Bibliography
Published online by Cambridge University Press: 22 February 2020
Edited by
- Type
- Chapter
- Information
- The Cambridge Guide to Homer , pp. 609 - 672Publisher: Cambridge University PressPrint publication year: 2020
References
Abramson, H. 1979. “A Hero Shrine for Phrontis at Sounion.” California Studies in Classical Antiquity 12:1–19.CrossRefGoogle Scholar
Addey, C. 2014. Divination and Theurgy in Neoplatonism: Oracles of the Gods. Farnham, Surrey: Ashgate.Google Scholar
Adkins, A. W. H. 1972. “Homeric Gods and the Values of Homeric Society.” Journal of Hellenic Studies 92:1–19.Google Scholar
Agapitos, P. 2012. “In Rhomaian, Frankish, and Persian Lands: Fiction and Fictionality in Byzantium and Beyond.” In Agapitos and Mortensen, 235–367.Google Scholar
Agapitos, P., and Mortensen, L. B., eds. 2012. Medieval Narratives between History and Fiction: From the Centre to the Periphery of Europe, c. 1100–1400. Copenhagen: Museum Tusculanum Press, University of Copenhagen.Google Scholar
Ahern, J. 1982. “Dante’s Slyness: The Unnamed Sin of the Eighth Bolgia.” Romantic Review 73:275–91.Google Scholar
Ahlberg, G. 1971. Prothesis and Ekphora in Greek Geometric Art. Studies in Mediterranean Archaeology 32. Göteborg: Paul Åströms Förlag.Google Scholar
Albachten, Ö. B. 2017. “The Myth of Troy as a lieu de mémoire: Turkish Cultural Memory and Translations of the Iliad in the 1950s”, Classical Receptions Journal 9.2: 287–306.CrossRefGoogle Scholar
Albersmeier, S., ed. 2009. Heroes: Mortals and Myths in Ancient Greece. Baltimore: The Walters Art Museum.Google Scholar
Albinus, L. 2000. The House of Hades: Studies in Ancient Greek Eschatology. Aarhus: Aarhus University Press.Google Scholar
Alexiou, M. 2002. The Ritual Lament in Greek Tradition. Second revised edition, edited by Yatromanolakis, D. and Roilos, P.. Lanham, MD: Rowman & Littlefield.Google Scholar
Allan, W. 2006. “Divine Justice and Cosmic Order in Early Greek Epic.” Journal of Hellenic Studies 126:1–35.Google Scholar
Allan, W., and Cairns, D.. 2011. “Conflict and Community in the Iliad.” In Competition in the Ancient World, edited by Fischer, N. and van Wees, H., 113–46. Swansea: Classical Press of Wales.Google Scholar
Allen, T., ed. 1912. Homeri Opera V: Hymnos Cyclum Fragmenta Margiten Batrachomyomachiam Vitas Continens. Oxford: Oxford University Press.Google Scholar
Allen, T. W. 1924. Homer: The Origins and the Transmission. Oxford: Oxford University Press.Google Scholar
Allen, T., Halliday, W., and Sikes, E., eds. 1936. The Homeric Hymns. Oxford: Oxford University Press.Google Scholar
Altheim, F., and Stiehl, R., eds. 1968. Die Araber in der alten Welt 5:1. Berlin: De Gruyter.Google Scholar
Amory, A. 1967. “The Reunion of Odysseus and Penelope.” In Essays on the Odyssey, edited by Taylor, C. H., 100–21. Bloomington: Indiana University Press.Google Scholar
Andersen, Ø. 1976. “Some Thoughts on the Shield of Achilles.” Symbolae Osloenses 51:5–18.CrossRefGoogle Scholar
Andersen, Ø., and Dickie, M., eds. 1995. Homer’s World: Fiction, Tradition, Reality. Bergen: Norwegian Institute at Athens.Google Scholar
Andersen, Ø., and Haug, D. T. T., eds. 2011. Relative Chronology in Early Greek Epic Poetry. Cambridge: Cambridge University Press.Google Scholar
Anderson, J. K. 1995. “The Geometric Catalogue of Ships.” In Carter and Morris, 181–91.Google Scholar
Andronikos, M. 1968. Totenkult. Archaeologia Homerica III, Lieferung W. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Angelov, D., and Saxby, M., eds. 2013, Power and Subversion in Byzantium. Papers from the 43rd Spring Symposium of Byzantine Studies, Birmingham, March 2010. Publications of the Society for the Promotion of Byzantine Studies 17. Ashgate: Variorum.Google Scholar
Antonaccio, C. M. 1995b. An Archaeology of Ancestors: Tomb Cult and Hero Cult in Early Greece. Lanham, MD: Rowman & Littlefield.Google Scholar
Antonaccio, C. M. 1999. “Colonization and the Origins of Hero Cult.” In Ancient Greek Hero Cult, edited by Hägg, Robin, 109–21. Stockholm: Swedish Institute at Athens.Google Scholar
Antonaccio, C. M. 2002. “Warriors, Traders, and Ancestors: The ‘Heroes’ of Lefkandi.” In Images of Ancestors, edited by Højte, J. M., 13–42. Gylling: Aarhus University Press.Google Scholar
Antonaccio, C. M. 2016. “Achieving Ancestorhood in Ancient Greece.” In The Archaeology of Ancestor: Death, Memory, and Veneration, edited by Hill, E. and Hageman, J., 102–23. Gainesville: University of Florida Press.Google Scholar
Apostolidis, S. 2010, “Αναζητώντας την ομηρική ποίηση.” Eleftherotypia, 21 Maiou 2010. www.enet.gr/?i=news.el.article&id=164378Google Scholar
Arnold, B. 2007. “Gender and Archaeological Mortuary Analysis.” In Women in Antiquity: Theoretical Approaches to Gender and Archaeology, edited by Nelson, S. M., 107–40. Plymouth: AltaMira Press.Google Scholar
Arrington, N. 2016. “Talismanic Practice at Lefkandi: Trinkets, Burials and Belief in the Early Iron Age.” Cambridge Archaeological Journal 62:1–30.Google Scholar
Aslanov, C. 2012 “Homer within the Bible: Homerisms in the Graecus Venetus.” In Homer and the Bible in the Eyes of Ancient Interpreters, edited by Neihoff, M., 199–218. Leiden: Brill.Google Scholar
Atchity, K. 1978. Homer’s Iliad: The Shield of Memory. Carbondale: Southern Illinois University Press.Google Scholar
Athene, S. 2015. H παρουσία του François de Salignac de la Mothe-Fénelon στη νεοελληνική παιδεία (18ος–19ος αιώνας). In Kaklamanes et al., 206–38.Google Scholar
Aubignac, F. H. 1715. Conjectures académiques, ou Dissertation sur l’Iliade, ouvrage posthume, trouvé dans les recherches d’un savant. Paris: F. Fournier.Google Scholar
Aubriot-Sévin, D. 1992. Prière et conceptions religieuses en Grèce ancienne jusqu’à la fin du Ve siècle avant. J.-C. Lyon: Maison de l’orient méditerranéen.Google Scholar
Aura Jorro, F. 1993. Diccionario Micénico II. Madrid: Consejo Superior de Investigaciones Científicas, Instituto de Filología.Google Scholar
Austen, R., ed. 1999. In Search of Sunjata: The Mande Oral Epic as History, Literature, and Performance. Bloomington: Indiana University Press.Google Scholar
Austin, N. 1975. Archery at the Dark of the Moon: Poetic Problems in Homer’s Odyssey. Berkeley: University of California Press.Google Scholar
Bachvarova, M. R. 2005. “The Eastern Mediterranean Epic Tradition from Bilgames and Akka to the Song of Release to Homer’s Iliad.” Greek, Roman and Byzantine Studies 45:131–54.Google Scholar
Bachvarova, M. R. 2008. “The Poet’s Point of View and the Prehistory of the Iliad.” In Anatolian Interfaces: Hittites, Greeks and Their Neighbors. Proceedings of an International Conference on Cross-Cultural Interaction, September 17‒19, 2004, Emory University, Atlanta, Ga., edited by Collins, B. J., Bachvarova, M. R., and Rutherford, I. C., 95–108. Oxford: Oxbow Books.Google Scholar
Bachvarova, M. R. 2015. “Migrations in the Anatolian Epic Tradition.” In Nostoi: Indigenous Culture, Migration and Integration in the Aegean Islands and Western Anatolia during the Late Bronze and Early Iron Ages, March 18, 2011, Koç University, Istanbul, edited by Kopanias, K., Maner, Ç., and Stampolidis, N. C., 117–55. Istanbul: Koç University Press.Google Scholar
Bachvarova, M. R. 2016a. “The Destroyed City in Ancient ‘World History’: From Agade to Troy.” In Bachvarova et al., 36‒78.Google Scholar
Bachvarova, M. R. 2016b. From Hittite to Homer: The Anatolian Background of Ancient Greek Epic. Cambridge: Cambridge University Press.Google Scholar
Bachvarova, M. R. 2018. “Formed on the Festival Stage: Plot and Characterization in the Iliad as a Competitive Collaborative Process.” In Homer in Performance: Rhapsodes, Characters, and Narrators, edited by Ready, J. L. and Tsagalis, C., 151–77. Austin: University of Texas Press.Google Scholar
Bachvarova, M. R., Dutsch, D., and Suter, A., eds. 2016. The Fall of Cities: Commemoration in Literature, Folk Song, and Liturgy. Cambridge: Cambridge University Press.Google Scholar
Bagordo, A. 2010. “Homeros.” In Der neue Pauly. Supplemente. 7, Die Rezeption der antiken Literatur. Kulturhistorisches Werklexikon, edited by Walde, C. and Egger, B., 323–72. Stuttgart: J. B. Metzler.Google Scholar
Bakker, E. 1995. “Noun-Epithet Formulas, Milman Parry, and the Grammar of Poetry.” Crielaard, ed., 97–126.Google Scholar
Bakker, E. 1997. Poetry in Speech: Orality and Homeric Discourse. Ithaca, NY: Cornell University Press.Google Scholar
Bakker, E. 2005. Pointing at the Past: From Formula to Performance in Homeric Poetics. Washington, DC: Center for Hellenic Studies.Google Scholar
Bakker, E. 2013. The Meaning of Meat and the Structure of the Odyssey. Cambridge: Cambridge University Press.Google Scholar
Bakker, E., ed. 2010. A Companion to the Ancient Greek Language. Malden, MA: Wiley-Blackwell.CrossRefGoogle Scholar
Ballabriga, A. 1998. Les fictions d’Homère: L’invention mythologique et cosmographique dans l’Odyssée. Paris: Presses universitaires de France.Google Scholar
Bammer, A. 1985. “Spuren der Phöniker im Artemision von Ephesus.” Anatolian Sudies 35:103–8.Google Scholar
Baranski, Z. G. 2010. “Dante Alighieri.” In The Classical Tradition, edited by Grafton, A., Most, G., and Settis, S., 250–2. Cambridge, MA: Harvard University Press.Google Scholar
Baratz, A. 2015. “The Source of the Gods’ Immortality in Archaic Greek Literature.” Scripta Classica Israelitica 34:151–64.Google Scholar
Barchiesi, A. 2015. Homeric Effects in Vergil’s Narrative. Translated by Marchesi, I. and Fox, M. Princeton, NJ: Princeton University Press.Google Scholar
Bardakjian, K. 2000. A Reference Guide to Modern Armenian Literature, 1500‒1920, with an Introductory History. Detroit: Wayne State University Press.Google Scholar
Barker, E. 2008. “Momos Advises Zeus: Changing Representations of ‘Cypria’ Fragment 1.” In Papers on Ancient Literatures: Greece Rome and the Near East. Proceedings of the “Advanced Seminar in the Humanities” Venice International University 2004‒2005, edited by Cingano, E. and Milano, L. 33–74. Padua: Sargon.Google Scholar
Barker, E. 2009. Entering the Agon: Dissent and Authority in Homer, Historiography and Tragedy. Oxford: Oxford University Press.Google Scholar
Barlow, J. 1995. “Gregory of Tours and the Myth of the Trojan Origins of the Franks.” Frühmittelalterliche Studien 29:86–95.Google Scholar
Barolini, T. 1984. Dante’s Poets: Textuality and Truth in the Comedy. Princeton, NJ: Princeton University Press.Google Scholar
Barolini, T. 1992. The Undivine Comedy: Detheologizing Dante. Princeton, NJ: Princeton University Press.Google Scholar
Bartelink, G. J. M. 1983. “Homer in den Werken des Kyrillos von Alexandrien.” Wiener Studien 96:62–8.Google Scholar
Barth, R. L. 1983. Forced Marching to the Styx: Vietnam War Poems. Van Nuys, CA: Perivale Press.Google Scholar
Barthes, R. 1986. “The Reality Effect.” In The Rustle of Language, translated by Howard, R., 141–8. New York: Hill and Wang.Google Scholar
Bassett, S. E. 1938. The Poetry of Homer. Berkeley: University of California Press.CrossRefGoogle Scholar
Bassino, P. 2017. “On Constructive Conflict and Disruptive Peace: The Certamen Homeri et Hesiodi.” In Bassino et al., 173‒89.Google Scholar
Bassino, P., Canevaro, L. G., and Graziosi, B., eds. 2017. Conflict and Consensus in Early Greek Hexameter Poetry. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Bearden, R. 2012. “Overview of Romare Bearden: A Black Odyssey.” Smithsonian Institution. http://sitesarchives.si.edu/romarebearden/works/overview.htmlGoogle Scholar
Beaune, C. 1991. The Birth of an Ideology: Myths and Symbols of Nation in Late-Medieval France. Translated by Huston, Susan Ross. Berkeley: University of California Press.Google Scholar
Beazley, J. D. 1986. The Development of Attic Black-Figure. Revised and edited by von Bothmer, D. and Moore, Mary. Berkeley: University of California Press.Google Scholar
Beck, D. 2012a. Speech Presentation in Homeric Epic. Austin: University of Texas Press.Google Scholar
Beck, D. 2012b. “The Presentation of Song in Homer’s Odyssey.” In Orality, Literacy, and Performance in the Ancient World, edited by Minchin, E., 25–53. Leiden: Brill.Google Scholar
Becker, A. 1990. “The Shield of Achilles and the Poetics of Homeric Description.” American Journal of Philology 111:139–53.Google Scholar
Becker, A. 1995. The Shield of Achilles and the Poetics of Ekphrasis. Lanham, MD: Rowman & Littlefield.Google Scholar
Beckman, G. 1999. Hittite Diplomatic Texts. Second edition. Atlanta, GA: Scholars Press.Google Scholar
Beckman, G., Bryce, T., and Cline, E. H., 2011. The Ahhiyawa Texts. Atlanta, GA: Society of Biblical Literature.Google Scholar
Beecroft, A. 2010. Authorship and Cultural Identity in Early Greece and China: Patterns of Literary Circulation. New York: Cambridge University Press.Google Scholar
Beecroft, A. 2011. “Blindness and Literacy in the Lives of Homer.” The Classical Quarterly (New Series) 61.1:1–18.CrossRefGoogle Scholar
Bendall, L. M. 2003. “A Reconsideration of the Northeastern Building at Pylos: Evidence for a Mycenaean Redistributive Center.” American Journal of Archaeology 107:181–231.Google Scholar
Bennet, J. 1999. “The Mycenaean Conceptualization of Space of Pylian Geography (…Yet Again!).” In Floreant Studia Mycenaea. Atken des X. Internationalen Mykenologischen Colloquiums in Salzburg vom. 1.‒5. Mai 1995, edited by Deger-Jalkotzy, S., Hiller, S., and Panagl, O., 131–57. Vienna: Verlag der Österreichischen Akademie der Wissenschaften.Google Scholar
Bennet, J. 2004. “Iconographies of Value: Words, People and Things in the Late Bronze Age Aegean.” In The Emergence of Civilisation Revisited, edited by Barrett, J. C. and Halstead, P., 90–106. Oxford: Oxford University Press.Google Scholar
Bentley, R. 1713. Remarks Upon a Late Discourse of Free-Thinking, in a Letter to F.H.D.D. by Phileleutherus Lipsiensis. London: Printed for John Morphew.Google Scholar
Benton, S. 1934–1935. “Excavations in Ithaca III: The Cave at Polis I.” Annual of the British School at Athens 35:45–73.Google Scholar
Bentz, M. 1998. Panathenäische Preisamphoren: Eine athenische Vasengattung und ihre Funktion vom 6.–4. Jahrhundert v. Chr. Basel: Vereinigung der Freunde antiker Kunst.Google Scholar
Benveniste, E. 1973. Indo-European Language and Society. Translated by Palmer, E.. London: Faber&Faber.Google Scholar
Bergemann, J. 1991. “Pindar. Das Bildnis eines konservativen Dichters.” Athenische Mitteilungen 106:157–89.Google Scholar
Bergmann, M. 2007. “The Philosophers and Poets in the Serapeion at Memphis.” In Early Hellenistic Portraiture, edited by Schultz, P. and von den Hoff, R., 246–63. Cambridge: Cambridge University Press.Google Scholar
Bergren, A. 2008. Weaving Truth: Essays on Language and the Female in Greek Thought. Washington, DC: Center for Hellenic Studies.Google Scholar
Berman, D. W. 2007. Myth and Culture in Aeschylus’ Seven Against Thebes. Rome: Ediziono dell’Ateno.Google Scholar
Berman, D. W. 2015. Myth, Literature, and the Creation of the Topography of Thebes. Cambridge: Cambridge University Press.Google Scholar
Bernabé, A., ed. 1987. Poetorum Epicicorum Graecorum: Testimonia et Fragmenta Pars 1. Leipzig: Teubner.Google Scholar
Berschin, W. 1988. Greek Letters and the Latin Middle Ages: From Jerome to Nicolas of Cusa. Revised and translated by Frakes, J. C.. Washington DC: Catholic University of America Press.Google Scholar
Berti, I., and García Morcillo, M., eds. 2008. Hellas on Screen: Cinematic Receptions of Ancient History, Literature and Myth. Stuttgart: Steiner.Google Scholar
Bespaloff, R., and Weil, S.. 2005. War and the “Iliad.” Introduction by Benfey, Christopher and translated by McCarthy, Mary. New York: New York Review of Books Classics.Google Scholar
Bettiolo, P. 2004. “Dei casi della vita, della pietà e del buon nome intorno ai ‘detti’ siriaci di Menandro.” In Aspetti di letteratura gnomica nel mondo antico. 2 vols., edited by Funghi, M. S., vol. 2, 83–103. Florence: Leo S. Olschki.Google Scholar
Bikai, C. 2000. “Phoenician Ceramics in the Greek Sanctuary.” In Kommos IV: The Greek Sanctuary, edited by Shaw, J. W. and Shaw, M., 302–12. Princeton, NJ: Princeton University Press.Google Scholar
Bintliff, J. L. 2012. The Complete Archaeology of Greece: From Hunter-Gatherers to the 20th Century A.D. Malden, MA: Wiley-Blackwell.Google Scholar
Biraschi, A. M. 1982. “Aspetti e problemi della più antica storia di Temesa nella tradizione letteraria.” In Maddoli, 29‒39.Google Scholar
Bird, G. 1994. “The Textual Criticism of an Oral Homer.” Nile, Ilissos and Tiber: Essays in Honour of Walter Kirkpatrick Lacey. Edited by Gray, Vivienne J.. Special issue, Prudentia 26: 35–52. Auckland: Auckland University Press.Google Scholar
Bird, G. 2010. Multitextuality in the Homeric Iliad: The Witness of the Ptolemaic Papyri. Washington, DC: Center for Hellenic Studies.Google Scholar
Bittlestone, R. 2005. Odysseus Unbound: The Search for Homer’s Ithaca. Cambridge: Cambridge University Press.Google Scholar
Bizer, M. 2011. Homer and the Politics of Authority in Renaissance France. New York: Oxford University Press.Google Scholar
Blackwell, N. 2014. “Making the Lion Gate Relief at Mycenae: Tool Marks and Foreign Influence.” American Journal of Archaeology 118:451–88.Google Scholar
Blandin, B. 2007. Les pratiques funéraires d’époque géométrique à Érétrie. Eretria 17. Athens: École suisse d’archéologie en Grèce; Gollion: Infolio Éditions.Google Scholar
Blegen, C. W. 1921. Korakou: A Prehistoric Settlement near Corinth. New York: American School of Classical Studies at Athens.Google Scholar
Blegen, C. W 1937. Prosymna: The Helladic Settlement Preceding the Argive Heraeum. Cambridge: Cambridge University Press.Google Scholar
Blegen, C. W., and Rawson, M.. 1966. The Palace of Nestor at Pylos in Western Messenia: I. The Buildings and Their Contents. Princeton, NJ: Princeton University Press.Google Scholar
Blegen, C. W., Caskey, J. L., and Rawson, M.. 1958. Troy: Settlements VIIa, VIIb and VIII: Volume IV. 2 vols., text and plates. Princeton, NJ: Princeton University Press.Google Scholar
Bliquez, L. J. 1977. “Frogs and Mice and Athens.” Transactions of the American Philological Association 107:11–25.Google Scholar
Block, E. 1985. “Clothing Makes the Man: A Pattern in the Odyssey.” Transactions of the American Philological Association 115:1–11.Google Scholar
Blome, P. 1984. “Lefkandi und Homer.” Würzburger Jahrbücher für die Altertumswissenschaft, Neue Folge 10:9–22.Google Scholar
Blondell, R. 2013. Helen of Troy: Beauty, Myth, Devastation. New York: Oxford University Press.Google Scholar
Boardman, J. 1980. The Greeks Overseas: Their Early Colonies and Trade. London: Thames and Hudson.Google Scholar
Boase, A., and Ruchon, F., eds. 1949. Jean de Sponde, Poésies. Genève: Pierre Cailler.Google Scholar
Boeck, E. N. 2015. Imagining the Byzantine Past: The Perception of History in the Illustrated Manuscripts of Skylitzes and Manasses. Cambridge: Cambridge University Press.Google Scholar
Boegehold, A. 1999. When a Gesture Was Expected. Princeton, NJ: Princeton University Press.Google Scholar
Boehringer, R., and Boehringer, E.. 1939. Homer: Bildnisse und Nachweise. Breslau: F. Hirt.Google Scholar
Boeschoten, Hendrik E. 2014. “Dede Korkut.” In Encyclopaedia of Islam, THREE, edited by K. Fleet, G. Krämer, D. Matringe, J. Nawas, and E. Rowson. http://dx.doi.org/10.1163/1573-3912_ei3_COM_25962Google Scholar
Boitani, P. 1994. The Shadow of Ulysses: Figures of a Myth. Translated by Weston, A.. Oxford: Oxford University Press.Google Scholar
Bolling, G. M. 1950. Ilias Atheniensium: the Athenian Iliad of the Sixth Century BC. Lancaster, PA: American Philological Association.Google Scholar
Bonifazi, A. 2009. “Inquiring into Nostos and Its Cognates.” American Journal of Philology 130:481–510.Google Scholar
Borchhardt, J. 1972. Homerische Helme: Helmformen der Ägaïs in ihren Beziehungen zu orientalischen und europaïschen Helmen in der Bronze- und frühen Eisenzeit. Römisch-Germanisches Zentralmuseum Mainz. Mainz: Philipp von Zabern.Google Scholar
Bosco, U., ed. 1970–1976. Enciclopedia Dantesca. Rome: Istituto della Enciclopedia Italiana.Google Scholar
Bossi, F. 1986. Studi sul Margite. Quaderni del Giornale filologico ferrarese 6. Ferrara: Giornale filologico ferrarese.Google Scholar
Bouguereau, W.-A. 1984. William Bouguereau 1825‒1905. Exhibition catalogue. Musée du Petit Palais, Musée des Beaux Arts de Montréal, and The Wadsworth Athenaeum, Hartford. New York: Borghi & Co.Google Scholar
Bouzek, J. 1988. “An Alternative Reconstruction of the Kaloriziki Shield.” Report of the Department of Antiquities, Cyprus 1988:319–20.Google Scholar
Boyd, M. 2015. “Explaining the Mortuary Sequence at Mycenae.” In Schallin and Tournavitou, 433‒47.Google Scholar
Bozdoǧan, S., Necipoǧlu, G., and Bailey, J., eds. 2007. History and Ideology: Architectural Heritage of the “Lands of Rum.” Muqarnas 24. Leiden: Brill.Google Scholar
Braswell, B. 1982. “The Song of Ares and Aphrodite: Theme and Relevance to Odyssey 8.” Hermes 110:129–37.Google Scholar
Bravo, J. III 2009. “Recovering the Past: The Origins of Greek Heroes and Hero Cult.” In Albersmeier, 10–29.Google Scholar
Bremmer, J. 1983. The Early Greek Concept of the Soul. Princeton, NJ: Princeton University Press.Google Scholar
Bremmer, J. 2010. “The Rise of the Unitary Soul and its Opposition to the Body from Homer to Socrates.” In Philosophische Anthropologie in der Antike, edited by Jansen, L. and Jedan, C., 11–29. Frankfurt: Ontos Verlag.Google Scholar
Brock, S. P. 1966. “The Armenian and Syriac Versions of the Ps-Nonnus Mythological Scholia.” Le Muséon 79.3‒4:401–28.Google Scholar
Brown, B. K. M. 2016. The Mirror of Epic: The Iliad and History. Berrima, New South Wales: Academic Printing and Publishing.Google Scholar
Brubaker, R. 2002. “Ethnicity without Groups.” Archives Européennes de Sociologie 43:163–89.Google Scholar
Brugnoli, G. 1993. “Omero.” In Dante e la “bella scola” della poesia: Autorità e sfida poetica, edited by Iannucci, A. A., 65–85. Ravenna: Longo.Google Scholar
Bruns, G. 1970. Küchenwesen und Mahlzeiten. Archaeologia Homerica 2, IX. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Bryce, T. R. 1989. “The Nature of Mycenaean Involvement in Western Anatolia.” Historia 38:1–21.Google Scholar
Bryce, T. R. 2006. The Trojans and Their Neighbours: An Introduction. London: Routledge.Google Scholar
Buchner, G., and Ridgway, D.. 1994. Pithekoussai I: La necropolis, Monumenti Antichi. Serie Monografica 4, vol. 1. Rome: G. Bretschneider.Google Scholar
Budé, G. 1988. De studio literarum recte et commode instituendo. Edited by de la Garanderie, Marie-Madeleine. Paris: Belles Lettres.Google Scholar
Buffière, F. 1956. Les mythes d’Homère et la pensée grecque. Paris: Les Belles Lettres.Google Scholar
Bunbury, E. H. 1883. A History of Ancient Geography among the Greeks and Romans from the Earliest Ages till the Fall of the Roman Empire. London: J. Murray.Google Scholar
Burgess, J. S. 1999. “Gilgamesh and Odysseus in the Otherworld.” Classical Views/Echos du Monde Classique 18:171–210.Google Scholar
Burgess, J. S. 2001. The Tradition of the Trojan War in Homer and the Epic Cycle. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Burgess, J. S. 2006. “Neoanalysis, Orality, and Intertextuality: An Examination of Homeric Motif Transference.” Oral Tradition 21:148–89.Google Scholar
Burgess, J. S. 2009. The Death and Afterlife of Achilles. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Burke, B. 2007. “Gordion of Midas and the Homeric Age.” In Morris and Laffineur, 151‒6.Google Scholar
Burkert, W. 1972b. “Die Leistung eines Kreophylos: Kreophyleer, Homeriden und die archaische Heraklesepik.” Museum Helveticum 29:74–85.Google Scholar
Burkert, W. 1972c. Lore and Science in Early Pythagoreanism. Translated by Minar, Edwin L. Jr. Cambridge, MA: Harvard University Press.Google Scholar
Burkert, W. 1973. “Von Amenhophis II zur Bogenprobe des Odysseus.” Gräzer Beiträge 1:69–78.Google Scholar
Burkert, W. 1976. “Das hunderttorige Theben und die Datierung der Ilias.” Wiener Studien 10:5–21.Google Scholar
Burkert, W. 1979. “Kynaithos, Polycrates, and the Homeric Hymn to Apollo.” In Arktouros. Hellenic Studies Presented to B. M. W. Knox on the Occasion of his 65th Birthday, edited by Bowersock, G. W., Burkert, W., and Putnam, M. C. J., 65–85. Berlin: W. de Gruyter.Google Scholar
Burkert, W. 1987a. “Die betretene Wiese: Interpretationsprobleme im Bereich der Sexualsymbolik.” In Die wilde Seele: Die Ethnopsychoanalyse von Georges Devereux, edited by Duerr, H., 40–2. Frankfurt: Suhrkamp.Google Scholar
Burkert, W. 1987b. “The Making of Homer in the Sixth Century B.C.: Rhapsodes versus Stesichoros.” In Papers on the Amasis Painter and His World, edited by von Bothmer, Dietrich, 43–63. Malibu, CA: The Getty Museum.Google Scholar
Burkert, W. 1992. The Orientalizing Revolution. Near Eastern Influence on Greek Culture in the Early Archaic Age. Translated by Pinder, M. and Burkert, W.. Cambridge, MA: Harvard University Press.Google Scholar
Burkert, W. 1996. Creation of the Sacred: Tracks of Biology in Early Religions. Cambridge, MA. Harvard University Press.Google Scholar
Burkert, W. 1997. “From Epiphany to Cult Statue.” In What Is a God? Studies in the Nature of Greek Divinity, edited by Loyd, A. B., 139–55. London: The Classical Press of Wales.Google Scholar
Burns, B. E. 2010. Mycenaean Greece, Mediterranean Commerce, and the Formation of Identity. Cambridge: Cambridge University Press.Google Scholar
Burns, B., Burke, B., and Charami, A.. 2017. “Mycenaean Eleon and Eastern Boeotia during the Bronze Age.” In From Maple to Olive: A Colloquium to Celebrate the 40th Anniversary of the Canadian Institute in Greece, edited by Tomlinson, J. E. and Rupp, D. W., 177–91. Athens: Canadian Institute in Greece.Google Scholar
Burr, V. 1944. Νεῶν Κατάλογος. Untersuchungen Zum Homerischen Schiffskatalog. Klio 49, Leipzig: Dietrich.Google Scholar
Burrows, M., and Rorem, P. eds. 1991. Biblical Hermeneutics in Historical Perspective: Studies in Honor of Karlfried Froehlich on His Sixtieth Birthday. Grand Rapids, MI: W. B. Eerdmans.Google Scholar
Buxton, R. G. A. 1994. Imaginary Greece: The Contexts of Mythology. Cambridge: Cambridge University Press.Google Scholar
Buxton, R. G. A. 2009. Forms of Astonishment: Greek Myths of Metamorphosis. Oxford: Oxford University Press.Google Scholar
Byre, C. S. 1992‒1993. “Narration, Description, and Theme in the Shield of Achilles.” The Classical Journal 87:33–42.Google Scholar
Calame, C. 1991. “‘Mythe’ et ‘rite’ en Grèce: Des catégories indigènes?” Kernos 4:179–94.Google Scholar
Calame, C. 1995. “Variations énonciatives, relations avec les dieux et fonctions poétiques dans les hymnes homériques.” Mètis 52.1:2–19.Google Scholar
Calhoun, G. M. 1937. “Homer’s Gods: Prolegomena.” Transactions of the American Philological Association 68:24–5.Google Scholar
Calvin, J. 1960. Institutes of the Christian Religion. Edited by McNeil, John T. and translated by Battles, Lewis Ford. 2 vols. Philadelphia: Westminster Press.Google Scholar
Cambitoglou, A., Birchall, A., Coulton, J., and Green, J. R.. 1988. Zagora 2: Excavation of a Geometric Town on the Island of Andros. Excavation Season 1969; Study Season 1969–1970. Βιβλιοθήκη τῆς ἐν Ἀθήναις Ἀρχαιολογικῆς Ἑταιρείας 105. Athens: Archaeological Society of Athens.Google Scholar
Campbell, E., and Mills, R., eds. 2012. Rethinking Medieval Translation: Ethics, Politics, Theory. Cambridge: Boydell Brewer.Google Scholar
Can Bilsel, S. M. 2007. “‘Our Anatolia’: Organicism and the Making of Humanist Culture in Turkey.” In Bozdoǧan et al., 223‒41.Google Scholar
Canetta, I. 2005. “Quod fecit Homerus: i rimandi omerici nel commento di Servio all’Eneide.” In Gualandri et al., 255‒79.Google Scholar
Caple, C. 2010. “Ancestor Artefacts – Ancestor Materials.” Oxford Journal of Archaeology 29:305–18.Google Scholar
Capodieci, L., and Ford, P., eds. 2011. Homère à la renaissance: mythe et transfigurations. Paris: Somogy; Rome: Académie de France à Rome.Google Scholar
Caravaggi, R., ed. 1993. Raphael in the Apartments of Julius II and Leo X. Papal Monuments and Museums, Vatican City.Google Scholar
Carlier, P. 1984. La royauté en Grèce avant Alexandre. Strasbourg: Association pour l’étude de la civilisation romaine.Google Scholar
Carlier, P. 2006. “‘Άναξ and βασιλεύς in the Homeric Poems.” In Deger-Jalkotzy and Lemos, 101‒9.Google Scholar
Carlier, P. 2007. “Are the Homeric Basileis ‘Big Men’?” In Morris and Laffineur, 121–8.Google Scholar
Carter, J. B., and Morris, S. P., eds. 1995. The Ages of Homer: A Tribute to Emily Townsend Vermeule. Austin: University of Texas Press.Google Scholar
Cartledge, P. 1993. The Greeks: A Portrait of Self and Others. Oxford: Oxford University Press.Google Scholar
Cartledge, P. 1995. “‘We Are All Greeks’? Ancient (Especially Herodotean) and Modern Contestations of Hellenism.” Bulletin of the Institute of Classical Studies 40:75–82.Google Scholar
Caswell, C. 1990. A Study of Thumos in Early Greek Epic, Mnemosyne, Bibliotheca Classica Batava. Leiden: Brill.Google Scholar
Catling, H. W. 1992. “Sparta: A Mycenaean Palace and a Shrine to Menelaus and Helen.” Current Archaeology 130:429–31.Google Scholar
Catling, H. W. 1995. “Heroes Returned? Subminoan Burials from Crete.” In Carter and Morris, 123‒36.Google Scholar
Catling, R. W. V., and Lemos, I. S.. 1990. Lefkandi II: The Protogeometric Building at Toumba, Pt. 1: The Pottery. London: Thames and Hudson.Google Scholar
Cavafy, C. P. 1976. The Complete Poems of Cavafy. Translated by Dalven, R.. New York: Harcourt Brace JovanovichGoogle Scholar
Cavafy, C. P. 2009. C. P. Cavafy: Collected Poems. Translated by Mendelsohn, D.. New York: Alfred A. Knopf.Google Scholar
Cavallini, E., ed. 2010. Omero mediatico: Aspetti della ricezione omerica nella civiltà contemporanea. Second edition. Bologna: d.u. press.Google Scholar
Cavanagh, W., and Mee, C.. 1995. “Mourning Before and After the Dark Age.” In Klados: Essays in Honour of J. N. Coldstream, edited by Morris, C., 45–61. London: Institute of Classical Studies, University of London.Google Scholar
Césaire, A. [1939] 1995. Cahier d’un retour au pays natal (Notebook of a Return to My Native Land). Bilingual edition, translated by Rosello, M. and Pritchard, A.. Newcastle Upon Tyne: Bloodaxe Books.Google Scholar
Chadwick, H. M., and Chadwick, N. K.. 1932‒1940. The Growth of Literature. 3 vols. Cambridge: Cambridge University Press.Google Scholar
Chantraine, P. 1999. Dictionnaire étymologique de la langue grecque, nouvelle édition avec supplément. Paris: Klincksieck.Google Scholar
Chapman, G. 1598. Achilles Shield: Translated as the Other Seuen Bookes of Homer, out of His Eighteenth Booke of Iliades. London: John Windet.Google Scholar
Chapman, G. 1611 The Iliads of Homer Prince of Poets. London: Richard Field for Nathaniel Butter.Google Scholar
Chapman, G. 1616. The Whole Works of Homer, Prince of Poetts, in His Iliads and Odysses. London: Nathaniel Butter.Google Scholar
Choniates, N. 1975. Historia, edited by van Dieten, Jan Louis. Corpus Fontium Historiae Byzantinae 11:1–2. Berlin: De Gruyter.Google Scholar
Christensen, J. P. 2015. “Trojan Politics and the Assemblies of Iliad 7.” Greek, Roman and Byzantine Studies 55:25–51.Google Scholar
Christensen, J. P., and Robinson, E.. 2018. The Homeric Battle of Frogs and Mice: Introduction, Translation and Commentary. London: Bloomsbury.CrossRefGoogle Scholar
Ciccolella, F., and Silvano, L., eds. 2017. Teachers, Students, and Schools of Greek in the Renaissance. Leiden: Brill.Google Scholar
Cinzio, G. G. 1554. Discorsi intorno al comporre de i Romanzi, delle Comedie, e delle Tragedie. Venice: Giolito.Google Scholar
Ciraolo, L., and Seidel, J., eds. 2002. Magic and Divination in the Ancient World. Leiden: Brill.Google Scholar
Clark, M. 1997. Out of Line: Homeric Composition Beyond the Hexameter. Lanham, MD: Rowman & Littlefield.Google Scholar
Clarke, M. 1999. Flesh and Spirit in the Songs of Homer: A Study of Words and Myths. Oxford: Clarendon Press.Google Scholar
Clarke, M. J., Currie, B. G. F., and Lyne, R. O. A. M., eds. 2006. Epic Interactions: Perspectives on Homer, Virgil, and the Epic Tradition Presented to Jasper Griffin by Former Pupils. Oxford: Oxford University Press.Google Scholar
Claus, D. 1981. Toward the Soul: An Inquiry into the Meaning of Psychē before Plato, Yale Classical Monographs. New Haven, CT: Yale University Press.Google Scholar
Clay, D. 2004. Archilochos Heros: The Cult of Poets in the Greek Polis. Cambridge, MA: Harvard University Press.Google Scholar
Clay, J. S. 1974. “Demas and Audê: The Nature of Divine Transformation in Homer.” Hermes 102:129–36.Google Scholar
Clay, J. S. 1983. The Wrath of Athena: Gods and Men in the Odyssey. Lanham, MD: Rowman and Littlefield.Google Scholar
Clay, J. S. [1989] 2006. The Politics of Olympus: Form and Meaning in the Major Homeric Hymns. Second edition. London: Bristol Classical Press.Google Scholar
Clay, J. S. 1999. “A Ram among the Sheep: Some Notes on Odysseus in the Iliad.” In Euphrosyne: Studies in Ancient Epic and Its Legacy in Honor of Dimitris N. Maronitis, edited by Kazazis, J. and Rengakos, A., 363–7. Stuttgart: Franz Steiner Verlag.Google Scholar
Clay, J. S. 2011. Homer’s Trojan Theater: Space, Vision, and Memory in the Iliad. Cambridge: Cambridge University Press.Google Scholar
Cline, E. H. 2013. The Trojan War: A Very Short Introduction. Oxford: Oxford University Press.Google Scholar
Cobet, J. 1981. “König, Anführer, Herr, Monarch, Tyrann.” In Soziale Typenbegriffe im alten Griechenland und ihr Fortleben in den Sprachen der Welt, edited by Welskopf, E. C. and Welskopf-Henrich, L., 47–55. Berlin: De Gruyter.Google Scholar
Coldstream, J. N. 1976. “Hero-Cults in the Age of Homer.” The Journal of Hellenic Studies 96:8–17.Google Scholar
Coldstream, J. N. 1982. “Greeks and Phoenicians in the Aegean.” In Phönizier im Westen: Die Beiträge des Internationalen Symposiums über “Die Phönizische Expansion im Westlichen Mittelmeerraum” in Köln vom 24. bis 27. April 1979, edited by Niemeyer, H. G., 61–75. Mainz am Rhein: Zabern.Google Scholar
Coldstream, J. N. 2003. Geometric Greece: 900–700 BC. Second edition. London: Routledge.Google Scholar
Cole, S. G. 2010. “‘I Know the Number of the Sand and the Measure of the Sea’: Geography and Difference in the Early Greek World.” In Geography and Ethnography: Perceptions of the World in Pre-Modern Societies, edited by Raaflaub, K. A. and Talbert, J. A., 197–214. Malden, MA: Wiley-Blackwell.Google Scholar
Colesanti, G. 1999. “Il simposio in Omero.” Materiali e discussioni per l’analisi dei testi classici 43:41–75.Google Scholar
Collins, D. 2004. Master of the Game: Competition and Performance in Greek Poetry. Washington, DC: Center for Hellenic Studies.Google Scholar
Colum, P. 1918. The Adventures of Odysseus and the Tale of Troy. New York: MacMillan and Co.Google Scholar
Colvin, S. 2010. “Greek Dialects in the Archaic and Classical Ages.” In Bakker, 200‒12.Google Scholar
Compton, T. 2006. Victim of the Muses: Poet as Scapegoat, Warrior, and Hero in Greco-Roman and Indo-European Myth and History. Washington, DC: Center for Hellenic Studies.Google Scholar
Considine, J. 2008. Dictionaries in Early Modern Europe: Lexicography and the Making of Heritage. Cambridge: Cambridge University Press.Google Scholar
Cook, E. 1992. “Ferrymen of Elysium and the Homeric Phaeacians.” Journal of Indo-European Studies 20:239–67.Google Scholar
Cook, E. 1995. The Odyssey in Athens: Myths of Cultural Origins. Ithaca, NY: Cornell University Press.Google Scholar
Cook, E. 2000. Review of The Returns of Odysseus: Colonization and Ethnicity, by I. Malkin. Bryn Mawr Classical Review, March 22.Google Scholar
Cook, E. 2004. “Near Eastern Sources for the Palace of Alkinoos.” American Journal of Archaeology 108:43–77.Google Scholar
Cook, E. 2012a. “Epiphany in the Homeric Hymn to Demeter and the Odyssey.” Proceedings of the Langford Latin Seminar 15:53–111.Google Scholar
Cook, E. 2012b. “Introduction.” In The Iliad, translated by McCrorie, E.. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Cook, E. 2014. “Structure as Interpretation in the Homeric Odyssey.” In Defining Greek Narrative, edited by Cairns, D. and Scodel, R., 75–100. Edinburgh: Edinburgh University Press.Google Scholar
Cook, E., and Palaima, T. G.. 2001. “Sacrifice and Society in the Odyssey.” Paper presented at the Annual Meeting of the American Philological Association, San Diego, January 3‒6.Google Scholar
Cook, J. M. 1953. “Mycenae 1939‒1952. Pt 3: The Agamemnoneion.” Annual of the British School at Athens 48:30–68.Google Scholar
Cook, J. M. 1973. The Troad: An Archaeological and Topographical Study. Oxford: Oxford University Press.Google Scholar
Cooper, A. 2012. Patrick Leigh Fermor: An Adventure. New York: New York Review of Books.Google Scholar
Cooper, F. 2017a. “The Minnesota Pylos Project: Investigations and Results, 1990‒1998.” In Cooper, and Fortenberry, , 29–134.Google Scholar
Cooper, F. 2017b. “Hydraulic Engineering on the Englianos Ridge: Evidence for Pre-LH IIIB Palaces.” In Cooper, and Fortenberry, , 135–53.Google Scholar
Cooper, F., and Fortenberry, D., eds. 2017. The Minnesota Pylos Project, 1990‒1998. Oxford: BAR International Series 2856.Google Scholar
Cooper, J. S. 1983. The Curse of Agade. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Copeland, R., ed., 2016. Oxford History of Classical Reception in English Literature. Vol. 1: 800‒1558. Oxford: Oxford University Press.Google Scholar
Copeland, R., and Sluiter, I.. 2009. Medieval Grammar and Rhetoric: Language Arts and Literary Theory, AD 300‒1475. Oxford: Oxford University Press.Google Scholar
Cowe, S. P. 2010. “A Unique Variant on the Trojan War and Founding of Rome According to a Recently-discovered Armenian Epitome.” Revue des études arméniennes 32:1–24.Google Scholar
Crane, G. 1988. Calypso: Backgrounds and Conventions of the Odyssey. New York: Athenaeum.Google Scholar
Creuzer, G. F. 1819‒1828. Symbolik und Mythologie der alten Völker. Second edition. 6 vols. Leipzig and Darmstadt: Heyer und Leske.Google Scholar
Crielaard, J. P. 1995. “Homer, History and Archaeology: Some Remarks on the Date of the Homeric World.” In Crielaard ed., 1995, 201‒88.Google Scholar
Crielaard, J. P. 1998. “Cult and Death in Early 7th-Century Euboea: The Aristocracy and the Polis.” In Nécropoles et Pouvoir. Idéologies, pratiques et interprétations. Actes du colloque Théories de la nécropole antique, Lyon 21–25 janvier 1995, 43–58. Travaux de la Maison de l’Orient méditerranéen, 27. Lyon: Maison de l’Orient et de la Méditerranée Jean Pouilloux.Google Scholar
Crielaard, J. P. 2003. “The Cultural Biography of Material Goods in Homer’s Epics.” Gaia 7:49–62.Google Scholar
Crielaard, J. P. 2007. “Eretria’s West Cemetery Revisited: Burial Plots, Social Structure and Settlement Organization during the 8th and 7th Centuries BC.” In From Ruler’s Dwellings to Temples: Architecture, Religion and Society in Early Iron Age Greece (1100‒700 B.C.). Studies in Mediterranean Archaeology 121, edited by Mazarakis Ainian, A., 169–94. Jonsered: P. Åströms förlag.Google Scholar
Crielaard, J. P. 2009b. “The Ionians in the Archaic Period: Shifting Identities in a Changing World.” In Ethnic Constructs in Antiquity: The Role of Power and Tradition, edited by Derks, A. M. J. and Roymans, N. G. A. M., 37–84. Amsterdam: Amsterdam University Press.Google Scholar
Crielaard, J. P. 2016. “Living Heroes: Metal Urn Cremations in Early Iron Age Greece, Cyprus and Italy.” In Omero: quaestiones disputata, edited by Gallo, F., 43–78. Ambrosiana Graecolatina 5. Rome: Biblioteca Ambrosiana – Bulzoni Editore.Google Scholar
Crielaard, J. P., ed. 1995. Homeric Questions: Essays in Philology, Ancient History, and Archaeology, Including the Papers of a Conference Organized by the Netherlands Institute at Athens (15 May 1993). Amsterdam: Brill.Google Scholar
Crossett, J. 1969. “The Art of Homer’s Catalogue of Ships.” Classical Journal 64:241–5.Google Scholar
Crouwel, J. 1992. Chariots and Other Wheeled Vehicles in Iron Age Greece. Amsterdam: Allard Pierson Museum.Google Scholar
Crouwel, J. 2006. “Chariot Depictions – from Mycenaean to Geometric Greece and Etruria.” In Rystedt and Wells, 165‒70.Google Scholar
Cullhed, E. 2014. “Movement and Sound on the Shield of Achilles in Ancient Exegesis.” Greek, Roman, and Byzantine Studies 54:192–219.Google Scholar
Cuper, G. 1683. Apotheosis vel consecratio Homeri. Amsterdam: Henricus & vidua Theodori Boom.Google Scholar
D’Ancona, C. 2016. “Emanation.” In Encyclopaedia of Islam, THREE, edited by K. Fleet, G. Krämer, D. Matringe, J. Nawas, and E. Rowson. http://dx.doi.org/10.1163/1573-3912_ei3_COM_26173Google Scholar
D’Alessandro, G., and Pagani, L.. 2016. “Homer in the Armenian Tradition.” In Gazzano et al., 257‒71.Google Scholar
D’Onofrio, A. M. 2011. “Athenian Burials with Weapons: The Athenian Warrior Grave Revisited.” In Mazarakis Ainian, 645‒71.Google Scholar
Dabney, M. K., and Wright, J. C.. 1990. “Mortuary Customs, Palatial Society and State Formation in the Aegean Area: A Comparative Study.” In Celebrations of Death and Divinity in the Bronze Age Argolid, edited by Hägg, R. and Nordquist, G., 45–53. Stockholm: Svenska Institutet i Athen.Google Scholar
Daiber, H. 2014. “Possible Echoes of De mundo in the Arabic-Islamic World: Christian, Islamic and Jewish Thinkers” In Cosmic Order and Divine Power: Pseudo-Aristotle, On the Cosmos. Introduction, Text, Translation and Interpretative Essays, edited by Thom, J. C., 169–80. Tübingen: Mohr SiebeckGoogle Scholar
Dalby, A. 1995. “Homer’s Enemies: Lyric and Epic in the Seventh Century.” In Fisher and van Wees, 195‒211.Google Scholar
Daly, L. W. 1982. “A Greek Palindrome in Eighth-Century England.” American Journal of Philology 10:95–7.Google Scholar
Danek, G. 1998. Epos und Zitat: Studien zu den Quellen der Odyssee. Vienna: österreichische Akademie der Wissenschaften.Google Scholar
Danek, G. 2004. “Der Schiffskatalog der Ilias: Form und Funktion.” In Ad Fontes! Festschrift für Gerhard Dobesche zum fünfundsechzigsten Geburtstag am 15. September 2004, edited by Heftner, H. and Tomaschitz, K., 59–72. Vienna: Phoibos Verlag.Google Scholar
Danforth, L. 1982. Death Rituals of Rural Greece. Princeton, NJ: Princeton University Press.Google Scholar
Darcque, P., Fotiadis, M., and Polychronopoulou, O., eds. 2006. Mythos: La préhistoire égéenne de XIXe au XXIe siècle après J.-C. Actes de la table ronde international d’Athènes (21–23 novembre 2002). Athens: École française d’Athènes.Google Scholar
Darcus, S. 1979. “A Person’s Relation to φρήν in Homer, Hesiod, and the Greek Lyric Poets.” Glotta 57.3‒4:159–73.Google Scholar
Darcus, S. 1980. “How a Person Relates to νόος in Homer, Hesiod, and the Greek Lyric Poets.” Glotta 58. 1‒2:33–44.Google Scholar
Darcus Sullivan, S. 1996. “Disturbances of the Mind and Heart in Early Greek Poetry.” L’Antiquité Classique 65:31–51.Google Scholar
David, A. 1987. Τα προγράμματα της Μέσης Εκπαίδευσης (1833‒1929), τ. Α´. Ιστορικό Αρχείο Ελληνικής Νεολαίας 17. 3 vols. Αθήνα: Γενική Γραμματεία Νέας Γενιάς.Google Scholar
Davies, M., ed. 1988. Epicorum Graecorum Fragmenta. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Davies, M., and Finglass, P. J., eds. 2014. Stesichorus: The Poems. Cambridge: Cambridge University Press.Google Scholar
Davis, D. 2002. Panthea’s Children: Hellenistic Novels and Medieval Persian Romances. New York: Bibliotheca Persica Press.Google Scholar
Davis, G. 2007. ‘“Homecomings without Home’: Representations of (Post)colonial nostos (Homecoming) in the Lyric of Aimé Césaire and Derek Walcott.” In Graziosi and Greenwood, 119‒209.Google Scholar
Davis, J. L. 2010. “Anna Komnene and Niketas Choniates ‘Translated’: the 14th-Century Byzantine Metaphrases.” In Macrides, 55‒70.Google Scholar
Davis, J. L. 2008. “The Discovery of the Palace of Nestor.” In Sandy Pylos: An Archaeological History from Nestor to Navarino. Second edition, edited by Davis, J. L., 42–6. Princeton, NJ: American School of Classical Studies at Athens.Google Scholar
Davis, J. L. 2015. “Blegen and the Palace of Nestor: What Took So Long?” In Vogeikoff-Brogan et al., 209–29.Google Scholar
Davis, J. L. 2017. Review of The Minnesota Pylos Project: 1990‒1998, edited by Cooper, F. A., Fortenberry, D.. BAR International series S2856. Oxford: BAR Publishing. Bryn Mawr Classical Review October 23.Google Scholar
Davis, J. L., ed. 1998. Sandy Pylos: An Archaeological History from Nestor to Navarino. Austin: University of Texas Press.Google Scholar
Davis, J. L., and Bennet, J.. 1999. “Making Mycenaeans: Warfare, Territorial Expansion, and Representations of the Other in the Pylian Kingdom.” In Polemos: Le contexte guerrier en Égée à l’âge du Bronze. Aegaeum 19, edited by Laffineur, R., 105–20. Liège/Austin: Université de Liège/University of Texas at Austin, PASP.Google Scholar
Davis, J. L., and Lynch, K. M.. 2016. “Remembering and Forgetting Nestor: Pylian Pasts Pluperfect?” In Sherratt and Bennet, 53‒73.Google Scholar
Davis, J. L., and Stocker, S. R.. 2016. “The Lord of the Gold Rings: The Griffin Warrior of Pylos.” Hesperia 85:627–55.Google Scholar
Davis, J. L., and Stocker, S.. 2004. “Bony Clues: A Storeroom Find Takes Archaeologists to Homer’s World.” Dig 6:24–6.Google Scholar
Davis, J. L., and Vogeikoff-Brogan, N.. 2015. “‘On His Feet and Ready to Dig’: Carl William Blegen.” In Vogeikoff-Brogan et al., 1–15.Google Scholar
Davison, J. A. 1955a. “Peisistratus and Homer.” Transactions of the American Philological Association 86:1–21.Google Scholar
Davison, J. A. 1955b. “Quotations and Allusions in Early Greek Literature.” Eranos 53:123–40.Google Scholar
Davison, J. A. 1958. “Notes on the Panathenaia.” Journal of Hellenic Studies 78:23–42.Google Scholar
Day, L. P. 2016. “Identifying Family Structures in Early Iron Age Crete.” In Mediterranean Families in Antiquity: Households, Extended Families, and Domestic Space, edited by Huebner, S. R. and Nathan, G., 29–43. Chichester: Wiley-Blackwell.Google Scholar
De Hirsau, C. 1955. Dialogus super Auctores. Edited by Huygens, R. B. C.. Brussels: Latomus.Google Scholar
De Jong, I. 2004. Narrators and Focalizers: The Presentation of the Story in the Iliad. Second edition. London: Bristol Classical Press.Google Scholar
De Jong, I. 2015. “Pluperfects and the Artist in Ekphrases: From the Shield of Achilles to the Shield of Aeneas (and Beyond).” Mnemosyne 68:889–916.Google Scholar
De Saussure, F. [1916] 1972. Cours de linguistique générale. Critical edition by de Mauro, T.. Paris: Payot.Google Scholar
De Smidt, B. 2006. “Horn and Ivory, Bow and Scar: Odyssey 19.559‒81.” Classical Quarterly new series 56.1:284–9.Google Scholar
Deger-Jalkotzy, S. 1979. “Homer und der Orient: Das Königtum des Priamos.” Würzburger Jahrbücher für die Altertumswissenschaft 5:25–31.Google Scholar
Deger-Jalkotzy, S. 2006. “Late Mycenaean Warrior Tombs.” In Deger-Jalkotzy and Lemos, 151‒79.Google Scholar
Deger-Jalkotzy, S., and Lemos, I. S., eds. 2006. Ancient Greece: From the Mycenaean Palaces to the Age of Homer. Edinburgh: Edinburgh University Press.Google Scholar
Deloince-Louette, C., ed. and trans. 2018. Jean de Sponde, Commentaire aux poèmes homériques, édition critique et traduction française, avec la collaboration de Martine Furno. 3 vols. Paris: Éditions Garnier Classiques.Google Scholar
Demakopoulou, K. 1988. The Mycenaean World: Five Centuries of Early Greek Culture, 1600–1100 BC. Athens: Ministry of Culture.Google Scholar
Demetriou, T. 2015a. “Periphrōn Penelope and Her Early Modern Translations.” In Demetriou and Tomlinson, 86‒111.Google Scholar
Demetriou, T. 2015b. “The Homeric Question in the Sixteenth Century: Early Modern Scholarship and the Text of Homer.” Renaissance Quarterly 68.2: 496–557.Google Scholar
Demetriou, T., and Tomlinson, R., eds. 2015. The Culture of Translation in Early Modern England and France, 1500‒1660. New York: Palgrave Macmillan.Google Scholar
Deoudi, M. 2008. Ιθάκη. Die Polis Höhle, Odysseus und die Nymphen. Thessaloniki: University Studio Press.Google Scholar
Descharnes, R. 1984. Salvador Dalí: The Work, the Man. Translated by Morse, E. R.. New York: Harry N. Abrams.Google Scholar
Desmond, M. 2012. “On Not Knowing Greek: Leonzio Pilatus’s Rendition of the Iliad and the Translatio of Mediterranean Identities.” In Campbell and Mills, 21‒40.Google Scholar
Destrée, P., and Herrmann, F.-G., eds. 2011. Plato and the Poets. Mnemosyne Supplement 328. Leiden: Brill.Google Scholar
Detienne, M. 1986. The Creation of Mythology. Translated by Cook, M.. Chicago: Chicago University Press.Google Scholar
Detienne, M., and Vernant, J.-P., eds. 1989. The Cuisine of Sacrifice among the Greeks. Translated by Wissing, P.. Chicago: University of Chicago Press.Google Scholar
Detorakis, T. 1986. “Ανέκδοτα ποιήματα του Γεωργίου Παχυμέρη.” In Kremmudas et al., 299‒307.Google Scholar
Devine, A., and Stephens, L.. 2000. Discontinuous Syntax: Hyperbaton in Greek. New York: Oxford University Press.Google Scholar
Diamantopoulou, L. 2012. Κορόνα και Γράμματα. Ένα οπτικό ποίημα του Νεοφύτου Δούκα προς τον Βασιλέα Όθωνα. Athens: MIET.Google Scholar
Dickinson, O. T. P. K. 2006. The Aegean from Bronze Age to Iron Age: Continuity and Change between the Twelfth and Eighth Centuries BC. London: Routledge.Google Scholar
Dickinson, O. T. P. K. 2007. “Aspects of Homeric Geography.” In Morris and Laffineur, 233-8.Google Scholar
Dickinson, O. T. P. K. 2008. “Was There Really a Trojan War?” In Dioskouroi. Studies Presented to W. G. Cavanagh and C. B. Mee on the Anniversary of Their 30-Year Joint Contribution to Aegean Archaeology, edited by Gallou, C., Georgiadis, M., and Muskett, G. M., 189–97. BAR-IS 1889. Oxford: Archaeopress.Google Scholar
Dickinson, O. T. P. K. 2016. “The Will to Believe: Why Homer Cannot be ‘True’ in any Meaningful Sense.” In Sherratt and Bennet, 10‒19.Google Scholar
Dietrich, B. C. 1985–1986. “Divine Concept and Iconography in Greek Religion.” Gräzer Beiträge 12.13:171–92.Google Scholar
Dihle, A. 1982. The Theory of Will in Classical Antiquity, Sather Classical Lectures. Berkeley: University of California Press.Google Scholar
Dindorf, W., ed. 1855. Scholia Graeca in Homeri Odysseam. 2 vols. Oxford: Oxford University Press.Google Scholar
Dodd, E. 1992. The Veiled Mirror and the Woman Poet: H.D., Louise Bogan, Elizabeth Bishop, and Louise Glück. Columbia: University of Missouri Press.Google Scholar
Dodds, E. R. [1951] 1997. The Greeks and the Irrational. Berkeley: University of California Press.Google Scholar
Doerries, B. 2015. The Theater of War: What Ancient Greek Tragedies Can Teach Us Today. New York: Knopf.Google Scholar
Doherty, L. 1995. Siren Songs: Gender, Audiences and Narrators in the Odyssey. Ann Arbor: University of Michigan Press.Google Scholar
Doherty, L. 2008. “The Figure of Penelope in Twentieth-Century Poetry by American Women.” In Staley, 181‒205.Google Scholar
Doherty, L., ed. 2009. Homer’s Odyssey: Oxford Readings in Classical Studies. Oxford: Oxford University Press.Google Scholar
Donlan, W. F. 1980. The Aristocratic Ideal in Ancient Greece: Attitudes of Superiority from Homer to the End of the Fifth Century B.C. Lawrence, KS: Coronado Press.Google Scholar
Donlan, W. F. 1981. “Scale, Value, and Function in the Homeric Economy.” American Journal of Ancient History 6:101–17.Google Scholar
Donlan, W. F. 1985. “The Social Groups of Dark Age Greece.” Classical Philology 80:293–308.Google Scholar
Dooley, A. 2006. Playing the Hero: Reading the Irish Saga Táin Bó Cúailnge. Toronto: University of Toronto Press.Google Scholar
Doolittle, H. [H. D.] 1972. “Winter Love.” In Hermetic Definition. New York: New Directions.Google Scholar
Dorat, J. 2000. Mythologicum, ou Interprétation allégorique de l’Odyssée, X‒XII et de L’hymne à Aphrodite. Edited by Ford, Philip. Geneva: Droz.Google Scholar
Dörpfeld, W. 1886. “The Buildings of Tiryns.” In Tiryns: The Prehistoric Palace of the Kings of Tiryns: The Results of the Latest Excavations, edited by Schliemann, Heinrich, 177–308. London: John Murray.Google Scholar
Dörpfeld, W. 1902. Troja und Ilion: Ergebnisse der Ausgrabungen in den vorhistorischen und historischen Schichten von Ilion 1870‒94. Athens: Beck and Barth.Google Scholar
Dörpfeld, W. 1907. “Tiryns, Olympia, Pylos.” Mitteilungen des Deutschen Archäologischen Instituts, Athenische Abteilung 32:vi‒xiv.Google Scholar
Dörpfeld, W. 1908. “Alt-Pylos.” Mitteilungen des Deutschen Archäologischen Instituts, Athenische Abteilung 33:295–322.Google Scholar
Dörpfeld, W. 1913. “Alt-Pylos III: Die Lage der homerischen Burg Pylos.” Mitteilungen des Deutschen Archäologischen Instituts, Athenische Abteilung 38:97–139.Google Scholar
Dörpfeld, W. 1927. Alt-Ithaka: Ein Beitrag zur Homer-Frage, Studien und Ausgrabungen auf der Insel Lefkas-Ithaka. Munich: R. Uhde.Google Scholar
Dougherty, C. 1991. “Phemius’ Last Stand: The Impact of Occasion on Tradition in the Odyssey.” Oral Tradition 6:93–103.Google Scholar
Dougherty, C. 2001. The Raft of Odysseus: The Ethnographic Imagination of Homer’s Odyssey. Oxford: Oxford University Press.Google Scholar
Dourou, C. 2014. “Between Renaissance Humanism and Proto-National Revivals of Hellenism: Recapturing the Legacy of Homer in Nikolaos Loukanes’s 1526 Iliad.” É Συνέδριο της Ευρωπαϊκής Εταιρείας Νεοελληνικών Σπουδών (Θεσσαλονίκη, 2‒5 Οκτωβρίου 2014), Πρόγραμμα και περιλήψεις, 82.Google Scholar
Dourou, C. 2016. “The Longs and Shorts of an Emergent Nation: Nikolaos Loukanes’s 1526 Iliad and the Unprosodic New Trojans.” Paper presented at the Eighth International Graduate Student Conference in Modern Greek Studies “Works in Progress: New Approaches,” Princeton University, Seeger Center for Hellenic Studies, May 6.Google Scholar
Douzougli, A., and Papadopoulos, J. K.. 2010. “Liatovouni: A Molossian Cemetery and Settlement in Epirus.” Jahrbuch des Deutschen Archäologischen Instituts 125:1–87.Google Scholar
Downey, G. 1940. “Justinian as Achilles.” Transactions and Proceedings of the American Philological Association 71:68–77.Google Scholar
Drerup, H. 1969. Griechische Baukunst in geometrischer Zeit. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Drews, R. 1983. Basileus: The Evidence for Kingship in Geometric Greece. New Haven, CT: Yale University Press.Google Scholar
Dubel, S., Favreau-Linder, A.-M., and Oudot, E., eds. 2015. À l’école d’Homère. La culture des orateurs et des sophistes. Paris: Rue d’Ulm.Google Scholar
Dubrow, J. 2010. Stateside: Poems. Evanston, IL: Triquarterly: Northwestern University Press.Google Scholar
Duché-Gavet, V., Lardon, S., and Pineau, G., eds. 2012. Jean de Sponde (1557‒1595): Un humaniste dans la tourmente. Paris: Éditions Classiques Garnier.Google Scholar
Dué, C. 2001. “Achilles’ Golden Amphora in Aeschines’ Against Timarchus and the Afterlife of Oral Tradition.” Classical Philology 96:33–47.Google Scholar
Dué, C. 2002. Homeric Variations on a Lament by Briseis. Lanham, MD: Rowman and Littlefield.Google Scholar
Dué, C. 2010. “Agamemnon’s Densely-Packed Sorrow in Iliad 10: A Hypertextual Reading of a Homeric Simile.” In Homeric Hypertextuality: Trends in Classics 21, edited by Tsagalis, C., 279–99. Berlin: De Gruyter.Google Scholar
Dué, C. 2019. Achilles Unbound: Multiformity and Tradition in the Homeric Epics. Washington, DC: Center for Hellenic Studies.Google Scholar
Dué, C., ed. 2009. Recapturing a Homeric Legacy: Images and Insights from the Venetus A Manuscript of the Iliad. Washington, DC: Center for Hellenic Studies.Google Scholar
Dué, C., and Ebbott, M.. 2009. “Digital Criticism: Editorial Standards for the Homer Multitext.” Digital Humanities Quarterly 3.1. www.digitalhumanities.org/dhq/vol/003/1/000029.html.Google Scholar
Dué, C., and Ebbott, M.. 2010. Iliad 10 and the Poetics of Ambush: A Multitext Edition with Essays and Commentary. Washington, DC: Center for Hellenic Studies.Google Scholar
Dué, C., and Ebbott, M., eds. 2007 and ongoing. Homer Multitext. Washington, DC: Center for Hellenic Studies. www.homermultitext.orgGoogle Scholar
Dueck, D. 2012. Geography in Classical Antiquity. Cambridge: Cambridge University Press.Google Scholar
Duhoux, Y., and Morpurgo Davies, A., eds. 2008. A Companion to Linear B. Mycenaean Texts and Their World, vol. I. Leuven: Peeters.Google Scholar
Dumézil, G. 1971. Mythe et épopée. Vol. 2: Types épiques indo-européens: un héros, un sorcier, un roi. Paris: Gallimard.Google Scholar
Dumont, H. 2009. L’antiquité au cinéma: Vérités, légendes et manipulations. Paris: Nouveau Monde; Lausanne: Cinémathèque Suisse.Google Scholar
Dunbar, R., Gamble, C., and Gowlett, J.. 2010. “The Social Brain and the Distributed Mind.” In Social Brain, Distributed Mind, edited by Dunbar, R., Gamble, C., and Gowlett, J., 3–15. Oxford: Oxford University Press.Google Scholar
Duplouy, A. 2006. Le prestige des élites: Recherches sur les modes de reconnaissance sociale en Grèce entre les Xe et Ve siecle avant J.-C. Paris: Les Belles lettres.Google Scholar
Easterling, P. E. 1984. “The Tragic Homer.” Bulletin of the Institute of Classical Studies 31:1–8.Google Scholar
Easton, D. F., Hawkins, J. D., Sherratt, A. G., and Sherratt, E. S.. 2002. “Troy in Recent Perspective.” Anatolian Studies 52:75–109.Google Scholar
Ebbinghaus, S. 2005. “Protector of the City, or the Art of Storage in Early Greece.” Journal of Hellenic Studies 125:51–72.Google Scholar
Eder, B. 2001. “Continuity of Bronze Age Cult at Olympia? The Evidence of the Late Bronze Age and Early Iron Age Pottery.” In Potnia: Deities and Religion in the Aegean Bronze Age. Aegaeum 22, edited by Laffineur, R. and Hägg, R., 201–9. Liège; Austin: Université de Liège; University of Texas at Austin, PASP.Google Scholar
Eder, B. 2003. “Noch einmal: Der homerische Schiffskatalog.” In Der neue Streit um Troia: eine Bilanz, edited by Ulf, C., 287–308. Munich: C. H. Beck.Google Scholar
Eder, B. 2006. “Die spätbronze- und früheisenzeitliche Keramik.” In Anfänge und Frühzeit des Heiligtums von Olympia: Die Ausgrabungen am Pelopion 1987–1996. Olympische Forschungen 31, edited by Kyrieleis, H., 141–247. Berlin: De Gruyter.Google Scholar
Edmunds, L. 2016. Stealing Helen: The Myth of the Abducted Wife in Comparative Perspective. Princeton, NJ: Princeton University Press.Google Scholar
Edwards, A. T. 1993. “Homer’s Ethical Geography: Country and City in the Odyssey.” Transactions of the American Philological Association 123:27–78.Google Scholar
Edwards, M. W. 1969. “On Some “Answering” Expressions in Homer.” Classical Philology 64:81–7.Google Scholar
Edwards, M. W. 1980. “The Structure of Homeric Catalogues.” Transactions of the American Philological Association 110:81–105.Google Scholar
Edwards, M. W. 1991. The Iliad: A Commentary, vol. 5, edited by Kirk, G.. Cambridge: Cambridge University Press.Google Scholar
Edwards, M. W. 1992. “Homer and Oral Tradition: The Type-Scene.” Oral Tradition 7:284–330.Google Scholar
Eerbeek, J. 2014. The “Mycenaeans” in the South-Eastern Aegean Revisited. PhD diss., University of Amsterdam.Google Scholar
Ehrhart, W. D. 1994. “I Could Not Help My Friend.” Virginia Quarterly Review 70:773–84.Google Scholar
Eichhorn, J. G. 1780‒1783. Einleitung ins Alte Testament. 3 vols. Leipzig: Weidmanns Erben und Reich.Google Scholar
Ekroth, G. 2002. The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period. Kernos Suppl. 12. Liège: Centre International d’Étude de la Religion Grecque Antique.Google Scholar
El-Cheikh, N. M. 2004. Byzantium Viewed by the Arabs. Cambridge, MA: Center for Middle Eastern Studies of Harvard University.Google Scholar
El-Nowieemy, M. 2013. “Sulaiman Al-Bustani’s Translation of Homer’s Iliad: A Study of Creation and Trans-Creation.” Papyri-Delti 2:93–9.Google Scholar
Elm, S. 2012. Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome. Berkeley: University of California Press.Google Scholar
Elmer, D. F. 2013. The Poetics of Consent: Collective Decision Making and the Iliad. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Elytis, O. 1974. The Axion Esti. Translated by Keeley, E. and Savidis, G.. Pittsburgh: University of Pittsburgh PressGoogle Scholar
Erasmus, D. 1993. Opera Omnia 2:5 (Adagiorum). Edited by van Poll-van de Lisdonk, M. L., Phillips, M. Mann, and Robinson, C.. Amsterdam: North Holland.Google Scholar
Erasmus, D. 2005. Collected Works of Erasmus, vol. 34, edited by Grant, J. and translated by Drysdall, D. L.. Toronto: University of Toronto Press.Google Scholar
Erbse, H. 1986. Untersuchungen zur Funktion der Götter im homerischen Epos. Berlin: De Gruyter.Google Scholar
Erbse, H., ed. 1969–1988. Scholia Graeca in Homeri Iliadem (scholia vetera). 7 vols. Berlin: De Gruyter.Google Scholar
Ernst, W., and Kittler, F., eds. 2006. Die Geburt des Vokalalphabets aus dem Geist der Poesie. Munich: W. Fink.Google Scholar
Estienne, H. 1566. Οἱ της ἡρωικής ποιήσεως πρωτεύοντες ποιηταί = Poetae graeci principes heroici carminis. Geneva: Estienne.Google Scholar
Evans, C., and Jasnow, B.. 2014. “Mapping Homer’s Catalogue of Ships.” Literary and Linguistic Computing 29:317-25.Google Scholar
Evans, H., and Ratliff, B., eds. 2012. Byzantium and Islam: Age of Transition (7th‒9th Centuries). Catalogue of the Exhibition at the Metropolitan Museum of Art. New Haven, CT: Yale University Press.Google Scholar
Everson, T. 2004. Warfare in Ancient Greece. Arms and Armour from the Heroes of Homer to Alexander the Great. Stroud: Sutton Publishing Limited.Google Scholar
Evrigenis, I. 2010. “Εnlightenment, Emancipation and National Identity: Κorais and the Αncients.” In Kitromilides, 91‒108.Google Scholar
Fabricius, J. A. 1711‒1728. Bibliotheca Graeca. 14 vols. Hamburg: C. Liebezeit & T. C. Felginer.Google Scholar
Faivre D’Arcier, L. 2006. Histoire et géographie d’un mythe: la circulation des manuscrits du De excidio Troiae de Darès le Phrygien (VIIIe‒XVe siècles). Paris: École des Chartes.Google Scholar
Fallon, S. 2011. You Know When the Men Have Gone. New York: G. P. Putnam’s Sons; Penguin USA.Google Scholar
Fanon, F. [1961] 2004. The Wretched of the Earth. Translated by Philcox, R., with commentary by Sartre, J.-P. and Bhabha, H. K.. New York: Grove Press.Google Scholar
Fantuzzi, M., and Tsagalis, C., eds. 2014. The Greek Epic Cycle and its Ancient Reception. Cambridge: Cambridge University Press.Google Scholar
Fantuzzi, M., and Tsagalis, C.. 2015. “Introduction: Kyklos, Epic Cycle, and Cyclic Poetry.” In The Greek Epic Cycle and its Ancient Reception, edited by Fantuzzi, M. and Tsagalis, C.. 1–42. Leiden: Brill.Google Scholar
Faraone, C. A. 1996. “Taking the ‘Nestor’s Cup Inscription’ Seriously: Erotic Magic and Conditional Curses in the Earliest Inscribed Hexameters.” Classical Antiquity 15:77–112.Google Scholar
Farhad, M., and Bağcı, S., eds. 2009. Falnama: The Book of Omens, Arthur M. Sackler Gallery, October 24, 2009‒January 24, 2010. Washington, DC: Smithsonian Institution.Google Scholar
Farnell, L. R. 1921. Greek Hero Cults and Idea of Immortality, vol. 1. Oxford: Clarendon Press.Google Scholar
Farr, D. 2005. Plays: Volume I (The Odyssey, Crime and Punishment in Dalston, The Nativity, Great Expectations). London: Faber & Faber.Google Scholar
Farrell, J., and Putnam, M. C. J., eds. 2010. A Companion to Vergil’s Aeneid and its Tradition. Malden, MA: Wiley-Blackwell.Google Scholar
Faulkner, A., ed. 2011. The Homeric Hymns: Interpretative Essays. Oxford: Oxford University Press.Google Scholar
Faulkner, A., Vergados, A., and Schwab, A., eds. 2016. The Reception of the Homeric Hymns. Oxford: Oxford University Press.Google Scholar
Feeney, D. C. 1986. “History and Revelation in Vergil’s Underworld.” Proceedings of the Cambridge Philological Society 32:1–24.Google Scholar
Fehling, D. 1991. Die ursprüngliche Geschichte vom Fall Trojas, oder: Interpretationen zur Troja-Geschichte. Innsbruck: Institut für Sprachwissenschaft der Universität Innsbruck.Google Scholar
Fenik, B. 1968. Typical Battle Scenes in the Iliad: Studies in the Narrative Techniques of Homeric Battle Description. Wiesbaden: Steiner Verlag.Google Scholar
Ferreri, L. 2007. La questione omerica dal cinquecento al settecento. Rome: Edizioni di Storia e Letteratura.Google Scholar
Finglass, P. J., and Kelly, A., eds. 2015. Stesichorus in Context. Cambridge: Cambridge University Press.Google Scholar
Finkelberg, M. 2005. Greeks and Pre-Greeks: Aegean Prehistory and Greek Heroic Tradition. Cambridge: Cambridge University Press.Google Scholar
Finnegan, R. 1977. Oral Poetry: Its Nature, Significance and Social Context. Cambridge: Cambridge University Press.Google Scholar
Fisher, N., and van Wees, H., eds. 1998. Archaic Greece: New Approaches and New Evidence. London: Duckworth, The Classical Press of Wales.Google Scholar
Flaig, E. 1994. “Das Konsensprinzip im homerischen Olymp: Überlegungen zum göttlichen Entscheidungsprozess Ilias 4.1‒72.” Hermes 122:13–31.Google Scholar
Foley, H., ed. 1993. The Homeric Hymn to Demeter: Translation, Commentary, and Interpretative Essays. Princeton, NJ: Princeton University Press.Google Scholar
Foley, J. M. 1988. The Theory of Oral Composition: History and Methodology. Bloomington: Indiana University Press.Google Scholar
Foley, J. M. 1990. Traditional Oral Epic: The Odyssey, Beowulf, and the Serbo-Croatian Return Song. Berkeley: University of California Press.Google Scholar
Foley, J. M. 1991. Immanent Art: From Structure to Meaning in Traditional Oral Epic. Bloomington: Indiana University Press.Google Scholar
Foley, J. M. 1995. The Singer of Tales in Performance. Bloomington: Indiana University Press.Google Scholar
Foley, J. M. 1997. “Oral Tradition and its Implications.” In Morris and Powell, 146–73.Google Scholar
Foley, J. M. 1998. “Individual Poet and Epic Singer: The Legendary Singer.” Arethusa 31:149–78.Google Scholar
Foley, J. M. 1999. Homer’s Traditional Art. University Park: Pennsylvania State University Press.Google Scholar
Ford, A. 1999. “Odysseus After Dinner: Od. 9.2‒11 and the Traditions of Sympotic Song.” In Euphrosyne: Studies in Ancient Epic and its Legacy in Honor of Dimitris N. Maronitis, edited by Kazázis, I. and Rengakos, A., 109–203. Stuttgart: Franz Steiner Verlag.Google Scholar
Ford, A. 2002. The Origins of Criticism. Literary Culture and Poetic Theory in Classical Greece. Princeton, NJ: Princeton University Press.Google Scholar
Ford, P. 2007. De Troie à Ithaque: réception des épopées homériques à la Renaissance. Geneva: Droz.Google Scholar
Ford, P., and Capodieci, L., eds. 2011. Homère à la Renaissance: mythe et transfigurations. Rome, Villa Medicis.Google Scholar
Fortenbaugh, W. W., and Pender, E., eds. 2009. Heraclides of Pontus: Discussion. New Brunswick, NJ: Transaction.Google Scholar
Fortson, B. W. 2010. Indo-European Language and Culture: An Introduction. Chichester: Wiley-Blackwell.Google Scholar
Fowler, C. 2010. “From Identity and Material Culture to Personhood and Materiality.” In Hicks and Beaudry, 353‒85.Google Scholar
Fowler, D. P. 1991. “Narrate and Describe: The Problem of Ekphrasis.” The Journal of Roman Studies 81:25–35.Google Scholar
Fowler, R. 1987. The Nature of Early Greek Lyric. Toronto: University of Toronto Press.Google Scholar
Fowler, R., ed. 2004. In The Cambridge Companion to Homer. Cambridge: Cambridge University Press.Google Scholar
Foxhall, L., Gehrke, H. J., and Luraghi, N., eds. 2010. Intentional History: Spinning Time in Ancient Greece. Stuttgart: Franz Steiner Verlag.Google Scholar
Frame, D. 1978. The Myth of Return in Early Greek Epic. New Haven, CT: Yale University Press.Google Scholar
Frame, D., Muellner, L., and Nagy, G., et al., eds. 2017. A Homer Commentary in Progress. http://nrs.harvard.edu/urn-3:hul.eresource:Frame_Muellner_Nagy.A_Homer_Commentary_in_Progress.2017Google Scholar
Franklin, J. C. 2015. Kinyras: Lordly Lyre of Cyprus. Washington, DC: Center for Hellenic Studies.Google Scholar
Franklin, S. 2002. Writing, Society and Culture in Early Rus, c. 950–1300. Cambridge: Cambridge University Press.Google Scholar
Franklin, S., and Mavroudi, M. 2007. “Byzantino-Slavica and Byzantino-Arabica: possibilities and problems of comparison.” Byzantinoslavica 65:51–67.Google Scholar
Frazer, R. M. Jr. 1966. The Trojan War: The Chronicles of Dictys of Crete and Dares the Phrygian. Bloomington: Indiana University Press.Google Scholar
French, E. 2002. Mycenae. Agamemnon’s Capital: The Site in Its Setting. Stroud: Tempus.Google Scholar
Freud, S. 1959. “Thoughts for the Times on War and Death: The Disillusionment of the War.” In Sigmund Freud: Collected Papers, vol. 4, edited by Jones, E., 288–304. New York: Basic Books.Google Scholar
Friedländer, P. 1912. Johannes von Gaza, Paulus Silentiarius, und Kunstbeschreibungen justinianischer Zeit. Leipzig: Teubner.Google Scholar
Friedman, S. 1981. Psyche Reborn: The Emergence of H.D. Bloomington: Indiana University Press.Google Scholar
Friedrich, R. 1987. “Heroic Man and Polymetis: Odysseus in the Cyclopeia.” Greek, Roman and Byzantine Studies 28:121–33.Google Scholar
Furley, W. D., and Bremer, J. M.. 2001. Greek Hymns: The Texts in Translation, vol. 1. Tübingen: Mohr Siebeck.Google Scholar
Fusillo, M. 1988. La Battaglia delle rane e dei topi. Batrachomyomachia. Milan: Guerini e Associati.Google Scholar
Gad, U. A. 2016. “The Arabic Translation of Homer’s Iliad is the Second Most Sold Book in Cairo IBF 2016.” http://classicsinarabic.blogspot.com/2016/02/the-arabic-translation-of-homers-iliad.htmlGoogle Scholar
Galanakis, Y. 2015. “‘Islanders vs. Mainlanders,’ ‘The Mycenae Wars,’ and Other Short Stories: An Archival Visit to an Old Debate.” In Vogeikoff-Brogan et al., 99–120.Google Scholar
Gallant, T. W. 1991. Risk and Survival in Ancient Greece: Reconstructing the Rural Domestic Economy. Stanford, CA: Stanford University Press.Google Scholar
Ganter, A. 2014. “Ethnicity and Local Myth.” In A Companion to Ethnicity in the Ancient Mediterranean, edited by McInerney, J., 228–40. Malden, MA: Wiley-Blackwell.Google Scholar
Gantz, T. 1993. Early Greek Myth: A Guide to Literary and Artistic Sources. 2 vols. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Garcia, L. Jr. 2013. Homeric Durability: Telling Time in the Iliad. Washington, DC: Center for Hellenic Studies.Google Scholar
García Ramón, J. L. 1998‒1999. “Mycenaean e-u-de-we-ro /Ehu-dewelo-/ ‘Having Nice Late Afternoons,’ Homeric εὐδείελος and Cyrenaean Εὐεσπερίδες.” In A-NA-QO-TA: Studies Presented to J. T. Killen. Minos 33–4, edited by Bennet, J. and Driessen, J., 135–47. Salamanca: Consejo Superior de Investigaciones Científicas.Google Scholar
Garland, R. S. J. 1982. “‘Geras Thanonton’: An Investigation into the Claims of the Homeric Dead.” Bulletin of the Institute of Classical Studies 29:69–80.Google Scholar
Garvie, A. F. 1994. Homer: Odyssey Books VI‒VIII. Cambridge: Cambridge University Press,.Google Scholar
Gazzano, F., Pagani, L., and Traina, G., eds. 2016. Greek Texts and Armenian Traditions: An Interdisciplinary Approach. Berlin: De Gruyter.Google Scholar
Gentili, B. 1988. Poetry and Its Public in Ancient Greece. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Georgiadis-Lefkias, A. 1833. Δημητρίου Μόσχου τοῦ Λάκωνος, τὸ καθ᾽Ἑλένην καὶ Ἀλέξανδρον, ἐπεξεργασθὲν ἐξεδόθη ὑπὸ Ἀναστασίου Γεωργιάδου Λευκίου Φιλιππουπολίτου. Βιέννη τῆς Ἀουστρίας: ἐκ τῆς τυπογραφίας Ι. Β. Σβεκίου.Google Scholar
Germain, G. 1954. Genèse de l’Odyssée: Le fantastique et le sacré. Paris: Presses universitaires de France.Google Scholar
Gesemann, W. 1990. “Rezeptionsbedingungen deutscher Literatur in Bulgarien im 19. Jahrhundert.” Bulgaristik-Symposium Marburg. Südosteuropa Studien 43:31–40.Google Scholar
Gharagozlou, A. Z., and Negahban, F., 2008. “Abū Ḥayyān al-Tawḥīdī.” In Encyclopaedia Islamica, edited by W. Madelung and F. Daftary. http://dx.doi.org/10.1163/1875-9831_isla_COM_0084Google Scholar
Ghilardi, M., Müller Celka, S., Theurillat, T., Fachard, S., and Vacchi, M.. 2016. “Évolution des paysages et histoire de l’occupation d’Érétrie (Eubée, Grèce) du Bronze ancien à l’époque romaine.” In Géoarchéologie des îles de Méditerranée, edited by Ghilardi, M., 149–63. Paris: CNRS Éditions.Google Scholar
Giannopoulos, T. G. 2008. Die letzte Elite der mykenischen Welt. Achaia in mykenischer Zeit und das Phänomen der Kriegerbestattungen im 12.-11. Jahrhundert v.Chr. Bonn: R. Habelt Verlag.Google Scholar
Gilchrist, R. 1997. Gender and Material Culture: The Archaeology of Religious Women. London: Routledge.Google Scholar
Gill, C. 1996. Personality in Greek Epic, Tragedy and Philosophy: The Self in Dialogue. Oxford: Oxford University Press.Google Scholar
Ginsberg, A. 1996. “Wichita Vortex Sutra II.” In Selected Poems 1947‒1995, 161–9. New York: Harper Collins.Google Scholar
Giovannini, A. 1969. Étude historique sur les origines du catalogue des vaisseaux. Berne: Francke.Google Scholar
Giphanius, O., ed. 1572. Homeri Ilias, seu potius omnia eius quae extant opera. Strasbourg: Rihelius.Google Scholar
Giraldi, L. 1696. “De historia poetarum tam Graecorum quam Latinorum.” In Opera omnia. 2 vols., edited by Giraldi, L., vol. 2, 1–518. Leiden: Hack, Boutesteyn, Vivie, Vander Aa, & Luchtmans.Google Scholar
Giraudoux, J. 1956. Tiger at the Gates. Translated by Fry, C.. New York: Samuel French.Google Scholar
Giraudoux, J. 1958. Elpenor. Translated by Howard, R. and Bruce, R.. New York: Noonday Press.Google Scholar
Gittings, J. 2012. The Glorious Arts of Peace. From the Iliad to Iraq. Oxford: Oxford University Press.Google Scholar
Giuliani, L. 2003. Bild und Mythos: Geschichte der Bilderzählung in der griechischen Kunst. Munich: C. H. Beck.Google Scholar
Giuliani, L. 2010. “Myth as Past? On the Temporal Aspect of Greek Depictions of Legend.” In Foxhall et al., 35‒55.Google Scholar
Giuliani, L. 2013. Image and Myth: A History of Pictorial Narration in Greek Art. Translated by O’Donnell, J.. Chicago: University of Chicago Press.Google Scholar
Glassner, J.-J. 2004. Mesopotamian Chronicles: Writings from the Ancient World. Atlanta, GA: Society of Biblical Literature.Google Scholar
Glück, L. 1985. “The Triumph of Achilles.” In The Triumph of Achilles. New York: Ecco Press.Google Scholar
Goekoop, C. H. 2010. Where on Earth Is Ithaca? A Quest for the Homeland of Odysseus. Delft: Eburon.Google Scholar
Golden, L. 2009. Achilles and Yossarian: Clarity and Confusion in the Interpretation of the Iliad and Catch-22. Bloomington, IL: Author House.Google Scholar
Goldhill, S. 1990. The Poet’s Voice: Essays on Poetics and Greek Literature. Cambridge: Cambridge University Press.Google Scholar
Goldhill, S., ed. 2001. Being Greek Under Rome: Cultural Identity, the Second Sophistic and the Development of Empire. Cambridge: Cambridge University Press.Google Scholar
Goldwyn, A. 2016. “Go Back to Homer’s Verse: Iliads of Revolution and Odysseys of Exile in Albanian Poetry.” Classical Receptions Journal 8:506–28.Google Scholar
Golitsis, P. 2011. “Είναι η βυζαντινὴ φιλοσοφία αντιβυζαντινή.” Δευκαλίων 28.2, 50–74.Google Scholar
González, J. 2013. The Epic Rhapsode and His Craft: Homeric Performance in a Diachronic Perspective. Washington, DC: Center for Hellenic Studies.Google Scholar
González, J. 2016. “Hesiod and the Disgraceful Shepherds: Pastoral Politics in a Panhellenic Dichterweihe?.” In The Archaeology of Greece and Rome: Studies in Honour of Anthony Snodgrass, edited by Bintliff, J. and Rutter, K., 223–61. Edinburgh: Edinburgh University Press.Google Scholar
Gostoli, A., ed. 2007. Omero: Margite. Testi e Commenenti 21. Pisa: Fabrizio Serra Editore for Istituto di filologia classica, Università degli Studi di Urbino.Google Scholar
Gottschall, J. 2008. The Rape of Troy: Evolution, Violence, and the World of Homer. Cambridge: Cambridge University Press.Google Scholar
Gould, J. 1985. “On Making Sense of Greek Religion.” In Greek Religion and Society, edited by Muir, J. V. and Easterling, P. E., 1–33. Cambridge: Cambridge University Press.Google Scholar
Gounaris, A. 2007. “Curvilinear versus Rectangular? A Contribution to the Interpretation of the Evolution in Architectural Forms in Greece during the Protogeometric – Geometric – Archaic Periods Based on the Study of the Constructions at Oropos.” In From Ruler’s Dwellings to Temples: Architecture, Religion and Society in Early Iron Age Greece (1100‒700 B.C.). Studies in Mediterranean Archaeology 121, edited by Mazarakis Ainian, A., 77–122. Jonsered: P. Åströms förlag.Google Scholar
Goyet, F. 1990. Traités de poétique et de rhétorique de la Renaissance. Paris: Librairie générale française.Google Scholar
Graf, F. 1991. “Religion und Mythologie im Zusammenhang mit Homer: Forschung und Ausblick.” In Latacz, 331‒62.Google Scholar
Grafton, A. 1981. “Prolegomena to Friedrich August Wolf.” Journal of the Warburg and Courtauld Institutes 44: 101–29.Google Scholar
Grafton, A. 1983. Joseph Scaliger: A Study in the History of Classical Scholarship. 2 vols. Oxford: Clarendon Press.Google Scholar
Grafton, A. 1992. “Renaissance Readers of Homer’s Ancient Readers.” In Lamberton and Keaney, 149–72.Google Scholar
Grafton, A. 1997. Commerce with the Classics: Ancient Books and Renaissance Readers. Ann Arbor: University of Michigan Press.Google Scholar
Grafton, A. 2002. “Martin Crusius Reads his Homer.” Princeton University Library Chronicle 64.1: 63–86.Google Scholar
Grandolini, S. 1996. Canti e aedi nei poemi omerici. Pisa: Istituti editoriali e poligrafici internazionali.Google Scholar
Gray, S. 2017. A Defense of Rule: Origins of Political Thought in Greece and India. New York: Oxford University Press.Google Scholar
Graziosi, B. 2002. Inventing Homer: The Early Reception of Epic. Cambridge: Cambridge University Press.Google Scholar
Graziosi, B. 2008b. Review of Odysseus Unbound: The Search for Homer’s Ithaca, by R. Bittlestone, The Ithaca of the Sunset: Essay about the Location of Ulysses’ Country, by G. Le Noan, and Ithaca and Homer (The Truth): The Renowned Island as Described in the Odyssey, edited by C. I. Tzakos. Journal of Hellenic Studies 128:178‒80.Google Scholar
Graziosi, B. 2013. “The Poet in the Iliad.” In The Author’s Voice in Classical and Late Antiquity, edited by Marmodoro, A. and Hill, J., 9–38. Oxford: Oxford University Press.Google Scholar
Graziosi, B. 2015. “On Seeing the Poet: Arabic, Italian and Byzantine Portraits of Homer.” Scandinavian Journal of Byzantine and Modern Greek Studies 1.2015:25–47.Google Scholar
Graziosi, B., and Greenwood, E., eds. 2007. Homer in the Twentieth Century: Between World Literature and the Western Canon. Oxford: Oxford University Press.Google Scholar
Graziosi, B., and Haubold, J.. 2005. Homer: The Resonance of Epic. Bristol: Bristol Classical Press.Google Scholar
Graziosi, B., and Haubold, J.. 2010. “Iliad” Book VI. Cambridge: Cambridge University Press.Google Scholar
Grbić, D. 2014. “Telemachus ‒ Dosithej Obradović’s Last Wish: The Serbian Reception of Fénelon.” In Schmitt-Maaß et al., 237‒62.Google Scholar
Greenhalgh, P. A. L. 1982. “The Homeric Therapon and Opaon and Their Historical Implications.” Bulletin of the Institute of Classical Studies 29:81–90.Google Scholar
Greenwood, E. 2010. Afro-Greeks: Dialogues between Anglophone Caribbean Literature and Classics in the Twentieth Century. Oxford: Oxford University Press.Google Scholar
Greenwood, E. 2019. “Subaltern Classics in Anti- and Post-Colonial Literatures in English.” In The Oxford History of Classical Reception in English Literature, vol. 5: 1880‒2000, edited by Haynes, K.. Oxford: Oxford University Press.Google Scholar
Grethlein, J. 2007. “Epic Narrative and Ritual: The Case of the Funeral Games in the Iliad.” In Literatur und Religion I. Wege zu einer mythisch/rituellen Poetik bei den Griechen, edited by Bierl, A., Lämmle, R., and Wesselmann, K., 151–77. Berlin: De Gruyter.Google Scholar
Grethlein, J. 2008. “Memory and Material Objects in the Iliad and the Odyssey.” Journal of Hellenic Studies 128:27–51.Google Scholar
Grethlein, J. 2010. “Beyond Intentional History: A Phenomenological Model of the Idea of History.” In Foxhall et al., 327‒42.Google Scholar
Grethlein, J. 2012. “Homer and Heroic History.” In Greek Notions of the Past in the Archaic and Classical Eras: History without Historians, edited by Marincola, J., Llewellyn-Jones, L., and Maciver, C., 14–36. Edinburgh: Edinburgh University Press.Google Scholar
Griffin, J. 1977. “The Epic Cycle and the Uniqueness of Homer.” Journal of Hellenic Studies 97:39–53.Google Scholar
Griffin, J. 1986. “Homeric Words and Speakers.” Journal of Hellenic Studies 106: 36–57.Google Scholar
Griffiths, M. 2008. “The Poetry of Aeschylus (in its Traditional Contexts).” In Jouanna and Montanari, 1‒56.Google Scholar
Grigoriadis, I. 2013. Instilling Religion in Greek and Turkish Nationalism: A “Sacred Synthesis.” New York: Palgrave MacMillan.Google Scholar
Grossman, D. 1995. On Killing: The Psychological Cost of Learning to Kill in War and Society. Boston: Little, Brown and Company.Google Scholar
Grote, G. [1847] 1883. A History of Greece from the Earliest Period to the Close of the Generation Contemporary with Alexander the Great: Vol. I. Second edition. London: John Murray.Google Scholar
Grote, G. 1869. A History of Greece: From the Earliest Period to the Close of the Generation Contemporary with Alexander the Great. New edition, vol. 2. London: J. Murray.Google Scholar
Gschnitzer, F. 1976. Studien zur griechischen Terminologie der Sklaverei. Wiesbaden: Steiner.Google Scholar
Gschnitzer, F. 1983. “Der Rat in der Volksversammlung: Ein Beitrag des homerischen Epos zur griechischen Verfassungsgeschichte.” In Festschrift Für Robert Muth, edited by Händel, P. and Meid, W.. Innsbrucker Beiträge zur Kulturwissenschaft 22, 151–63. Innsbruck: Amoe.Google Scholar
Gualandri, I., Conca, F., and Passarella, R., eds. 2005. Nuovo e Antico nella cultura Greco-Latina di IV‒VI secolo. Milan: Cisalpino.Google Scholar
Güterbock, H. 1986. “Troy in Hittite Texts? Wilusa, Ahhiyawa, and Hittite History.” In Troy and the Trojan War: A Symposium Held at Bryn Mawr College, October 1984, edited by Mellink, M. J., 33–44. Bryn Mawr: Bryn Mawr College.Google Scholar
Hägg, R., ed. 1983. The Greek Renaissance of the Eighth Century B.C.: Tradition and Innovation. Proceedings of the Second International Symposium at the Swedish Institute in Athens, 1‒5 June 1981. Stockholm: Paul Åströms Förlag.Google Scholar
Hägg, R., ed. 1999. Ancient Greek Hero Cult: Proceedings of the Fifth International Seminar on Ancient Greek Cult. Stockholm: Svenska institutet i Athen.Google Scholar
Hainsworth, J. B. 1968. The Flexibility of the Homeric Formula. Oxford: Oxford University Press.Google Scholar
Hall, E. 1989. Inventing the Barbarian: Greek Self-Definition through Tragedy. Oxford: Oxford University Press.Google Scholar
Hall, E. 2008. The Return of Ulysses: A Cultural History of Homer’s Odyssey. London: I. B. Tauris.Google Scholar
Hall, J. 1997. Hellenicity: Ethnic Identity in Greek Antiquity. Cambridge: Cambridge University Press.Google Scholar
Halliwell, S. 2000. “The Subjection of Muthos to Logos: Plato’s Citations of the Poets.” Classical Quarterly 50:94–112.Google Scholar
Halliwell, S. 2008. Greek Laughter: A Study of Cultural Psychology from Homer to Early Christianity. Cambridge: Cambridge University Press.Google Scholar
Hamilakis, Y. 2013. Archaeology and the Senses: Human Experience, Memory, and Affect. Cambridge: Cambridge University Press.Google Scholar
Hamilakis, Y., ed. 2002. Labyrinth Revisited: Rethinking “Minoan” Archaeology. Oxford: Oxbow Books.Google Scholar
Hamilakis, Y., and Momigliano, N., eds. 2006. Archaeology and European Modernity: Producing and Consuming the “Minoans.” Padua: Bottega d’Erasmo.Google Scholar
Hammer, D. 2002. The Iliad as Politics: The Performance of Political Thought. Norman: University of Oklahoma Press.Google Scholar
Hansen, M. H., and Nielsen, T. H., eds. 2004. An Inventory of Archaic and Classical Poleis. Oxford: Oxford University Press.Google Scholar
Hansen, P. A. 1976. “Pithecusan Humour: The Interpretation of ‘Nestor’s Cup’ Reconsidered.” Glotta 54:25–43.Google Scholar
Hanson, V. D. 1995. The Other Greeks: The Family Farm and the Agrarian Roots of Western Civilization. New York: Free Press.Google Scholar
Hardie, P. 1985. “Imago Mundi: Cosmological and Ideological Aspects of the Shield of Achilles.” Journal of Hellenic Studies 105:11–31.Google Scholar
Hardie, P. 2011. “Homer in der lateinischen Literatur der Antike.” In Rengakos and Zimmerman, 308‒22.Google Scholar
Hardwick, L., and Stray, C., eds. 2008. A Companion to Classical Receptions. Oxford: Blackwell.Google Scholar
Harrell, K. 2012. “The Weapon’s Beauty: A Reconsideration of the Ornamentation of the Shaft Grave Swords.” In Kosmos: Jewellery, Adornment and Textiles in the Aegean Bronze Age. Aegaeum 33, edited by Nosch, M-L. and Laffineur, R., 799–804. Liège; Austin: Université de Liège; University of Texas at Austin, PASP.Google Scholar
Harrell, K. 2014a. “Man/Woman, Warrior/Maiden: The Lefkandi Toumba Female Burial Reconsidered.” In ΑΘΥΡΜΑΤΑ: Critical Essays on the Archaeology of the Eastern Mediterranean in Honour of E. S. Sherratt, edited by Galanakis, Y., Wilkinson, T., and Bennet, J., 99–104. Oxford: Archaeopress.Google Scholar
Harrell, K. 2014b. “The Fallen and Their Swords: A New Explanation for the Rise of the Shaft Graves.” American Journal of Archaeology 118:3–17.Google Scholar
Harrell, K. 2015. “The Social Life of Θραύσματα.” In THRAVSMA: Contextualising the Intentional Destruction of Objects in the Bronze Age Aegean and Cyprus, edited by Harrell, K. and Driessen, J., 21–4. Louvain: Presses universitaires de Louvain.Google Scholar
Harris, E. M. 2006. Democracy and the Rule of Law in Classical Athens: Essays on Law, Society and Politics. Oxford: Oxford University Press.Google Scholar
Harris, E. M. 2012: “Homer, Hesiod, and the ‘Origins’ of Greek Slavery.” Revue des études anciennes 114:345–66.Google Scholar
Hartog, F. 2001. Memories of Odysseus: Frontier Tales from Ancient Greece. Chicago: Chicago University Press.Google Scholar
Haslam, M. 1997. “Homeric Papyri and Transmission of the Text.” In Morris and Powell, 55‒100.Google Scholar
Haubold, J. 2000. Homer’s People: Epic Poetry and Social Formation. Cambridge: Cambridge University Press.Google Scholar
Haubold, J. 2002. “Greek Epic: A Near Eastern Genre?” Proceedings of the Cambridge Philological Society 48:1–19.Google Scholar
Haugen, K. L. 2011. Richard Bentley: Poetry and Enlightenment. Cambridge, MA: Harvard University Press.Google Scholar
Havelock, E. A. 1982. The Literate Revolution in Greece and its Cultural Consequences. Princeton, NJ: Princeton University Press.Google Scholar
Hawkins, J. D. 1998. “Tarkasnawa King of Mira ‘Tarkondemos,’ Boǧazköy Sealings and Karabel.” Anatolian Studies 48:1–32.Google Scholar
Heath, P. 1992. Allegory and Philosophy in Avicenna (Ibn Sīnā): With a Translation of the Book of the Prophet Muhammad’s Ascent to Heaven. Philadelphia: University of Pennsylvania Press.Google Scholar
Hedreen, G. 2001. Capturing Troy: The Narrative Functions of Landscape in Archaic and Early Classical Greek Art. Ann Arbor: University of Michigan Press.Google Scholar
Heiden, B. 2002. “Structures of Progression in the Plot of the Iliad.” Arethusa 35:237–54.Google Scholar
Heiden, B. 2008a. Homer’s Cosmic Fabrication: Choice and Design in the Iliad. Oxford: Oxford University Press.Google Scholar
Heiden, B. 2008b. “Common People and Leaders in Iliad Book 2: The Invocation of the Muses and the Catalogue of Ships.” Transactions of the American Philological Association 138:127–54.Google Scholar
Heiden, B. 2011b. “Scholarship, Renaissance through 17th Century.” In Finkelberg, 770‒1.Google Scholar
Heinsius, D. 1611. Aristotelis De Poetica liber. Leiden: Jo. Balduinus for Bonaventure Elzevier.Google Scholar
Heinze, R. 1993. Virgil’s Epic Technique. Translated by Harvey, H., Harvey, D., and Robertson, F.. Berkeley: University of California Press.Google Scholar
Held, J. S. 1969. Rembrandt’s Aristotle and Other Rembrandt Studies. Princeton, NJ: Princeton University Press.Google Scholar
Hellman, J. 1983. Simone Weil: An Introduction to Her Thought. Waterloo, Ontario: Wilfrid Laurier University Press.Google Scholar
Hemingway, E. 1992. Complete Poems. Edited by Gerogiannis, N.. Lincoln: University of Nebraska Press.Google Scholar
Henrichs, A. 2010. “What Is a Greek God?” In The Gods of Ancient Greece: Identities and Transformations, edited by Bremmer, J. N. and Erskine, A., 19–42. Edinburgh: Edinburgh University Press.Google Scholar
Herington, C. J. 1985. Poetry into Drama: Early Tragedy and the Greek Poetic Tradition. Berkeley: University of California Press.Google Scholar
Herren, M. W. 1988. The Sacred Nectar of the Greeks: The Study of Greek in the West in the Early Middle Ages. London: King’s College London.Google Scholar
Heubeck, A. 1978. “Koiranos, Korragos und Verwandtes.” Würzburger Jahrbücher für die Altertumswissenschaft NF 4:91–8.Google Scholar
Heubeck, A. 1989. “Books IX‒XII.” In A Commentary on Homer’s Odyssey: Volume II: Books IX‒XVI, edited by Heubeck, A. and Hoekstra, A., 3–143. Oxford: Clarendon Press.Google Scholar
Heubeck, J.B, Hainsworth, A., and West, S.. 1988. A Commentary on Homer’s Odyssey: Volume I: Introduction and Books I‒VIII. Oxford: Clarendon Press.Google Scholar
Hexter, R. 2010. “On First Looking into Vergil’s Homer.” In Farrell and Putnam, 26‒36.Google Scholar
Hicks, T., and Beaudry, M., eds. 2010. The Oxford Handbook of Material Culture Studies. Oxford: Oxford University Press.Google Scholar
Higbie, C. 1997. “The Bones of a Hero, the Ashes of a Politician: Athens, Salamis, and the Usable Past.” Classical Antiquity 16:279–308.Google Scholar
Hildebrandt, B. 2007. Damos und Basileus: Überlegungen zu Sozialstrukturen in den Dunklen Jahrhunderten Griechenlands. Munich: Herbert Utz Verlag.Google Scholar
Hilkens, A. 2013. “Syriac Iliou persides: The Fall of Troy in Syriac Historiography.” Le Muséon 12:285–317.Google Scholar
Hitch, S. 2009. The King of Sacrifice: Royal and Ritual Authority in the Iliad. Washington, DC: Center for Hellenic Studies.Google Scholar
Hodder, I. 2012. Entangled: An Archaeology of the Relationships between Humans and Things. Malden, MA: Wiley-Blackwell.Google Scholar
Hodder, I. 2016. “Network Analysis and Entanglement.” Journal of Archaeological Method and Theory 23:1–29.Google Scholar
Hodkinson, S. J. 1988. “Animal Husbandry in the Greek Polis.” In Pastoral Economies in Classical Antiquity, edited by Whittaker, C. R., 35–74. Cambridge: Cambridge University Press.Google Scholar
Hodkinson, S. J. 2008. “Spartiates, Helots, and the Direction of the Agrarian Economy.” In Slave Systems Ancient and Modern, edited by Dal Lago, E. and Katsari, C., 285–320. Cambridge: Cambridge University Press.Google Scholar
Hölkeskamp, K.-J. 1997. “Agorai bei Homer.” In Volk und Verfassung im vorhellenistischen Griechenland, edited by Hölkeskamp, K.-J. and Eder, W., 1–19. Stuttgart: Franz Steiner.Google Scholar
Hölkeskamp, K.-J. 2002. “Ptolis and Agore: Homer and the Archaeology of the City-State.” In Omero tremila anni dopo, edited by Montanari, F., 297–342. Rome: Edizioni di Storia e Letteratura.Google Scholar
Hollander, R., and Hollander, J., transl. 2000‒2008. Inferno, Purgatorio, Paradiso. Translation and commentary. New York: Anchor Books.Google Scholar
Holoka, J. P., ed. 2003. Simone Weil’s The Iliad Or the Poem of Force: A Critical Edition. New York: Peter Lang.Google Scholar
Homeyer, H. 1982‒1987. “Bemerkungen zu einem Epos des Demetrios Moschos über die Entführung der Helena durch Paris.” Helikon. Rivista di tradizione e cultura classica dell’università di Messina 22‒7:467–76.Google Scholar
Hope Simpson, R. 2014. Mycenaean Messenia and the Kingdom of Pylos. Philadelphia: INSTAP Academic Press.Google Scholar
Hope Simpson, R., and Lazenby, J. F.. 1970. The Catalogue of Ships in Homer’s Iliad. Oxford Clarendon.Google Scholar
Horkheimer, M., and Adorno, T.. 2002. “Odysseus or Myth and Enlightenment.” Dialectic of Enlightenment, edited by Noerr, G., translated by Jephcott, E., 35–62. Stanford, CA: Stanford University Press (originally published as Dialektik der Aufklärung. Frankfurt. First edition 1947, second edition 1969).Google Scholar
Hornblower, S. 2010. A Commentary on Thucydides. Volume 3, Books 5.25–8.109. Oxford: Oxford University Press.Google Scholar
Huber, S. 2003. L’Aire sacrificielle au nord du Sanctuaire d’Apollon Daphnéphoros: Un rituel des époques géométrique et archaïque. Erétria 14. Athens: École suisse d’archéologie en Grèce; Gollion: Infolio Éditions.Google Scholar
Hunger, H. 1954. “Allegorische Mythendeutung in der Antike und bei Johannes Tzetzes.” Jahrbuch der österreichischen byzantinischen Gesellschaft 3:35–54.Google Scholar
Hunger, H. 1955‒1956. “Johannes Tzetzes, Allegorien zur Odyssee.” Byzantinische Zeitschrift 48:4–48 and 49:249–310.Google Scholar
Hunter, R. 2012. Plato and the Traditions of Ancient Literature: The Silent Stream. Cambridge: Cambridge University Press.Google Scholar
Hunter, R. 2018. The Measure of Homer: The Ancient Reception of the Iliad and the Odyssey. Cambridge: Cambridge University Press.Google Scholar
Hunziger, C. 2015. “Wonder.” In A Companion to Ancient Aesthetics, edited by Destrée, P. and Murray, P., 422–37. Malden, MA: Wiley-Blackwell.Google Scholar
Iakov, D. 1985. “Prokatarktikes protaseis gia tēn ekdosē tēs Exēgēsēs tou Tzetzē, B” Hellenika 8.1:27–77.Google Scholar
Ingalls, W. B. 1976 “The Analogical Formula in Homer.” Transactions of the American Philological Association 106:211–26.Google Scholar
Ingorokva, P. 1938. “Rust῾avelis epo k῾is saliteraturo memkvidreoba.” In Rust῾avelis krebuli 750, edited by Ingorokva, P. and Kekelidze, K., 1–80. Tiflis: Research Institute of Literature Sh. Rustaveli, Sakhelgami and Poligraphkompinati.Google Scholar
Ireland, S., and Steel, F.L.. 1975. “Φρένες as an Anatomical Organ in the Works of Homer.” Glotta 53.3‒4: 183–95.Google Scholar
Isaakidou, V., Halstead, P., Davis, J. L., and Stocker, S. R.. 2002. “Burnt Animal Sacrifice at the Mycenaean ‘Palace of Nestor,’ Pylos.” Antiquity 76:86–92.Google Scholar
Jablonka, P. 2010. “Troy.” In The Oxford Handbook of the Bronze Age Aegean (ca. 3000–1000 BC), edited by Cline, E., 849–61. Oxford: Oxford University Press.Google Scholar
Jachmann, G. 1958. Der homerische Schiffskatalog und die Ilias. Köln: Westdeutscher Verlag.Google Scholar
Jackson, P. 1999. The Extended Voice: Instances of Myth in Indo-European Corpus. PhD diss., Uppsala Universitet.Google Scholar
Jacobs, J. 2016. “The City Lament Genre in the Ancient Near East.” In Bachvarova et al., 13‒35.Google Scholar
Jacoby, F. 1929. Die Fragmente der griechischen Historiker: Zweiter Teil B. Berlin: Weidmannsche Buchhandlung.Google Scholar
Jacoff, R., ed. 2007. The Cambridge Companion to Dante. Cambridge: Cambridge University Press.Google Scholar
Jaeger, W. 1966. “Solon’s Eunomia.” In Five Essays, translated by Fiske, A. M., 75–99. Montreal: Casalini.Google Scholar
Jakobson, R. 1981. “What is Poetry?” In Selected Writings: Poetry of Grammar and Grammar of Poetry, 740–50. Berlin: De GruyterGoogle Scholar
Jamison, S. 1994. “Draupadi on the Walls of Troy: Iliad 3 from an Indic Perspective.” Classical Antiquity 13:5–16.Google Scholar
Jamison, S. 1996. Sacrificed Wife/Sacrificer’s Wife: Women, Ritual, and Hospitality in Ancient India. New York: Oxford University Press.Google Scholar
Jamison, S. 1999. “Penelope and the Pigs: Indic Perspectives on the Odyssey.” Classical Antiquity 18:227–72.Google Scholar
Jamison, S. 2001. “The Rigvedic Svayaṃvara? Formulaic Evidence.” Studia Orientalia 94: 303–16.Google Scholar
Janko, R. 1982. Homer, Hesiod and the Hymns: Diachronic Development in Epic Diction. Cambridge: Cambridge University Press.Google Scholar
Janko, R. 1992. The Iliad: A Commentary. Volume IV: Books 13–16. Cambridge: Cambridge University Press.Google Scholar
Janko, R. 2002. “Seduta di chiusura.” In Omero tremila anni dopo. Atti del Congresso di Genova, 6‒8 luglio 2000, edited by Montanari, F. and Ascheri, P., 653–66. Roma: Edizioni di Storia e Letteratura.Google Scholar
Jasnow, B., Evans, C., and Clay, J. S.. 2018. “Poetic and Geographical Organization in the Catalogue of Ships.” Transactions of the American Philological Association 148:1–44.Google Scholar
Jensen, M. 1980. The Homeric Question and the Oral-Formulaic Theory. Copenhagen: Museum Tusculanum Press.Google Scholar
Jensen, M. 2011. Writing Homer: A Study Based on Results from Modern Fieldwork. Copenhagen: Det Kongelige Danske Videnskabernes Selskab.Google Scholar
Johnson, S. F. 2006. The Life and Miracles of Thecla: A Literary Study. Washington, DC: Center for Hellenic Studies.Google Scholar
Johnston, S. I. 1999. Restless Dead: Encounters Between the Living and the Dead in Ancient Greece. Berkeley: University of California Press.Google Scholar
Jones, B. 2010. “Relative Chronology within (an) Oral Tradition.” Classical Journal 105:289–318.Google Scholar
Jones, B. 2012. “Relative Chronology and an ‘Aeolic Phase’ of Epic.” In Andersen and Haug, 44–64.Google Scholar
Jørgensen, O. 1904. “Das Auftreten der Götter in den Büchern ι-μ der Odyssee.” Hermes 39:357–82.Google Scholar
Jouanna, J., and Montanari, F., eds. 2008. Eschyle à l’aube du théâtre occidental: neuf exposés suivis de discussions. Geneva: Droz.Google Scholar
Jung, M.-R. 1996. La Légende de Troie en France au moyen âge: Analyse des versions françaises et bibliographie raisonnée des manuscrits. Basel: Francke Verlag.Google Scholar
Jung, R. 2007. “‘Δώς᾽μου φωτιά.’ Woher kamen die Brandbestattungsriten der spätbronzezeitlichen Ägäis?” In Between the Aegean and Baltic Seas: Prehistory across Borders. Proceedings of the International Conference of Bronze and Early Iron Age Interconnections and Contemporary Developments between the Aegean and the Regions of the Balkan Peninsula, Central and Northern Europe, University of Zagreb, 11–14 April 2005. Aegaeum 27, edited by Galanaki, I., Tomas, H., Galanakis, Y., and Laffineur, R., 215–30. Liège; Austin: Université de Liège; University of Texas, PASP.Google Scholar
Jung, R., and Mehofer, M.. 2013. “Mycenaean Greece and Bronze Age Italy: Cooperation, Trade or War?” Archaeologisches Korrespondenzblatt 43:175–94.Google Scholar
Kaczynski, B. M. 1988. Greek in the Carolingian Age: The St. Gall Manuscripts. Cambridge, MA: Medieval Academy of America.Google Scholar
Kadletz, E. 1984. “The Sacrifice of Eumaios the Pig-herder.” Greek Roman and Byzantine Studies 25:99–105.Google Scholar
Kaklamanes, S., Kalokairinos, A., and Polykhronakes, D., eds. 2015. Λόγος και χρόνος στη νεοελληνική γραμματεία (18ος‒19ος αιώνας): Πρακτικά Συνεδρίου προς τιμήν του Αλέξη Πολίτη. Ηράκλειο: Πανεπιστημιακές Εκδόσεις Κρήτης.Google Scholar
Kakridis, J. 1986. “Λοιπόν, κύριε καθηγητά.” In Εξόρμηση 30 Νοεμβρίου 1986. https://lagadin.wordpress.com/category/κακριδής-ιωάννης-θ/Google Scholar
Kalavrezou, I. 2009. “Twelfth-Century Byzantine Illustrations in the Venetus A.” In Dué, 117‒32.Google Scholar
Kaldellis, A. 2007 Hellenism in Byzantium: The Transformations of Greek Identity and the Reception of the Classical Tradition. Cambridge: Cambridge University Press.Google Scholar
Karanika, A. 2001. “Memories of Poetic Discourse in Athena’s Cult Practices.” In Athena in the Classical World, edited by Deacy, S. and Villing, A., 277–92. Leiden: Brill.Google Scholar
Karanika, A. 2011. “Homer the Prophet: Homeric Verses and Divination in the Homeromanteion.” In Lardinois et al., 255‒77.Google Scholar
Karanika, A. 2014. Voices at Work: Women, Performance, and Labor in Ancient Greece. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Karydas, H. P. 1998. Eurykleia and Her Successors: Female Figures of Authority in Greek Poetics. Lanham, MD: Rowman and Littlefield.Google Scholar
Katz, D. 1987. “Gilgamesh and Akka: Was Uruk Ruled by Two Assemblies?” Revue d’Assyriologie et d’archéologie orientale 81:105–14.Google Scholar
Katz, M. 1991. Penelope’s Renown: Meaning and Indeterminacy in the Odyssey. Princeton, NJ: Princeton University Press.Google Scholar
Kaufmann, H. 2006. “Decolonizing the Postcolonial Colonizers.” In Martindale and Thomas, 192‒203.Google Scholar
Kaufmann, T. DaC. 2001. “Antiquarianism, the History of Objects, and the History of Art before Winckelmann.” Journal of the History of Ideas 62:523–41.Google Scholar
Kay, R. 1980. “Two Pairs of Tricks: Ulysses and Guido in Dante’s Inferno XXVI‒XXVII.” Quaderni d’italianistica 1:107–24.Google Scholar
Kazantzakis, N. 1958. The Odyssey: A Modern Sequel. Translated by Friar, K.. New York: Simon and Schuster.Google Scholar
Kazazis, I. N. 2006‒2009. “Οδηγός βιβλιογραφίας νεοελληνικών μεταφράσεων της αρχαίοελληνικής γραμματείας” Πύλη για την ελληνική γλώσσα. www.greek-language.gr/greekLang/ancient_greek/bibliographies/translation/bibliography.html?start=0&taxonomy=%CE%9F%CE%9C%CE%97%CE%A1%CE%9F%CE%A3&title=&translator=&keywords=&pub_date=&lang_type=&pub_form=&pub_typeGoogle Scholar
Kazhdan, A. 1991. “Homer.” In The Oxford Dictionary of Byzantium, edited by Kazhdan, A., 943–4. Oxford: Oxford University Press.Google Scholar
Kazhdan, A., and Gerö, S. 1989. “Kosmas of Jerusalem: A More Critical Approach to His Biography.” Byzantinische Zeitschrift 82:122–32.Google Scholar
Keaney, J. J., and Lamberton, R., eds. 1996. [Plutarch] Essay on the Life and Poetry of Homer. Atlanta, GA: Scholars Press.Google Scholar
Kearns, E. 1989. The Heroes of Attica. London: University of London, Institute of Classical Studies.Google Scholar
Kelly, A. 2009. “Parodic Inconsistency: Some Problems in the Batrakhomyomakhia.” Journal of Hellenic Studies 129:45–51.Google Scholar
Kelly, A. 2017. “Achilles in Control? Managing Oneself and Others in the Funeral Games.” In Bassino et al., 87‒108.Google Scholar
Khālidī, ‘Anbara Salām, 2013. Memoirs of an Early Arab Feminist: The Life and Activism of Anbara Salam Khalid. Translated by Khalidi, Tarif. London: Pluto Press.Google Scholar
Khoury, R. G. 1987. “Die arabischen literarischen Übersetzungen aus dem Griechischen, unter besonderer Berücksichtigung der Ilias von Homer.” In Scholz and Stempel, 163‒80.Google Scholar
Kilian-Dirlmeier, I. 1993. Die Schwerter in Griechenland. Stuttgart: Franz Steiner Verlag.Google Scholar
Kim, L. 2010. Homer Between History and Fiction in Imperial Greek Literature. Cambridge: Cambridge University Press.Google Scholar
Kindstrand, J. F. 1973. Homer in der zweiten Sophistik. Studien zu der Homerlektüre und dem Homerbild bei Dion von Prusa, Maximos von Tyros und Ailios Aristeides. Acta Universitatis Upsaliensis: Studia Graeca Upsaliensia, 7. Uppsala: Almqvist & Wiksell.Google Scholar
Kingsley, P. 2016. The New Odyssey: The Story of Europe’s Refugee Crisis. London: Faber.Google Scholar
Kirk, G. S. 1980. “Some Methodological Pitfalls in the Study of Ancient Greek Sacrifice.” In Le sacrifice dans l’antiquité. Entretiens sur l’antiquité classique 27, edited by Reverdin, O. and Rudhardt, J., 41–90. Geneva: Fondation Hardt.Google Scholar
Kirk, G. S 1985. The Iliad: A Commentary. Volume I: Books 1‒4. Cambridge: Cambridge University Press.Google Scholar
Kirk, G. S. 1990. The Iliad: A Commentary. Volume II: Books 5‒8. Cambridge: Cambridge University Press.Google Scholar
Kitromilides, P. M. 1992. The Enlightenment as Social Criticism: Iosipos Moisiodax and Greek Culture in the Eighteenth Century. Princeton, NJ: Princeton University Press.Google Scholar
Kitromilides, P. M. 2013. Enlightenment and Revolution: The Making of Modern Greece. Cambridge, MA: Harvard University Press.Google Scholar
Kitromilides, P. M., ed. 2010. Adamantios Korais and the European Enlightenment. Oxford: Voltaire Foundation.Google Scholar
Kitts, M. 2003. “Not Barren Is the Blood of Lambs: Homeric Oath Sacrifice as Metaphorical Transformation.” Kernos 16:17–34.Google Scholar
Kitts, M. 2011. “Ritual Scenes in the Iliad: Rote, Hallowed, or Encrypted as Ancient Art?” Oral Tradition 26:221–46.Google Scholar
Klaniczay, G., Werner, M., and Gecser, O., eds. 2011. Multiple Antiquities-Multiple Modernities: Ancient Histories in Nineteenth Century European Cultures. Frankfurt: Campus Verlag.Google Scholar
Klotz, A. 1952. “Die Irrfahrten des Odysseus und ihre Deutung im Altertum.” Gymnasium 59:289–302.Google Scholar
Knappett, C. 2010. “Networks and the Evolution of Socio-Material Differentiation.” In Social Brain, Distributed Mind, edited by Dunbar, R., Gamble, C., and Gowlett, J., 231–46. Oxford: Oxford University Press.Google Scholar
Knappett, C. 2014. “Materiality in Archaeological Theory.” In Encyclopedia of Global Archaeology, edited by Smith, C., 4700–8. New York: Springer Verlag.Google Scholar
Knauer, G. N. 1964. Die Aeneis und Homer: Studien zur poetischen Technik Vergils mit Listen der Homerzitate in der Aeneis. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Kniebe, T. 2004. “Homer ist, wenn man trotzdem lacht: ‘Troja’-Regisseur Wolfgang Petersen über die mythischen Wurzeln des Erzählens und den Achilles in uns allen.” Süddeutsche Zeitung, May 11.Google Scholar
Knox, M. O. 1973. “Megarons and Μέγαρα: Homer and Archaeology.” Classical Quarterly 23:1–21.Google Scholar
Knox, R., and Russo, J.. 1989. “Agamemnon’s Test: Iliad 2.73‒75.” Classical Antiquity 8.2:351–8.Google Scholar
Knudsen, R. A. 2014. Homeric Speech and the Origins of Rhetoric. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Kolokotronis, T. 1846. Διήγησις τῶν συμβάντων τῆς ἑλληνικῆς φυλῆς ἀπὸ τὰ 1770 ἕως τὰ 1836. Ὑπαγόρευσε Θεόδωρος Κωνσταντίνου Κολοκοτρώνης. Ἀθήνησιν. Τύποις Χ. Νικολαΐδου Φιλαδελφέως. http://anemi.lib.uoc.gr/metadata/d/a/f/metadata-06-0000148.tklGoogle Scholar
Kolonas, L., Sarri, K., Margariti, C., Vanden Berghe, I., Skals, I., and Nosch, M.-L.. 2017. “Heirs from the Loom? Funerary Textiles from Stamna (Aitolia, Greece): A Preliminary Analysis.” In Hesperos: The Aegean Seen from the West, Proceedings of the 16th International Aegean Conference, University of Ioannina, Department of History and Archaeology, Unit of Archaeology and Art History, 18–21 May 2016. Aegaeum 41, edited by Fotiadis, M., Laffineur, R., Lolos, Y., and Vlachopoulos, A., 533–41. Liège; Austin: Université de Liège; University of Texas at Austin, PASP.Google Scholar
Koniaris, G. L. 1970. Review of Scholia Graeca in Homeri Iliadem (Scholia Vetera) by Hartmut Erbse. The American Journal of Philology 91.4:476‒9.Google Scholar
Kotsidu, Haritini. 1991. Die musischen Agone der Panathenäen in archaischer und klassischer Zeit. Munich: Herbert Utz Verlag.Google Scholar
Kourouniotis, K., and Blegen, C. W.. 1939. “Excavations at Pylos, 1939.” American Journal of Archaeology 43:557–76.Google Scholar
Kovel, J. 1981. “Mind and State in Ancient Greece.” Dialectical Anthropology 5.4:305–16.Google Scholar
Koziak, B. 1999. “Homeric Thumos: The Early History of Gender, Emotion, and Politics.” The Journal of Politics 61.4:1068–91.Google Scholar
Krachkovskii, I. 1956. “Gomer i al-Biruni.” In Izbrannye sochineniia, edited by I. Krachkovskii, vol. 2, 580–7. Moscow: Soviet Academy of Sciences.Google Scholar
Kraemer, J. 1956. “Arabische Homerverse.” Zeitschrift der Deutschen Morgenländischen Gesellschaft 106:259–316.Google Scholar
Kranz, M., and Baumeister, P.. 2002‒2010, “Turkey.” In Brill’s New Pauly, “Antiquity” volumes edited by H. Cancik and H. Schneider; English edition by C. F. Salazar, “Classical Tradition” volumes edited by M. Landfester, English edition by F. G. Gentry. http://dx.doi.org/10.1163/1574-9347_bnp_e15305770Google Scholar
Kreiser, K. 2001. “Troia und die homerischen Epen von Mehmet II. bis İsmet İnönü.” In Troia: Traum und Wirklichkeit, edited by Latacz, J., 282‒9. Stuttgart: K. Theiss.Google Scholar
Kremmudas, B., Maltezou, X., and Panagiotakis, N. M., eds. 1986. Αφιέρωμα στον Νίκο Σβορώνο, επιμέλεια Βασίλης Κρεμμυδάς, Χρύσα Μαλτέζου, Νικόλαος Μ. Παναγιωτάκης, τόμος 1. Ρέθυμνο: Πανεπιστημιακές Εκδόσεις Κρήτης.Google Scholar
Kretler, K. 2019. One Man Show: Poetics and Presence in the Iliad and Odyssey. Washington, DC: Center for Hellenic Studies.Google Scholar
Kreutz, Michael 2004. “Sulaymān al-Bustānīs arabische Ilias: Ein Beispiel für arabischen Philhellenismus im ausgehenden Osmanischen Reich.” Die Welt des Islams, new series 44.2:155–94.Google Scholar
Krieger, M. 1992. Ekphrasis: The Illusion of the Natural Sign. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Kuhrt, A. 1995. The Ancient Near East c. 3000–330 BC. London: Routledge, Taylor & Francis Group.Google Scholar
Kullmann, W. 1960. Die Quellen der Ilias: troischer Sagenkreis. Wiesbaden: F. Steiner.Google Scholar
Kullmann, W. 1985. “Gods and Men in the Iliad and the Odyssey.” Harvard Studies in Classical Philology 89:1–23.Google Scholar
Kullmann, W. 1991. “Ergebnisse der motivgeschichtlichen Forschung zu Homer (Neoanalyse).” In Latacz, 425‒55.Google Scholar
Kullmann, W. 1993. “Festgehaltene Kenntnisse im Schiffskatalog und im Troerkatalog der Ilias.” In Vermittlung und Tradierung von Wissen in der griechischen Kultur, edited by Kullmann, W. and Althoff, J., 129–47. Tübingen: Gunter Narr Verlag.Google Scholar
Kullmann, W. 2009. “Poesie, Mythos und Realität im Schiffskatalog der Ilias.” Hermes 137:1–20.Google Scholar
Kullmann, W. 2012. “The Relative Chronology of the Homeric Catalogue of Ships and of the Lists of Heroes and Cities within the Catalogue.” In Andersen and Haug, 210‒23.Google Scholar
Kunze, M., ed. 1975. Archäologie zur Zeit Winckelmanns. Eine Aufsatzsammlung. Stendal: Winckelmann-Gesellschaft.Google Scholar
Küster, L. 1696. Historia critica Homeri. Frankfurt a. O.: Jerem. Schrey & haeredes Henrici Johannis Meyeri.Google Scholar
Kuzidova-Karadzhinova, I. 2011. “The Reception of South Slavic Anthologies of Wise Sayings during the Late Middle Ages.” Literaturuli żiebani = Literary Researches 32:209–21.Google Scholar
Laffineur, R. 1990‒1991. “Material and Craftsmanship in the Mycenae Shaft Graves: Imports vs. Local Production.” Minos 25‒6:245–95.Google Scholar
Lamberton, R. 1983. Porphyry On the Cave of the Nymphs. Translation and introductory essay by Lamberton, Robert. Barrytown, NY: Station Hill Press.Google Scholar
Lamberton, R. 1986. Homer the Theologian: Neoplatonist Allegorical Reading and the Growth of the Epic Tradition. Berkeley: University of California Press.Google Scholar
Lamberton, R. 1992. “The Neoplatonists and the Spiritualization of Homer” In Lamberton and Keaney, 115–33.Google Scholar
Lamberton, R. 2012. Proclus the Successor on Poetics and the Homeric Poems: Essays 5 and 6 of his Commentary on the Republic of Plato. Text, Translation, Notes, and Introduction by Robert Lamberton. Atlanta, GA: Society of Biblical Literature.Google Scholar
Lamberton, R., and Keaney, J. J., eds. 1992. Homer’s Ancient Readers: The Hermeneutics of Greek Epic’s Earliest Exegetes. Princeton, NJ: Princeton University Press.Google Scholar
Lambin, G. 1992. La chanson grecque dans l’antiquité. Paris: Centre national de la recherche scientifique.Google Scholar
Lang, F. 1996. Archaische Siedlungen in Griechenland: Struktur und Entwicklung. Berlin: Akademie Verlag.Google Scholar
Lang, F. 2005. “Structural Change in Archaic Greek Housing.” In Ancient Greek Houses and Households: Chronological, Regional, and Social Diversity, edited by Ault, B. A. and Nevett, L. C., 12–35. Philadelphia: University of Pennsylvania Press.Google Scholar
Lang, F. 2007. “House–Community–Settlement: The New Concept of Living in Archaic Greece.” In Westgate et al., 183–93.Google Scholar
Lang, M. L. 1969. The Palace of Nestor at Pylos in Western Messenia: Vol II: The Frescoes. Princeton, NJ: Princeton University Press.Google Scholar
Langdon, S. 2008. Art and Identity in Dark Age Greece, 1100‒700 B.C.E. Cambridge: Cambridge University Press.Google Scholar
Lapatin, K. D. S. 2001. Chryselephantine Statuary in the Ancient Mediterranean World. Oxford: Oxford University Press.Google Scholar
Lardinois, A. P. M. H., van der Poel, M. G. M., and Hunink, V. J. C., eds. 2006. Land of Dreams. Greek and Latin Studies in Honour of A. H. M. Kessels. Leiden: Brill.Google Scholar
Lardinois, A. P. M., Block, J. H., van der Poel, M. G. M., eds. 2011. Sacred Words: Orality, Literacy and Religion. Orality and Literacy in Ancient World 8, Mnemosyne Supplement 332. Monographs on Greek and Latin Language and Literature, 332. Leiden: Brill.Google Scholar
Larson, S. 2007. Tales of Epic Ancestry: Boiotian Collective Identity in the Late Archaic and Early Classical Periods. Stuttgart: Franz Steiner.Google Scholar
Latacz, J. 2001. Troia und Homer: Der Weg zur Lösung eines alten Rätsels. Munich: Koehler and Amelang.Google Scholar
Latacz, J. 2004. Troy and Homer: Towards a Solution of an Old Mystery. New York: Oxford University Press.Google Scholar
Latacz, J., ed. 1991. Zweihundert Jahre Homer-Forschung: Rückblick und Ausblick. Stuttgart: Teubner.Google Scholar
Latacz, J., ed. 2008. Homer: Der Mythos von Troia in Dichtung und Kunst. München: Hirmer.Google Scholar
Latacz, J., and Starke, F.. 2006. “Wilusa und die Grossen Vier – Troia in der politischen Landschaft der Späten Bronzezeit.” In Troia: Archäologie eines Siedlungshügels und seiner Landschaft, edited by Korfmann, M. O., 57–70. Mainz am Rhein: Philipp von Zabern.Google Scholar
Latacz, J., Brügger, C., Stoevesandt, M., and Visser, E.. 2010. Homers Ilias: Gesamtkommentar 2.2. Berlin: De Gruyter.Google Scholar
Latacz, J., Greub, T., Blome, P., and Wieczorek, A., eds. 2008. Homer: Der Mythos von Troja in Dichtung und Kunst, exhibition catalogue Basel: Antikenmuseum + Sammlung Ludwig.Google Scholar
Lateiner, D. 1993. “The Suitors’ Take: Manners and Power in Ithaka.” Colby Quarterly 29:173–96.Google Scholar
Lauritzen, F. 2013‒2014. “Paraphrasis as Interpretation: Psellos and a Canon of Kosmas the Melodist (Poem 24 Westerink).” Byzantina 33:61–74.Google Scholar
Lauritzen, F. 2014. “Achiles at the Battle of Ostrovo: George Maniakes and the Reception of the Iliad.” Byzantinoslavica 72:171–87.Google Scholar
Lavigne, D. 2017. “The Poetics of Conflict: The Performance of Iambos in the Odyssey.” In Bassino et al., 132‒53.Google Scholar
Lebram, J. C. H. 1975. “Ein Streit um die hebräische Bibel und die Septuaginta.” In Leiden University in the Seventeenth Century: An Exchange of Learning, edited by Lunsingh, S. and Meyjes, P., 21–63. Leiden: Brill.Google Scholar
Lefkowitz, M. R. 2012. The Lives of the Greek Poets. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Lemos, I. S. 2002. The Protogeometric Aegean: The Archaeology of the Late Eleventh and Tenth Centuries B.C. Oxford: Oxford University Press.Google Scholar
Lemos, I. S. 2014. “Communities in Transformation: An Archaeological Survey from the 12th to the 9th Century BC.” Pharos 20‒21:161–91.Google Scholar
Lemos, I. S., and Mitchell, D.. 2011. “Elite Burials in Early Iron Age Aegean: Some Preliminary Observations Concerning the Spatial Organization of the Toumba Cemetery at Lefkandi.” In The “Dark Ages” Revisited, edited by Ainian, A. M., 635–44. Volos: University of Thessaly Press.Google Scholar
Lenz, L. H. 1975. Der homerische Aphroditehymnus und die Aristie des Aineias in der Ilias. Bonn: R. Habelt.Google Scholar
Lesher, J. 1981. “Perceiving and Knowing in the ‘Iliad’ and ‘Odyssey’.” Phronesis 26.1:2–24.Google Scholar
Lessing, G. E. 1962 [1766]. Laocoön: An Essay on the Limits of the Painting and Poetry. Translated by McCormick, E. A.. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Létoublon, F. 2011. “Homer’s Use of Myth.” In A Companion to Greek Mythology, edited by Dowden, K. and Livingstone, N., 27–45. Malden, MA: Wiley-Blackwell.Google Scholar
Leutrat, J-L. 2003. “Le cinéma, art cyclopéen, ou: Dans le sillage d’Homère.” Gaia 7:573–84.Google Scholar
Levaniouk, O. 2003. “A Homeric Locus: Ephyra in the Odyssey.” Paper presented at the Annual Meeting of the American Philological Association, New Orleans, December.Google Scholar
Levaniouk, O. 2011. Eve of the Festival: Making Myth in Odyssey 19. Washington, DC: Center for Hellenic Studies.Google Scholar
Levine, D. 1982. “Odyssey 18: Iros as Paradigm for the Suitors.” The Classical Journal 77:200–4.Google Scholar
Lewis, D. M. 2018. Greek Slave Systems in Their Eastern Mediterranean Context, c. 800‒146 BC. Oxford: Oxford University Press.Google Scholar
Lichtenberger, A. 2016. “Der Berg des Archelaosreliefs.” In Man kann es sich nicht prächtig genug vorstellen! Festschrift für Dieter Salzmann zum 65. Geburtstag, edited by Schwarzer, H. and Nieswandt, H.-H., 341–9. Marsberg: Scriptorium.Google Scholar
Lignos, A. 1931. Archeion tes koinotetos Hydras 1778‒1832: Vol. 15 (1829‒1832). Pireus: Typois Ephēm. Sphairas. http://hydra-hydrea-hydroussa-history.blogspot.de/2012/12/1829-1831.htmlGoogle Scholar
Lloyd, M. 2015. “Death of a Swordsman, Death of a Sword: The Killing of Swords in the Early Iron Age Aegean (ca. 1050 to ca. 690 B.C.E.).” In Ancient Warfare: Introducing Current Research, Volume I, edited by Lee, G., Whittaker, H., and Wrightson, G., 14-31. Newcastle: Cambridge Scholars Publishing.Google Scholar
Logue, C. [1997] 2017. War Music: An Account of Homer’s Iliad. New York: Farrar Strauss and Giroux.Google Scholar
Long, A. A. 1992. “Stoic Readings of Homer.” In Lamberton and Keaney, 41‒66. Reprinted in Long 1996, 58‒84.Google Scholar
Long, A. A 2015. Greek Models of Mind and Self. Cambridge, MA: Harvard University Press.Google Scholar
López-Ruiz, C., ed. 2017. Gods, Heroes, and Monsters: A Sourcebook of Greek, Roman, and Near Eastern Myths. Second edition. Oxford: Oxford University Press.Google Scholar
Loraux, N. 1992. “What Is a Goddess?” In A History of Women I: From Ancient Goddesses to Christian Saints, edited by Schmitt Pantel, P. and translated by Goldhammer, A., 11–44. Cambridge, MA: Harvard University Press.Google Scholar
Lord, A. B. 1937. “Across Montenegro: Searching for Gúsle Songs.” Milman Parry Collection of Oral Literature, Cambridge, MA.Google Scholar
Lord, A. B. 1953. “Homer’s Originality: Oral Dictated Texts.” Transactions of the American Philological Association 94:124–34.Google Scholar
Lord, A. B. 1968. “Homer as Oral Poet.” Harvard Studies in Classical Philology 72:1–46.Google Scholar
Lord, A. B. 1991. Epic Singers and Oral Tradition. Ithaca, NY: Cornell University Press.Google Scholar
Lord, A. B. 1995. The Singer Resumes the Tale. Edited by Lord, Mary. L.. Ithaca, NY: Cornell University Press.Google Scholar
Lord, A. B. [1960] 2000. The Singer of Tales. Second edition. Cambridge, MA: Harvard University Press. http://nrs.harvard.edu/urn-3:hul.ebook:CHS_LordA.The_Singer_of_Tales.2000Google Scholar
Lord, A. B. 2019. The Singer of Tales. Third edition. Washington, DC: Center for Hellenic Studies.Google Scholar
Lorenz, T. 1965. Gallerien von griechischen Philosophen- und Dichterbildnissen bei den Griechen. Mainz: Philipp von Zabern.Google Scholar
Louden, B. 2006. The Iliad: Structure, Myth, and Meaning. Baltimore: The Johns Hopkins University Press.Google Scholar
Lovell, C. 2011. The Overburdened Earth: Landscape and Geography in Homeric Epic. PhD thesis, The University of Texas at Austin.Google Scholar
Lowe, N. 2000. The Classical Plot and the Invention of Western Narrative. Cambridge: Cambridge University Press.Google Scholar
Lowenstam, S. 1997. “Talking Vases: The Relationship between the Homeric Poems and Archaic Representations.” Transactions of the American Philological Association 127:21–76.Google Scholar
Luce, J.-M. 2002. “À partir de l’exemple de Delphes: La question de la fonction des pièces.” In Habitat et urbanisme dans le monde grec de la fin des palais mycéniens à la prise de Milet. Table ronde internationale Toulouse, Université Le Mirail, 8–11 mars 2000. Pallas 58, edited by Luce, J.-M., 49–97. Toulouse: Presses universitaires du Mirail.Google Scholar
Luce, J. V. 1998. Celebrating Homer’s Landscapes: Troy and Ithaca Revisited. New Haven, CT: Yale University Press.Google Scholar
Luce, J. V. 2003. “The Case for Historical Significance in Homer’s Landmarks at Troia.” In Troia and the Troad: Scientific Approaches, edited by Wagner, G. A., Pernicka, E., and Uerpmann, H.-P., 9–30. Berlin: Springer.Google Scholar
Luckenbill, D. D. 1911. “A Possible Occurrence of the Name Alexander in the Boghaz-Keui Tablets.” Classical Philology 6:85–6.Google Scholar
Ludwich, A. 1884‒1885. Aristarchs homerische Textkritik nach den Fragmenten des Didymos dargestellt und beurtheilt. 2 vols. Leipzig: Teubner.Google Scholar
Ludwich, A. 1896. Die Homerische Batrachommachia des Karers Pigres nebst Scholien und Paraphrase. Leipzig: Teubner.Google Scholar
Ludwig, E. 1931. Schliemann of Troy: The Story of a Goldseeker. London: G. P. Putnam’s Sons.Google Scholar
Lundon, J., ed. 2012. The Scholia Minora in Homerum. An Alphabetical List, Version 1.0 (November 2012). Köln-Leuven. www.trismegistos.org/downloads/process.php?file=TOP_7.pdfGoogle Scholar
Lupack, S. M. 2008. The Role of the Religious Sector in the Economy of Late Bronze Age Mycenaean Greece. Oxford: Archaeopress.Google Scholar
Lupack, S. M. 2014. “Offerings for the Wanax in the Fr Tablets: Ancestor Worship and the Maintenance of Power in Mycenaean Greece.” In Ke-ra-me-ja: Studies Presented to Cynthia W. Shelmerdine, edited by Nakassis, D., Gulizio, J., and James, S., 163–77. Philadelphia: INSTAP Academic Press.Google Scholar
Lyons, D. 2003. “Dangerous Gifts: Ideologies of Marriage and Exchange in Ancient Greece.” Classical Antiquity 22:93–134.Google Scholar
Lyons, D. 2012. Dangerous Gifts: Gender and Exchange in Ancient Greece. Austin: University of Texas Press.Google Scholar
Mac Sweeney, N. 2013. Foundation Myths and Politics in Ancient Ionia. Cambridge: Cambridge University Press.Google Scholar
MacDonald, D. R. 1994. Christianizing Homer: The Odyssey, Plato, and the Acts of Andrew. New York: Oxford University Press.Google Scholar
Machinist, P., and Sasson, M. 1983. “Rest and Violence in the Poem of Erra.” Journal of the American Oriental Society 103:221–6.Google Scholar
Mackie, H. 1996. Talking Trojan: Speech and Community in the Iliad. Lanham, MD: Rowman & Littlefield.Google Scholar
Mackie, H. 1997. “Song and Storytelling: An Odyssean Perspective.” Transactions of the American Philological Association 127:77–95.Google Scholar
Mackridge, P. 2009. Language and National Identity in Greece, 1766‒1976. New York: Oxford University Press.Google Scholar
Mackridge, P., ed. 1996. Ancient Greek Myth and Modern Greek Poetry: Essays in Memory of C. A. Trypanis. London: F. Cass.Google Scholar
MacPhail, J., ed. 2010. Porphyry’s Homeric Questions on the Iliad: Text, Translation, Commentary. Berlin: De Gruyter.Google Scholar
Macrides, R., ed. 2010. History as Literature in Byzantium, Papers from the Fortieth Spring Symposium of Byzantine Studies, University of Birmingham, April 2007. Farnham, Surrey: Ashgate.Google Scholar
Maddoli, G., ed. 1982. Temesa e il suo territorio. Atti del colloquio di Perugia e Trevi. Tarentum: Istituto per la storia e l’archeologia della Magna Grecia.Google Scholar
Magdalino, P. 2007. “Occult Science and Imperial Power in Byzantine History and Historiography (9th–12th Centuries).” In Magdalino and Mavroudi, 69‒97.Google Scholar
Magdalino, P., and Mavroudi, M. 2007. “Introduction.” In Magdalino and Mavroudi, 11‒37.Google Scholar
Magdalino, P., and Mavroudi, M., eds. 2007. The Occult Sciences in Byzantium. Geneva: Éditions de la Pomme d’Or.Google Scholar
Maisano, R. 2000. “I poemi Omerici nell’ opera Storica di Niceta Coniata.” In Montanari and Pittaluga, 41–5.Google Scholar
Malkin, I. 1998. The Returns of Odysseus: Colonization and Ethnicity. Berkeley: University of California Press.Google Scholar
Manolea, C.-P., ed. 2019. Brill’s Companion to the Reception of Homer: Hellenistic Age to Late Antiquity. Leiden: Brill.Google Scholar
Marchesi, G. 2010. “The Sumerian King List and the Early History of Mesopotamia.” Quaderni di Vicino Oriente 5:231–48.Google Scholar
Marcotte, R. 2016. “Suhrawardi.” In The Stanford Encyclopedia of Philosophy (Fall 2016 edition), edited by E. N. Zalta. https://plato.stanford.edu/archives/fall2016/entries/suhrawardi/Google Scholar
Marg, W. 1971. Homer über die Dichtung: Der Schild des Achilleus. Second edition. Münster: Aschendorff.Google Scholar
Marks, J. 2012. “Ἀρχοὺς αὖ νεῶν ἐρέω: A Programmatic Function of the Iliadic Catalogue of Ships.” In Montanari et al., 101‒12.Google Scholar
Marrou, H-I. 1938. Saint Augustin et la fin de la culture antique. Paris: Éditions L. de Boccard.Google Scholar
Marrou, H.-I. 1958. A History of Education in Antiquity. Translated by Lamb, George. London: Sheed and Ward.Google Scholar
Marti, R. 2016. “Slavia orthodoxa.” In Encyclopedia of the Medieval Chronicle, edited by G. Dunphy and C. Bratu. http://dx.doi.org/10.1163/2213-2139_emc_SIM_02322Google Scholar
Martin, R. 1984. “Hesiod, Odysseus, and the Instruction of Princes.” Transactions of the American Philological Association 114:29–48.Google Scholar
Martin, R. 1989. The Language of Heroes: Speech and Performance in the “Iliad.” Ithaca, NY: Cornell University Press.Google Scholar
Martin, R. 1997. “Simile and Performance.” In Written Voices, Spoken Signs: Tradition, Performance, and the Epic Text, edited by Bakker, E. and Kahane, A., 138–66. Cambridge, MA: Harvard University Press.Google Scholar
Martin, R. 2003. “Keens from the Absent Chorus: Troy to Ulster.” Western Folklore 62:119–42.Google Scholar
Martin, R., and Barresi, J.. 2006. The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity. New York: Columbia University Press.Google Scholar
Martín-Hernández, R. 2013. “Using Homer for Divination: Homeromanteia in Context.” CHS Research Bulletin 2.1. www.chs-fellows.org/2014/03/28/using-homer-for-divination-homeromanteia-in-context/Google Scholar
Martín-Hernández, R. 2013. “Using Homer for Divination: Homeromanteia in Context.” CHS Research Bulletin 2.1. www.chs-fellows.org/2014/03/28/using-homer-for-divination-homeromanteia-in-context/Google Scholar
Martindale, C., and Thomas, R., eds. 2006. Classics and the Uses of Reception. Malden, MA: Blackwell.Google Scholar
Matisse, H. 1935. Ulysses by Joyce, James, illustrated by Matisse, . New York: Limited Editions Club.Google Scholar
Matthäus, H., and Schumacher-Matthäus, G.. 2014. “Ein spätbronzezeitlicher Helm von der Insel Zypern: Kulturelle Beziehungen zwischen dem Urnenfelderkreis, Mykenai und Zypern.” Jahrbuch des Römisch-Germanischen Zentralmuseums 59:51–84.Google Scholar
Matthäus, H., and Schumacher-Matthäus, G.. 2015. “Kourion – Kaloriziki, Tomb 40: A Republication.” In PoCA (Postgraduate Cypriote Archaeology) 2012, edited by Matthäus, H., Morstadt, B., and Vonhoff, C., 1–111. Newcastle upon Tyne: Cambridge Scholars Publishing.Google Scholar
Mauss, M. 2000. The Gift: The Form and Reason for Exchange in Archaic Societies. Translated by Halls, W. D.. New York: W. W. Norton.Google Scholar
Mavroudi, M. 2002. A Byzantine Book on Dream Interpretation: The Oneirocriticon of Achmet and Its Arabic Sources. E. J. Brill: Leiden.Google Scholar
Mavroudi, M. 2009. “Islamic Divination in the Context of Its ‘Eastern’ and ‘Western’ Counterparts.” In Farhad and Bağcı, 222–9 and 324–9.Google Scholar
Mavroudi, M. 2013. “Plethon as a Subversive and His Reception in the Islamic World.” In Angelov and Saxby, 177–204.Google Scholar
Mavroudi, M. 2014. “Greek Language and Education Under Early Islam.” In Sadeghi et al., 295‒342.Google Scholar
Mavroudi, M. 2015 “Translations from Greek into Arabic and Latin during the Middle Ages: Searching for the Classical Tradition.” Speculum 90.1:28–59.Google Scholar
Mavroudi, M. In press. “Byzantine and Arabic Ptolemy in the Ninth Century.” In The Philosophy of Ptolemy and its Greek, Arabic and Hebrew Reception, edited by E. Gannagé. Leiden: Brill.Google Scholar
Mazarakis Ainian, A. 1997. From Rulers’ Dwellings to Temples: Architecture, Religion and Society in Early Iron Age Greece (1100–700 B.C.). Studies in Mediterranean Archaeology 121. Jonsered: Paul Åstroms Forlag.Google Scholar
Mazarakis Ainian, A. 2006. “The Archaeology of Basileis.” In Deger-Jalkotzy and Lemos, 181‒211.Google Scholar
Mazarakis Ainian, A., ed. 2007a. Oropos and Euboea in the Early Iron Age: Acts of an International Round Table, University of Thessaly, June 18‒20, 2004. Volos: University of Thessaly Publications.Google Scholar
Mazarakis Ainian, A. 2007b. “Architecture and Social Structure in Early Iron Age Greece.” In Building Communities: House, Settlement and Society in the Aegean and Beyond. Proceedings of a Conference held at Cardiff University, 17‒21 April, edited by Westgate, R., Fisher, N., and Whitley, J., 157–68. London: British School at Athens.Google Scholar
Mazarakis Ainian, A. 2012a. “Des quartiers spécialisés d’artisans à l’époque géométrique?” In ‘Quartiers’ artisanaux en Grèce antique: Une perspective méditerranéenne, Lille 16‒17 décembre 2009, edited by Sanidas, G. and Esposito, A., 125–54. Lille: Presses universitaires du Septentrion.Google Scholar
Mazarakis Ainian, A. 2012b. “The Form and Structure of Euboean Society in the Early Iron Age Based on Some Recent Research.” In Alle origini della Magna Grecia. Mobilità, migrazioni, fondazioni. Atti del 50° Convegno di Studi sulla Magna Grecia, Taranto, 1‒4 ottobre 2010, 73–99. Taranto: Istituto per la storia e l’archeologia della Magna Grecia.Google Scholar
Mazarakis Ainian, A., ed. 2011. The “Dark Ages” Revisited: Acts of an International Symposium in Memory of William D. E. Coulson, University of Thessaly, Volos, 14‒17 June 2007. Volos: University of Thessaly Press.Google Scholar
Mazzoni, F. 1965. “Saggio di un nuovo commento alla Divina Commedia: il Canto IV dell’Inferno.” Studi Danteschi 42:29–206.Google Scholar
McCone, K. 1990. Pagan Past and Christian Present in Early Irish Literature. Maynooth: An Sagart.Google Scholar
McConnell, J. 2013. Black Odysseys: The Homeric Odyssey in the African Diaspora since 1939. Oxford: Oxford University Press.Google Scholar
McDonald, W. A. 1942. “Where Did Nestor Live?” American Journal of Archaeology 46:538–45.Google Scholar
McDonald, W. A., and Thomas, C. G.. 1990. Progress into the Past: The Rediscovery of Mycenaean Civilization. Bloomington: Indiana University Press.Google Scholar
McInerney, J. 1999. The Folds of Parnassos: Land and Ethnicity in Ancient Phokis. Austin: University of Texas Press.Google Scholar
McInerney, J. 2010. The Cattle of the Sun: Cows and Culture in the World of the Ancient Greeks. Princeton, NJ: Princeton University Press.Google Scholar
McNamee, K. 2007. Annotations in Greek and Latin Texts from Egypt. American Studies in Papyrology 45. New Haven, CT: American Society of Papyrologists.Google Scholar
McVey, K. 1991. “The Use of Stoic Cosmogony in Theophilus of Antioch’s Hexaemeron.” In Burrows and Rorem, 32–58.Google Scholar
Meillet, A. 1923. Les origines indo-européennes des mètres grecs. Paris: Les Presses universitaires de France.Google Scholar
Meillet, A. [1925] 1967. The Comparative Method in Historical Linguistics. Translated by Ford, Gordon B. Jr. Paris: Champion.Google Scholar
Meineck, P., and Konstan, D., eds. 2014. Combat Trauma and the Ancient Greeks. New York: Palgrave MacMillan.Google Scholar
Melanchthon, P. 1999. Orations on Philosophy and Education. Edited by Kusukawa, S.. Cambridge: Cambridge University Press.Google Scholar
Meltzer, G. 1990. “The Role of Comic Perspectives in Shaping Homer’s Tragic Vision.” Classical World 83.4:265–80.Google Scholar
Mendelsohn, Daniel. 2004. “A Little Iliad.” New York Review of Books, June 24. www.nybooks.com/articles/2004/06/24/a-little-iliad/Google Scholar
Meral, A. 2014. “The Ottoman Reception of Fénelon’s Télémaque.” In Schmitt-Maaß et al., 209‒33.Google Scholar
Merkelbach, R. 1952. “Die pisistratische Redaktion der homerischen Gedichte.” Rheinisches Museum 95:23–47.Google Scholar
Meschini, A. E. 1977. Demetrio Mosco, La storia di Elena e Alessandro. Università di Padova, Studi Bizantini e Neogreci, diretti da Filippo Maria Pontani. Quaderni 13. Padova.Google Scholar
Meuli, K. 1968. Der griechische Agon. Kampf und Kampfspiel im Totenbrauch, Totentanz, Totenklage und Totenlob. Köln: Historisches Seminar der Deutschen Sporthochschule.Google Scholar
Meyer, M. 1988. “Erfindung und Wirkung. Zum Asklepios Giustini.” Athenische Mitteilungen 103:119–59.Google Scholar
Michalowski, P. 1989. The Lamentation over the Destruction of Sumer and Ur. Winona Lake, IN: Eisenbrauns.Google Scholar
Michelakis, P. 2013. “Homer in Silent Cinema.” In The Ancient World in Silent Cinema, edited by Michelakis, P. and Wyke, M., 145–65. Cambridge: Cambridge University Press.Google Scholar
Mikalson, J. 1989. “Unanswered Prayers in Greek Tragedy.” Journal of Hellenic Studies 109:81–98.Google Scholar
Mikalson, J. 2010. Ancient Greek Religion. Second edition. Malden, MA: Wiley-Blackwell.Google Scholar
Miller, P. N., ed. 2007. Momigliano and Antiquarianism: Foundations of the Modern Cultural Sciences. Toronto: University of Toronto Press.Google Scholar
Millett, P. 1984. “Hesiod and His World.” Proceedings of the Cambridge Philological Society 30: 84–115.Google Scholar
Milton, J. 1958. The Poems of John Milton. Edited by Darbishire, H.. Oxford Standard Authors. London: Oxford University Press.Google Scholar
Minchin, E. 1996. “The Performance of Lists and Catalogues in the Homeric Epics.” In Voice into Text: Orality and Literacy in Ancient Greece, edited by Worthington, I., 3–20. Leiden: Brill.Google Scholar
Minchin, E. 1999. Homer and the Resources of Memory: Some Applications of Cognitive Theory to the Iliad and the Odyssey. Oxford: Oxford University Press.Google Scholar
Minchin, E. 2001. “Similes in Homer: Image, Mind’s Eye, and Memory.” In Speaking Volumes: Orality and Literacy in the Greek and Roman World, edited by Watson, J., 25–52. Leiden: Brill.Google Scholar
Minchin, E. 2007. Homeric Voices: Discourse, Memory, Gender. Oxford: Oxford University Press.Google Scholar
Minnis, A. J., and Scott, A. B.. 1988. Medieval Literary Theory and Criticism c. 1100‒c. 1375. Oxford: Oxford University Press.Google Scholar
Minton, W. 1965. “The Fallacy of the Structural Formula.” Transactions of the American Philological Association 96:241–53.Google Scholar
Mirsky, D. S. 1924. “Old Russian Literature: Its Place in the History of Civilisation.” Slavonic Review 3.7:74–91.Google Scholar
Mitchell, L. 2007. Panhellenism and the Barbarian in Archaic and Classical Greece. Swansea: Classical Press of Wales.Google Scholar
Molloy, B. 2010. “Swords and Swordmanship in the Aegean Bronze Age.” American Journal of Archaeology 114:403–28.Google Scholar
Momigliano, A. 1950. “Ancient History and the Antiquarian.” Journal of the Warburg and Courtauld Institutes 13:285–315.Google Scholar
Monson, I. 1996. Saying Something: Jazz Improvisation and Interaction. Chicago: University of Chicago Press.Google Scholar
Montaigne, M. de. 1958. The Complete Essays of Montaigne. Translated by Frame, D.. Stanford, CA: Stanford University Press.Google Scholar
Montanari, F. 2002. “Alexandrian Homeric Philology. The Form of the Ekdosis and the Variae Lectiones.” In Epea Pteroenta. Festschrift für Wolfgang Kullmann zum 75. Geburtstag, edited by Reichel, M. and Rengakos, A., 119–40. Stuttgart: Franz Steiner Verlag.Google Scholar
Montanari, F. 2008. “Die Rezeption der homerischen Dichtung im lateinischen Mittelalter.” In Latacz et al., 259‒64.Google Scholar
Montanari, F. 2012. “Introduction: The Homeric Question Today.” In Montanari et al., 1‒10.Google Scholar
Montanari, F., ed. 1994. La Philologie grecque à l’époque hellénistique et romaine. Vandoeuvres, Geneva: Fondation Hardt.Google Scholar
Montanari, F., and Pittaluga, S., eds. 2000. Posthomerica II: Tradizioni omeriche dall’ Antichità al Rinascimento. Pubblicazioni del DARFICLET. Nuova serie: 185. Genoa: Dipartimento di archeologia, filologia classica e loro tradizioni.Google Scholar
Montanari, F., and Rengakos, A., eds. 2006. La Poésie épique grecque: Métamorphoses d’un genre littéraire. Geneva: Droz.Google Scholar
Montanari, F., Rengakos, A., and Tsagalis, C., eds. 2012. Homeric Contexts: Neoanalysis and the Interpretation of Oral Poetry. Berlin: De Gruyter.Google Scholar
Montecchi, B. 2016. “Scene di prothesis e di deposizione a Creta e sul continente greco in età micenea.” In ΔΡΟΜΟI: Studi sul mondo antico offerti a Emanuele Greco, tomo II, edited by Longo, F., Di Cesare, R., and Privitera, S., 681–94. Paestum: Pandemos.Google Scholar
Morgan, C. 1990. Athletes and Oracles: The Transformation of Olympia and Delphi in the Eighth Century BC. Cambridge: Cambridge University Press.Google Scholar
Morgan, C. 2001. “Symbolic and Pragmatic Aspects of Warfare in the Greek World of the 8th to 6th Centuries.” In War as Cultural and Social Force: Essays on Warfare in Antiquity, edited by Bekker-Nielsen, T. and Hannestad, L., 20–44. Copenhagen: Det kongelige danske videnskabernes selskab.Google Scholar
Morgan, C. 2007. “From Odysseus to Augustus: Ithaka from the Early Iron Age to Roman Times.” Pallas 73:71–86.Google Scholar
Morhof, D.G. 1747. Polyhistor, literarius, philosophicus et practicus. Fourth edition. 2 vols. Lubeck: Peter Boeckmann.Google Scholar
Morris, C. 2006. “Design Element Analysis of Mycenaean Chariot Kraters: Style, Complexity and Significance.” In Rystedt and Wells, 97‒106.Google Scholar
Morris, I. 1987. Burial and Ancient Society: The Rise of the Greek City-State. Cambridge: Cambridge University Press.Google Scholar
Morris, I. 1991. “The Early Polis as City and State.” In City and Country in the Ancient World, edited by Rich, J. and Wallace-Hadrill, A., 22–57. London: Routledge.Google Scholar
Morris, I. 1998. “Archaeology and Archaic Greek History.” In Fisher and van Wees, 1–91.Google Scholar
Morris, I. 1999. “Archaeology and Gender Ideologies in Early Archaic Greece.” Transactions of the American Philological Association 129:305–17.Google Scholar
Morris, I. 2000. Archaeology as Cultural History: Words and Things in Iron Age Greece. Malden, MA: Blackwell.Google Scholar
Morris, I. 2001. “The Use and Abuse of Homer.” In Oxford Readings in Homer’s Iliad, edited by Cairns, D. L., 57‒91. Oxford: Oxford University Press.Google Scholar
Morris, I. 2007. “Early Iron Age Greece.” In The Cambridge Economic History of the Greco-Roman World, edited by Scheidel, W., Morris, I., and Saller, R., 211–41. Cambridge: Cambridge University Press.Google Scholar
Morris, J. F. 1983. “Dream Scenes in Homer: A Study of Variation.” Transactions of the American Philological Association 113:39–54.Google Scholar
Morris, S. P. 1989. “A Tale of Two Cities: The Miniature Frescoes from Thera and the Origins of Greek Poetry.” American Journal of Archaeology 93:511–35.Google Scholar
Morris, S. P. 1995. “The Sacrifice of Astyanax: Near Eastern Contributions to the Siege of Troy.” In Carter and Morris, 221–45.Google Scholar
Morris, S. P., and Laffineur, R., eds. 2007. Epos: Reconsidering Greek Epic and Aegean Bronze Age Archaeology. Proceedings of the 11th International Aegean Conference, Los Angeles. Aegaeum 28. Liège; Austin: Université de Liège; University of Texas at Austin, PASP.Google Scholar
Morrison, J. V. 1991. “The Function and Context of Homeric Prayers.” Hermes 119:145–57.Google Scholar
Morrison, J. V. 1997. “Kerotasia, the Dictates of Fate, and the Will of Zeus in the Iliad.” Arethusa 30: 273–307.Google Scholar
Most, G.W. 2013. “A Shaggy-Dog Story: The Life, Death, and Afterlives of Odysseus’s Trusty Dog Argus”. In Homer in Print: A Catalogue of the Bibliotheca Homerica Langiana at the University of Chicago Library, edited by Most, G. W. and Schreyer, A. D., 277–99. Chicago: University of Chicago Press.Google Scholar
Most, G. W. 1993. “Die Batrachomyomachia als ernste Parodie.” In Literaturparodie in Antike und Mittelalter, edited by Ax, W. and Glei, R., 27–41. Trier: Wissenschaftlicher Verlag Trier.Google Scholar
Most, G. W. 2011. “What Ancient Quarrel Between Philosophy and Poetry?” In Destrée and Herrmann, 1‒20.Google Scholar
Most, G. W., Norman, L. F., and Rabau, S., eds. 2009. Révolutions Homériques. Pisa: Edizioni della Normale.Google Scholar
Muellner, L. 1990. “The Simile of the Cranes and Pygmies: A Study of Homeric Metaphor.” Harvard Studies in Classical Philology 91:59–101.Google Scholar
Muellner, L. 1996. The Anger of Achilles: Mênis in Greek Epic. Ithaca, NY: Cornell University Press.Google Scholar
Muellner, L. [1976] 2016. The Meaning of Homeric EYXOMAI through its Formulas. Second edition. Washington, DC: Center for Hellenic Studies.Google Scholar
Müller, K. 1909. “Alt-Pylos II. Die Funde aus den Kuppelgräbern von Kakovatos.” Mitteilungen des Deutschen Archäologischen Instituts, Athenische Abteilung 34:269–325.Google Scholar
Murnaghan, S. 1987. Disguise and Recognition in the Odyssey. Princeton, NJ: Princeton University Press.Google Scholar
Murnaghan, S. 1997. “Equal Honor and Future Glory: The Plan of Zeus in the Iliad.” In Classical Closure: Reading the End in Greek and Latin Literature, edited by Roberts, D., Dunn, F., and Fowler, D., 23–42. Princeton, NJ: Princeton University Press.Google Scholar
Murnaghan, S. 1999. “The Poetics of Loss in Greek Epic.” In Epic Traditions in the Contemporary World: The Poetics of Community, edited by Wofford, S., Tylus, J. and Beissinger, M., 203–20. Berkeley: University of California Press.Google Scholar
Murray, O. 1995. “Forms of Sociality.” In The Greeks, edited by Vernant, J.-P., 218–53. Chicago: University of Chicago Press.Google Scholar
Murray, O. 2008. “The Odyssey as Performance Poetry.” In Performance, Iconography, Reception: Studies in Honour of Oliver Taplin, edited by Revermann, M. and Wilson, P., 161–76. Oxford: Oxford University Press.Google Scholar
Myres, J. L. 1900. “On the Plan of the Homeric House, with Special Reference to Mykenaian Analogies.” Journal of Hellenic Studies 20:128–50.Google Scholar
Myrsiades, K., ed. 2009. Reading Homer: Film and Text. Madison, NJ: Fairleigh Dickinson University Press.Google Scholar
Nägelsbach, C. F. 1840. Die homerische Theologie in ihrem Zusammenhang dargestellt. Nürnberg: Geiger.Google Scholar
Nagler, M. 1974. Spontaneity and Tradition: A Study in the Oral Art of Homer. Berkeley: University of California Press.Google Scholar
Nagy, G. 1974. Comparative Studies in Greek and Indic Meter. Cambridge, MA: Harvard University Press.Google Scholar
Nagy, G. 1976. “The Name of Achilles: Etymology and Epic.” In Studies in Greek, Italic, and Indo-European Linguistics offered to Leonard Palmer, edited by Davies, A. M. and Meid, W., 209–37. Innsbruck: Institut für Sprachwissenschaft.Google Scholar
Nagy, G. [1979] 1999. The Best of the Achaeans: Concepts of the Hero in Archaic Greek Poetry. Revised edition with new introduction 1999. Baltimore, MD: Johns Hopkins University Press..Google Scholar
Nagy, G. 1990a. Pindar’s Homer: The Lyric Possession of an Epic Past. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Nagy, G. 1990b. Greek Mythology and Poetics. Revised paperback edition 1992. Ithaca, NY: Cornell University Press.Google Scholar
Nagy, G. 1992. “Mythological Exemplum in Homer.” In Innovations of Antiquity, edited by Hexter, R. and Selden, D., 311–31. New York: Routledge.Google Scholar
Nagy, G. 1995. “An Evolutionary Model for the Making of Homeric Poetry: Comparative Perspectives.” In Carter and Morris, 163–79.Google Scholar
Nagy, G. 1997a. “The Shield of Achilles.” In New Light on a Dark Age: Exploring the Culture of Geometric Greece, edited by Langdon, S., 114–207. Columbia: University of Missouri Press.Google Scholar
Nagy, G. 2001. “Homeric Poetry and Problems of Multiformity: The ‘Panathenaic Bottleneck.’” Classical Philology 96:109–19.Google Scholar
Nagy, G. 2002. Plato’s Rhapsody and Homer’s Music: The Poetics of the Panathenaic Festival in Classical Athens. Washington, DC: Center for Hellenic Studies.Google Scholar
Nagy, G. 2003b. Review of M. L. West. Studies in the Text and Transmission of the Iliad, Gnomon 75:481–501.Google Scholar
Nagy, G. 2006. “Homer’s Name Revisited.” In La langue poétique indo-européenne. Actes du Colloque de travail de la Société des Études Indo-Européennes, edited by Pinault, G.-J. and Petit, D., 317–30. Leuven: Peeters Publishers.Google Scholar
Nagy, G. 2007. “Homer and Greek Myth.” In The Cambridge Companion to Greek Mythology, edited by Woodard, R., 52–82. Cambridge: Cambridge University Press.Google Scholar
Nagy, G. 2009a. “Epic.” In The Oxford Handbook of Philosophy and Literature, edited by Eldridge, R., 19–44. Oxford: Oxford University Press.Google Scholar
Nagy, G. 2009b. “Hesiod and the Ancient Biographical Traditions.” In The Brill Companion to Hesiod, edited by Montanari, F., Rengakos, A., and Tsagalis, C., 271–311. Leiden: Brill.Google Scholar
Nagy, G. 2011a. “Diachrony and Case of Aesop.” Classics@. Issue 9: Defense Mechanisms in Interdisciplinary Approaches to Classical Studies and Beyond. http://nrs.harvard.edu/urn-3:hlnc.essay:Nagy.Diachrony_and_the_Case_of_Aesop.2011Google Scholar
Nagy, G. 2011b. “The Earliest Phases in the Reception of the Homeric Hymns.” In Faulkner, , 280–333.Google Scholar
Naiden, F. S. 2013. Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods. Oxford: Oxford University Press.Google Scholar
Nakassis, D. 2004. “Gemination at the Horizons: East and West in the Mythical Geography of Archaic Greek Epic.” Transactions of the American Philological Association 134:215–33.Google Scholar
Nakassis, D. 2012. “Prestige and Interest: Feasting and the King at Mycenaean Pylos.” Hesperia 81:1–30.Google Scholar
Nakassis, D., Galaty, M. L., and Parkinson, W. A., eds. 2016. “Discussion and Debate: Reciprocity in Aegean Palatial Societies and the Foundations of Economic Exchange.” Journal of Mediterranean Archaeology 29:61–132.Google Scholar
Nardi, B. 1949. “La tragedia d’Ulisse.” In Dante e la cultura medievale: Nuovi saggi di filosofia dantesca, edited by Nardi, B., 153–65. Bari: Laterza.Google Scholar
Ndoye, M. 2010. Groupes sociaux et idéologie du travail dans les mondes homériques et hésiodique. Besançon: Presses universitaires de Franche-Comté.Google Scholar
Neer, R. 2010. The Emergence of the Classical Style in Greek Sculpture. Chicago: University of Chicago Press.Google Scholar
Neils, J., ed. 1992. Goddess and Polis: The Panathenaic Festival in Ancient Athens. Princeton, NJ: Princeton University Press.Google Scholar
Nelis, D. P. 2001. Vergil’s Aeneid and the Argonautica of Apollonius Rhodius. Leeds: Francis Cairns Publications.Google Scholar
Nelson, M. C. 2017. “Part II: The Architecture of the Palace of Nestor.” In Cooper, and Fortenberry, , 283–418.Google Scholar
Neuwirth, A., Embaló, B., Günther, S. and Jarrar, M., eds. 1999. Myths, Historical Archetypes and Symbolic Figures in Arabic Literature: Towards a New Hermeneutic Approach. Proceedings of the International Symposium in Beirut, June 25th–June 30th, 1996. Beiruter Texte und Studien 64. Stuttgart: Franz Steiner Verlag.Google Scholar
Nevett, L. C. 2010. Domestic Space in Classical Antiquity. Cambridge: Cambridge University Press.Google Scholar
Neville, L. 2013. “Lamentation, History, and Female Authorship in Anna Komnene’s Alexiad.” Greek, Roman, and Byzantine Studies 53.1:192–218.Google Scholar
Newby, Z. 2007. “Reading the Allegory of the Archelaos Relief.” In Art and Inscription in the Ancient World, edited by Newby, Z. and Leader-Newby, R., 156–78. Cambridge: Cambridge University Press.Google Scholar
Newton, R. 1983. “Poor Polyphemus: Emotional Ambivalence in Odyssey 9 and 17.” Classical World 76:137–42.Google Scholar
Newton, R. 1987. “The Aristotelian Unity of Odysseus’ Wanderings.” In Approaches to Teaching Homer’s Iliad and Odyssey, edited by Myrsiades, Kostas, 137–42. New York: Modern Language Association of America.Google Scholar
Newton, R. 1997. “Odysseus and Melanthius.” Greek, Roman and Byzantine Studies 38:1–18.Google Scholar
Newton, R. 2008. “Assembly and Hospitality in the Cyclopeia.” College Literature 35.4:1–44.Google Scholar
Nicgorski, A. 1995. The Iconography of the Herakles Knot and the Herakles-knot hairstyle of Apollo and Aphrodite. PhD diss., University of North Carolina.Google Scholar
Niemeyer, H. G. 1994. “Die Phönizier im Mittelmeerraum: Expansion oder Kolonisation?” In Universität Hamburg 1994, edited by Ansorge, R., 321–47. Berlin: D. Reimer.Google Scholar
Nietzsche, F. 1954. “Homer’s Contest.” In The Portable Nietzsche. Translated by Kaufmann, W., 32‒9. New York: Viking Press.Google Scholar
Nikoloudis, S. 2008. “The Role of the ra-wa-ke-ta: Insights from PY Un 718.” In Colloquium Romanum, Atti del XII Colloquio Internazionale di Micenologia, Roma, 20‒25 febbraio 2006, edited by Sacconi, A., del Freo, M., Godart, L., and Negri, M., 587–94. Rome: Fabrizio Serra Editore.Google Scholar
Nikolova, I. 2002. “The European Romantic Epic and the History of a Genre.” In Esterhammer, 163‒80.Google Scholar
Nilsson, I. 2004. “From Homer to Hermoniakos: Some Considerations of Troy Matter in Byzantine Literature.” Troianalexandrina 4:8–34.Google Scholar
Nimmo Smith, J. 2001. A Christian’s Guide to Greek Culture: The Pseudo-Nonnus Commentaries on Sermons 4, 5, 39 and 43 by Gregory of Nazianzus. Translated Texts for Historians 37. Liverpool: Liverpool University Press.Google Scholar
Noegel, S. 2000. “Dreaming and the Ideology of Mantics: Homer and Ancient Near Eastern Oneiromancy.” In Ideologies as Intercultural Phenomena: Proceedings of the Assyrian and Babylonian Heritage Project, edited by Panning, A. and Pettinato, G., 143–57. Milano: Università di Bologna.Google Scholar
Norman, L. 2011. The Shock of the Ancient: Literature and History in Early Modern France. Chicago: University of Chicago Press.Google Scholar
Norris, M. 2009. “War Poetry in the USA.” In The Cambridge Companion to the Literature of World War II, edited by Mackay, M., 43–55. Cambridge: Cambridge University Press.Google Scholar
Notopoulos, J. 1962. “The Homeric Hymns as Oral Poetry: a Study of the Post-Homeric Oral Tradition.” American Journal of Philology 83:337–68.Google Scholar
Nünlist, R. 2009. The Ancient Critic at Work. Terms and Concepts of Literary Criticism in Greek Scholia. Cambridge: Cambridge University Press.Google Scholar
Olson, S., ed, 2012. The Homeric Hymn to Aphrodite and Related Texts: Text, Translation, and Commentary. Berlin: de Gruyter.Google Scholar
Olson, S. D. 1995. Blood and Iron: Stories and Storytelling in Homer’s Odyssey. Mnemosyne Supplement 148. Leiden: Brill.Google Scholar
Olson, S. D. and Sens, A.. 1999. Matro of Pitane and the Tradition of Epic Parody in the Fourth Century BCE. Text, Translation, and Commentary. Atlanta, GA: Scholars Press.Google Scholar
Onians, R. 1954. The Origins of European Thought: About the Body, the Mind, the Soul, the World, Time and Fate. Second edition. Cambridge: Cambridge University Press.Google Scholar
Oppenheim, A. 1956. “The Interpretation of Dreams in the Ancient Near East. With a Translation of an Assyrian Dream Book.” Transactions of the American Philosophical Society, new series 46.3:179–373.Google Scholar
Osborne, R. 1992. “Is It a Farm? The Definition of Agricultural Sites.” In Agriculture in Ancient Greece: Proceedings of the Seventh International Symposium at the Swedish Institute of Athens, 16‒17 May 1990, edited by Wells, B., 21–5. Stockholm: Swedish Institute of Athens.Google Scholar
Osborne, R. 2007. “Archaic Greece.” In The Cambridge Economic History of the Ancient World, edited by Scheidel, W., Morris, I., and Saller, R., 290–310. Cambridge: Cambridge University Press.Google Scholar
Otkhmezuri, T. 2002. Pseudo-Nonniani in IV orationes Gregorii Nazianzeni commentarii: versio iberica. Turnhout: Brepols.Google Scholar
Otto, W. 1954. The Homeric Gods: The Spiritual Significance of Greek Religion. Translated by Hadas, M.. New York: Pantheon.Google Scholar
Pache, C. 2004. Baby and Child Heroes in Ancient Greece. Chicago: University of Illinois Press.Google Scholar
Pache, C. 2014. “Theban Walls in Homeric Epic.” In Theban Resonances in Homeric Epic, edited by Tsagalis, C., 278–96. Berlin: Walter de Gruyter.Google Scholar
Pache, C. 2018. “‘A Word from Another World’: Mourning and Similes in Homeric Epic and Alice Oswald’s Memorial.” Classical Receptions Journal 10:170–90.Google Scholar
Padoan, G. 1977. Il pio Enea, l’impio Ulisse: Tradizione classica e intendimento medievale in Dante. Ravenna: Longo.Google Scholar
Pagani, F. 2009. “Damnata verba: censure di Pletone in alcuni codici platonici.” Byzantinische Zeitschrift 102.1:167–202.Google Scholar
Page, D. L. 1959. History and the Homeric Iliad. Berkeley: University of California Press.Google Scholar
Page, D. L. 1973. Folktales in Homer’s Odyssey. Cambridge, MA: Harvard University Press.Google Scholar
Pagliai, V. 2009. “The Art of Dueling with Words: Toward a New Understanding of Verbal Duels across the World.” Oral Tradition 24:61–88.Google Scholar
Pagliaro, A. 1967. Ulisse: ricerche semantiche sulla Divina Commedia. Florence: G. D’Anna.Google Scholar
Paker, S. 1986. “Changing Norms of the Target System: Turkish Translations of Greek Classics in Historical Perspective.” Studies in Greek Linguistics. Proceedings of the Seventh Annual Meeting of the Department of Linguistics, Faculty of Philosophy, Aristotelian University of Thessaloniki, 12‒14 May 1986, 411–26. Thessaloniki: The Aristotelian University of Thessaloniki.Google Scholar
Palaima, T., and Tritle, L. A.. 2013. “Epilogue: The Legacy of War in the Classical World.” In The Oxford Handbook of Warfare in the Classical World, edited by Campbell, B. and Tritle, L. A., 726–42. Oxford: Oxford University Press.Google Scholar
Palaima, T. G. 1995. “The Nature of the Mycenaean Wanax: Non-Indo-European Origins and Priestly Functions.” In The Role of the Ruler in the Prehistoric Aegean. Proceedings of a Panel Discussion Presented at the Annual Meeting of the AIA, New Orleans, Louisiana, 28 December 1992. Aegaeum 11, edited by Rehak, P., 119–39. Liège; Austin: Université de Liège; University of Texas at Austin, PASP.Google Scholar
Palaima, T. G. 2006. “Wanaks and Related Power Terms in Mycenaean and Later Greek.” In Deger-Jalkotzy and Lemos, 53‒71.Google Scholar
Palaima, T. G. 2014a. “When War Is Performed, What Do Soldiers and Veterans Want to Hear and See and Why?” In Combat Trauma and the Ancient Greeks, edited by Meineck, P. and Konstan, D., 261–85. New York: Palgrave MacMillan.Google Scholar
Palaima, T. G. 2014b. “The Foundations of Violence in Ancient Greek Literature.” In Critical Insights: Violence in Literature, edited by Peebles, S., 3–22. Ipswich, MA. Salem Press.Google Scholar
Palaima, T. G. 2015. “Robert Graves at Troy, Marathon, and the End of Sandy Road: War Poems at a Classical Distance?” In Robert Graves and the Classical Tradition, edited by Gibson, A. G. G., 233–54. Oxford: Oxford University Press.Google Scholar
Palaima, T. G. 2016. “The Ideology of the Ruler in Mycenaean Prehistory: Twenty Years after the Missing Ruler.” In Studies in Aegean Art and Culture. A New York Aegean Bronze Age Colloquium in Memory of Ellen N. Davis, edited by Koehl, R. B., 133–58. Philadelphia: INSTAP Academic Press.Google Scholar
Palaima, T. G. 2018. “Faces and Attachment in Homer and Later War Writing.” In The Many Faces of War, edited by Tritle, L. A. and Warren, J. P., 69–94. Los Angeles: Marymount Institute Press.Google Scholar
Palmer, L. 1963. The Interpretation of Mycenaean Greek Texts. Oxford: Clarendon Press.Google Scholar
Papadopoulos, J. K. 2005. “Inventing the Minoans: Archaeology, Modernity and the Quest for European Identity.” Journal of Mediterranean Archaeology 18:87–149.Google Scholar
Papadopoulou-Belmehdi, I. 1994a. “Greek Weaving or the Feminine in Antithesis.” Diogenes 167:39–56.Google Scholar
Papadopoulou-Belmehdi, I. 1994b. Le chant de Pénélope: Poétique du tissage feminine dans l’Odyssée. Paris: Berlin.Google Scholar
Papadrianos, I. 1983. “Oi metaphraseis archaeon hellenikon keimenon sta serbika apo ton Panagioti Papakostopoulo (1873‒1881).” Balkanika Symmeikta 2:97–109.Google Scholar
Papakonstantinou, Z. 2002. “Prizes in Early Archaic Greek Sport.” Nikephoros 15:51–67.Google Scholar
Papakonstantinou, Z. 2008. Lawmaking and Adjudication in Archaic Greece. London: Duckworth.Google Scholar
Papathomopoulos, M., and Jeffreys, E. M., eds. 1996. Ho Polemos tēs Trōados. Athens: Morphōtiko Idryma Ethnikēs Trapezēs.Google Scholar
Parisinou, E. 2007. “Lighting Dark Rooms: Some Thoughts about the Use of Space in Early Greek Domestic Architecture.” In Westgate et al., 213–23.Google Scholar
Parker, R. 1991. “The Hymn to Demeter and the Homeric Hymns.” Greece & Rome 38.1:1–17.Google Scholar
Parker, R. 1998. “Pleasing Thighs: Reciprocity in Greek Religion.” In Reciprocity in Ancient Greece, edited by Gill, C., Postlethwaite, N., and Seaford, R., 105–25. Oxford: Oxford University Press.Google Scholar
Parry, A., ed. 1971. The Making of Homeric Verse: The Collected Papers of Milman Parry. Oxford: Oxford University Press.Google Scholar
Parry, M. 1928a. L’épithète traditionelle dans Homère: Essai sur un problème de style homérique. Paris: Les Belles Lettres. Translated as “The Traditional Epithet in Homer” in Parry, A. 1971, 1–190.Google Scholar
Parry, M. 1928b. Les Formules et la métrique d’Homère. Paris: Société Éditrice Les Belles Lettres.Google Scholar
Parry, M. 1930. “Studies in the Epic Technique of Oral Versemaking: I. Homer and Homeric Style.” Harvard Studies in Classical Philology 41:73–147.Google Scholar
Parry, M. 1932. “Studies in the Epic Technique of Oral Versemaking: II. The Homeric Language as the Language of Oral Poetry.” Harvard Studies in Classical Philology 43:1–50.Google Scholar
Parry, M. 1935. “Report on Work in Yugoslavia, October 20, 1934‒March 24, 1935.” Milman Parry Collection of Oral Literature, Cambridge, MA.Google Scholar
Paschales, M. 2010. “Τhe History and Ideological Background of Κorais’ Ιliad Project.” In Kitromilides, 109‒24.Google Scholar
Paschales, M. 2015. “Η μυθοπλασία του Παπατρέχα και ο εκλαϊκευτικός υπομνηματισμός της Ιλιάδας.” In Kaklamanes et al., 239‒46.Google Scholar
Pascual, J., and Papakonstantinou, M.-F.. 2013. Topography and History of Ancient Epicnemidian Locris. Leiden: Brill.Google Scholar
Patterson, C. 1998. The Family in Greek History. Cambridge, MA: Harvard University Press.Google Scholar
Paul, J. 2013. “Homer on the Silver Screen.” In Film and the Classical Epic Tradition, 37–92. Oxford: Oxford University Press.Google Scholar
Pavano, A. 1998. “Le redazioni latine e il presunto originale greco dell’opera di Darete Frigio.” Sileno 24:207–18.Google Scholar
Peletier, J. 1970. Œuvres poétiques. Edited by Séché, L. and Laumonier, P.. Geneva: Slatkine.Google Scholar
Pelliccia, H. 1995. Mind, Body, and Speech in Homer and Pindar. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Peponi, A. 2012. Frontiers of Pleasure: Models of Aesthetic Response in Archaic and Classical Greek Thought. New York: Oxford University Press.Google Scholar
Peradotto, J. 1990. Man in the Middle Voice: Name and Narration in the Odyssey. Princeton, NJ: Princeton University Press.Google Scholar
Perez-Jean, B., and Eichek-Lojkine, P., eds. 2004. L’Allégorie de l’Antiquité à la Renaissance. Paris: Honoré Champion.Google Scholar
Perpinian, N. 1854. Ὄθων καὶ Ἀμαλία, βασιλεὺς καὶ βασίλισσα τῆς Ἑλλάδος. Ὕμνοι δύο, τῇ ἀρχαίᾳ Ἑλληνίδι φωνῇ καὶ μέτρῳ. Ὑπὸ τοῦ Ἱερέως Νικολάου Περπινιὰν Τηνίου τοῦ Κυκλαδίτου τῆς Δημαρχίας Περαίας, τὰ νῦν διευθυντοῦ τῆς ἐν Πέρᾳ Κωνστ. Ἐκκλησίας τῆς Ἁγίας Τριάδος. Ἐν Κωνσταντινουπόλει ἐκ τῆς τυπογραφίας τοῦ Βυζαντοδείκτου. https://digital.lib.auth.gr/record/148917/files/1.pdfGoogle Scholar
Perry, T. P. J. 2014. “Sport in the Early Iron Age and Homeric Epic.” In A Companion to Sport and Spectacle in Greek and Roman Antiquity, edited by Christesen, P. and Kyle, D., 53–67. Chichester: Wiley Blackwell.Google Scholar
Perutelli, A. 1978. “L’inversione speculare: Per una retorica dell’ecphrasis.” Materiali e discussioni per l’analisi dei testi classici 1:87–98.Google Scholar
Petrain, D. 2014. Homer in Stone: The Tabulae Iliacae in their Roman Context. Cambridge: Cambridge University Press.Google Scholar
Petrarch (Francesco Petrarca). 1937. Le Familiari III. Edited by Rossi, Vittorio. Florence: Sansoni.Google Scholar
Petridou, G. 2015. Divine Epiphany in Greek Literature and Culture. Oxford: Oxford University Press.Google Scholar
Petropoulos, I. 2012. “The Telemachy and the Cyclic Nostoi.” In Montanari et al., 291–308.Google Scholar
Petropoulou, A. 1987. “The Sacrifice of Eumaeus Reconsidered.” Greek, Roman and Byzantine Studies 28:135–49.Google Scholar
Philip, M. N. 1991. Looking for Livingstone: An Odyssey of Silence. Toronto: Mercury Press.Google Scholar
Philliou, C. 2011. Biography of an Empire: Governing Ottomans in an Age of Revolution. Berkeley: University of California Press.Google Scholar
Pinkwart, D. 1965b. Das Relief des Archelaos von Priene und die Musen des Philiskos. Kallmünz: Lassleben.Google Scholar
Pironti, G., and Bonnet, C.. 2016. Gli dèi di Omero: Politeismo e poesia nella Grecia antica. Rome: Carocci.Google Scholar
Platt, V. 2011. Facing the Gods: Epiphany and Representation in Graeco-Roman Art, Literature and Religion. Cambridge: Cambridge University Press.Google Scholar
Poliziano, A. 2004. Silvae. Edited by Fantazzi, Charles. Cambridge, MA: Harvard University Press.Google Scholar
Poliziano, A. 2007. Oratio in Expositione Homeri. Edited by Magna, Paola. Rome: Edizioni di storia e letteratura.Google Scholar
Poliziano, A. 2010. Appunti per un corso sull’Odissea: editio princeps dal Par. gr. 3069. Edited by Silvano, Luigi. Alessandria: Edizioni dell’Orso.Google Scholar
Pollitt, J. J. 1986. Art in the Hellenistic Age. Cambridge: Cambridge University Press.Google Scholar
Pomarède, V. L.-A. Prat, S. Guégan, E. Bertin et al. 2006. Ingres 1780‒1867. Paris: Gallimard, Musée du Louvre éditions.Google Scholar
Pomeroy, A. J. 2008. “The Odyssey: High and Low.” In “Then It Was Destroyed by the Volcano”: The Ancient World in Film and on Television. London: Duckworth.Google Scholar
Pontani, F. 2005. Sguardi su Ulisse: La tradizione esegetica greca all’Odissea. Sussidi eruditi 63. Rome: Edizioni di Storia e Letteratura.Google Scholar
Popham, M. R. 1994. “Precolonization: Early Greek Contact with the East.” In The Archaeology of Greek Colonization, edited by Tsetskhladze, G. R. and De Angelis, F., 11–34. Oxford: Oxford University Committee for Archaeology.Google Scholar
Popham, M. R. 1997. Lefkandi III: The Early Iron Age Cemetery at Toumba. The Excavations of 1981 to 1994. London: British School at Athens.Google Scholar
Popham, M. R., and Lemos, I. 1995. “A Euboean Warrior Trader.” Oxford Journal of Archaeology 14:151–7.Google Scholar
Popham, M. R., Touloupa, E., and Sackett, L. H.. 1982. “The Hero at Lefkandi.” Antiquity 56:169–75.Google Scholar
Popham, M. R., Sackett, L. H., and Themelis, P. G.. 1980. Lefkandi I. London: British School at Athens.Google Scholar
Popham, M. R., Calligas, P. G., and Sackett, L. H., eds. 1993. Lefkandi II: The Protogeometric Building at Toumba, Part 2. The Excavation, Architecture and Finds. Athens: British School at Athens.Google Scholar
Pormann, P. 2007. “The Arabic Homer: An Untold Story” Classical and Modern Literature 27.1:27–44.Google Scholar
Potts, A. 1994. Flesh and the Ideal: Winckelmann and the Origins of Art History. New Haven, CT: Yale University Press.Google Scholar
Pounder, R. L. 2015. “The Blegens and the Hills: A Family Affair.” In Vogeikoff-Brogan et al., 85–98.Google Scholar
Powell, B. B. 2007. Homer. Blackwell Introductions to the Ancient World. Second edition. Malden, MA: Wiley-Blackwell.Google Scholar
Powell, B. B. 1978. “Word Patterns in the Catalogue of Ships (B 494‒709): A Structural Analysis of Homeric Language.” Hermes 106:255–64.Google Scholar
Powell, B. B. 1990. Homer and the Origin of the Greek Alphabet. Cambridge: Cambridge University Press.Google Scholar
Power, T. 2010. The Culture of Kitharôidia. Washington, DC: Center for Hellenic Studies.Google Scholar
Pratt, L. 1994. “Odyssey 19.535‒50: On the Interpretation of Dreams and Signs in Homer.” Classical Antiquity 89.2:147–52.Google Scholar
Price, S. 1999. Religions of the Ancient Greeks. Cambridge: Cambridge University Press.Google Scholar
Prier, R. A. 1989. Thauma Idesthai: The Phenomenology of Sight and Appearance in Archaic Greek. Gainesville: University Press of Florida.Google Scholar
Pritchett, W. K. 1965. Studies in Ancient Greek Topography, vol. 1. Berkeley: University of California Press.Google Scholar
Prontera, F. 1993. “Sull’esegesi ellenistica della geografia omerica.” In Philanthropia kai Eusebeia. Festschrift für Albrecht Dihle zum 70. Geburtstag, edited by Most, G. W., Petersmann, H., and Ritter, A. M., 387–97. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Pruvot, M., Reber, K., and Theurillat, T., eds. 2010. Ausgegraben! Schweizer Archäologen erforschen die griechische Stadt Eretria: Eine Ausstellung der Schweizerischen Archäologischen Schule in Griechenland in Zusammenarbeit mit dem Antikenmuseum Basel und Sammlung Ludwig. Basel: Schwabe Verlag.Google Scholar
Psalidi, E. 2008. “Appunti per un’edizione critica della traduzione dell’Iliade.” In Regoliosi, 421‒32.Google Scholar
Pucci, P. 1987. Odysseus Polytropos: Intertextual Readings in the Odyssey and the Iliad. Ithaca, NY: Cornell University Press.Google Scholar
Pucci, P. 1994. “God’s Intervention and Epiphany in Sophocles.” American Journal of Philology 115:15–46.Google Scholar
Puhvel, J. 1987. Comparative Mythology. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Purves, A. 2011b. “Homer and the Art of Overtaking.” American Journal of Philology 132:523–51.Google Scholar
Qaukhchishvili, T. 1973. “Antikuri samqaro rustavelis epok῾is istoriografiashi.” Matsne (istoriis, ark῾eologiis, et῾nografiis da xelovnebis istoriis seria) 4:102‒13.Google Scholar
Quint, D. 2014. Inside Paradise Lost: Reading the Designs of Milton’s Epic. Princeton, NJ: Princeton University Press.Google Scholar
Qviller, B. 1981. “The Dynamics of the Homeric Society.” Symbolae Osloenses 56:109–55.Google Scholar
R., R. 2014. The Following Are Some of the Feelings That Most Will Never Know. https://warandsocialchange.wordpress.com/2012/10/22/spotlight-on-iraqafghanistan-war-poetry-robert-r/Google Scholar
Raaflaub, K. A. 1993. “Homer to Solon. The Rise of the Polis: The Written Sources.” In The Ancient Greek City State, edited by Hansen, M. H., 41–105. Copenhagen: The Royal Danish Academy of Sciences and Letters.Google Scholar
Raaflaub, K. A. 1998. “A Historian’s Headache: How to Read ‘Homeric Society’?” In Fisher and van Wees, 169‒93.Google Scholar
Raaflaub, K. A. 2003. “Die Bedeutung der Dark Ages: Mykene, Troia und die Griechen.” In Der neue Streit um Troia: Eine Bilanz, edited by Ulf, C., 309–30. Munich: C. H. Beck.Google Scholar
Raaflaub, K. A., and van Wees, H., eds. 2009. A Companion to Archaic Greece. Malden, MA: Wiley-Blackwell.Google Scholar
Raaflaub, K. A., and Wallace, R. W.. 2007. “‘People’s Power’ and Egalitarian Trends in Archaic Greece.” In Origins of Democracy in Ancient Greece, edited by Raaflaub, K. A., Ober, J., and Wallace, R. W., 22–48. Berkeley: University of California Press.Google Scholar
Rabel, R. J. 1997. Plot and Point of View in the Iliad. Ann Arbor: University of Michigan Press.Google Scholar
Raby, J. 1983. “Mehmed the Conqueror’s Greek Scriptorium.” Dumbarton Oaks Papers 37:15–34.Google Scholar
Rankin, A. 1962. “Penelope’s Dreams in Books XIX and XX of the Odyssey.” Helikon 2:617–24.Google Scholar
Rankine, P. D. 2006. Ulysses in Black: Ralph Ellison, Classicism, and African American Literature. Madison: University of Wisconsin Press.Google Scholar
Ready, J. L. 2011. Character, Narrator, and Simile in the Iliad. Cambridge: Cambridge University Press.Google Scholar
Ready, J. L. 2014. “ATU 974 The Homecoming Husband, the Returns of Odysseus, and the End of Odyssey 21.” Arethusa 47:265–85.Google Scholar
Redfield, J. M. 1975. Nature and Culture in the Iliad: The Tragedy of Hector. Chicago: University of Chicago Press.Google Scholar
Redfield, J. M. 1994. Nature and Culture in the Iliad: The Tragedy of Hector. Expanded edition. Durham, NC: Duke University Press.Google Scholar
Reece, S. 1993. The Stranger’s Welcome: Oral Theory and the Aesthetics of the Homeric Hospitality Scene. Ann Arbor: University of Michigan Press.Google Scholar
Regoliosi, M., ed. 2008. Pubblicare il Valla. Atti dell Seminario internazionale di studi (Arezzo, 2‒3 dicembre 2005). Florence: Pagliai.Google Scholar
Regoliosi, M., ed. 2010. Lorenzo Valla. La Riforma della Lingua e della Logica. Atti del Convegno del Comitato nazionale VI centenario della nascita di Lorenzo Valla (Prato, 4‒7 giugno 2008). 2 vols. Florence: Polistampa.Google Scholar
Reinhardt, K. 1916. Parmenides und die Geschichte der griechischen Philosophie. Frankfurt: Friedrich Cohen.Google Scholar
Reisch, A. 1885. De musicis Graecorum certaminibus capita quattuor. PhD Diss., University of Vienna.Google Scholar
Renehan, R. 1979. “The Meaning of ΣΩΜΑ in Homer: A Study in Methodology.” California Studies in Classical Antiquity 12:269–82.Google Scholar
Renfrew, C. 2007. Prehistory: The Making of the Human Mind. London: Weidenfeld and Nicolson.Google Scholar
Rengakos, A. 2002. Review of M. L. West, Studies in the Text and Transmission of the Iliad, Bryn Mawr Classical Review, November 15.Google Scholar
Rengakos, A., and Zimmerman, B., eds. 2011. Homer-Handbuch: Leben – Werk – Wirkung, Stuttgart: J. B. Metzler.Google Scholar
Renucci, P. 1954. Dante, disciple et juge du monde gréco-latin. Paris: Les Belles Lettres.Google Scholar
Rey, A.-L., ed. 1998. Patricius, Eudocie, Optimus, Côme de Jérusalem, Centons homériques (Homerocentra): Introduction, texte critique, traduction, notes et index. Paris: Les Éditions du Cerf.Google Scholar
Reyes, A. T. 1994. Archaic Cyprus: A Study of the Textual and Archaeological Evidence. Oxford: Oxford University Press.Google Scholar
Reynolds, D. 1995. Heroic Poets, Poetic Heroes: The Ethnography of Performance in an Arabic Oral Epic Tradition. Ithaca, NY: Cornell University Press.Google Scholar
Reynolds, L. D., ed. 1983. Texts and Transmission: A Survey of the Latin Classics. Oxford: Oxford University Press.Google Scholar
Richardson, N. J. 1980. “Literary Criticism in the Exegetical Scholia to the Iliad: A Sketch.” Classical Quarterly 30:265–87.Google Scholar
Richardson, N. J. 1992. “Aristotle’s Reading of Homer and its Background.” In Lamberton and Keaney, 30‒40.Google Scholar
Richardson, N. J. 1993. The Iliad: A Commentary, Vol. VI: Books 21‒24. Cambridge: Cambridge University Press.Google Scholar
Richardson, N. J. 2010. Three Homeric Hymns: To Apollo, Hermes, and Aphrodite. Cambridge: Cambridge University Press.Google Scholar
Ricks, D. 1989. The Shade of Homer: A Study in Modern Greek Poetry. Cambridge: Cambridge University Press.Google Scholar
Ricks, D. 2007. “Homer in the Greek Civil War (1946–1949).” In Graziosi and Greenwood, 231‒44.Google Scholar
Ridley, R. T. 2000. “The Saga of an Epic: Gilgamesh and the Constitution of Uruk.” Orientalia 69:341–67.Google Scholar
Rihll, T. E. 1992. “The Power of the Homeric βασιλεις.” In Homer 1987. Proceedings of the Greenbank Colloquium, edited by Pinsent, J. and Hurt, H., 39–50. Liverpool: Liverpool Classical Monthly.Google Scholar
Robertson, N. 1991. “The Betrothal Symposium in Early Greece.” In Dining in a Classical Context, edited by Slater, W. J., 25–57. Ann Arbor: University of Michigan Press.Google Scholar
Rohde, E. 1898. Psyche: Seelenkult und Unsterblichkeitsglaube der Griechen. Freiburg: J. C. B. Mohr.Google Scholar
Rohde, E. 1925. Psyche: The Cult of Souls and Belief in Immortality among Greeks. Translated by Hillis, W. B.. New York: K. Paul, Trench and Harcourt, Brace.Google Scholar
Roilos, P. 2006. Amphoteroglossia: A Poetics of the Twelfth Century Medieval Greek Novel. Hellenic Studies Series 10. Washington, DC: Center for Hellenic Studies. http://chs.harvard.edu/CHS/article/display/5761Google Scholar
Roller, D. W. 2010. Erathosthenes’ Geography. Princeton, NJ: Princeton University Press.Google Scholar
Römer, C. E. 2009. Das Phänomen Homer in Papyri, Handschriften und Drucken. Wien: Phoibos.Google Scholar
Romm, J. S. 1992. The Edges of the Earth in Ancient Thought: Geography, Exploration, and Fiction. Princeton, NJ: Princeton University Press.Google Scholar
Ronconi, F. 2007a. “Il caso del bodleiano Barocci 50: da occidente a oriente.” In I manoscritti greci miscellanei. Ricerche su esemplari dei secoli IX‒XII. Testi, studi, strumenti no. 21. Spoleto: Fondazione Centro italiano di studi sull’alto medioevo., 91‒132Google Scholar
Ronconi, F. 2007b. “Il Paris. suppl. gr. 388 e Mosè del Brolo da Bergamo.” Italia Medievale e Umanistica 48:1–27.Google Scholar
Ronsard, P. de. 1982. Œuvres complètes. Edited by Laumonier, Paul. 10 vols. Paris: Nizet.Google Scholar
Rose, C. B. 2014. The Archaeology of Greek and Roman Troy. Cambridge: Cambridge University Press.Google Scholar
Rose, P. W. 1997. “Ideology in the Iliad: Polis, Basileus, Theoi.” Arethusa 30:151–99.Google Scholar
Rosenthal, F. 1961. “From Arabic Books and Manuscripts VII: Some Graeco-Arabica in Istanbul.” Journal of the American Oriental Society 81:11–12.Google Scholar
Ross, S. 2005. “Barbarophonos: Language and Panhellenism in the Iliad.” Classical Philology 100:299–316.Google Scholar
Rotstein, A. 2012. “Mousikoi Agones and the Conceptualization of Genre in Ancient Greece.” Classical Antiquity 31.1:92–127.Google Scholar
Rousset, D. 2002. Le territoire de Delphes et la terre d’Apollon. Athens: École française d’Athènes.Google Scholar
Rozokoki, A. 2001. “Penelope’s Dream in Book 19 of the Odyssey.” Classical Quarterly new series 51.1:1–6.Google Scholar
Rudhardt, J. 1991. “L’hymne homérique à Aphrodite: Essai d’interpretation.” Museum Helveticum 48.1:8–20.Google Scholar
Rudhardt, J. 1992. Notions fondamentales de la pensée religieuse et actes constitutifs du culte dans la Grèce classique. Paris: Picard.Google Scholar
Ruijgh, C. J. 1995. “D’Homère aux origines proto-mycéniennes de la tradition épique.” In Crielaard, 1–96.Google Scholar
Ruijgh, C. J. 2004. “The Source and Structure of Homer’s Epic Poetry.” European Review 12:527–42.Google Scholar
Rundin, J. 1996. “A Politics of Eating: Feasting in Early Greek Society.” American Journal of Philology 117:179–215.Google Scholar
Runnels, C. 2007. The Archaeology of Heinrich Schliemann: An Annotated Bibliographic Handlist. Second edition. Boston: Archaeological Institute of America.Google Scholar
Ruppenstein, F. 2013. “Cremation Burials in Greece from the Late Bronze Age to the Early Iron Age: Continuity or Change?” In Cremation Burials in the Region between the Middle Danube and the Aegean, 1300‒750 BC, edited by Lochner, M. and Ruppenstein, F., 185–96. Vienna: Verlag der österreichischen Akademie der Wissenschaften.Google Scholar
Russell, D., and Konstan, D.. 2005. Heraclitus: Homeric Problems. Atlanta, GA: Society of Biblical Literature.Google Scholar
Russo, J. 1966. ”The Structural Formula of Homeric Verse.” Yale Classical Studies 20:217–40.Google Scholar
Russo, J. 1982. “Interview and Aftermath: Dream, Fantasy, and Intuition in Odyssey 19 and 20.” American Journal of Philology 103.1:4–18.Google Scholar
Russo, J. 2004. “Odysseus’ Trial of the Bow as Symbolic Performance.” In Antike Literatur in neuer Deutung: Festschrift für Joachim Latacz anlässlich seines 70. Geburtstages, edited by Bierl, A. et al., 95–102. Munich: Saur.Google Scholar
Russo, J., Fernandez-Galiano, M., and Heubeck, A., eds. 1992. A Commentary on Homer’s Odyssey, vol. 3. Oxford: Clarendon Press.Google Scholar
Rutherford, I. 2001. Pindar’s Paeans: A Reading of the Fragments with a Survey of the Genre. Oxford: Oxford University Press.Google Scholar
Rutherford, I. 2005. “Mestra at Athens: Hes. Fr. 43 and the Poetics of Panhellenism.” In The Hesiodic Catalogue of Women, Constructions and Reconstructions, edited by Hunter, R., 99–117. Cambridge: Cambridge University Press.Google Scholar
Rutherford, I. 2007. “Achilles and the Sallis Wastais Ritual: Performing Death in Greece and Anatolia.” In Performing Death: Social Analyses of Funerary Traditions in the Ancient Near East and Mediterranean, edited by Laneri, N., 223–36. Chicago: Oriental Institute of the University of Chicago.Google Scholar
Rutherford, R. B. 1986. “The Philosophy of the Odyssey.” Journal of Hellenic Studies 56:145–62.Google Scholar
Rutter, J. B. 2005. “Southern Triangles Revisited: Lakonia, Messenia, and Crete in the 14th‒12th Centuries BC.” In Ariadne’s Threads: Connections between Crete and the Greek Mainland in Late Minoan III (LM IIIA2 to LM IIIC), edited by D’Agata, A. L. and Moody, J., 17–64. Athens: Scuola Archeologica Italiana di Atene.Google Scholar
Rystedt, E., and Wells, B., eds. 2006. Pictorial Pursuits: Figurative Painting on Mycenaean and Geometric Pottery. Papers from Two Seminars at the Swedish Institute at Athens in 1999 and 2001. Stockholm: Svenska Institutet i Athen.Google Scholar
Rzach, A. 1913. “Homēridai.” Paulys Realencyclopädie der classischen Altertumswissenschaft 8.2145–82. Stuttgart: J. B. Metzlersche Buchhandlung.Google Scholar
Sacks, R. 1987. The Traditional Phrase in Homer: Two Studies in Form, Meaning, and Interpretation. Leiden: Brill.Google Scholar
Sadeghi, B., Ahmed, A. Q., Hoyland, R., and Silverstein, A., eds. 2014. Islamic Cultures, Islamic Contexts: Essays in Honor of Professor Patricia Crone. Leiden: Brill.Google Scholar
Sadlier, D. J., ed. 2009. Latin American Melodrama: Passion, Pathos, and Entertainment. Urbana-Champaign: University of Illinois Press.Google Scholar
Sadurska, A. 1986. “Equus Troianus.” Lexicon Iconographicum Mythologicae Classicae 3, part 1: 813–17.Google Scholar
Saïd, S. 1979. “Les crimes des prétendants, la maison d’Ulysse et les festins de l’Odyssée.” In Études de la littérature ancienne: Homère, Horace, le mythe d’Œdipe, les “Sentences de Sextus,” edited by Saïd, S., 9–49. Paris: Presses de l’École Normale Supérieure.Google Scholar
Sale, W. M. 1994. “The Government of Troy: Politics in the Iliad.” Greek, Roman and Byzantine Studies 35:5–102.Google Scholar
Salel, H. [1545] 1950. “L’Epistre de Dame Poésie.” In Critical Prefaces of the French Renaissance by Weinberg, B.. New York: AMS Press.Google Scholar
Sammons, B. 2010. The Art and Rhetoric of the Homeric Catalogue, Oxford: Oxford University Press.Google Scholar
Saraschoulis, E. 2008a. 85 Jahre Forschung zu Schicksalsbegriffen, Göttern und Selbstverständnis bei Homer: Eine Sympose. Frankfurt: Peter Lang.Google Scholar
Saraschoulis, E. 2008b. Schicksal, Götter und Handlungsfreiheit in den Epen Homers. Stuttgart: Franz Steiner Verlag.Google Scholar
Sargent, R. 1924. The Size of the Slave Population at Athens during the Fifth and Fourth Centuries before Christ. Urbana: University of Illinois.Google Scholar
Sass, B. 2005. The Alphabet at the Turn of the Millennium. Tel Aviv: Emery and Claire Yass Publications in Archaeology.Google Scholar
Sasson, J. 2005. “Comparative Observations on the Near Eastern Epic Traditions.” In Foley, 215–32.Google Scholar
Sathas, C. 1868. Βιογραφίαι τῶν ἐν τοῖς γράμμασι διαλαμψάντων Ἑλλήνων, ἀπό τῆς καταλύσεως τῆς Βυζαντινῆς αὐτοκρατορίας μέχρι τῆς Ἑλληνικῆς ἐθνεγερσίας (1453‒1821). Ἀθήνα: ἐκ τῆς τυπογραφίας τῶν τέκνων Ἀνδρέου Κορομηλᾶ.Google Scholar
Saunders, K. B. 2003. “Appendix.” In Wounding and Death in the Iliad, edited by Friedrich, W.-H.. Translated by Jones, P. and Wright, G., 131–67. London: Duckworth.Google Scholar
Scallen, C. B. 2004. Rembrandt, Reputation, and the Practice of Conoisseurship. Amsterdam: Amsterdam University Press.Google Scholar
Schadewaldt, W. 1965. Von Homers Welt und Werk: Aufsätze und Auslegungen zur Homerischen Frage. Stuttgart: K.F. Koelher Verlag.Google Scholar
Schallin, A.-L., and Tournavitou, I., eds. 2015. Mycenaeans up to Date: The Archaeology of the Northeastern Peloponnese – Current Concepts and New Directions. Stockholm: Svenska Institutet i Athen.Google Scholar
Schattner, T. G. 1990. Griechische Hausmodelle: Untersuchungen zur frühgriechischen Architektur. Mitteilungen des Deutschen Archäologischen Instituts, Athenische Abteilung 15. Berlin: Mann Gebr.Google Scholar
Schefold, K. 1997. Die Bildnisse der antiken Dichter, Redner, und Denker. Basel: Schwabe.Google Scholar
Scheid-Tissinier, E. 1994. Les usages du don chez Homère: Vocabulaire et pratiques. Nancy: Presses Universitaires de Nancy.Google Scholar
Schein, S. 1984. The Mortal Hero: An Introduction to Homer’s Iliad. Berkeley: University of California Press.Google Scholar
Schein, S. 1997. “The Iliad: Structure and Interpretation.” In Morris and Powell, 345–59.Google Scholar
Schein, S. 2007. “An American Homer for the Twentieth Century.” In Graziosi and Greenwood, 268‒70.Google Scholar
Scheliha, R. von. 1987. Vom Wettkampf der Dichter. Amsterdam: Castrum Peregini Presse.Google Scholar
Schembra, R. 2006. La prima redazione dei centoni omerici: Traduzione e commento. Alessandria: Edizioni dell’Orso.Google Scholar
Schenkeveld, D. M. 2006. “What Do We Do with Homer? Literary Criticism in the Hellenistic Age.” In Lardinois et al., 189‒202.Google Scholar
Schibli, H. 1983. “Fragments of a Weasel and Mouse War.” Zeitschrift für Papyrologie und Epigraphik 53:1–25.Google Scholar
Schironi, F. 2012. “Greek Commentaries.” In The Emergence of Commentary Texts in Early Judaism from a Comparative Perspective, Dead Sea Discoveries, edited by Popović, M., 9:399–441. Leiden: Brill.Google Scholar
Schironi, F. 2015. “Aristarchus’ Work in Progress: What Did Aristonicus and Didymus Read of Aristarchus?” Classical Quarterly 65:609-627.Google Scholar
Schironi, F. 2018. The Best of the Grammarians: Aristarchus on the Iliad. Ann Arbor: University of Michigan Press.Google Scholar
Schliemann, H. 1867. La Chine et le Japon au temps présent. Paris: Librairie Centrale.Google Scholar
Schliemann, H. 1869. Ithaque, le Péloponnèse, Troie: Recherches archéologiques. Paris: C. Reinwald.Google Scholar
Schliemann, H. 1874a. Antiquités Troyennes: Rapport sur les fouilles de Troie. Paris: Maisonneuve.Google Scholar
Schliemann, H. 1874b. Atlas de antiquités Troyennes: Illustrations photographiques faisant suite au rapport sur les fouilles de Troie. Paris: Maisonneuve.Google Scholar
Schliemann, H. 1875. Troy and its Remains: A Narrative of Researches and Discoveries Made on the Site of Ilium, and in the Trojan Plain. London: J. Murray.Google Scholar
Schliemann, H. 1878. Mycenae: A Narrative of Researches and Discoveries at Mycenae and Tiryns. London: J. Murray.Google Scholar
Schlörb-Vierneisel, B. 1979. Glyptothek München. Katalog der Skulpturen II. Klassische Skulpturen 5. u. 4. Jh. v. Chr. Munich: Beck.Google Scholar
Schlunk, R. 1974. The Homeric Scholia and the Aeneid: A Study of the Influence of Ancient Homeric Literary Criticism on Vergil. Ann Arbor: University of Michigan Press.Google Scholar
Schmidt, M. 1976. Die Erklärungen zum Weltbild Homers und zur Kultur der Heroenzeit in den bT-Scholien zur Ilias. Zetemata 62. München: Beck.Google Scholar
Schmidt, M. 2006. “Die Welt des Eumaios.” In Geschichte und Fiktion in der homerischen Odyssee, edited by Luther, A., 117–38. Munich: Beck.Google Scholar
Schmit-Neuerburg, T. 1999. Vergils Aeneis und die antike Homerexegese: Untersuchungen zum Einfluss ethischer und kritischer Homerrezeption auf imitatio und aemulatio Vergils. Berlin: De Gruyter.Google Scholar
Schmitt, R. 1967. Dichtung und Dichtersprache in indogermanischer Zeit. Wiesbaden: Harrassowitz Verlag.Google Scholar
Schmitt, R., 1968. Indogermanische Dichtersprache. Wege der Forschung 165. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Schmitt-Maaß, C., Stockhorst, S., and Ahn, D., eds. 2014. Fénelon in the Enlightenment: Traditions, Adaptations, and Variations. Internationale Forschungen zur allgemeinen und vergleichenden Literaturwissenschaft, vol. 178. Amsterdam: Rodopi.Google Scholar
Schnapp, A. 1996. “Città e campagna: l’immagine della polis da Omero all’età classica.” In I Greci: Storia, cultura, arte, società I, edited by Settis, S., 117–63. Torino: Einaudi.Google Scholar
Scholz, P. O., and Stempel, R., eds. 1987. Nubia et Oriens Christianus. Festschrift für C. Detlef G. Müller zum 60. Geburtstag. Köln: J. Dinter.Google Scholar
Schott, J. C. 1714. Explication nouvelle de l’apothéose d’Homère. Amsterdam: Jan Boom.Google Scholar
Schrader, H., ed. 1880‒1882. Porphyrii Quaestionum Homericarum ad Iliadem pertinentium reliquias collegit, disposuit, edidit Hermannus Schrader. Leipzig: Teubner.Google Scholar
Schrader, H., ed. 1890. Porphyrii Quaestionum Homericarum ad Odysseam pertinentium reliquias collegit, disposuit, edidit Hermannus Schrader. Leipzig: Teubner.Google Scholar
Schulz, B. J. 1981. “Bezeichnungen und Selbstbezeichnungen der Aristokraten und Oligarchen in der griechischen Literatur von Homer bis Aristoteles.” In Soziale Typenbegriffe im alten Griechenland und ihr Fortleben in den Sprachen der Welt 3, edited by Welskopf, E. C., 67–162. Berlin: De Gruyter.Google Scholar
Schulz, F. 2011. Die homerischen Räte und die spartanische Gerusie. Syssitia, Bd. 1. Düsseldorf: Wellem Verlag.Google Scholar
Schulze, J. H. 1736. Dissertatio philologica de tautologia Homeri. Halle: J. C. Hilliger.Google Scholar
Schwartz, E. 2005. The Legacy of Homer. Four Centuries of Art from the École Nationale Supérieure des Beaux-Arts, Paris. Exhibition catalogue. New York, Dahesh Museum of Art. New Haven, CT: Yale University Press.Google Scholar
Scodel, R. 1982. “The Achaean Wall and the Myth of Destruction.” Harvard Studies in Classical Philology 86:33–52.Google Scholar
Scodel, R. 2002. Listening to Homer: Tradition, Narrative and Audience. Ann Arbor, MI: University of Michigan Press.Google Scholar
Scodel, R. 2008a. “Stupid, Pointless Wars.” Transactions of the American Philological Association 138:219–35.Google Scholar
Scodel, R. 2008b. “Zielinski’s Law Reconsidered.” Transactions of the American Philological Association 138.1:107–25.Google Scholar
Scott, W. C. 2009. The Artistry of the Homeric Simile. Hanover, NH: Dartmouth College Library and Dartmouth College Press.Google Scholar
Scully, S. 2003. “Reading the Shield of Achilles: Terror, Anger, Delight.” Harvard Studies in Classical Philology 101:29–47.Google Scholar
Seaford, R. 1994. Reciprocity and Ritual: Homer and Tragedy in the Developing City-State. Oxford: Oxford University Press.Google Scholar
Sealey, R. 1969. “Probouleusis and the Sovereign Assembly.” California Studies in Classical Antiquity 2:247–69.Google Scholar
Seferis, G. 1963. Nobel Banquet Speech. www.nobelprize.org/prizes/literature/1963/seferis/speech/Google Scholar
Seferis, G. 1981. Collected Poems. Translated by Keeley, E. and Sherrard, P.. Princeton, NJ: Princeton University Press.Google Scholar
Segal, C. 1962. “The Phaeacians and the Symbolism of Odysseus’ Return.” Arion 1:17–63.Google Scholar
Segal, C. 1967. “Transition and Ritual in Odysseus’ Return.” La parola del passato 116:321–42.Google Scholar
Segal, C. [1994] 2001. Singers, Heroes, and Gods in the Odyssey. Ithaca, NY: Cornell University Press.Google Scholar
Sens, A. 2005. “τίπτε γένος τοὐμὸν ζητεῖς; the Batrachomyomachia, Hellenistic Epic Parody, and Early Epic.” In Montanari and Rengakos, 215‒48.Google Scholar
Setton, K. M. 1956. “The Byzantine Background to the Italian Renaissance.” Proceedings of the American Philosophical Society 100:1–76.Google Scholar
Severin, T. 1987. The Ulysses Voyage: Sea Search for the Odyssey. New York: E. P. Dutton.Google Scholar
Severyns, A. 1928. Le cycle épique dans l’école d’Aristarque. Paris: Les Belles Lettres.Google Scholar
Severyns, A. 1938. Recherches sur la Chrestomathie de Proclos. Paris: Faculté de Philosophie et Lettres.Google Scholar
Shanes, E. 2010. The Life and Masterworks of Salvador Dalí. Second edition. New York: Parkstone International.Google Scholar
Shanower, E. 2008. Age of Bronze. Volume 3A: Betrayal, Part 1. Berkeley: Image Comics.Google Scholar
Shapiro, H. A. 1992. “Mousikoi Agones: Music and Poetry at the Panathenaia.” In Neils, 53‒75.Google Scholar
Shapiro, H. A. 1993. “Hipparchos and the Rhapsodes.” In Cultural Poetics in Archaic Greece, edited by Dougherty, C. and Kurke, L., 92–107. Cambridge: Cambridge University Press.Google Scholar
Sharqāwī, ‘Abd al-Kabīr. 2007. Shiʻrīyat al-tarjamah : al-malḥamah al-Yūnānīyah fī al-adab al-ʻArabī. Casablanca: Tubqal Publishing House.Google Scholar
Sharqāwī, ‘Abd al-Kabīr. 2016. Nahḍat al-tarjama al-‘arabīyya. Casablanca: Tubqal Publishing House.Google Scholar
Shaw, J. W. 1982. “Excavations at Kommos (Crete) during 1982‒1983.” Hesperia 51:164–94.Google Scholar
Shaw, J. W. 1989. “Phoenicians in Southern Crete.” American Journal of Archaeology 93:165–83.Google Scholar
Shawcross, T. 2003. “Re-inventing the Homeland in the Historiography of Frankish Greece: The Fourth Crusade and the Legend of the Trojan War.” Byzantine and Modern Greek Studies 27:120–52.Google Scholar
Shay, J. 1994. Achilles in Vietnam: Combat Trauma and the Undoing of Character. New York: Atheneum Macmillan.Google Scholar
Shay, J. 2002. Odysseus in America: Combat Trauma and the Trials of Homecoming. New York: Scribner.Google Scholar
Shear, I. M. 1998. “Bellerophon Tablets from the Mycenaean World? A Tale of Seven Bronze Hinges.” Journal of Hellenic Studies 118:187–9.Google Scholar
Shear, I. M. 2004. Kingship in the Mycenaean World and Its Reflections in the Oral Tradition. Philadelphia: INSTAP Press.Google Scholar
Shear, J. 2001. Polis and Panathenaia: The History and Development of Athena’s Festival. PhD diss., University of Pennsylvania.Google Scholar
Shear, J. 2003. “Prizes from Athens: The List of Panathenaic Prizes and the Sacred Oil.” Zeitschrift für Papyrologie und Epigraphik 142:87–105.Google Scholar
Shelmerdine, C. W. 1985. The Perfume Industry of Mycenaean Pylos. Göteborg: Paul Åströms Förlag.Google Scholar
Shelmerdine, C. W. 1996. “From Mycenae to Homer: The Next Generation.” In Atti e memorie del secondo congresso internazionale di micenologia, edited by de Miro, E., Godart, L., and Sacconi, A., 467–92. Rome: Gruppo Ediale Internazionale.Google Scholar
Shelmerdine, C. W. 2011. “The Individual and the State in Mycenaean Greece.” Bulletin of the Institute of Classical Studies 54:19–28.Google Scholar
Shelmerdine, C. W. 2015. “Administrative Developments at Iklaina.” In Tradition and Innovation in the Mycenaean Palatial Polities. Proceedings of an International Symposium Held at the Austrian Academy of Sciences, Institute for Oriental and European Archaeology, Aegean and Anatolia Department, Vienna, 1‒2 March 2013, edited by Weilhartner, J. and Ruppenstein, F., 243–53. Vienna: Verlag der österreichischen Akademie der Wissenschaften.Google Scholar
Shelton, K. 2007. “Foot Soldiers and Cannon Fodder: The Underrepresented Majority of the Mycenaean Civilization.” In Morris and Laffineur, 169–75.Google Scholar
Shelton, K. 2010. “Living and Dying in and around Middle Helladic Mycenae.” In Mesohelladika: The Greek Mainland in the Middle Bronze Age. Bulletin de Correspondance Supplément 52, edited by Philippa-Touchais, A., Touchais, G., Voutsaki, G., and Wright, J. C., 57–65. Paris: De Boccard.Google Scholar
Shelton, K. 2015. “Pottery and Petsas House: Recent Research on LH IIA2 Mycenae.” In Schallin and Tournavitou, 27‒36.Google Scholar
Sherman, N. 2011. The Untold War: Inside the Hearts, Minds, and Souls of Our Soldiers. New York: W. W. Norton.Google Scholar
Sherratt, S. 1990. “‘Reading the Texts’: Archaeology and the Homeric Question.” Antiquity 64:807–24.Google Scholar
Sherratt, S. 2016. “Homeric Epic and the Contexts of Bardic Creation.” In Sherratt and Bennet, 35‒52.Google Scholar
Sherratt, S., and Bennet, J., eds. 2016. Archaeology and Homeric Epic. Oxford: Oxbow Books.Google Scholar
Shorrock, R. 2001. The Challenge of Epic: Allusive Engagement in the Dionysiaca of Nonnus. Leiden: Brill.Google Scholar
Shorrock, R. 2011. The Myth of Paganism: Nonnus, Dionysus, and the World of Late Antiquity. London: Bristol Classical Press.Google Scholar
Siegfried, S. 2006. “L’auto-institution de l’artiste : L’apothéose d’Homère.” In Ingres 1780‒1867, edited by Pomarède, V., Guégan, S., Prat, L.-A., and Bartin, E., 55–67. Paris: Louvre.Google Scholar
Simelidis, C. 2009. Selected Poems of Gregory of Nazianzus 1.2.17; II. 1.10, 19, 32: A Critical Edition with Introduction and Commentary. Hypomnemata 177. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Simon, E. 2012. “Das Archelaos-Relief und die ‘Erfindung’ des Pergaments.” Numismatica e Antichità Classiche 41:191–7.Google Scholar
Simon, P., and Verdan, S.. 2014. “Hippotrophia: Chevaux et élites eubéennes à la période géométrique.” Antike Kunst 57:3–24.Google Scholar
Simon, R. 1685. Histoire critique du Vieux Testament. Second edition. Rotterdam: Reinier Leers.Google Scholar
Simonsuuri, K. 1979. Homer’s Original Genius: Eighteenth-Century Notions of the Early Greek Epic (1688‒1798). Cambridge: Cambridge University Press.Google Scholar
Singor, H. 2009. “War and International Relations.” In Raaflaub and van Wees, 585‒603.Google Scholar
Siniossoglou, N. 2010. “Από την ορθότητα των ονομάτων στην ορθότητα των δογμάτων: το πρόβλημα με τη βυζαντινή φιλοσοφία.” Δευκαλίων 27.1‒2:45–70.Google Scholar
Siniossoglou, N. 2011. Radical Platonism in Byzantium: Illumination and Utopia in Gemistos Plethon. Cambridge: Cambridge University Press.Google Scholar
Sissa, G., and Detienne, M.. 2000. The Daily Life of the Greek God. Translated by Lloyd, J.. Stanford, CA: Stanford University Press.Google Scholar
Skarveli-Nikolopoulou, A. 1993. Μαθηματάρια τῶν ῾Ελληνικῶν σχολείων κατὰ τὴν Τουρκοκρατία. Athens: Σύλλογος πρὸς Διάδοσιν ᾿Ωφελίμων Βιβλίων.Google Scholar
Slapčak, S. 2011. “Quest for Homer(s) between Philology, Poetry, and Ethnography: Appropriations of Antiquity in the Nineteenth- and Twentieth-Century Balkans.” In Klaniczay et al., 435–47.Google Scholar
Slatkin, L. M. 1991. The Power of Thetis: Allusion and Interpretation in the Iliad. Berkeley: University of California Press.Google Scholar
Slatkin, L. M. 2011. “Theban Traces at Troy.” In The Power of Thetis and Selected Essays, edited by Slatkin, L., 99–119. Washington, DC: Center for Hellenic Studies. http://nrs.harvard.edu/urn-3:hul.ebook:CHS_Slatkin.The_Power_of_Thetis_and_Selected_Essays.2011Google Scholar
Smith, R. S. 2010‒2011. “Homer in the Late Antique Commentary on Statius’s Thebaid.” Illinois Classical Studies 35‒6:175–94.Google Scholar
Smith, S. K. 2009. “Skeletal Evidence for Militarism in Mycenaean Athens.” In New Directions in the Skeletal Biology of Greece. Hesperia Supplement 43, edited by Schepartz, L. A., Fox, S. C., and Bourbou, C., 99–109. Princeton, NJ: The American School of Classical Studies at Athens.Google Scholar
Snell, B. [1946] 1960. The Discovery of the Mind: The Greek Origins of European Thought. Translated by Rosenmeyer, T.. Oxford: Basil Blackwell.Google Scholar
Snell, B. 1980. Die Entdeckung des Geistes: Studien zur Entstehung des europäischen Denkens bei den Griechen. Fifth edition. Göttingen: Vandenhoek & Ruprecht.Google Scholar
Snodgrass, A. M. 1964. Early Greek Armor and Weapons from the End of the Bronze Age to 600 BC. Edinburgh: Edinburgh University Press.Google Scholar
Snodgrass, A. M. 1974. “An Historical Homeric Society?” Journal of Hellenic Studies 94:114–25.Google Scholar
Snodgrass, A. M. 1980. Archaic Greece: The Age of Experiment. London: J. M. Dent & Sons.Google Scholar
Snodgrass, A. M. 1982. “Les Origines du culte des héros dans la Grèce antique.” In La Mort, les morts dans les sociétés anciennes, edited by Gnoli, G. and Vernant, J.-P., 107–19. Cambridge: Cambridge University Press.Google Scholar
Snodgrass, A. M. 1987. An Archaeology of Greece: The Present State and Future Scope of a Discipline. Berkeley: University of California Press.Google Scholar
Snodgrass, A. M. 1988. “The Archaeology of the Hero.” Annali dell’Istituto universitario orientali di Napoli 10:19–26.Google Scholar
Sommer, F. 1932. Die Ahhijawa-Urkunden. Munich: Verlag Bayerischen Akademie der Wissenschaften.Google Scholar
Sourvinou-Inwood, C. 1981. “To Die and Enter the House of Hades: Homer, Before and After.” In Mirrors of Mortality: Studies in the Social History of Death, edited by Whaley, J., 15–39. London: Europa Publications.Google Scholar
Sourvinou-Inwood, C. 1983. “A Trauma in Flux: Death in the 8th Century and After.” In Hägg, 33–48.Google Scholar
Sourvinou-Inwood, C. 1995. “Reading” Greek Death: To the End of the Classical Period. Oxford: Clarendon Press.Google Scholar
Souyoudzoglou-Haywood, C. 1999. The Ionian Islands in the Bronze Age and Early Iron Age, 3000‒800 B.C. Liverpool: Liverpool University Press.Google Scholar
Sowerby, R. 1996. “The Homeric ‘Versio Latina’.” Illinois Classical Studies 21.1:161–202.Google Scholar
Spitzer, L. 1955. “The ‘Ode on a Grecian Urn,’ or Content vs. Metagrammar.” Comparative Literature 7:203–55.Google Scholar
Spyropoulos, T. 2015. “Wall Paintings from the Mycenaean Palace of Boeotian Orchomenos.” In Mycenaean Wall Painting in Context: New Discoveries, Old Finds Reconsidered, edited by Brecoulaki, H., Davis, J. L., and Stocker, S. R., 355–68. Athens: National Hellenic Research Foundation.Google Scholar
Squire, M. 2011. The Iliad in a Nutshell: Visualizing Epic on the Tabulae Iliacae. Oxford: Oxford University Press.Google Scholar
Squire, M. 2013. “Ekphrasis at the Forge and the Forging of Ekphrasis: The ‘Shield of Achilles’ in Graeco-Roman Word and Image.” Word and Image 29:157–91.Google Scholar
Stafford, E. J., and Herrin, J. E., eds. 2005. Personification in the Greek World: From Antiquity to Byzantium. Aldershot: Ashgate.Google Scholar
Staley, G. A., ed. 2008. American Women and Classical Myths. Waco, TX: Baylor University Press.Google Scholar
Stampolidis, N. C. 1995. “Homer and the Cremation Burials of Eleutherna.” In Crielaard, , 289–308.Google Scholar
Stanford, W. [1954] 1962. The Ulysses Theme: A Study in the Adaptability of a Traditional Hero. Second edition. Oxford: Blackwell.Google Scholar
Stanley, K. 1993. The Shield of Achilles: Narrative Structure in the Iliad. Princeton, NJ: Princeton University Press.Google Scholar
Starr, C. G. 1986. Individual and Community: The Rise of the Polis 800‒500 B.C. Oxford: Oxford University Press.Google Scholar
Steets, C. 1993. The Sun Maiden’s Wedding: An Indo-European Sunrise/Sunset Myth. PhD diss., University of California Los Angeles.Google Scholar
Stein-Hölkeskamp, E. 1989. Adelskultur und Polisgesellschaft: Studien zum griechischen Adel in archaischer und klassischer Zeit. Stuttgart: Franz Steiner Verlag.Google Scholar
Steiner, D. 2009. “Diverting Demons: Ritual, Poetic Mockery, and the Odysseus-Iros Encounter.” Classical Antiquity 28:71–100.Google Scholar
Steiner, G. 2007. “The Case of Wilusa and Ahhiyawa.” Bibliotheca Orientalis 64:590–612.Google Scholar
Stemmer, K. 1978. Untersuchungen zur Typologie, Chronologie und Ikonographie der Panzerstatuen. Archäologische Forschungen 4, Berlin: Geb. Mann.Google Scholar
Stocker, S. R., and Davis, J. L.. 2004. “Animal Sacrifice, Archives, and Feasting at the Palace of Nestor.” In Wright, 59‒75.Google Scholar
Stocker, S. R., and Davis, J. L.. 2017. “The Combat Agate from the Grave of the Griffin Warrior at Pylos.” Hesperia 86:583–605.Google Scholar
Stoianovich, T. 1992. “The Conquering Balkan Orthodox Merchant.” In Between East and West: The Balkan and Mediterranean Worlds, vol. 2. Economies and Societies, Traders, Towns, and Households, edited by Stoinaovich, T., 1–77. New Rochelle, NY: Caratzas.Google Scholar
Strasburger, G. 1954. Die kleinen Kämpfer der Ilias. PhD diss., Johann Wolfgang Goethe-Universität, Frankfurt am Main.Google Scholar
Strohmaier, G. 1968. “Die griechischen Götter in einer christlich-arabischen Übersetzung. Zum Traumbuch des Artemidors in der Version des Ḥunain ibn Ishāḳ.” In Altheim and Stiehl, 127–62.Google Scholar
Strohmaier, G. 2015. “Doxography.” In Encyclopaedia of Islam, THREE, edited by K. Fleet, G. Krämer, D. Matringe, J. Nawas, and E. Rowson. http://dx.doi.org/10.1163/1573-3912_ei3_COM_26088Google Scholar
Stubbings, F. H. “Ithaca.” In A Companion to Homer, edited by Wace, A. J. B. and Stubbings, F. H., 398–421. Cambridge: Cambridge University Press.Google Scholar
Suárez de la Torre, E. 2011. “Versos homéricos en los papiros mágicos griegos.” In Antidoron: Homenaje a Juan José Moralejo, edited by Moralejo Álvarez, J. J. and García Blanco, M. J., 527–43. Santiago de Compostela: Servizo de Publicacións e Intercambio CientíficoGoogle Scholar
Suter, A., ed. 2008. Lament: Studies in the Ancient Mediterranean and Beyond. Oxford: Oxford University Press.Google Scholar
Sutton, D. 2002. “Homer & the Papyri.” Second electronic edition. https://chs.harvard.edu/CHS/article/display/1168Google Scholar
Swofford, A. 2005. Jarhead: A Marine’s Chronicle of the Gulf War and Other Battles. New York: Simon and Schuster.Google Scholar
Taplin, O. 1992. Homeric Soundings: The Shaping of the Iliad. Oxford: Clarendon Press.Google Scholar
Taracha, P. 2007. “Warriors of the Mycenaean ‘Age of Plate.’” In The Cutting Edge: Studies in Ancient and Medieval Combat, edited by Molloy, B., 144–52. Stroud: Tempus.Google Scholar
Tarrant, D. 1951. “Plato’s Use of Quotations and Other Illustrative Material.” Classical Quarterly 1:59–67.Google Scholar
Tasoules, A. 2009. “Anastasios Leukias Georgiades (1773‒1853): First Professor and Dean of the Medical School of the University of Athens.” Archives of Hellenic Medicine 26.6:818–25.Google Scholar
Taylor, J. 2007. Classics and the Bible: Hospitality and Recognition. London: Duckworth.Google Scholar
Tchkoidze, E. 2014. “Αρχαίες μορφές στη βυζαντινή και τη μεσαιωνική γεωργιανή ιστορική γραμματεία.” Unpublished paper.Google Scholar
Tegou, E. 2001. “Θωλοτός τάφος της εποχής του Σιδήρου στην Παντάνασσα Αμαρίου Ν. Ρεθύμνης.” In Καύσεις στην εποχή χαλκού και την πρώιμη εποχή του σιδήρου. Πρακτικά του Συμποσίου, Ρόδος 1999, edited by Stampolidis, N. C., 121–53. Athens: University of Crete.Google Scholar
Thalmann, W. G. 1998. The Swineherd and the Bow: Representations of Class in the “Odyssey.” Ithaca, NY: Cornell University Press.Google Scholar
Thomas, N. 1991. Entangled Objects: Exchange, Material Culture and Colonialism in the Pacific. Cambridge, MA: Harvard University Press.Google Scholar
Thomas, R. 2008. Marvel Illustrated: The Odyssey. #1. Penciled by Tocchini, Greg. New York: Marvel.Google Scholar
Thompson, F. J. 1994. “The Myth of a Slavonic Translation of Pseudo-Nonnus’ ‘Scholia mythologica in Orationes Gregorii Nazianzeni’.” Palaeobulgarica 18.3:91–2.Google Scholar
Thompson, H. A., and Wycherley, R. E. 1972. The Agora of Athens. Agora XIV. Princeton, NJ: American School of Classical Studies.Google Scholar
Thomson, R. W. 1978. Moses Khorenats‘i, History of the Armenians. Cambridge, MA: Harvard University Press.Google Scholar
Tinney, S. 1996. The Nippur Lament: Royal Rhetoric and Divine Legitimation in the Reign of Išme-Dagan of Isin (1953‒1935 B. C.), vol. 16, Occasional Publications of the Samuel Noah Kramer Fund. Philadelphia, PA: University Museum.Google Scholar
Tolstikov, V., and Treister, M.. 1996. The Gold of Troy: Searching for Homer’s Fabled City. New York: H. N. Abrams.Google Scholar
Toufekli, M. 2009. Σχέσεις ορθοδόξων-ρωμαιοκαθολικών στην Τήνο. PhD diss., Aristotle University of Thessaloniki.Google Scholar
Tournavitou, I. 2017. The Wall Paintings of the West House at Mycenae. Philadelphia, PA: INSTAP Press.Google Scholar
Trachsel, A. 2007. La Troade: Un paysage et son héritage littéraire; les commentaires antiques sur la Troade, leur genèse et leur influence. Basel: Schwabe Verlag.Google Scholar
Traill, D. A. 1995. Schliemann of Troy: Treasure and Deceit. New York: St. Martin’s Press.Google Scholar
Treherne, P. 1995. “The Warrior’s Beauty: The Masculine Body and Self-Identity in Bronze-Age Europe.” Journal of European Archaeology 3:105–44.Google Scholar
Tritle, L. A. 2002. From Melos to My Lai: A Study in Violence, Culture and Social Survival. London: Routledge.Google Scholar
Trizio, M. 2013. “Escaping Through the Homeric Gates: John Italos’ Neoplatonic Exegesis of Odyssey 19.562‒568 Between Synesius and Proclus.”Documenti e studi sulla tradizione filosofica medievale 24:69–83.Google Scholar
Truschke, A. 2011. “The Mughal Book of War: A Persian Translation of the Sanskrit Mahabharata.” Comparative Studies of South Asia, Africa and the Middle East 31.2:506–20.Google Scholar
Truschke, A. 2016a. Culture of Encounters: Sanskrit at the Mughal Court. New York: Columbia University Press.Google Scholar
Truschke, A. 2016b. “Translating Indian History: Mughal Genre Expectations of the Sanskrit Epics.” Paper delivered at the Fourth Perso-Indica Conference: Translation and the Languages of Islam: Indo-Persian Tarjuma in a Comparative Perspective (CEIAS, Paris, December 8–9, 2016).Google Scholar
Truschke, A. 2017. Aurangzeb: The Life and Legacy of India’s Most Controversial King. Stanford, CA: Stanford University Press.Google Scholar
Tsagalis, C. 2004. Epic Grief: Personal Laments in Homer’s “Iliad”. Berlin: de Gruyter.Google Scholar
Tsagalis, C. 2008. The Oral Palimpsest: Exploring Intertextuality in the Homeric Epics. Washington, DC: Center for Hellenic Studies.Google Scholar
Tsagalis, C. 2011. “Towards an Oral, Intertextual Neoanalysis.” Trends in Classics 3:209–44.Google Scholar
Tsagalis, C. 2012a. From Listeners to Viewers: Space in the Iliad. Washington, DC: Center for Hellenic Studies.Google Scholar
Tsagalis, C. 2012b. “Deauthorizing the Epic Cycle: Odysseus’ False Tale to Eumaeus (Od. 14.199‒359).” In Montanari et al., 309–45.Google Scholar
Tsitsibakou-Vasalos, E. 2011. “Stesichorus’ Ἰλίου Πέρσις and the Epic Tradition.” Classics@ 6, edited by E. Karakantza. The Center for Hellenic Studies, edition of March 9. https://chs.harvard.edu/CHS/article/display/3529Google Scholar
Turkeltaub, D. 2005. “The Syntax and Semantics of Homeric Glowing Eyes: Iliad 1.200.” American Journal of Philology 126:157–86.Google Scholar
Turkeltaub, D. 2007. “Perceiving Iliadic Gods.” Harvard Studies in Classical Philology 103:51–81.Google Scholar
Turkeltaub, D. 2014. “Penelope’s “Stout Hand” and Odyssean Humor.” Journal of Hellenic Studies 134:103–19.Google Scholar
Tzetzes, J. 1967, Allegoriae Iliadis. Accedunt Pselli allegoriae quarum una inedita, edited by Boissonade, Jo. Fr.. Hildesheim: Georg Olms.Google Scholar
Tzifopoulos, Y. 2012. “Proverbs, Greek.” In The Encyclopedia of Ancient History, edited by R. S. Bagnall, K. Brodersen, C. B. Champion, A. Erskine, and S. R. Huebner. https://onlinelibrary.wiley.com/doi/abs/10.1002/9781444338386.wbeah09203Google Scholar
Tzonou-Herbst, I. 2015. “From the Mud of Peirene to Mastering Stratigraphy: Carl Blegen in the Corinthia and Argolid.” In Vogeikoff-Brogan et al., 39–61.Google Scholar
Ulf, C. 1990. Die homerische Gesellschaft: Materialien zur analytischen Beschreibung und historischen Lokalisierung. Munich: Beck.Google Scholar
Ullmann, M. 1961. Die arabische Überlieferung der sogenannten Menandersentenzen. Wiesbaden: Steiner.Google Scholar
Usher, M. D. 1998. Homeric Stitchings: The Homeric Centos of Empress Eudocia Lanham, MD: Rowman & Littlefield.Google Scholar
Valiavitcharska, V. 2013. “Rhetoric in the Hands of the Byzantine Grammarian.” Rhetorica 31.3:237–60.Google Scholar
Van den Hout, T. P. J. 1994. “Death as a Privilege: The Hittite Royal Funerary Ritual.” In Hidden Futures: Death and Immortality in Ancient Egypt, Anatolia, the Classical, Biblical and Arabic-Islamic World, edited by Bremer, J. M., van den Hout, T., and Peters, R., 37–75. Amsterdam: Amsterdam University Press.Google Scholar
Van der Laan, S. 2009. “Milton’s Odyssean Ethics: Homeric Allusions and Arminian Thought in Paradise Lost.” Milton Studies 49:49–76.Google Scholar
Van der Valk, M. 1963–1964. Researches on the Text and Scholia of the Iliad, 2 vols. Leiden: Brill.Google Scholar
Van Erp Taalman Kip, M. 2000. “The Gods of the ‘Iliad’ and the Fate of Troy.” Mnemosyne 53:385–402.Google Scholar
Van Thiel, H., ed. 2014. Scholia D in Iliadem. Proecdosis aucta et correctior 2014. Secundum codices manu scriptos. Elektronische Schriftenreihe der Universitäts- und Stadtbibliothek Köln, 7. Köln: Universitäts- und Stadtbibliothek, Köln. http://kups.ub.uni-koeln.de/5586/Google Scholar
Van Wees, H. 1986. “Leaders of Men? Military Organisation in the Iliad.” Classical Quarterly 36:285–303.Google Scholar
Van Wees, H. 1988. “Kings in Combat: Battles and Heroes in the Iliad.” Classical Quarterly 38:1–24.Google Scholar
Van Wees, H. 1992. Status Warriors: War, Violence and Society in Homer and History. Amsterdam: J. C. Gieben.Google Scholar
Van Wees, H. 1994. “The Homeric Way of War: The Iliad and the Hoplite Phalanx.” Greece and Rome 41:1‒18 and 131‒55.Google Scholar
Van Wees, H. 1995. “Princes at Dinner: Social Event and Social Structure in Homer.” In Crielaard, 147–82.Google Scholar
Van Wees, H. 1998a. “A Brief History of Tears: Gender Differentiation in Archaic Greece.” In When Men Were Men: Masculinity, Power and Identity in Classical Antiquity, edited by Foxhall, L. and Salmon, J., 10–53. London: Routledge.Google Scholar
Van Wees, H. 1998b. “Greeks Bearing Arms: The State, the Leisure Class, and the Display of Weapons in Archaic Greece.” In Fisher and van Wees, 333‒78.Google Scholar
Van Wees, H. 2005. “Clothes, Class and Gender in Homer.” In Body Language in the Greek and Roman Worlds, edited by Cairns, D., 1–36. Swansea: The Classical Press of Wales.Google Scholar
Van Wees, H. In press. “Heroic Benefactors? The Limits of Generosity in Homer.” In Benefactors and the Polis, edited by Gygax, M. D. and Zuiderhoek, A.. Cambridge: Cambridge University Press.Google Scholar
Van Wees, H., and Fisher, N.. 2015. “The Trouble with ‘Aristocracy.’” In Aristocracy in Antiquity: Redefining Greek and Roman Elites, edited by Fisher, N. and van Wees, H., 1–58. Swansea: The Classical Press of Wales.Google Scholar
Vandiver, E. 2010. Stand in the Trench, Achilles: Classical Receptions in British Poetry of the Great War. Oxford: Oxford University Press.Google Scholar
Vasilikopoulou, Α. 1971. Hē anagennēsis tōn grammatōn kata ton 12o aiōna eis to Byzantion kai ho Homēros. Vivliothēkē Sophias N. Saripolou 14. Athens: Ethnikon kai Kapodistriakon Panepistēmion Athēnōn Philosophikē Scholē.Google Scholar
Velinova, V. 2007. “The Translation into Middle Bulgarian of Constantine Manasses’ Chronicle.” In Dzhurova and Velinova, 267‒91.Google Scholar
Veloudis, G. 2001. “Το στέμμα και η λύρα: η “αυλική” ποίηση στην εποχή του Όθωνα (1832/33‒1862).” Ελληνικά 51:335–62.Google Scholar
Ventris, M., and Chadwick, J.. 1973. Documents in Mycenaean Greek. Second edition. Cambridge: Cambridge University Press.Google Scholar
Verdan, S. 2012. “Geometric Eretria: Some Thoughts on Old Data.” In Zagora in Context: Settlements and Intercommunal Links in the Geometric Period (900–700 BC). Proceedings of the Conference Held by The Australian Archaeological Institute at Athens and The Athens Archaeological Society, Athens, 20‒22 May 2012 – Special Issue Mediterranean Archaeology, edited by Descoeudres, J.-P. and Paspalas, S. A., 25:181–9. Sydney: University of Sydney.Google Scholar
Verdan, S. 2013. Le sanctuaire d’Apollon Daphnéphoros à l’époque géométrique. Erétria 22. Athens: École suisse d’archéologie en Grèce/Gollion: Infolio Éditions.Google Scholar
Vergados, A. 2012. The Homeric Hymn to Hermes: Introduction, Text, and Commentary. Berlin: de Gruyter.Google Scholar
Vermeule, E. 1975. The Art of the Shaft Graves of Mycenae. Norman: University of Oklahoma Press.Google Scholar
Vermeule, E. 1979. Aspects of Death in Early Greek Art and Poetry. Berkeley: University of California Press.Google Scholar
Vernant, J.-P. 1979. “À la table des hommes: Mythe de fondation du sacrifice chez Hésiode.” Published as “At Man’s Table: Hesiod’s Foundation Myth of Sacrifice” in Detienne and Vernant 1989, 37‒132.Google Scholar
Vernant, J. P. 1986. “Corps obscur, corps éclatant.” Corps des dieux. Le temps de la réflexion 7:19–45.Google Scholar
Vernant, J. P. 1989. “Dim Body, Dazzling Body.” In Fragments for a History of the Human Body, edited by Feher, M., Naddaff, R., and Tazi, N., 18–47. New York: Zone Books.Google Scholar
Vernant, J. P. 1991. Mortals and Immortals: Collected Essays. Edited by Zeitlin, F. I.. Princeton, NJ: Princeton University Press.Google Scholar
Verreth, H. 2008. “Odysseus’ Journey through Film.” In Berti and García Morcillo, 65‒73.Google Scholar
Versnel, H. S. 2011. Coping with the Gods: Wayward Readings in Greek Theology. Leiden: Brill.Google Scholar
Vesselinov, D. 2005. “L’aventure didactique du Télémaque de Fénelon en Bulgarie.” Documents pour l’histoire du français langue étrangère ou seconde 35:27–39.Google Scholar
Vettori, P. 1560. Commentarii in primum librum Aristotelis De arte poetarum. Florence: Giunta.Google Scholar
Vico, G. 1725. Principi di scienza nuova di Giambattista Vico d’intorno alla comune natura delle nazioni. Naples: Muziana.Google Scholar
Vidal-Naquet, P. 1986. The Black Hunter: Forms of Thought and Forms of Society in the Greek World. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Vikatou, O. 2001. “Σκηνή πρόθεσης από το Μυκηναϊκό νεκροταφείο της Αγίας Τριάδας.” In Forschungen in der Peloponnes: Akten des Symposions anläßlich der Feier ‘100 Jahre österreichisches Archäologisches Institut Athen,’ Athen 5.3.–7.3.1998, edited by Mitsopoulos-Leon, V., 273–84. Athens: Austrian Archaeological Institute.Google Scholar
Vikatou, O. 2012. “Olympia und sein Umfeld während der mykenischen Zeit.” In Mythos Olympia – Kult und Spiele, edited by Heilmeyer, W.-D., Kaltsas, N., Gehrke, H.-J., Hatzi, G.a E., and Bocher, S., 69–73. Berlin: Prestel.Google Scholar
Villoison, J. B. G. d’A. de, ed. 1788. Homeri Ilias ad veteris codicis Veneti fidem recensita; scholia in eam antiquissima ex eodem codice aliisque nunc primum edidit cum asteriscis, obeliscis, aliisque signis criticis. Venice: Typis et sumptibus Fratrum Coleti.Google Scholar
Visser, E. 1987. Homerische Versifikationstechnik: Versuch einer Rekonstruktion. Frankfurt am Main: Peter Lang.Google Scholar
Visser, E. 1998. “Formale Typologien im Schiffskatalog der Ilias: Befunde und Konsequenzen.” In New Methods in the Research of Epic, edited by Tristram, H. L. C. (ScriptOralia 107), 24–44. Tübingen: Gunter Narr Verlag.Google Scholar
Vivante, P. 1982. The Epithets in Homer: A Study in Poetic Values. New Haven, CT: Yale University Press.Google Scholar
Vlachou, V. 2012. “Addendum to Vol. VI: 1.e. Death and Burial, IV: Greek Funerary Rituals in Their Archaeological Context.” In Thesaurus Cultus et Rituum Antiquorum VIII, 363–84. Los Angeles: Fondation pour le Lexicon Iconographicum Mythologiae Classicae.Google Scholar
Vlassopoulos, K. 2011. “Greek Slavery: From Domination to Property and Back Again.” Journal of Hellenic Studies 131:115–30.Google Scholar
Vogeikoff-Brogan, N. 2015. “The Life of Carl W. Blegen from a Grass Roots Perspective.” In Vogeikoff-Brogan et al., 17–38.Google Scholar
Vogeikoff-Brogan, N., Davis, J. L., and Florou, V., eds. 2015. Carl W. Blegen: Personal and Archaeological Narratives. Atlanta, GA: Lockwood Press.Google Scholar
Von der Mühll, P. 1976. “ΔΑΙΣ ΕΙΣΗ.” In Ausgewählte Kleine Schriften, 393–6. Basel: Friedrich Reinhardt.Google Scholar
Von Grunebaum, G. 1953. Medieval Islam: A Study in Cultural Orientation. Chicago: University of Chicago Press.Google Scholar
Von Hendy, A. 2002. The Modern Construction of Myth. Bloomington: Indiana University Press.Google Scholar
Von Trimberg, H. 1942. Das “Registrum Multorum Auctorum” des Hugo von Trimberg. Edited by Langosch, K.. Berlin: Verlag Dr. Emil Ebering.Google Scholar
Von Wilamowitz-Moellendorff, U. 1959. Der Glaube der Hellenen. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Voutsaki, S. 2010. “Agency and Personhood at the Onset of the Mycenaean Period.” Archaeological Dialogues 17:65–92.Google Scholar
Vryonis, S. 1991. “The Byzantine Legacy in the Formal Culture of the Balkan Peoples.” In Yiannias, 17‒44.Google Scholar
Wace, A. J. B., and Stubbings, F. H., eds. 1962. A Companion to Homer. Cambridge: Cambridge University Press.Google Scholar
Wagner-Hasel, B. 1988. “Geschlecht und Gabe: Zum Brautgütersystem bei Homer.” Zeitschrift der Savigny-Stiftung für Rechtsgeschichte 105:41–9.Google Scholar
Wagner-Hasel, B. 2000. “Die Reglementierung von Traueraufwand und der Nachruhm der Toten.” In Frauenwelten in der Antike, edited by Wagner-Hasel, B. and Späth, T., 81–102. Stuttgart: Verlag J. B. Metzler.Google Scholar
Walcot, P. 1984. “Odysseus and the Contest of the Bow: the Comparative Evidence.” Studi Micenei ed Egeo-Anatolici (SMID) 25:357–69.Google Scholar
Walsh, G. 1984. The Varieties of Enchantment: Early Greek Views of the Nature and Function of Poetry. Chapel Hill: University of North Carolina Press.Google Scholar
Walsh, T. 2005. Fighting Words and Feuding Words: Anger and the Homeric Poems. Lanham, MD: Lexington Books.Google Scholar
Watkins, C. 1976. “Syntax and Metrics in the Dipylon Vase Inscription.” In Studies in Greek, Italic, and Indo-European Linguistics Offered to Leonard R. Palmer, edited by Davies, A. and Meid, W., 431–41. Innsbruck: Institut für Sprachwissenschaft der Universität Innsbruck.Google Scholar
Watkins, C. 1979. “Is tre fir flathemon: Marginalia to Audacht Morainn.” Eriu 30:181–98.Google Scholar
Watkins, C. 1995. How to Kill a Dragon: Aspects of Indo-European Poetics. New York: Oxford University Press.Google Scholar
Webb, R. 1999. “Ekphrasis Ancient and Modern: The Invention of a Genre.” Word & Image 15:7–18.Google Scholar
Wecowski, M. 2011. “On the Historicity of the ‘Homeric World’: Some Methodological Considerations.” In Mazarakis Ainian, 73‒81.Google Scholar
Wecowski, M. 2014. The Rise of the Greek Aristocratic Banquet. Oxford: Oxford University Press.Google Scholar
Weil, S. [1940] 2008. Simone Weil’s The Iliad or the Poem of Force: A Critical Edition. Edited and translated by Holoka, J. P.. New York: Peter Lang.Google Scholar
Weiss, M. 1996. “Greek μυϱίος ‘Countless’, Hittite mūri-‘Bunch (of Fruit).’” Historical Linguistics 109:119–214.Google Scholar
West, M. L. 1978. Hesiod: Works and Days: Edited with Prolegomena and Commentary. Oxford: Clarendon.Google Scholar
West, M. L. 1988. “The Rise of the Greek Epic.” Journal of Hellenic Studies 108:151–72.Google Scholar
West, M. L. 1997a. The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth. Oxford: Oxford University Press.Google Scholar
West, M. L. 1998. “The Textual Criticism and Editing of Homer.” In Editing Texts / Texte edieren, edited by Most, G. W., 94–109. Aporemata II. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
West, M. L. 2001. Studies in the Text and Transmission of the Iliad. Munich: De Gruyter.Google Scholar
West, M. L. 2004. West on Rengakos (BMCR 2002.11.15) and Nagy (Gnomon 75, 2003, 481‒501) on West. Bryn Mawr Classical Review, April 17.Google Scholar
West, M. L. 2011a. “Towards a Chronology of Early Greek Epic.” In Andersen and Haug, 224‒41.Google Scholar
West, M. L. 2011b. The Making of the Iliad: Disquisition and Analytical Commentary. Oxford: Oxford University Press.Google Scholar
West, M. L. 2013. The Epic Cycle: A Commentary on the Lost Troy Epics. Oxford: Oxford University Press.Google Scholar
West, M. L., ed. [1972] 1992. Iambi et Elegi Graeci ante Alexandrum cantati. Oxford: Clarendon Press.Google Scholar
West, M. L., ed. and trans. 2003a. Greek Epic Fragments from the Seventh to the Fifth Centuries BC. Cambridge, MA: Harvard University Press.Google Scholar
West, M. L., ed. and trans. 2003b. Homeric Hymns. Homeric Apocrypha. Lives of Homer. Cambridge, MA: Harvard University Press.Google Scholar
West, S. 1967. The Ptolemaic Papyri of Homer. Papyrologica Coloniensia 3. Köln-Opladen: Springer Fachmedien Wiesbaden.Google Scholar
West, S. 1988. “Books I‒IV.” In Heubeck et al., 51–245. Oxford: Oxford University Press.Google Scholar
Westbrook, R. 1992. “The Trial Scene in the Iliad.” Harvard Studies in Classical Philology 94:53–76.Google Scholar
Westenholz, J. G. 1997. Legends of the Kings of Akkade: The Texts. Vol. 7, Mesopotamian Civilizations. Winona Lake, IN: Eisenbrauns.Google Scholar
Westgate, R. C. 2007. “The Greek House and the Ideology of Citizenship.” World Archaeology 39.2 (The Archaeology of Equality, edited by Robin Osborne):229–45.Google Scholar
Westgate, R. C. 2015. “Space and Social Complexity in Greece from the Early Iron Age to the Classical Period.” Hesperia 84:47–95.Google Scholar
Westgate, R. C., Fisher, N. R. E., and Whitley, J., eds. 2007. Building Communities: House, Settlement and Society in the Aegean and Beyond. Proceedings of a Conference Held at Cardiff University, April 2001, 17–21. London: British School at Athens.Google Scholar
Wetherbee, W. 2008. The Ancient Flame: Dante and the Poets. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Wetstein, J. R. 1686. Pro Graeca et genuina linguae Graecae pronunciatione … orationes apologeticae. Amsterdam: Basileae.Google Scholar
Whallon, W. 1969. Formula, Character and Context: Studies in Homeric, Old English, and Old Testament Poetry. Washington D.C.: Center for Hellenic Studies.Google Scholar
Whitley, J. 1988. “Early States and Hero Cults: A Re-Appraisal.” Journal of Hellenic Studies 108:173–82.Google Scholar
Whitley, J. 1991. “Social Diversity in Dark Age Greece.” Annual of the British School at Athens 86:341–65.Google Scholar
Whitley, J. 1995. “Tomb Cult and Hero Cult: The Uses of the Past in Archaic Greece.” In Time, Tradition and Society in Greek Archaeology: Bridging the Great Divide, edited by Spencer, N., 43–63. London: Routledge.Google Scholar
Whitley, J. 2002. “Objects with Attitude: Biographical Facts and Fallacies in the Study of Late Bronze Age and Early Iron Age Warrior Graves.” Cambridge Archaeological Journal 12:217–32.Google Scholar
Whitley, J. 2013. “Homer’s Entangled Objects: Narrative, Agency and Personhood in and out of Iron Age Texts.” Cambridge Archaeological Journal 23:395–416.Google Scholar
Whitley, J. 2016. “Burning People, Breaking Things: Material Entanglements, the Bronze Age/Iron Age Transition and the Homeric Dividual.” In An Archaeology of Prehistoric Bodies and Embodied Identities in the Eastern Mediterranean, edited by Mina, M., Triantaphyllou, S., and Papadatos, Y., 215–23. Oxford: Oxbow Books.Google Scholar
Whitman, C. H. 1958. Homer and the Heroic Tradition, Cambridge, MA: Harvard University Press.Google Scholar
Whittington, L. 2016. Renaissance Suppliants: Poetry, Antiquity, Reconciliation. Oxford: Oxford University Press.Google Scholar
Wickert-Micknat, G. 1982. Die Frau. Archaeologia Homerica III, R. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Wickert-Micknat, G. 1983. Die Unfreiheit im Zeitalter der homerischen Epen. Wiesbaden: Franz Steiner Verlag.Google Scholar
Willcock, M. 1964. “Mythological Paradeigma in the Iliad.” Classical Quarterly 14:141–54.Google Scholar
Willcock, M. 1977. “Ad Hoc Invention in the Iliad.” Harvard Studies in Classical Philology 81:41–53.Google Scholar
Williams, J. E. C., and Ford, P. K.. 1992. The Irish Literary Tradition. Cardiff: University of Wales Press.Google Scholar
Willis, W. H. [1941] 2014. “Athletic Contests in the Epic.” In Sport in the Greek and Roman World, edited by Scanlon, T., 60–88. Oxford: Oxford University Press. [Originally published in Transactions of the American Philological Association (1941) 72:392‒417.]Google Scholar
Winckelmann, J. J. [1764] 2006. History of the Art of Antiquity. Translated by Mallgrave, H.F.. Los Angeles: Getty Publications.Google Scholar
Winckelmann, J. J. 1767. Monumenti antichi inediti. 2 vols. Rome: A spese dell’ autore.Google Scholar
Winkler, M. M. 2006b. “The Trojan War on the Screen: An Annotated Filmography.” In Winkler, ed. 2006, 202‒15.Google Scholar
Winkler, M. M. 2009. “Helen of Troy: Marriage and Adultery According to Hollywood.” In Cinema and Classical Texts: Apollo’s New Light, 210‒50. Cambridge: Cambridge University Press.Google Scholar
Winkler, M. M. 2010. “Leaves of Homeric Storytelling: Wolfgang Petersen’s Troy and Franco Rossi’s Odissea.” In Cavallini, 153‒63.Google Scholar
Winkler, M. M. 2015. “Wolfgang Petersen on Homer and Troy.” In Winkler, , ed. 2015, 16–26.Google Scholar
Winkler, M. M. 2017a. Classical Literature on Screen: Affinities of Imagination. Cambridge: Cambridge University Press.Google Scholar
Winkler, M. M. 2017b. “Helen of Troy: Is This the Face That Launched a Thousand Films?” In Winkler 2017a, 341–65.Google Scholar
Winkler, M. M. 2017c. “Regal Beauties in Franco Rossi’s Films of the Odyssey and Aeneid.” In Winkler 2017a, 315–40.Google Scholar
Winkler, M. M., ed. 2006. Troy: From Homer’s Iliad to Hollywood Epic. Oxford: Blackwell.Google Scholar
Winkler, M. M., ed. 2015. Return to Troy: New Essays on the Hollywood Epic. Leiden: Brill.Google Scholar
Winner, M. 1993. “Projects and Execution in the Stanza della Segnatura.” In Caravaggi, 247‒92.Google Scholar
Witte, K. 1912. “Zur Flexion homerischer Formeln.” Glotta 3:110–17. Repr. 1979. In J. Latacz, ed., Homer. Tradition und Neuerung, Darmstadt, 109–17.Google Scholar
Witte, K. 1972. Zur homerischen Sprache. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Wöhrle, G. 1996. “Körperpflege und körperliche Sauberkeit als Merkmal sozialer Differenziertheit in den homerischen Epen.” Gymnasium 103:151–65.Google Scholar
Wolf, A. 2004. “Mapping Homer’s Odyssey.” In Eastern Mediterranean Cartographies, edited by Tolias, G. and Loupis, D., 309–34. Athens: Institute for Neohellenic Research, National Hellenic Research Foundation.Google Scholar
Wolf, A., and Wolf, H.-H.. 1983. Die wirkliche Reise des Odysseus: Zur Rekonstruktion des Homerischen Weltbildes. Munich: Langen Müller.Google Scholar
Wolf, F. A., ed. 1785. Homeri Ilias ad exemplar maxime glasguense in usum scholarum diligentissime expressa. 2 vols. Halle: Waisenhaus.Google Scholar
Wolf, F. A. 1795. Prolegomena ad Homerum sive, De operum Homericorum prisca et genuina forma variisque mutationibus et probabili ratione emendandi. Halle: Waisenhaus.Google Scholar
Wolf, F. A. [1795] 1985. Prolegomena ad Homerum. Translated by Grafton, A., Most, G., and Zetzel, J.. Princeton, NJ: Princeton University Press.Google Scholar
Wolfe, J. 2015. Homer and the Question of Strife from Erasmus to Hobbes. Toronto: University of Toronto Press.Google Scholar
Wolters, P. 1899. “Vasen auf Menidi II.” Sonder-Abdruck aus dem Jahrbuch des Kaiserlich Deutschen Archäologischen Instituts 14:103–35.Google Scholar
Wood, R. 1775. An Essay on the Original Genius and Writings of Homer. Second edition. London: H. Hughs; for T. Payne, at the Mews Gate, and P. Elmsly, in the Strand.Google Scholar
Woodard, R. 1997. Greek Writing from Knossos to Homer. New York: Oxford University Press.Google Scholar
Wright, J. C. 1987. “Death and Power at Mycenae: Changing Symbols in Mortuary Practice.” In Thanatos: Les coutumes funeraires en Egée à l’Age du Bronze, Actes du Colloque de Liège 21‒23 avril 1986. Aegaeum 1, edited by Laffineur, R., 171–84. Brussels: Université de Liège.Google Scholar
Wright, J. C., ed. 2004. The Mycenaean Feast. Hesperia 73. Princeton, NJ: American School of Classical Studies at Athens.Google Scholar
Wünsche, R. 1998. Der Torso. Ruhm und Rätsel. Exhibition catalogue. Munich: Staatliche Antikensammlungen und Glyptothek.Google Scholar
Xourias, G. 2012. “Η Ιλιάδα του Γιώργου Ρουσιάδη και η διαμάχη για την ποιητική έκφραση (1816‒1919).” Kondylophoros 11:23–50.Google Scholar
Yatromanolakis, D. 2005. “Contrapuntal Inscriptions.” Zeitschrift für Papyrologie und Epigraphik 152:16–30.Google Scholar
Yiannias, J., ed. 1991. The Byzantine Tradition After the Fall of Constantinople. Charlottesville: University Press of Virginia.Google Scholar
Young, D. 1984. The Olympic Myth of Greek Amateur Athletics. Chicago: Ares Publishers.Google Scholar
Zaganas, D. 2015. “The Authenticity of Anastasius Sinaita’s Hexaemeron (CPG 7770).” Revue des Études Byzantines 73:189–201.Google Scholar
Zangger, E., Timpson, M. E., Yazvenko, S. B., Kuhnke, F., and Knauss, J.. 1997. “The Pylos Regional Archaeological Project, Part II: Landscape Evolution and Site Preservation.” Hesperia 66:549–641.Google Scholar
Zanker, P. 1988. The Power of Images in the Age of Augustus. Translated by Shapiro, A.. Ann Arbor: University of Michigan Press.Google Scholar
Zanker, P. 1995. The Mask of Socrates: The Image of the Intellectual in Antiquity. Translated by Shapiro, A.. Berkeley: University of California Press.Google Scholar
Zeitlin, F. 1995. Playing the Other: Gender and Society in Classical Greek Literature. Chicago: University of Chicago Press.Google Scholar
Zellmann-Rohrer, M. W. 2016. The Tradition of Greek and Latin Incantations and Related Ritual Texts from Antiquity through the Medieval and Early Modern Periods. PhD diss., Department of Classics, UC Berkeley.Google Scholar
Zerba, M. 2012. Doubt and Skepticism in Antiquity and the Renaissance. Cambridge: Cambridge University Press.Google Scholar
Ziehen, L. 1949. “Panathenaia.” Real-Encyclopädie der classischen Altertumswissenschaft 18.2:457–93.Google Scholar
Zimmerman, B. 2011. “Homer in der griechischen Literatur der Antike.” In Rengakos and Zimmerman, 293‒307.Google Scholar
Zschietzschmann, W. 1931. “Homer und die attische Bildkunst um 560.” Jahrbuch des Deutschen Archäologischen Instituts 46:45–60.Google Scholar
Zurbach, J. 2017. Les hommes, la terre et la dette en Grèce, c. 1400‒c. 500 a.C. Bordeau: Ausonius.Google Scholar