
Kant, Immanuel. 1960. Religion within the Limits of Reason Alone. Trans. Greene, T. M. and Hudson, H. H., 1934. Repr. New York: Harper and Row.Google Scholar
Kraemer, Joel L. 2005. “Moses Maimonides: An Intellectual Portrait.” In The Cambridge Companion to Maimonides, ed. Seeskin, K., 10–57. New York: Cambridge University Press.Google Scholar
Levinas, Emmanuel, 1989. The Levinas Reader. Trans. Hand, S.. Oxford: Basil Blackwell.Google Scholar
Maimonides, Moses. 1963. The Guide of the Perplexed. Trans. Pines, S.. Chicago: University of Chicago Press.Google Scholar
Maimonides, Moses. 1989. Mishneh Torah. Trans. Touger, E.. New York: Moznaim Publishing.Google Scholar
Mendelssohn, Moses. 1983. Jerusalem. Trans. Arkush, Allan. London: University Press of New England.Google Scholar
Rosenzweig, Franz. 1970. The Star of Redemption. Trans. Hallo, W. W.. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Seeskin, Kenneth. 2000. Searching for a Distant God. New York: Oxford University Press.Google Scholar
Spinoza, Baruch. 2001. Theological-Political Treatise. Trans. Shirley, S., 1991. Repr. Indianapolis, IN: Hackett.Google Scholar
Tirosh-Samuelson, Hava, ed. 2004. Women and Gender in Jewish Philosophy. Bloomington: Indiana University Press.

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×